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WARNING: Considering the fact that this website or the email address involved in this website may easily be hacked, the document in this website shall be compared to the other copy/ies in the other website/s to verify that the said document is genuine. Also, there shall be no immoral or criminal text, immoral or criminal picture, or immoral or criminal thing posted in this website; and any immoral or criminal text, immoral or criminal picture, or immoral or criminal thing posted in this website came from a hacker who sabotaged this website and who may also be just using this website to destroy other person’s good name or incriminate other person by making it appear that the innocent person violates the rules of this website through the act of cybercrime by the said hacker. In addition, no person shall come out claiming, in his actual lips or in person, the ownership of this website or the email address involved in this website; and any person who comes out claiming, in his actual lips or in person, the ownership of this website or the email address involved in this website is a hacker that hacked and captured this website and also captured the email address involved in this website. No person shall pinpoint, by any way, any person as the owner of this website or the email address involved in this website; also, anyone who pinpoints, through the use of this website, any person as the owner of this website or the email address involved in this website is a hacker who sabotaged this website and who may also be just using this website to destroy other person’s good name or incriminate other person by making it appear that the innocent person violates the rules of this website through the act of cybercrime by the said hacker. THIS WARNING SHALL ALWAYS APPEAR IN ALL THE WEBSITES OF THIS SOURCE.
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Websites: http://balancedway.weebly.com/ , http://www.youfreeweb.com/balancedway/ , http://www.YouFreeWeb.com/balancedway2, http://www.YouFreeWeb.com/balancedway3 , http://www.YouFreeWeb.com/balancedway4, http://balancedway2.weebly.com/ , http://balancedway3.weebly.com/ , http://balancedway4.weebly.com/
or
http://balancedway.yolasite.com/ , http://balancedway1.yolasite.com/ , http://balanceddiet.yolasite.com/
, http://balanceddiet1.yolasite.com/
(See Figure 4, Figure 521, Figure 6, Figure 7, Figure 8, Figure 9, Figure 10, Figure 1021, and
Figure 1022 at http://figure4etc.yolasite.com/ , http://figure4etc1.yolasite.com/ , http://figure4etc2.yolasite.com/
, or http://figure4etc3.yolasite.com/ .)
See Announcements at http://announcements-balancedway.weebly.com , http://announcements-balancedway.yolasite.com/
, or http://www.YouFreeWeb.com/announcements-balancedway , http://www.wix.com/balancedwaybalancedw/announcements-balancedway
YouTube: Visit TheServiceWeb's Channel
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AN ADDITIONAL LIFE-SAVING, EMOTION-HEALING, AND MIND-GUIDING BOOK: The Weapon That Can Break The Cycle Of War And Terrorism, The Balanced Way Of Preventing And Healing Emotional Suffering, And The Meaning Of The Pyramid
(No Author And No Date Of Publication)
PREFACE
The globe has faced the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s. If the true statistics of victims and losses since the said problems existed would be assessed, what would appear is a picture of a huge mountain-shaped pile of corpses, agonizing people, devastated wealth, and many other forms of disaster.
In response to the aforesaid problems, the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration caused the urgent formation of this book. This book was designed to solve (heal and/or prevent) the said problems certainly (if there is/are no deficiency/ies in the application/s). The three main parts (Part One: The Weapon That Can Break The Cycle Of War And Terrorism, Part Two: The Balanced Way Of Preventing And Healing Emotional Suffering, and Part Three: The Meaning Of The Pyramid) of this book are complementary parts that were designed to solve (heal and/or prevent) the said problems. Appendix-A was designed to present ways on how those who want to see immediate success in solving the said problems could help in the said endeavor. Appendix-B was included to present the final information about the construction of this book and about other things related to this book.
In order to practically attain success in solving the aforementioned problems, this book was designed to be accessible to the most. This book was made in a manner that was, and still is, easier to understand/digest. The explanations were reduced to simpler and shorter forms that were, and still are, sufficient to convey the real message of this book. The parts that could be found in other references were abridged. Also, the parts of this writing that could, and still can, be self-explanatory to the most had no further discussions. On the other hand, the parts of this writing that did not exist in other existing references and the parts that were, and still are, difficult to understand were discussed in detail and aided with figures, pictures, or illustrations.
Most importantly, this book was designed to reiterate its element that is of paramount importance – the principle that is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration. The aforesaid principle, which was termed as “Balanced-Way Principle”, can be considered as the way towards the highest point of justice, truth, consideration, and perfection because the person tends to find, or get closer to, the highest point of justice, truth, consideration, and perfection if the said person searches for the said highest point of justice, truth, consideration, and perfection. If the highest point of justice, truth, consideration, and perfection covers all possibilities (that include all possible problems, all possible causes, all possible solutions, all possible consequences, and all other possibilities), then the said highest point of justice, truth, consideration, and perfection can be considered as the source of the solution that can certainly solve (if there is/are no deficiency/ies in the application/s) the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s.
BRIEF TABLE OF CONTENTS
TITLE
PREFACE
BRIEF TABLE OF CONTENTS
DETAILED TABLE OF CONTENTS
PART ONE: THE WEAPON THAT CAN BREAK THE CYCLE OF WAR AND TERRORISM
PART TWO: THE BALANCED WAY OF PREVENTING AND HEALING EMOTIONAL SUFFERING
PART THREE: THE MEANING OF THE PYRAMID
APPENDIX-A
APPENDIX-B
DETAILED TABLE OF CONTENTS
TITLE
PREFACE
BRIEF TABLE OF CONTENTS
DETAILED TABLE OF CONTENT
PART ONE: THE WEAPON THAT CAN BREAK THE CYCLE OF WAR AND TERRORISM
CHAPTER 1. THE NATURE OF THE CYCLE OF WAR AND TERRORISM
1.1. The Causes Of The Cycle Of War
1.1.1. The Violence-Promoting Doctrines That Can Cause The Cycle Of War
1.1.1.1. The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As A Cause Of The Cycle Of War
1.1.1.2. The Rule Of The Doctrine Of Transformation Through The Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Doctrine Of Peaceful Transformation Of An Existing Democracy Into A Better Form Of Democracy As A Cause Of The Cycle Of War
1.1.1.3. The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As A Cause Of The Cycle Of War
1.1.1.4. Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of War
1.1.2. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Personal Challenges As A Cause Of The Cycle Of War
1.1.2.1. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Desire As A Cause Of The Cycle Of War
1.1.2.2. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Hatred As A Cause Of The Cycle Of War
1.1.2.3. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Delusion As A Cause Of The Cycle Of War
1.1.2.4. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Imperfectness As A Cause Of The Cycle Of War
1.1.3. The Lower Level Of Wisdom That Is Directly Proportional To Kindness As A Cause Of The Cycle Of War
1.1.4. Other Cause/s Of The Cycle Of War
1.2. The Causes Of The Cycle Of Terrorism
1.2.1. The Violence-Promoting Doctrines That Can Cause The Cycle Of Terrorism
1.2.1.1. The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As A Cause Of The Cycle Of Terrorism
1.2.1.2. The Rule Of The Doctrine Of Transformation Through The Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Doctrine Of Peaceful Transformation Of An Existing Democracy Into A Better Form Of Democracy As A Cause Of The Cycle Of Terrorism
1.2.1.3. The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As A Cause Of The Cycle Of Terrorism
1.2.1.4. Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of Terrorism
1.2.2. The Subjection Of The Person/s Under His/Their Specific Form/s Personal Challenges As A Cause Of The Cycle Of Terrorism
1.2.2.1. The Subjection Of The Person/s Under His/Their Specific Form/s Of Desire As A Cause Of The Cycle Of Terrorism
1.2.2.2. The Subjection Of The Person/s Under His/Their Specific Form/s Of Hatred As A Cause Of The Cycle Of Terrorism
1.2.2.3. The Subjection Of The Person/s Under His/Their Specific Form/s Of Delusion As A Cause Of The Cycle Of Terrorism
1.2.2.4. The Subjection Of The Person/s Under His/Their Specific Form/s Of Imperfectness As A Cause Of The Cycle Of Terrorism
1.2.3. The Lower Level Of Wisdom That Is Directly Proportional To Kindness As A Cause Of The Cycle Of Terrorism
1.2.4. Other Cause/s Of The Cycle Of Terrorism
CHAPTER 2. THE INCAPABILITY OF PHYSICAL WEAPONS TO BREAK THE CYCLE OF WAR AND TERRORISM
CHAPTER 3. THE GOVERNMENT LAWS AND WRITINGS THAT CAN OVERCOME THE ROOT CAUSES OF THE CYCLE OF WAR AND TERRORISM AS THE WEAPON THAT CAN SOLVE THE PROBLEM ON THE CYCLE OF WAR AND TERRORISM
3.1. The Government Laws And Writings That Can Overcome The Root Causes Of The Cycle Of War
3.1.1. The Government Laws And Writings That Can Overcome The Violence-Promoting Doctrines That Can Cause The Cycle Of War
3.1.1.1. The Government Laws And Writings That Can Overcome The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As An Instrument To Break The Cycle Of War
3.1.1.2. The Government Laws And Writings That Can Overcome The Rule Of The Doctrine Of Transformation Through The Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Doctrine Of Peaceful Transformation Of An Existing Democracy Into A Better Form Of Democracy As An Instrument To Break The Cycle Of War
3.1.1. 3. The Government Laws And Writings That Can Overcome The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As An Instrument To Break The Cycle Of War
3.1.1. 4. The Government Laws And Writings That Can Overcome The Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of War
3.1.2. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Personal Challenges As An Instrument To Break The Cycle Of War
3.1.2.1. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Desire As An Instrument To Break The Cycle Of War
3.1.2.2. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Hatred As An Instrument To Break The Cycle Of War
3.1.2.3. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Delusion As An Instrument To Break The Cycle Of War
3.1.2.4. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Imperfectness As An Instrument To Break The Cycle Of War
3.1.3. The Government Laws And Writings That Can Overcome The Lower Level Of Wisdom That Is Directly Proportional To Kindness As An Instrument To Break The Cycle Of War
3.1.4. The Government Laws And Writings That Can Overcome The Other Cause/s Of The Cycle Of War
3.2. The Government Laws And Writings That Can Overcome The Root Causes Of The Cycle Of Terrorism
3.2.1. The Government Laws And Writings That Can Overcome The Violence-Promoting Doctrines That Can Cause The Cycle Of Terrorism
3.2.1.1. The Government Laws And Writings That Can Overcome The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As An Instrument To Break The Cycle Of Terrorism
3.2.1.2. The Government Laws And Writings That Can Overcome The Rule Of The Doctrine Of Transformation Through The Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Doctrine Of Peaceful Transformation Of An Existing Democracy Into A Better Form Of Democracy As An Instrument To Break The Cycle Of Terrorism
3.2.1.3. The Government Laws And Writings That Can Overcome The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As An Instrument To Break The Cycle Of Terrorism
3.2.1.4. The Government Laws And Writings That Can Overcome The Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of Terrorism
3.2.2. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Personal Challenges As An Instrument To Break The Cycle Of Terrorism
3.2.2.1. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Desire As An Instrument To Break The Cycle Of Terrorism
3.2.2.2. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Hatred As An Instrument To Break The Cycle Of Terrorism
3.2.2.3. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Delusion As An Instrument To Break The Cycle Of Terrorism
3.2.2.4. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Imperfectness As An Instrument To Break The Cycle Of Terrorism
3.2.3. The Government Laws And Writings That Can Overcome The Lower Level Of Wisdom That Is Directly Proportional To Kindness As An Instrument To Break The Cycle Of Terrorism
3.2.4. The Government Laws And Writings That Can Overcome The Other Cause/s Of The Cycle Of Terrorism
CHAPTER 4. THE GREAT ADVANTAGE OF THE MASSIVE ACTION TO OVERCOME THE ROOT CAUSES OF THE CYCLE OF WAR AND TERRORISM OVER THE ACT OF CYCLICALLY SPENDING LIVES AND WEALTH IN DEALING WITH THE PROBLEM ON WAR AND TERRORISM
PART TWO: THE BALANCED WAY OF PREVENTING AND HEALING EMOTIONAL SUFFERING
CHAPTER 1. THE NATURE OF EMOTIONAL SUFFERING
1.1. Neuroscientific Explanation About The Nature Of Emotional Suffering
1.2. Forms of Emotional Suffering
CHAPTER 2. PREVENTING AND HEALING EMOTIONAL SUFFERING
2.1. Preventing Emotional Suffering
2.2. Healing Emotional Suffering
CHAPTER 3. THE FREEDOM FROM EMOTIONAL SUFFERING AS A REAL AND ATTAINABLE PHENOMENON
3.1. Neuroscientific Explanation Of The Nature Of Freedom From Emotional Suffering
3.2. The Freedom From Emotional Suffering Can Be Attained Through The Personality Fortification
3.3. The Necessary Knowledge For The Personality Fortification In Pursuing Freedom From Emotional Suffering Can Be Obtained Through The Guidance Of The Balanced-Way Principle
CHAPTER 4. THE BALANCED-WAY PRINCIPLE AS THE GUIDE FOR A SUCCESSFUL PERSONALITY FORTIFICATION IN ATTAINING FREEDOM FROM EMOTIONAL SUFFERING
4.1. Relying On The Balanced Way Between Pleasure-Seeking And Self-Torture: The Search For Justice
4.2. Relying On The Balanced Way Between Believing And Disbelieving: The Search For Truth
4.3. Relying On The Balanced Way Between Praising Treatment And Hostile Treatment on Anything: The Search For Consideration
4.4. The Combination Of The Search For Justice, Truth, And Consideration In Attaining Perfection
CHAPTER 5. THE ESSENCE OF THE HUMAN BEING
5.1. The Body
5.1.1. Skeletal System
5.1.2. Muscular System
5.1.3. Circulatory System
5.1.4. Respiratory System
5.1.5. Digestive System
5.1.6. Excretory System
5.1.7. Endocrine System
5.1.8. Lymphatic System
5.1.9. Integumentary System
5.1.10. Reproductive System
5.1.11. Nervous System
5.1.11.1. The Neural Processes That Co-occur With The Mind
5.1.11.1.1. Neural Processes Involved In Emotion
5.1.11.1.2. Neural Processes Involved In Feeling
5.1.11.1.3. Neural Processes Involved In Memory
5.1.11.1.4. Neural Processes Involved In Sleep
5.1.11.1.5. Neural Processes Involved In Dream
5.1.11.1.6. Neural Processes Involved In Learning
5.1.11.1.7. Neural Processes Involved Behavioral Development
5.1.11.1.8. Neural Processes Involved In Motivation
5.1.11.1.9. Neural Processes Involved In Hallucination
5.1.11.1.10. Neural Processes Involved In Flashbacks
5.1.11.1.11. Neural Processes Co-occuring With The Specific Components Of The Mind
5.1.11.1.11.1. Neural Processes Co-occuring With Sensation
5.1.11.1.11.2. Neural Processes Co-occuring With Perception
5.1.11.1.11.3. Neural Processes Co-occuring With Volition
5.1.11.1.11.4. Neural Processes Co-occuring With Consciousness
5.1.11.1.12. Other Neural Processes That Co-occur With The Mind
5.1.12. Other System/s
5.2. The Mind
5.2.1. The Interchangeability Of The Usage Of The Two Theories Regarding The Range Of The Limitation Of The Mind Inside The Human Body
5.2.2. The Components Of The Mind
5.2.2.1. Sensation
5.2.2.2. Perception
5.2.2.3. Volition
5.2.2.4. Consciousness
5.2.3. Different Views About The Essence Of The Mind
5.2.3.1. Monist View
5.2.3.2. Dualist View
5.2.3.3. Other Views About The Essence Of The Mind
5.2.4. The Possible Contents Of The Mind
5.2.4.1. The Image Of A Universe In The Mind Of The Human Being
5.2.4.2. The Essence Of The Human Being
5.2.4.3. The Elements That Can Cause The Origination Of Suffering
5.2.4.4. The Elements That Can Cause The Fixation Of Suffering
5.2.4.5. The Balanced-Way Principle
5.2.4.6. The Opposite Of The Balanced-Way Principle
5.2.4.7. The Totality Of All Realities
CHAPTER 6. THE IMAGE OF A UNIVERSE IN THE MIND OF THE HUMAN BEING
or
http://balancedway.yolasite.com/ , http://balancedway1.yolasite.com/ , http://balanceddiet.yolasite.com/
, http://balanceddiet1.yolasite.com/
(See Figure 4, Figure 521, Figure 6, Figure 7, Figure 8, Figure 9, Figure 10, Figure 1021, and
Figure 1022 at http://figure4etc.yolasite.com/ , http://figure4etc1.yolasite.com/ , http://figure4etc2.yolasite.com/
, or http://figure4etc3.yolasite.com/ .)
See Announcements at http://announcements-balancedway.weebly.com , http://announcements-balancedway.yolasite.com/
, or http://www.YouFreeWeb.com/announcements-balancedway , http://www.wix.com/balancedwaybalancedw/announcements-balancedway
YouTube: Visit TheServiceWeb's Channel
________________________________________________________________________________________________________
AN ADDITIONAL LIFE-SAVING, EMOTION-HEALING, AND MIND-GUIDING BOOK: The Weapon That Can Break The Cycle Of War And Terrorism, The Balanced Way Of Preventing And Healing Emotional Suffering, And The Meaning Of The Pyramid
(No Author And No Date Of Publication)
PREFACE
The globe has faced the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s. If the true statistics of victims and losses since the said problems existed would be assessed, what would appear is a picture of a huge mountain-shaped pile of corpses, agonizing people, devastated wealth, and many other forms of disaster.
In response to the aforesaid problems, the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration caused the urgent formation of this book. This book was designed to solve (heal and/or prevent) the said problems certainly (if there is/are no deficiency/ies in the application/s). The three main parts (Part One: The Weapon That Can Break The Cycle Of War And Terrorism, Part Two: The Balanced Way Of Preventing And Healing Emotional Suffering, and Part Three: The Meaning Of The Pyramid) of this book are complementary parts that were designed to solve (heal and/or prevent) the said problems. Appendix-A was designed to present ways on how those who want to see immediate success in solving the said problems could help in the said endeavor. Appendix-B was included to present the final information about the construction of this book and about other things related to this book.
In order to practically attain success in solving the aforementioned problems, this book was designed to be accessible to the most. This book was made in a manner that was, and still is, easier to understand/digest. The explanations were reduced to simpler and shorter forms that were, and still are, sufficient to convey the real message of this book. The parts that could be found in other references were abridged. Also, the parts of this writing that could, and still can, be self-explanatory to the most had no further discussions. On the other hand, the parts of this writing that did not exist in other existing references and the parts that were, and still are, difficult to understand were discussed in detail and aided with figures, pictures, or illustrations.
Most importantly, this book was designed to reiterate its element that is of paramount importance – the principle that is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration. The aforesaid principle, which was termed as “Balanced-Way Principle”, can be considered as the way towards the highest point of justice, truth, consideration, and perfection because the person tends to find, or get closer to, the highest point of justice, truth, consideration, and perfection if the said person searches for the said highest point of justice, truth, consideration, and perfection. If the highest point of justice, truth, consideration, and perfection covers all possibilities (that include all possible problems, all possible causes, all possible solutions, all possible consequences, and all other possibilities), then the said highest point of justice, truth, consideration, and perfection can be considered as the source of the solution that can certainly solve (if there is/are no deficiency/ies in the application/s) the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s.
BRIEF TABLE OF CONTENTS
TITLE
PREFACE
BRIEF TABLE OF CONTENTS
DETAILED TABLE OF CONTENTS
PART ONE: THE WEAPON THAT CAN BREAK THE CYCLE OF WAR AND TERRORISM
PART TWO: THE BALANCED WAY OF PREVENTING AND HEALING EMOTIONAL SUFFERING
PART THREE: THE MEANING OF THE PYRAMID
APPENDIX-A
APPENDIX-B
DETAILED TABLE OF CONTENTS
TITLE
PREFACE
BRIEF TABLE OF CONTENTS
DETAILED TABLE OF CONTENT
PART ONE: THE WEAPON THAT CAN BREAK THE CYCLE OF WAR AND TERRORISM
CHAPTER 1. THE NATURE OF THE CYCLE OF WAR AND TERRORISM
1.1. The Causes Of The Cycle Of War
1.1.1. The Violence-Promoting Doctrines That Can Cause The Cycle Of War
1.1.1.1. The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As A Cause Of The Cycle Of War
1.1.1.2. The Rule Of The Doctrine Of Transformation Through The Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Doctrine Of Peaceful Transformation Of An Existing Democracy Into A Better Form Of Democracy As A Cause Of The Cycle Of War
1.1.1.3. The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As A Cause Of The Cycle Of War
1.1.1.4. Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of War
1.1.2. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Personal Challenges As A Cause Of The Cycle Of War
1.1.2.1. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Desire As A Cause Of The Cycle Of War
1.1.2.2. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Hatred As A Cause Of The Cycle Of War
1.1.2.3. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Delusion As A Cause Of The Cycle Of War
1.1.2.4. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Imperfectness As A Cause Of The Cycle Of War
1.1.3. The Lower Level Of Wisdom That Is Directly Proportional To Kindness As A Cause Of The Cycle Of War
1.1.4. Other Cause/s Of The Cycle Of War
1.2. The Causes Of The Cycle Of Terrorism
1.2.1. The Violence-Promoting Doctrines That Can Cause The Cycle Of Terrorism
1.2.1.1. The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As A Cause Of The Cycle Of Terrorism
1.2.1.2. The Rule Of The Doctrine Of Transformation Through The Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Doctrine Of Peaceful Transformation Of An Existing Democracy Into A Better Form Of Democracy As A Cause Of The Cycle Of Terrorism
1.2.1.3. The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As A Cause Of The Cycle Of Terrorism
1.2.1.4. Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of Terrorism
1.2.2. The Subjection Of The Person/s Under His/Their Specific Form/s Personal Challenges As A Cause Of The Cycle Of Terrorism
1.2.2.1. The Subjection Of The Person/s Under His/Their Specific Form/s Of Desire As A Cause Of The Cycle Of Terrorism
1.2.2.2. The Subjection Of The Person/s Under His/Their Specific Form/s Of Hatred As A Cause Of The Cycle Of Terrorism
1.2.2.3. The Subjection Of The Person/s Under His/Their Specific Form/s Of Delusion As A Cause Of The Cycle Of Terrorism
1.2.2.4. The Subjection Of The Person/s Under His/Their Specific Form/s Of Imperfectness As A Cause Of The Cycle Of Terrorism
1.2.3. The Lower Level Of Wisdom That Is Directly Proportional To Kindness As A Cause Of The Cycle Of Terrorism
1.2.4. Other Cause/s Of The Cycle Of Terrorism
CHAPTER 2. THE INCAPABILITY OF PHYSICAL WEAPONS TO BREAK THE CYCLE OF WAR AND TERRORISM
CHAPTER 3. THE GOVERNMENT LAWS AND WRITINGS THAT CAN OVERCOME THE ROOT CAUSES OF THE CYCLE OF WAR AND TERRORISM AS THE WEAPON THAT CAN SOLVE THE PROBLEM ON THE CYCLE OF WAR AND TERRORISM
3.1. The Government Laws And Writings That Can Overcome The Root Causes Of The Cycle Of War
3.1.1. The Government Laws And Writings That Can Overcome The Violence-Promoting Doctrines That Can Cause The Cycle Of War
3.1.1.1. The Government Laws And Writings That Can Overcome The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As An Instrument To Break The Cycle Of War
3.1.1.2. The Government Laws And Writings That Can Overcome The Rule Of The Doctrine Of Transformation Through The Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Doctrine Of Peaceful Transformation Of An Existing Democracy Into A Better Form Of Democracy As An Instrument To Break The Cycle Of War
3.1.1. 3. The Government Laws And Writings That Can Overcome The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As An Instrument To Break The Cycle Of War
3.1.1. 4. The Government Laws And Writings That Can Overcome The Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of War
3.1.2. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Personal Challenges As An Instrument To Break The Cycle Of War
3.1.2.1. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Desire As An Instrument To Break The Cycle Of War
3.1.2.2. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Hatred As An Instrument To Break The Cycle Of War
3.1.2.3. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Delusion As An Instrument To Break The Cycle Of War
3.1.2.4. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Imperfectness As An Instrument To Break The Cycle Of War
3.1.3. The Government Laws And Writings That Can Overcome The Lower Level Of Wisdom That Is Directly Proportional To Kindness As An Instrument To Break The Cycle Of War
3.1.4. The Government Laws And Writings That Can Overcome The Other Cause/s Of The Cycle Of War
3.2. The Government Laws And Writings That Can Overcome The Root Causes Of The Cycle Of Terrorism
3.2.1. The Government Laws And Writings That Can Overcome The Violence-Promoting Doctrines That Can Cause The Cycle Of Terrorism
3.2.1.1. The Government Laws And Writings That Can Overcome The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As An Instrument To Break The Cycle Of Terrorism
3.2.1.2. The Government Laws And Writings That Can Overcome The Rule Of The Doctrine Of Transformation Through The Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Doctrine Of Peaceful Transformation Of An Existing Democracy Into A Better Form Of Democracy As An Instrument To Break The Cycle Of Terrorism
3.2.1.3. The Government Laws And Writings That Can Overcome The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As An Instrument To Break The Cycle Of Terrorism
3.2.1.4. The Government Laws And Writings That Can Overcome The Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of Terrorism
3.2.2. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Personal Challenges As An Instrument To Break The Cycle Of Terrorism
3.2.2.1. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Desire As An Instrument To Break The Cycle Of Terrorism
3.2.2.2. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Hatred As An Instrument To Break The Cycle Of Terrorism
3.2.2.3. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Delusion As An Instrument To Break The Cycle Of Terrorism
3.2.2.4. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Imperfectness As An Instrument To Break The Cycle Of Terrorism
3.2.3. The Government Laws And Writings That Can Overcome The Lower Level Of Wisdom That Is Directly Proportional To Kindness As An Instrument To Break The Cycle Of Terrorism
3.2.4. The Government Laws And Writings That Can Overcome The Other Cause/s Of The Cycle Of Terrorism
CHAPTER 4. THE GREAT ADVANTAGE OF THE MASSIVE ACTION TO OVERCOME THE ROOT CAUSES OF THE CYCLE OF WAR AND TERRORISM OVER THE ACT OF CYCLICALLY SPENDING LIVES AND WEALTH IN DEALING WITH THE PROBLEM ON WAR AND TERRORISM
PART TWO: THE BALANCED WAY OF PREVENTING AND HEALING EMOTIONAL SUFFERING
CHAPTER 1. THE NATURE OF EMOTIONAL SUFFERING
1.1. Neuroscientific Explanation About The Nature Of Emotional Suffering
1.2. Forms of Emotional Suffering
CHAPTER 2. PREVENTING AND HEALING EMOTIONAL SUFFERING
2.1. Preventing Emotional Suffering
2.2. Healing Emotional Suffering
CHAPTER 3. THE FREEDOM FROM EMOTIONAL SUFFERING AS A REAL AND ATTAINABLE PHENOMENON
3.1. Neuroscientific Explanation Of The Nature Of Freedom From Emotional Suffering
3.2. The Freedom From Emotional Suffering Can Be Attained Through The Personality Fortification
3.3. The Necessary Knowledge For The Personality Fortification In Pursuing Freedom From Emotional Suffering Can Be Obtained Through The Guidance Of The Balanced-Way Principle
CHAPTER 4. THE BALANCED-WAY PRINCIPLE AS THE GUIDE FOR A SUCCESSFUL PERSONALITY FORTIFICATION IN ATTAINING FREEDOM FROM EMOTIONAL SUFFERING
4.1. Relying On The Balanced Way Between Pleasure-Seeking And Self-Torture: The Search For Justice
4.2. Relying On The Balanced Way Between Believing And Disbelieving: The Search For Truth
4.3. Relying On The Balanced Way Between Praising Treatment And Hostile Treatment on Anything: The Search For Consideration
4.4. The Combination Of The Search For Justice, Truth, And Consideration In Attaining Perfection
CHAPTER 5. THE ESSENCE OF THE HUMAN BEING
5.1. The Body
5.1.1. Skeletal System
5.1.2. Muscular System
5.1.3. Circulatory System
5.1.4. Respiratory System
5.1.5. Digestive System
5.1.6. Excretory System
5.1.7. Endocrine System
5.1.8. Lymphatic System
5.1.9. Integumentary System
5.1.10. Reproductive System
5.1.11. Nervous System
5.1.11.1. The Neural Processes That Co-occur With The Mind
5.1.11.1.1. Neural Processes Involved In Emotion
5.1.11.1.2. Neural Processes Involved In Feeling
5.1.11.1.3. Neural Processes Involved In Memory
5.1.11.1.4. Neural Processes Involved In Sleep
5.1.11.1.5. Neural Processes Involved In Dream
5.1.11.1.6. Neural Processes Involved In Learning
5.1.11.1.7. Neural Processes Involved Behavioral Development
5.1.11.1.8. Neural Processes Involved In Motivation
5.1.11.1.9. Neural Processes Involved In Hallucination
5.1.11.1.10. Neural Processes Involved In Flashbacks
5.1.11.1.11. Neural Processes Co-occuring With The Specific Components Of The Mind
5.1.11.1.11.1. Neural Processes Co-occuring With Sensation
5.1.11.1.11.2. Neural Processes Co-occuring With Perception
5.1.11.1.11.3. Neural Processes Co-occuring With Volition
5.1.11.1.11.4. Neural Processes Co-occuring With Consciousness
5.1.11.1.12. Other Neural Processes That Co-occur With The Mind
5.1.12. Other System/s
5.2. The Mind
5.2.1. The Interchangeability Of The Usage Of The Two Theories Regarding The Range Of The Limitation Of The Mind Inside The Human Body
5.2.2. The Components Of The Mind
5.2.2.1. Sensation
5.2.2.2. Perception
5.2.2.3. Volition
5.2.2.4. Consciousness
5.2.3. Different Views About The Essence Of The Mind
5.2.3.1. Monist View
5.2.3.2. Dualist View
5.2.3.3. Other Views About The Essence Of The Mind
5.2.4. The Possible Contents Of The Mind
5.2.4.1. The Image Of A Universe In The Mind Of The Human Being
5.2.4.2. The Essence Of The Human Being
5.2.4.3. The Elements That Can Cause The Origination Of Suffering
5.2.4.4. The Elements That Can Cause The Fixation Of Suffering
5.2.4.5. The Balanced-Way Principle
5.2.4.6. The Opposite Of The Balanced-Way Principle
5.2.4.7. The Totality Of All Realities
CHAPTER 6. THE IMAGE OF A UNIVERSE IN THE MIND OF THE HUMAN BEING
6.1. The Specific Forms Of The Actual Senses
6.2. The Specific Forms In the Environment
6.3. The Names Of Persons, Places, Events, Abstracts, And Other Things
6.4. The Meanings Or Definitions Of Persons, Places, Events, Abstracts, And Other Things
6.5. The Events
6.6. Language
6.7. Norms
6.8. Rules
6.9. Laws
6.10. Science
6.11. Religion
6.12. Philosophy
6.13. The Universe
6.14. Other Possible Contents Of The Image Of A Universe In The Mind Of The Human Being
CHAPTER 7. THE ELEMENTS THAT CAN CAUSE THE ORIGINATION OF SUFFERING
7.1. The Physical Elements That Can Cause The Origination Of Suffering
7.2. The Psychophysical Elements That Can Cause The Origination Of Suffering
7.2.1. The Elements That Can Cause Ignorance
7.2.1.1. Incapability Of The Mind
7.2.1.2. Forgetting
7.2.1.3. The Absence Or Lack Of Information
7.2.1.4. The State Of Being Disturbed
7.2.2. Ignorance
7.2.3. The Fundamental Errors In The Person's Claim On Reality
7.2.3.1. The Fundamental Error Focused On Sensation
7.2.3.2. The Fundamental Error Focused On Perception
7.2.3.3. The Fundamental Error Focused On Volition
7.2.3.4. The Fundamental Error Focused On Consciousness
7.2.4. The Immediate Effects Of The Fundamental Errors In The Person's Claim On Reality
7.2.4.1. Injustice
7.2.4.1.1. Desire Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just
7.2.4.1.2. Reliance To Self-deprivation Rather Than Seeking What Is Just
7.2.4.2. Delusion
7.2.4.2.1. Believing Something That Is Not True
7.2.4.2.2. Disbelieving Something That Is True
7.2.4.3. Inconsideration
7.2.4.3.1. Praising Treatment Without Trying To Understand The Reality Behind Anything
7.2.4.3. 2. Hatred Or Hostile Treatment Without Trying To Understand The Reality Behind Anything
7.2.4.4. Imperfectness
7.2.5. The Effects Of The Immediate Effects Of The Fundamental Errors In The Person's Claim On Reality
7.2.5.1. The Effects Of Injustice
7.2.5.1.1. The Effects Of Desire Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just
7.2.5.1.1.1. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The "Self"
Overindulgence, greed, continuing the practice of an act which is pleasurable or giving personal benefit but known to be really inflictive to others or oneself, daydreaming, vanity, others.
7.2.5.1.1.2. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Civil Community
Theft, fraud, extortion, smuggling, overpricing, trespassing, jaywalking, flattery, favoritism, deliberate breaking of traffic rules, robbery, cheating, operating inflictive business knowing that it is inflictive, gossipy, prejudice, falsification of public document, piracy, boastfulness, arrogance, exhibitionism, voyeurism, pleasing or flattering a superior in order to gain favoritism or gain advantage over other subordinates, arrogant judging or belittling other person, others.
7.2.5.1.1.3. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Government
Corruption, malversation, bribery, embezzlement, unjust/one-sided court decision, the use of inflictive actions in grabbing or maintaining political power, money laundering, using power to acquire wealth, using law-making power to have advantage over friend's business competitors, others.
7.2.5.1.1.4. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Military Or Armed Group
Craving to stay with sweetheart or spouse who is in a faraway location, craving to experience the enjoyable moments in the hometown which is in a faraway location, craving to see the dead comrades alive, craving to restore a limb that has already been cut or destroyed by a bullet or explosive, plotting an action or coup to grab power, others.
7.2.5.1.1.5. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Religious Community
Sneaking to escape from a religious duty for the purpose of going to a party, craving for appreciation or admiration from other religious members, favoritism in appointing member for specific religious duties, others.
7.2.5.1.1.6. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The International Community
Unjust policies, racial discrimination, expansionist policies, others.
7.2.5.1.1.7. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In Other Field/s
7.2.5.1.2. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just
7.2.5.1.2.1. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The "Self"
Lack of intelligence because of lack of interest to learn or study, slow personality development due to lack of interest for many beneficial things, others.
6.2. The Specific Forms In the Environment
6.3. The Names Of Persons, Places, Events, Abstracts, And Other Things
6.4. The Meanings Or Definitions Of Persons, Places, Events, Abstracts, And Other Things
6.5. The Events
6.6. Language
6.7. Norms
6.8. Rules
6.9. Laws
6.10. Science
6.11. Religion
6.12. Philosophy
6.13. The Universe
6.14. Other Possible Contents Of The Image Of A Universe In The Mind Of The Human Being
CHAPTER 7. THE ELEMENTS THAT CAN CAUSE THE ORIGINATION OF SUFFERING
7.1. The Physical Elements That Can Cause The Origination Of Suffering
7.2. The Psychophysical Elements That Can Cause The Origination Of Suffering
7.2.1. The Elements That Can Cause Ignorance
7.2.1.1. Incapability Of The Mind
7.2.1.2. Forgetting
7.2.1.3. The Absence Or Lack Of Information
7.2.1.4. The State Of Being Disturbed
7.2.2. Ignorance
7.2.3. The Fundamental Errors In The Person's Claim On Reality
7.2.3.1. The Fundamental Error Focused On Sensation
7.2.3.2. The Fundamental Error Focused On Perception
7.2.3.3. The Fundamental Error Focused On Volition
7.2.3.4. The Fundamental Error Focused On Consciousness
7.2.4. The Immediate Effects Of The Fundamental Errors In The Person's Claim On Reality
7.2.4.1. Injustice
7.2.4.1.1. Desire Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just
7.2.4.1.2. Reliance To Self-deprivation Rather Than Seeking What Is Just
7.2.4.2. Delusion
7.2.4.2.1. Believing Something That Is Not True
7.2.4.2.2. Disbelieving Something That Is True
7.2.4.3. Inconsideration
7.2.4.3.1. Praising Treatment Without Trying To Understand The Reality Behind Anything
7.2.4.3. 2. Hatred Or Hostile Treatment Without Trying To Understand The Reality Behind Anything
7.2.4.4. Imperfectness
7.2.5. The Effects Of The Immediate Effects Of The Fundamental Errors In The Person's Claim On Reality
7.2.5.1. The Effects Of Injustice
7.2.5.1.1. The Effects Of Desire Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just
7.2.5.1.1.1. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The "Self"
Overindulgence, greed, continuing the practice of an act which is pleasurable or giving personal benefit but known to be really inflictive to others or oneself, daydreaming, vanity, others.
7.2.5.1.1.2. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Civil Community
Theft, fraud, extortion, smuggling, overpricing, trespassing, jaywalking, flattery, favoritism, deliberate breaking of traffic rules, robbery, cheating, operating inflictive business knowing that it is inflictive, gossipy, prejudice, falsification of public document, piracy, boastfulness, arrogance, exhibitionism, voyeurism, pleasing or flattering a superior in order to gain favoritism or gain advantage over other subordinates, arrogant judging or belittling other person, others.
7.2.5.1.1.3. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Government
Corruption, malversation, bribery, embezzlement, unjust/one-sided court decision, the use of inflictive actions in grabbing or maintaining political power, money laundering, using power to acquire wealth, using law-making power to have advantage over friend's business competitors, others.
7.2.5.1.1.4. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Military Or Armed Group
Craving to stay with sweetheart or spouse who is in a faraway location, craving to experience the enjoyable moments in the hometown which is in a faraway location, craving to see the dead comrades alive, craving to restore a limb that has already been cut or destroyed by a bullet or explosive, plotting an action or coup to grab power, others.
7.2.5.1.1.5. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Religious Community
Sneaking to escape from a religious duty for the purpose of going to a party, craving for appreciation or admiration from other religious members, favoritism in appointing member for specific religious duties, others.
7.2.5.1.1.6. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The International Community
Unjust policies, racial discrimination, expansionist policies, others.
7.2.5.1.1.7. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In Other Field/s
7.2.5.1.2. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just
7.2.5.1.2.1. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The "Self"
Lack of intelligence because of lack of interest to learn or study, slow personality development due to lack of interest for many beneficial things, others.
7.2.5.1.2.2. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Civil Community
Poverty due to lack of interest for economic improvement, dependence on the productive persons, poor quality of living, others.
7.2.5.1.2.3. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Government
Slow national development, getting left behind by other countries in various aspects, vulnerability to economic crisis, others.
7.2.5.1.2.4. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Military Or Armed Group
Getting left behind in technology by the enemy, slow progress in the development of military strength, others.
7.2.5.1.2.5. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Religious Community
Lack of interest to improve the situation of a religious group, others.
7.2.5.1.2.6. The Effects Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The International Community
Slow progress in the development of international order, slow progress in the development of international transactions, others.
7.2.5.1.2.7. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In Other Field/s
7.2.5.2. The Effects Of Delusion
7.2.5.2.1. The Effects Of Believing Something That Is Not True
7.2.5.2.1.1. The Effects Of Believing Something That Is Not True Observed In The "Self"
Unreal thoughts or ideas, shyness, cowardice, phobia, frequent nervousness, worrisomeness, others.
7.2.5.2.1.2. The Effects Of Believing Something That Is Not True Observed In The Civil Community
Perpetuation of norms and customs and rules and policies and beliefs which are contrary to reality, poor work performance, mismanagement of livelihood, acquisition of disease, others.
7.2.5.2.1.3. The Effects Of Believing Something That Is Not True Observed The Government
Creation of faulty laws, economic failures, poor government strategy, misguidance, others.
7.2.5.2.1.4. The Effects Of Believing Something That Is Not True Observed In The Military Or Armed Group
Being deceived by the enemy, misencounter, wrong commands, wrong response, relying to false informations, others.
7.2.5.2.1.5. The Effects Of Believing Something That Is Not True Observed The Religious Community
Making guidelines that are believed to improve a religious group but are really ineffective, adopting a principle or ideology that is believed to improve a religious group but can really cause inflictive effects to the religious group, others.
7.2.5.2.1.6. The Effects Of Believing Something That Is Not True Observed The International Community
Creation of policies which are believed to be helpful but can really cause more global trouble or losses, others.
7.2.5.2.1.7. The Effects Of Believing Something That Is Not True Observed Other Field/s
7.2.5.2.2. The Effects Of Disbelieving Something That Is True
7.2.5.2.2.1. The Effects Of Disbelieving Something That Is True Observed In The "Self"
Imprudence, recklessness, lack of foresight, making poor decisions, others.
7.2.5.2.2.2. The Effects Of Disbelieving Something That Is True Observed In The Civil Community
Unproductiveness, unintentional inflictive actions, human-caused accidents, others.
7.2.5.2.2.3. The Effects Of Disbelieving Something That Is True Observed The Government
Rejecting a bill that can really improve the country, giving orders that put the life of people at stake, others.
7.2.5.2.2.4. The Effects Of Disbelieving Something That Is True Observed In The Military Or Armed Group
Getting killed or captured by the enemy, defeat in battle, others.
7.2.5.2.2.5. The Effects Of Disbelieving Something That Is True Observed The Religious Community
Leading the people away from truth, untruthful doctrines, others.
7.2.5.2.2.6. The Effects Of Disbelieving Something That Is True Observed The International Community
Putting the life of people around the globe into danger, putting nature into destruction, others.
7.2.5.2.2.7. The Effects Of Disbelieving Something That Is True Observed Other Field/s
Poverty due to lack of interest for economic improvement, dependence on the productive persons, poor quality of living, others.
7.2.5.1.2.3. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Government
Slow national development, getting left behind by other countries in various aspects, vulnerability to economic crisis, others.
7.2.5.1.2.4. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Military Or Armed Group
Getting left behind in technology by the enemy, slow progress in the development of military strength, others.
7.2.5.1.2.5. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Religious Community
Lack of interest to improve the situation of a religious group, others.
7.2.5.1.2.6. The Effects Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The International Community
Slow progress in the development of international order, slow progress in the development of international transactions, others.
7.2.5.1.2.7. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In Other Field/s
7.2.5.2. The Effects Of Delusion
7.2.5.2.1. The Effects Of Believing Something That Is Not True
7.2.5.2.1.1. The Effects Of Believing Something That Is Not True Observed In The "Self"
Unreal thoughts or ideas, shyness, cowardice, phobia, frequent nervousness, worrisomeness, others.
7.2.5.2.1.2. The Effects Of Believing Something That Is Not True Observed In The Civil Community
Perpetuation of norms and customs and rules and policies and beliefs which are contrary to reality, poor work performance, mismanagement of livelihood, acquisition of disease, others.
7.2.5.2.1.3. The Effects Of Believing Something That Is Not True Observed The Government
Creation of faulty laws, economic failures, poor government strategy, misguidance, others.
7.2.5.2.1.4. The Effects Of Believing Something That Is Not True Observed In The Military Or Armed Group
Being deceived by the enemy, misencounter, wrong commands, wrong response, relying to false informations, others.
7.2.5.2.1.5. The Effects Of Believing Something That Is Not True Observed The Religious Community
Making guidelines that are believed to improve a religious group but are really ineffective, adopting a principle or ideology that is believed to improve a religious group but can really cause inflictive effects to the religious group, others.
7.2.5.2.1.6. The Effects Of Believing Something That Is Not True Observed The International Community
Creation of policies which are believed to be helpful but can really cause more global trouble or losses, others.
7.2.5.2.1.7. The Effects Of Believing Something That Is Not True Observed Other Field/s
7.2.5.2.2. The Effects Of Disbelieving Something That Is True
7.2.5.2.2.1. The Effects Of Disbelieving Something That Is True Observed In The "Self"
Imprudence, recklessness, lack of foresight, making poor decisions, others.
7.2.5.2.2.2. The Effects Of Disbelieving Something That Is True Observed In The Civil Community
Unproductiveness, unintentional inflictive actions, human-caused accidents, others.
7.2.5.2.2.3. The Effects Of Disbelieving Something That Is True Observed The Government
Rejecting a bill that can really improve the country, giving orders that put the life of people at stake, others.
7.2.5.2.2.4. The Effects Of Disbelieving Something That Is True Observed In The Military Or Armed Group
Getting killed or captured by the enemy, defeat in battle, others.
7.2.5.2.2.5. The Effects Of Disbelieving Something That Is True Observed The Religious Community
Leading the people away from truth, untruthful doctrines, others.
7.2.5.2.2.6. The Effects Of Disbelieving Something That Is True Observed The International Community
Putting the life of people around the globe into danger, putting nature into destruction, others.
7.2.5.2.2.7. The Effects Of Disbelieving Something That Is True Observed Other Field/s
7.2.5.3. The Effects Of Inconsideration
7.2.5.3.1. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything
7.2.5.3.1.1. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The "Self"
Admiring a thought that is evil or harmful to humanity, adopting a principle that is evil, others.
7.2.5.3.1.2. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Civil Community
Glorifying something that is evil, valuing a norm that causes harm to humanity, others.
7.2.5.3.1.3. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Government
Praising a bad bill being pushed by a friend in a legislative body, valuing a defective government structure, others.
7.2.5.3.1.4. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed The Military Or Armed Group
Honoring a barbaric act, valuing a practice that is extremely cruel, others.
7.2.5.3.1.5. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Religious Community
Valuing a norm that may destroy the goodness of a religious group or institution, valuing a practice that may harm the members of a religious group, others.
7.2.5.3.1.6. The Effects of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The International Community
Valuing a rule that can cause trouble between nations, admiring and promoting policies that can cause global chaos, others.
7.2.5.3.1.7. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In Other Field/s
7.2.5.3.2. The Effects Of Hatred Or Hostile Treatment Without Trying To Understand The Reality Behind Anything
7.2.5.3.2.1. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The "Self"
Hostile thoughts, negative or opposing reactions, berserk, rage, anger, others.
7.2.5.3.2.2. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Civil Community
Quarrels, gangfights, slander, defamation, assault, insults, persecution, civil conflicts and fightings, cruelty, atrocities, others.
7.2.5.3.2.3. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Government
Destroying the political opponent's reputation, assassinations, creation of laws that destroy political opponents, rebellion, protests, blocking or destroying the undoubtedly and truly excellent bills of an enemy in a legislative body, others.
7.2.5.3.2.4. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed The Military Or Armed Group
Unsystematic or unfavorable actions due to berserk in battle, fights between comrades, plotting to harm an abusive officer, others.
7.2.5.3.2.5. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Religious Community
Quarrels between young persons undergoing a religious training, conflicts within a religious group, enmity against a strict superior or rector in a religious group, others.
7.2.5.3.2.6. The Effects of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The International Community
Global conflicts, global persecution of a race, others.
7.2.5.3.2.7. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In Other Field/s
7.2.5.4. The Effects Of Imperfectness
7.2.5.4.1. The Effects Of Imperfectness Observed In The "Self"
Malignity, selfishness, perversion, maliciousness, lack of empathy, lack of wisdom, lack of understanding on the thoughts and feelings of others, lack of fortitude, lack of self-control, lack of foresight, frenzy, amok, annoying or inflictive personality or behavior, foolishness, others.
7.2.5.4.2. The Effects Of Imperfectness Observed In The Civil Community
Creation of inflictive groups, failure of civil relationships, others.
7.2.5.4.3. The Effects Of Imperfectness Observed In The Government
Creation of laws that can lead a country to destruction or downfall, creation of a defective constitution that can allow tyranny and other inflictive acts, creation of unjust laws, creation of impractical laws, others.
7.2.5.4.4. The Effects Of Imperfectness Observed In The Military Or Armed Group
Awkward commands due to lack of intelligence, shock or insanity in heavy battle due to lack of personality strength or endurance, barbaric behavior, unsystematic decision-making in managing troops, others.
7.2.5.4.5. The Effects Of Imperfectness Observed In The Religious Community
Mistakes in decision-making that cause problems within a religious group, the destruction of a religious group because of unwise management, others.
7.2.5.4.6. The Effects Of Imperfectness Observed In The International Community
Making decisions or actions that can lead to global conflicts, failure of diplomatic negotiations, others.
7.2.5.4.7. The Effects Of Imperfectness Observed In Other Field/s
7.2.6. Suffering
7.2.6.1. Sufferings As A Result Of The Suffering-Causing Action Of Physical Elements
7.2.6.1.1. Sufferings As A Result Of the Direct Suffering-Causing Action Of Physical Elements
7.2.6.1.2. Sufferings As A Result Of The Indirect Suffering-Causing Action Of Physical Elements
7.2.6.2. The Sufferings Caused By The Effects Of The Immediate Effects Of The Fundamental Errors In The Person's Claim On Reality
7.2.6.2.1. The Sufferings Caused By The Effects Of Injustice
Grief, sorrow, lamentation, sadness, heartbreak, discontent, disappointment, frustration, regret, pain by overindulgence, diseases and pain caused by self-torture, others.
7.2.6.2.2. The Sufferings Caused By The Effects Of Delusion
Fear, anxiety, sufferings caused by phobia, worries, others.
7.2.6.2.3. The Sufferings Caused By The Effects Of Inconsideration
Tension or stress caused by rage or anger, heart attack, pain caused by quarrel, others.
7.2.6.2.4. The Sufferings Caused By The Effects Of Imperfectness
Nervous breakdown, distress, depression, insanity, fatigue, exhaustion, others.
CHAPTER 8. THE ELEMENTS THAT CAN CAUSE THE FIXATION OF SUFFERING
8.1. The Physical Elements That Can Cause The Fixation Of Suffering
8.2. The Psychophysical Elements That Can Cause The Fixation Of Suffering
8.2.1. The Elements That Can Cause Awareness
8.2.1.1. Capability Of The Mind
8.2.1.2. Remembrance
8.2.1.3. The Presence Or Sufficiency Of Information
8.2.1.4. Concentration
8.2.2. Awareness
8.2.3. The Answers To The Fundamental Errors In The Person's Claim On Reality
8.2.3.1. The Answer To The Fundamental Error Focused On Sensation
8.2.3.2. The Answer To The Fundamental Error Focused On Perception
8.2.3.3. The Answer To The Fundamental Error Focused On Volition
8.2.3.4. The Answer To The Fundamental Error Focused On Consciousness
8.2.4. The Effects Of Having The Answers To The Fundamental Errors In The Person's Claim On Reality
8.2.4.1. Justice
8.2.4.2. The Internalization Of Truth
8.2.4.3. Consideration
8.2.4.4. Perfection
8.2.5. The Effects Of The Immediate Effects Of Having The Answers On The Fundamental Errors In The Person's Claim On Reality
8.2.5.1. The Effects Of Justice
8.2.5.1.1. The Effects Of Justice On The Effects Of Desire Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just
8.2.5.1.1.1. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The "Self"
The fixation of - overindulgence, greed, continuing the practice of an act which is pleasurable or giving personal benefit but known to be really inflictive to others or to oneself, daydreaming, vanity; others.
8.2.5.1.1.2. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Civil Community
The fixation of - theft, fraud, extortion, smuggling, overpricing, trespassing, jaywalking, flattery, favoritism, deliberate breaking of traffic rules, robbery, cheating, operating inflictive business knowing that it is inflictive, gossipy, prejudice, falsification of public document, piracy, boastfulness, arrogance, exhibitionism, voyeurism, pleasing or flattering a superior in order to gain favoritism or gain advantage over other subordinates, arrogant judging or belittling other person; others.
8.2.5.1.1.3. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Government
The fixation of - corruption, malversation, bribery, embezzlement, unjust/one-sided court decision, the use of inflictive actions in grabbing or maintaining political power, money laundering, using power to acquire wealth, using law-making power to have advantage over friend's business competitors; others.
8.2.5.1.1.4. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Military Or Armed Group
The fixation of - craving to stay with sweetheart or spouse who is in a faraway location, craving to experience the enjoyable moments in the hometown which is in a faraway location, craving to see the dead comrades alive, craving to restore a limb that has already been cut or destroyed by a bullet or explosive, plotting an action or coup to grab power; others.
8.2.5.1.1.5. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Religious Community
The fixation of - sneaking to escape from a religious duty for the purpose of going to a party, craving for appreciation or admiration from other religious members, favoritism in appointing member for specific religious duties; others.
8.2.5.1.1.6. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The International Community
The fixation of - unjust policies, racial discrimination, expansionist policies; others.
8.2.5.1.1.7. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In Other Field/s
8.2.5.1.2. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just
8.2.5.1.2.1. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The "Self"
The fixation of - lack of intelligence because of lack of interest to learn or study, slow personality development due to lack of interest for many beneficial things; others.
8.2.5.1.2.2. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Civil Community
The fixation of - poverty due to lack of interest for economic improvement, dependence on the productive persons, poor quality of living; others.
8.2.5.1.2.3. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Government
The fixation of - slow national development, getting left behind by other countries in various aspects, vulnerability to economic crisis; others.
8.2.5.1.2.4. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Military Or Armed Group
The fixation of - getting left behind in technology by the enemy, slow progress in the development of military strength; others.
8.2.5.1.2.5. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Religious Community
The fixation of - lack of interest to improve the situation of a religious group; others.
8.2.5.1.2.6. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The International Community
The fixation of - slow progress in the development of international order, slow progress in the development of international transactions; others.
8.2.5.1.2.7. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In Other Field/s
8.2.5.2. The Effects Of Internalization Of Truth
8.2.5.2.1. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True
8.2.5.2.1.1. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The "Self"
The fixation of - unreal thoughts or ideas, shyness, cowardice, phobia, frequent nervousness, worrisomeness; others.
8.2.5.2.1.2. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Civil Community
The fixation of - perpetuation of norms and customs and rules and policies and beliefs which are contrary to reality, poor work performance, mismanagement of livelihood, acquisition of disease; others.
8.2.5.2.1.3. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Government
The fixation of - creation of faulty laws, economic failures, poor government strategy, misguidance; others.
8.2.5.2.1.4. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Military Or Armed Group
The fixation of - being deceived by the enemy, misencounter, wrong commands, wrong response, relying to false informations; others.
8.2.5.2.1.5. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Religious Community
The fixation of - making guidelines that are believed to improve a religious group but are really ineffective, adopting a principle or ideology that is believed to improve a religious group but can really cause inflictive effects to the religious group; others.
8.2.5.2.1.6. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The International Community
The fixation of - creation of policies which are believed to be helpful but can really cause more global trouble or losses; others.
8.2.5.2.1.7. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In Other Field/s
8.2.5.2.2. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True
8.2.5.2.2.1. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed In The "Self"
The fixation of - imprudence, recklessness, lack of foresight, making poor decisions; others.
8.2.5.2.2.2. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed In The Civil Community
The fixation of - unproductiveness, unintentional inflictive actions, human-caused accidents; others.
8.2.5.2.2.3. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed The Government
The fixation of - rejecting a bill that can really improve the country, giving orders that put the life of people at stake; others.
8.2.5.2.2.4. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed In The Military Or Armed Group
The fixation of - getting killed or captured by the enemy, defeat in battle; others.
8.2.5.2.2.5. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed The Religious Community
The fixation of - leading the people away from truth, untruthful doctrines; others.
8.2.5.2.2.6. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed The International Community
The fixation of - putting the life of people around the globe into danger, putting nature into destruction; others.
8.2.5.2.2.7. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed Other Field/s
8.2.5.3. The Effects Of Consideration
8.2.5.3.1. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything
8.2.5.3.1.1. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The "Self"
The fixation of - admiring a thought that is evil or harmful to humanity, adopting a principle that is evil; others.
8.2.5.3.1.2. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Civil Community
The fixation of - glorifying something that is evil, valuing a norm that causes harm to humanity; others.
8.2.5.3.1.3. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Government
The fixation of - praising a bad bill being pushed by a friend in a legislative body, valuing a defective government structure; others.
8.2.5.3.1.4. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed The Military Or Armed Group
The fixation of - honoring a barbaric act, valuing a practice that is extremely cruel; others.
8.2.5.3.1.5. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Religious Community
The fixation of - valuing a norm that may destroy the goodness of a religious group or institution, valuing a practice that may harm the members of a religious group; others.
8.2.5.3.1.6. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The International Community
The fixation of - valuing a rule that can cause trouble between nations, admiring and promoting policies that can cause global chaos; others.
8.2.5.3.1.7. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In Other Field/s
8.2.5.3.2. The Effects Of Consideration On The Effects Of Hatred Or Hostile Treatment Without Trying To Understand The Reality Behind Anything
8.2.5.3.2.1. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The "Self"
The fixation of - hostile thoughts, negative or opposing reactions, berserk, rage, anger; others.
8.2.5.3.2.2. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Civil Community
The fixation of - quarrels, gangfights, slander, defamation, assault, insults, persecution, civil conflicts and fightings, cruelty, atrocities; others.
8.2.5.3.2.3. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Government
The fixation of - destroying the political opponent's reputation, assassinations, creation of laws that destroy political opponents, rebellion, protests, blocking or destroying the undoubtedly and truly excellent bills of an enemy in a legislative body; others.
8.2.5.3.2.4. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Military Or Armed Group
The fixation of - unsystematic or unfavorable actions due to berserk in battle, fights between comrades, plotting to harm an abusive officer; others.
8.2.5.3.2.5. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Religious Community
The fixation of - quarrels between young persons undergoing a religious training, conflicts within a religious group, enmity against a strict superior or rector in a religious group; others.
8.2.5.3.2.6. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The International Community
The fixation of - global conflicts, global persecution of a race; others.
8.2.5.3.2.7. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Other Field/s
8.2.5.4. The Effects Of Perfection
8.2.5.4.1. The Effects Of Perfection Observed In The "Self"
The fixation of - malignity, selfishness, perversion, maliciousness, lack of empathy, lack of wisdom, lack of understanding on the thoughts and feelings of others, lack of fortitude, lack of self-control, lack of foresight, frenzy, amok, annoying or inflictive personality or behavior, foolishness; others.
8.2.5.4.2. The Effects Of Perfection Observed In The Civil Community
The fixation of - creation of inflictive groups, failure of civil relationships; others.
8.2.5.4.3. The Effects Of Perfection Observed In the Government
The fixation of - creation of laws that can lead a country to destruction or downfall, creation of a defective constitution that can allow tyranny and other inflictive acts, creation of unjust laws, creation of impractical laws; others.
8.2.5.4.4. The Effects Of Perfection Observed In The Military Or Armed Group
The fixation of - awkward commands due to lack of intelligence, shock or insanity in heavy battle due to lack of personality strength or endurance, barbaric behavior, unsystematic decision- making in managing troops; others.
8.2.5.4.5. The Effects Of Perfection Observed In The Religious Community
The fixation of - mistakes in decision-making that cause problems within a religious group, the destruction of a religious group because of unwise management; others.
8.2.5.4.6. The Effects Of Perfection Observed In The International Community
The fixation of - making decisions or actions that can lead to global conflicts, failure of diplomatic negotiations; others.
8.2.5.4.7. The Effects Of Perfection Observed In Other Field/s
8.2.6. The Fixation Of Suffering
8.2.6.1. The Fixation Of Sufferings As A Result Of The Suffering-Fixing Action Of Physical Elements
8.2.6.1.1. The Fixation Of Sufferings As A Result Of The Direct Suffering-Fixing Action Of Physical Elements
8.2.6.1.2. The Fixation Of Sufferings As A Result Of The Indirect Suffering-Fixing Action Of Physical Elements
8.2.6.2. The Fixation Of Sufferings As A Result Caused By The Effects Of The Immediate Effects Of Having The Answers To The Fundamental Errors In The Person's Claim On Reality
8.2.6.2.1.The Fixation Of Sufferings As A Result Caused By The Effects Of Justice
The fixation of - grief, sorrow, lamentation, sadness, heartbreak, discontent, disappointment, frustration, regret, pain by overindulgence; others.
8.2.6.2.2. The Fixation Of Sufferings As A Result Caused By The Effects Of Internalization Of Truth
The fixation of - fear, anxiety, sufferings caused by phobia, worries; others.
8.2.6.2.3. The Fixation Of Sufferings As A Result Caused By The Effects Of Consideration
The fixation of - tension or stress caused by rage or anger, heart attack, pain caused by quarrel; others.
8.2.6.2.4. The Fixation Of Sufferings As A Result Caused By The Effects Of Perfection
The fixation of - nervous breakdown, distress, depression, insanity, fatigue, exhaustion; others.
CHAPTER 9. THE OPPOSITE OF THE BALANCED-WAY PRINCIPLE
9.1. The Opposite Of Relying On The Balanced Way Between Pleasure-Seeking And Self-Torture: The Opposite Of Search For Justice
9.1.1. The Principle Of Mere Pleasure-seeking Without Considering And Avoiding The Possibility Of Inflicting Suffering On Oneself And/Or On Other Person/s
9.1.2. The Principle Of Mere Austerity Or Self-torture Without Considering And Avoiding The Possibility Of Inflicting Suffering On Oneself And/Or On Other Person/s
9.2. The Opposite Of Relying On The Balanced Way Between Believing And Disbelieving: The Opposite Of Search For Truth
9.2.1. The Principle Of Mere Believing Without Acting In Order To Have A Deeper Knowledge About The Reality Behind Anything
9.2.2. The Principle Of Mere Disbelieving Without Acting In Order To Have A Deeper Knowledge About The Reality Behind Anything
9.3. The Opposite Of Relying On The Balanced Way Between Praising Treatment And Hostile Treatment On Anything: The Opposite Of Search For Consideration
9.3.1. The Principle Of Mere Focusing On Searching For Admirable Things Without Trying To Understand The Situation Of Anything
9.3.2. The Principle Of Mere Focusing On Searching For Condemnable Things Without Trying To Understand The Situation Of Anything
9.4. The Opposite Of The Combination Of The Search For Justice, Truth, And Consideration In Attaining Perfection
CHAPTER 10. THE TOTALITY OF ALL REALITIES
10.1. The Space
10.2. The Physical Essence (Or The Elementary Particles And/Or Other Physics-Related Essence/s [If Any])
10.2.1. The Different Forms Of Elementary Particles
10.2.2. The Aggregations Formed By The Elementary Particles
10.2.2.1. Sub-atomic Aggregates
10.2.2.2. Atoms
10.2.2.3. Molecules
10.2.2.4. A) Organelles
10.2.2.4. B) Smaller Parts of Abiotic Aggregates
10.2.2.5. Cells
10.2.2.6. Tissues
10.2.2.7. Organs
10.2.2.8. Organ Systems
10.2.2.9.A) Biotic Aggregates
10.2.2.9.B) Abiotic Aggregates
10.2.2.10. Groups of Biotic Aggregates
10.2.2.11. Communities
10.2.2.12.A) Ecosystems
10.2.2.12.B) "States"
10.2.2.13. Planets
10.2.2.14. Solar Systems
10.2.2.15. Galaxies
10.2.2.16. Galaxy Groups And Clusters
10.2.2.17. Superclusters
10.2.2.18. Filaments
10.2.2.19. The Totality Of All Elementary Particle Aggregates
10.2.2.20. Other Aggregate/s
10.3. The Principles Governing The Universe
10.4. Nothingness
10.5. Realities That Are Not Known Or Not Perfectly Known
10.5.1. The Correct Answer To The Mind-Body Problem
10.5.2. The Unknown Part Of The Essence Of God
10.5.2.1. The Correct Answer To The Question, "What Is The Unknown Part Of The Essence Of God?"
10.5.2.2. The Correct Answer To The Question, "How Does The Unknown Part Of The Essence Of God Affect Or Influence The Universe?"
10.5.3. The Unknown Parts Of The Essences Of Angels And Other Supernatural Beings
10.5.3.1. The Correct Answer To The Question, "What Are The Unknown Parts Of The Essences Of Angels And Other Supernatural Beings?"
10.5.3.2. The Correct Answer To The Question, "How Do The Unknown Parts Of The Essences Of Angels And Other Supernatural Beings Affect Or Influence The Universe?"
10.5.4. Other Realities That Are Not Known Or Not Perfectly Known
CHAPTER 11. THE FREEDOM FROM EMOTIONAL SUFFERING AS THE GREATEST BENEFIT THAT CAN BE OBTAINED FROM UTILIZING THE BALANCED-WAY PRINCIPLE
PART THREE: THE MEANING OF THE PYRAMID
I. The Search For Justice
II. The Search For Truth
III. The Search For Consideration
IV. The Search For Perfection Through The Combination Of The Search For Justice, Truth, And Consideration
APPENDIX-A
APPENDIX-B
PART ONE: THE WEAPON THAT CAN BREAK THE CYCLE OF WAR AND TERRORISM
The life of a fighter is intertwined with hardship and pain. Such pain can even be more painful when the fighter is informed that his brothers, sisters, parents, children, grandchildren, friends, and spouse were all killed by the war or terrorism. Such extreme pain may become more painful when the fighter, who has the great courage and honor to defend, is informed that all conflicting parties are just additional victims of the hidden initiators of the cycle of war and terrorism that have been victimizing millions of people and will keep on victimizing millions of people as long as they exist uncontrolled.
The main purpose of Part One is primarily to inform every person about the root causes that cyclically initiate war and terrorism as well as to recommend corresponding ways to overcome such root causes as a step to effectively solve the problem on the said violence and bloodshed. The said hidden initiators of war and terrorism are repeatedly and voraciously consuming lives and wealth until they are finally conquered. Since the times when the weapons were still rudimentary, through the certain times when the weapons were already automatic rifles and guided missiles, the aforesaid hidden initiators of violence and bloodshed kept on bringing fighters into battle fields just to be killed and wait in the graveyard for their sons and grandsons to be killed by the same hidden culprits.
Part One presents solutions to overcome the aforementioned hidden root causes that cyclically initiate war and terrorism. The said solutions are designed to conquer the said hidden root causes of violence and bloodshed. Such victory naturally brings peace that is naturally wanted by every person regardless of gender, age, race, and other differences.
CHAPTER 1. THE NATURE OF THE CYCLE OF WAR AND TERRORISM
The nature of the cycle of war (which is a period of hostile relations between countries, states, or factions that leads to fighting between armed forces, especially in land, air, or sea battles) and terrorism (which is violence or the threat of violence, especially bombing, kidnapping, and assassination, carried out for political purposes) is characterized with repeated sequence of violence and bloodshed. Such repeated sequence of violence and bloodshed is initiated by repeated causes that exist in different forms. The starting point of the cycle is the root cause that initiates hostile relations then followed by fighting or violence that culminates with victory of the mightier and the defeat of the weaker; once the defeated or the remnant of the defeated revitalizes, or whenever there are people who are subjected to the powerful initiators of violence, the cycle continues. As long as the root causes of war and terrorism are not conquered, the cycle of violence and bloodshed will continue to coexist with humanity.
In terms of impact to human life, the cycle of war and terrorism is characterized with increasing destructiveness as time goes on since it is directly proportional to the development of knowledge and technology through the years. From the destruction caused by rudimentary weapons, the havoc that the cycle of war and terrorism can cause to humanity had turned into a mighty destruction of atomic bombs, guided missiles, fighter aircrafts, improvised explosive devices, machine guns, modern rifles, grenades, and other modern weapons. The destruction that the cycle of war and terrorism can cause is expected to become greater once all people or most people around the globe are able to produce nuclear weapons and/or other extremely destructive weapons.
1.1. The Causes Of The Cycle Of War
The causes of the cycle of war are the violence-promoting doctrines, the subjection of the leader/s under his/their specific form/s of personal challenges, the lower level of wisdom that is directly proportional to kindness, and other cause/s (if any). These causes have specific forms.
1.1.1. The Violence-Promoting Doctrines That Can Cause The Cycle Of War
The violence-promoting doctrines that can cause the cycle of war that had existed include the rule of the doctrine of intentional act of directly or indirectly killing other person/s over the Islamic doctrine of good or holy spiritual peaceful jihad against evil, the rule of the doctrine of transformation through the intentional act of directly or indirectly killing other person/s over the doctrine of peaceful transformation of an existing democracy into a better form of democracy, the doctrine that allows the intentional act of directly or indirectly killing other person/s and other immoral means in acquiring and/or maintaining personal gain, and others (if any).
1.1.1.1. The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As A Cause Of The Cycle Of War
The presentation in this subchapter uses arguments that utilize basic thoughts of Islam (Warning: This writing does not promote any religion. The usage of basic thoughts of Islam in this writing is not to promote the said religion but for the sole purpose of argumentation. In studying this subchapter, it is very important to consider the most common goal of all the writers of all scriptures of all religions in the whole globe, which is to promote welfare [in a technical perspective]. Such act of considering the said most common goal may cause an impartial study of this subchapter [VERY IMPORTANT: This book does not tell anyone to convert or transfer to other religion; this book does not tell anyone to renounce his/her religion to become non-religious; and this book does not tell the non-religious to join any of the world religions.].).
If it is clearly inscribed in the Qur’an/Koran particularly in the Tawrat/Torah and more specifically on the block of stone of the prophet Musa/Moses (peace be upon him) that killing a person is forbidden by Almighty God (or whatever term used by different languages/dialects or by different groups of people around the globe [to be fair to all related religions]), then the only action that is allowed in dealing with a deadly attacker is to paralyze him for self-defense with extra care to avoid killing him (since there is no any word other than "You shall not kill." inscribed on the block of stone of the prophet Musa/Moses [peace be upon him] as a commandment of Almighty God). If the meaning of the word "Muslim" is the one who submits to Almighty God, then the person who does the forbidden act of killing is not a Muslim since he does not submit to Almighty God (A killer is a Nonmuslim.).
If the meaning of the word "Islam" is the submission to the will of Almighty God (which is love, compassion, mercifulness, and all kinds of goodness) and obedience to His law that include the law "You shall not kill.”, then any act involved in the struggle or jihad shall be a peaceful act that avoid killing any person; and any teaching that says that the act of killing a person is a part of the law of Almighty God is a misinterpretation of the unknown present-day Nonmuslim person/s and/or false teaching and evil teaching of the unknown present-day Nonmuslim person/s (who intentionally or unintentionally destroy/s Islam) because the act of killing is against the will of Almighty God (which is love, compassion, mercifulness, and all kinds of goodness) – the act of killing a person and all acts of cruelty are contrary to love, contrary to compassion, contrary to mercifulness, and contrary to all kinds of goodness. Also, if Islam means the submission to the will of Almighty God and obedience to His law that include the law "You shall not kill.”, then the doctrine that allows the “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allows the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s is not an Islamic doctrine.
The “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s, which are clearly acts of disobedience to the will and law of Almighty God (since His will is love, compassion, mercifulness, and all kinds of goodness and His law is "You shall not kill."), had threatened to overrule the Islamic doctrine of peaceful struggle (or jihad) to defend Islam against evil. If the will of Almighty God is love, compassion, mercifulness, and all kinds of goodness, and if His law is "You shall not kill.", then the “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending the Islamic Religion and the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s are clearly and absolutely against the will and law of Almighty God. If the people are naively indoctrinated with the false teaching that it is the will of Almighty God that every person shall kill (a) person/s in order to submit to His will, there is a great danger of striving to kill more people in order to get more rewards from heaven ( which is not true since the “intentional” act of directly or indirectly killing [a] person/s with the sole purpose of defending Islam and the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing [a] person/s are clearly and absolutely against the will and law of Almighty God who only allow the use of the peaceful means of defending Islam in accordance with His law and will). The false teachings outside Islam that promote the “intentional” act of directly or indirectly killing (a) person/s and promote the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s can cause war that is absolutely against the will and law of Almighty God as presented by the arguments in this subchapter (The use of the redundant word “intentional” in its quoted form in this book is aimed to make a remarkable difference in lessening the harshness of technicalities in the related legislation/s.).
1.1.1.2. The Rule Of The Doctrine Of Transformation Through The Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Doctrine Of Peaceful Transformation Of An Existing Democracy Into A Better Form Of Democracy As A Cause Of The Cycle Of War
The ideal goal of the Communist Manifesto (and the various writings based from it) is utopia. Thus, the purpose of the writers of the Communist Manifesto (and the various writings based from it) in creating such documents is to attain an ideal and perfect society (which is happy, prosperous, harmonious, and peaceful) that is the best. As a beneficial result, states were transformed into democracies that are governed by the masses/people. If the existing democratic states around the globe (regardless of their economic policies) are governed by the masses/people (through their vote/suffrage and through other way/s that is/are pro-peace/pro-stability - when applied [Pro-killings/pro-destabilization/self-destruction is clearly and absolutely not the command/voice/will of the masses/people if there is a regular election/vote/suffrage and all governmental actions are in accordance, or controlled/checked/monitored in accordance, with the masses’/people’s law {especially the constitution} that is really a pro-masses/pro-people law emanated from the masses/people – such rule of masses’/people’s law is a genuine evidence of absolute/full sovereignty or full control by the masses/people.]), then it is the duty and responsibility of every citizen to obey the will of the masses/people through following the laws that emanate from them. Therefore, if one wishes to do his noble intention to transform the existing democracy into a better form of democracy, he shall use law and/or politics (and/or other peaceful means) in accordance with the will of the masses/people (who naturally want a peaceful and happy life).
If one who has the noble intention to transform the existing democracy into a better form of democracy uses the “intentional” act of directly or indirectly killing other person/s as an instrument for transformation, his noble intention would naturally fail because the result would naturally be the opposite of improvement (since he is attacking the sovereignty of the masses/people), which is against the noble goal of the Communist Manifesto (and the various writings based from it) that is to attain an ideal and perfect society (which is happy, prosperous, harmonious, and peaceful) that is the best. The intention of the said person is noble but his usage of the “intentional” act of directly or indirectly killing other person/s to transform the current democracy into a better form of democracy causes war that is a product of an act of attacking the sovereignty of the masses/people (since such act of violence is against the law [especially the laws that protect sovereignty] and will of the masses/people who naturally want a peaceful and happy life); and such act of attacking the sovereignty of the masses/people naturally hampers and/or destroys the development and/or stability of the aforesaid democratic state and naturally inflicts sufferings and/or deaths on the masses/people especially when such act of attacking the sovereignty of the masses/people is prolonged due to the absence of chance of winning (not feasible) when the masses’/people’s armed forces is “invincible” and even more powerful if it is allied with the armed forces of other country/ies, thereby making more piles of masses’/people’s corpses as products of the said act of attacking the democracy or act of attacking the sovereignty of the masses/people (The term “transform the existing democracy into a better form of democracy” includes the transformation of the existing masses’/people’s economic policy, regardless of the form, into a better form of economic policy.).
If the recognized democratic state has a Communist/Socialist/Marxist/Leninist/Maoist economic policy/law as the “legitimate” economic policy/law, then it is the duty and responsibility of every citizen to follow the said economic policy/law of the masses/people; and any act to improve/upgrade the economic policy/law needs to be in a peaceful way in accordance with the will of the masses/people who naturally want a peaceful and happy life – the use of the “intentional” act of directly or indirectly killing other person/s to transform the economic policy/law into a better form of economic policy/law naturally kills and tortures millions of the masses/people as well as destroys great wealth of the masses/people; on the other hand, if the recognized democratic state has a Capitalist/Capitalist-With-Equal-Rights-To-Private-Ownership-Of-Land-And-Others economic policy/law as the “legitimate” economic policy/law, then it is the duty and responsibility of every citizen to follow the said economic policy/law of the masses/people; and any act to improve/upgrade the economic policy/law needs to be in a peaceful way in accordance with the will of the masses/people who naturally want a peaceful and happy life – the use of the “intentional” act of directly or indirectly killing other person/s to transform the economic policy/law into a better form of economic policy/law naturally kills and tortures millions of the masses/people as well as destroys great wealth of the masses/people. Also, if the recognized democratic state has a “legitimate” economic policy/law other than Communist/Socialist/Marxist/Leninist/Maoist economic policy/law and other than Capitalist/Capitalist-With-Equal-Rights-To-Private-Ownership-Of-Land-And-Others economic policy/law, then it is the duty and responsibility of every citizen to follow the said economic policy/law of the masses/people; and any act to improve/upgrade the economic policy/law needs to be in a peaceful way in accordance with the will of the masses/people who naturally want a peaceful and happy life – the use of the “intentional” act of directly or indirectly killing other person/s to transform the economic policy/law into a better form of economic policy/law naturally kills and tortures millions of the masses/people as well as destroys great wealth of the masses/people.
1.1.1.3. The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As A Cause Of The Cycle Of War
The utilization of the Machiavellian doctrine of “justified immoral means by their glorious ends” of Machiavelli's book (The Prince) mainly deals on the people who seek political glory but it can cause civil wars and even wars between states. If a politician uses violence and/or deceit and/or other immoral means to attain and/or maintain power, such act of using immoral means can cause war. If the adoption of the doctrine of “justified immoral means by their glorious ends” of Machiavelli's book (The Prince) will persist in future generations, then the possibility of its negative effects will also persist and continue to coexist with humanity (The other doctrine/s [if any] that allow/s the intentional act of directly or indirectly killing other person/s and other immoral means in acquiring and/or maintaining personal gain, which can cause the cycle of war, is/are also included in this subchapter.).
1.1.1.4. Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of War
The other violence-promoting doctrine/s that can cause the cycle of war include/s the doctrine of tribes that recommends the intentional act of directly or indirectly killing other person/s to revenge (rather than relying on the state law and/or other peaceful means) whenever any member of their tribe is killed, causing series of tribal wars. Any other existing violence-promoting doctrine/s that can cause the cycle of war is included. The possible existence of new violence-promoting doctrine/s (that can cause the cycle of war) in the future is also included.
1.1.2. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Personal Challenges As A Cause Of The Cycle Of War
The subjection of the leader/s under his/their specific form/s of personal challenges (such as desire, hatred, delusion, and imperfectness) can cause war especially if the political power of a nation is concentrated into one person. Hence, as long as the possibility of the subjection of the leader/s under his/their specific form/s of personal challenges exists, the possibility of cycle of war arising from it also exists (Consider this technically vis-à-vis solvableness.).
1.1.2.1. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Desire As A Cause Of The Cycle Of War
The subjection of the leader/s under his/their specific form/s of desire can cause war. When a dictator is ruled by his desire to capture a neighboring state, or a part of the other state’s territory, it is very possible that war will exist (Study the other specific examples especially those that are relevant at the present moment.). As long as the possibility of subjection of the leader/s under his/their specific form/s of desire exists, the possibility of war arising from such cause also exists and may form repeated cases (Consider this technically vis-à-vis solvableness.).
1.1.2.2. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Hatred As A Cause Of The Cycle Of War
The subjection of the leader/s under his/their specific form/s of hatred can cause war. If there is a bloody and destructive attack against a country, then it is natural that the leader/s of the said country might be subjected under their anger and may launch attacks against the attacker through anger-biased decisions that allow the possibility that such attacks initiated by the leader/s might not be beneficial to the said country in the bottom line (Study the other specific examples especially those that are relevant at the present moment.). If the possibility of the subjection of the leader/s under his/their specific form/s of hatred coexists with humanity, then it is an existing possible cause of the cycle of war as long as humanity exists (Consider this technically vis-à-vis solvableness.).
1.1.2.3. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Delusion As A Cause Of The Cycle Of War
The subjection of the leader/s under his/their specific form/s of delusion can cause war. It is possible that the leader/s may launch military attacks because of his/ their belief to something that is contrary to reality (Study the other specific examples especially those that are relevant at the present moment.). As long as the possibility of the subjection of the leader/s under his/their specific form/s of delusion exists, its possibility as a repeated cause to war will also exist (Consider this technically vis-à-vis solvableness.).
1.1.2.4. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Imperfectness As A Cause Of The Cycle Of War
The subjection of the leader/s under his/their specific form/s of imperfectness can cause war. It is possible that the imperfectness of the leader/s can cause him/them to miscalculate the study on the necessity of launching military attacks, causing war/s that may give more negative effects than the good ones (Study the other specific examples especially those that are relevant at the present moment.). As long as the possibility that imperfectness can cause miscalculations in the exercise of governmental powers exists, the possibility that the rule of imperfectness over the leader/s can cause cycle of war also exists (Consider this technically vis-à-vis solvableness.).
1.1.3. The Lower Level Of Wisdom That Is Directly Proportional To Kindness As A Cause Of The Cycle Of War
If a person can understand the real situation of others (Many parts of the real situation of others especially the hidden essences of the operation of the mind are kept secret because such parts are difficult to understand without the use of deeper abstract thinking, which is not common.), then it is natural that the said person will feel mercy and compassion upon knowing that those who are bad and cruel are unconsciously driven by the challenges inside their own selves. Such understanding requires a deeper mental capacity that is mostly found in old men and women and such wisdom make them so kind. If the majority of the people especially those who are in power are bad and promote nothing but to hate, persecute, and kill people of other countries or other group/s, then it is possible that war will arise (Consider the shallowness of the common sense that is sufficient to bring anybody to the brilliant-sounding professions vis-à-vis the deepness of the uncommon abstract thinking. Also, consider the fact that the freewill can only act on the things that appear in the consciousness, thereby making the personal challenges and/or their abysmal connections, which the person does not know [or forgets, or cannot understand] at the moment, overrule/overpower the person's freewill [by presenting very limited choices to the freewill] to do inflictive things; thereby turning the person’s freewill into a will that is not free [See the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book for further explanation.]. In addition, consider the fact that the temporary situation of inability to recall/remember the knowledge about the personal challenges and/or their abysmal connections can make/turn/reduce the "omniscient" person/s into an ignorant person/s and eventually execute [an] inflictive act. However, consider the possible inflictive but "really lesser pain for the most" action of the omniscient person/s in his/her/their "really no choice" situation/s, which may not be easily understood by the ordinary person/s. Always consider the fact that very limited mental capacity presents very limited number of choices to the freewill, very limited mental capacity gives very limited understanding/consideration/mercy, very limited mental capacity gives very limited sensitivity, and very limited mental capacity gives very limited awareness about wellness/virtue/goodness [This necessitates the creation of preventive and curative laws that really conform to justice, truth, consideration, and perfection.].). The power of very limited mental capacity may cause people to create laws and writings (as well as make actions) that can initiate and aggravate war. As long as cruelty, inconsiderateness, and badness exist uncontrolled, the possibility of the cycle of war arising from such manifestations of lower level of wisdom will also continue to exist (Consider this technically vis-à-vis solvableness.).
1.1.4. Other Cause/s Of The Cycle Of War
The term "other cause/s of the cycle of war' includes all the causes that are not presented in this writing (if any). One possible root cause of war is the conflict of faith (includes issues on religions, atheism, agnosticism, and others [if any]). Another possible extremely powerful root cause of war is the existence of a faulty law (that is by nature always founded on hatred, delusion, desire, or imperfectness of its creator/s) that keeps on killing people (almost directly or more indirectly) and/or inflicting sufferings on person/s. The term "other cause/s of the cycle of war' also includes the possibility of the existence of new cause/s of the cycle of war in the future.
1.2. The Causes Of The Cycle Of Terrorism
The causes of the cycle of terrorism are the violence-promoting doctrines, the subjection of the leader/s under his/their specific form/s of personal challenges, the lower level of wisdom that is directly proportional to kindness, and other cause/s (if any). These causes have specific forms.
1.2.1. The Violence-Promoting Doctrines That Can Cause The Cycle Of Terrorism
The violence-promoting doctrines that can cause the cycle of terrorism include the rule of the doctrine of intentional act of directly or indirectly killing other person/s over the Islamic doctrine of good or holy spiritual peaceful jihad against evil, the rule of the doctrine of transformation through the intentional act of directly or indirectly killing other person/s over the doctrine of peaceful transformation of an existing democracy into a better form of democracy, the doctrine that allows the intentional act of directly or indirectly killing other person/s and other immoral means in acquiring and/or maintaining personal gain, and others (if any).
1.2.1.1. The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As A Cause Of The Cycle Of Terrorism
The presentation in this subchapter uses arguments that utilize basic thoughts of Islam (Warning: This writing does not promote any religion. The usage of basic thoughts of Islam in this writing is not to promote the said religion but for the sole purpose of argumentation. In studying this subchapter, it is very important to consider the most common goal of all the writers of all scriptures of all religions in the whole globe, which is to promote welfare [in a technical perspective]. Such act of considering the said most common goal may cause an impartial study of this subchapter [VERY IMPORTANT: This book does not tell anyone to convert or transfer to other religion; this book does not tell anyone to renounce his/her religion to become non-religious; and this book does not tell the non-religious to join any of the world religions.].).
If it is clearly inscribed in the Qur’an/Koran particularly in the Tawrat/Torah and more specifically on the block of stone of the prophet Musa/Moses (peace be upon him) that killing a person is forbidden by Almighty God (or whatever term used by different languages/dialects or by different groups of people around the globe [to be fair to all related religions]), then the only action that is allowed in dealing with a deadly attacker is to paralyze him for self-defense with extra care to avoid killing him (since there is no any word other than "You shall not kill." inscribed on the block of stone of the prophet Musa/Moses [peace be upon him] as a commandment of Almighty God). If the meaning of the word "Muslim" is the one who submits to Almighty God, then the person who does the forbidden act of killing is not a Muslim since he does not submit to Almighty God (A killer is a Nonmuslim.).
If the meaning of the word "Islam" is the submission to the will of Almighty God (which is love, compassion, mercifulness, and all kinds of goodness) and obedience to His law that include the law "You shall not kill.”, then any act involved in the struggle or jihad shall be a peaceful act that avoid killing any person; and any teaching that says that the act of killing a person is a part of the law of Almighty God is a misinterpretation of the unknown present-day Nonmuslim person/s and/or false teaching and evil teaching of the unknown present-day Nonmuslim person/s (who intentionally or unintentionally destroy/s Islam) because the act of killing is against the will of Almighty God (which is love, compassion, mercifulness, and all kinds of goodness) – the act of killing a person and all acts of cruelty are contrary to love, contrary to compassion, contrary to mercifulness, and contrary to all kinds of goodness. Also, if Islam means the submission to the will of Almighty God and obedience to His law that include the law "You shall not kill.”, then the doctrine that allows the “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allows the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s is not an Islamic doctrine.
The “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s, which are clearly acts of disobedience to the will and law of Almighty God (since His will is love, compassion, mercifulness, and all kinds of goodness and His law is "You shall not kill."), had threatened to overrule the Islamic doctrine of peaceful struggle (or jihad) to defend Islam against evil. If the will of Almighty God is love, compassion, mercifulness, and all kinds of goodness, and if His law is "You shall not kill.", then the “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending the Islamic Religion and the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s are clearly and absolutely against the will and law of Almighty God. If the people are naively indoctrinated with the false teaching that it is the will of Almighty God that every person shall kill (a) person/s in order to submit to His will, there is a great danger of striving to kill more people in order to get more rewards from heaven (which is not true since the “intentional” act of directly or indirectly killing [a] person/s with the sole purpose of defending Islam and the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing [a] person/s are clearly and absolutely against the will and law of Almighty God who only allow the use of the peaceful means of defending Islam in accordance with His law and will). The false teachings outside Islam that promote the “intentional” act of directly or indirectly killing (a) person/s and promote the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s can cause terrorism that is absolutely against the will and law of Almighty God as presented by the arguments in this subchapter.
7.2.5.3.1. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything
7.2.5.3.1.1. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The "Self"
Admiring a thought that is evil or harmful to humanity, adopting a principle that is evil, others.
7.2.5.3.1.2. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Civil Community
Glorifying something that is evil, valuing a norm that causes harm to humanity, others.
7.2.5.3.1.3. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Government
Praising a bad bill being pushed by a friend in a legislative body, valuing a defective government structure, others.
7.2.5.3.1.4. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed The Military Or Armed Group
Honoring a barbaric act, valuing a practice that is extremely cruel, others.
7.2.5.3.1.5. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Religious Community
Valuing a norm that may destroy the goodness of a religious group or institution, valuing a practice that may harm the members of a religious group, others.
7.2.5.3.1.6. The Effects of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The International Community
Valuing a rule that can cause trouble between nations, admiring and promoting policies that can cause global chaos, others.
7.2.5.3.1.7. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In Other Field/s
7.2.5.3.2. The Effects Of Hatred Or Hostile Treatment Without Trying To Understand The Reality Behind Anything
7.2.5.3.2.1. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The "Self"
Hostile thoughts, negative or opposing reactions, berserk, rage, anger, others.
7.2.5.3.2.2. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Civil Community
Quarrels, gangfights, slander, defamation, assault, insults, persecution, civil conflicts and fightings, cruelty, atrocities, others.
7.2.5.3.2.3. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Government
Destroying the political opponent's reputation, assassinations, creation of laws that destroy political opponents, rebellion, protests, blocking or destroying the undoubtedly and truly excellent bills of an enemy in a legislative body, others.
7.2.5.3.2.4. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed The Military Or Armed Group
Unsystematic or unfavorable actions due to berserk in battle, fights between comrades, plotting to harm an abusive officer, others.
7.2.5.3.2.5. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Religious Community
Quarrels between young persons undergoing a religious training, conflicts within a religious group, enmity against a strict superior or rector in a religious group, others.
7.2.5.3.2.6. The Effects of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The International Community
Global conflicts, global persecution of a race, others.
7.2.5.3.2.7. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In Other Field/s
7.2.5.4. The Effects Of Imperfectness
7.2.5.4.1. The Effects Of Imperfectness Observed In The "Self"
Malignity, selfishness, perversion, maliciousness, lack of empathy, lack of wisdom, lack of understanding on the thoughts and feelings of others, lack of fortitude, lack of self-control, lack of foresight, frenzy, amok, annoying or inflictive personality or behavior, foolishness, others.
7.2.5.4.2. The Effects Of Imperfectness Observed In The Civil Community
Creation of inflictive groups, failure of civil relationships, others.
7.2.5.4.3. The Effects Of Imperfectness Observed In The Government
Creation of laws that can lead a country to destruction or downfall, creation of a defective constitution that can allow tyranny and other inflictive acts, creation of unjust laws, creation of impractical laws, others.
7.2.5.4.4. The Effects Of Imperfectness Observed In The Military Or Armed Group
Awkward commands due to lack of intelligence, shock or insanity in heavy battle due to lack of personality strength or endurance, barbaric behavior, unsystematic decision-making in managing troops, others.
7.2.5.4.5. The Effects Of Imperfectness Observed In The Religious Community
Mistakes in decision-making that cause problems within a religious group, the destruction of a religious group because of unwise management, others.
7.2.5.4.6. The Effects Of Imperfectness Observed In The International Community
Making decisions or actions that can lead to global conflicts, failure of diplomatic negotiations, others.
7.2.5.4.7. The Effects Of Imperfectness Observed In Other Field/s
7.2.6. Suffering
7.2.6.1. Sufferings As A Result Of The Suffering-Causing Action Of Physical Elements
7.2.6.1.1. Sufferings As A Result Of the Direct Suffering-Causing Action Of Physical Elements
7.2.6.1.2. Sufferings As A Result Of The Indirect Suffering-Causing Action Of Physical Elements
7.2.6.2. The Sufferings Caused By The Effects Of The Immediate Effects Of The Fundamental Errors In The Person's Claim On Reality
7.2.6.2.1. The Sufferings Caused By The Effects Of Injustice
Grief, sorrow, lamentation, sadness, heartbreak, discontent, disappointment, frustration, regret, pain by overindulgence, diseases and pain caused by self-torture, others.
7.2.6.2.2. The Sufferings Caused By The Effects Of Delusion
Fear, anxiety, sufferings caused by phobia, worries, others.
7.2.6.2.3. The Sufferings Caused By The Effects Of Inconsideration
Tension or stress caused by rage or anger, heart attack, pain caused by quarrel, others.
7.2.6.2.4. The Sufferings Caused By The Effects Of Imperfectness
Nervous breakdown, distress, depression, insanity, fatigue, exhaustion, others.
CHAPTER 8. THE ELEMENTS THAT CAN CAUSE THE FIXATION OF SUFFERING
8.1. The Physical Elements That Can Cause The Fixation Of Suffering
8.2. The Psychophysical Elements That Can Cause The Fixation Of Suffering
8.2.1. The Elements That Can Cause Awareness
8.2.1.1. Capability Of The Mind
8.2.1.2. Remembrance
8.2.1.3. The Presence Or Sufficiency Of Information
8.2.1.4. Concentration
8.2.2. Awareness
8.2.3. The Answers To The Fundamental Errors In The Person's Claim On Reality
8.2.3.1. The Answer To The Fundamental Error Focused On Sensation
8.2.3.2. The Answer To The Fundamental Error Focused On Perception
8.2.3.3. The Answer To The Fundamental Error Focused On Volition
8.2.3.4. The Answer To The Fundamental Error Focused On Consciousness
8.2.4. The Effects Of Having The Answers To The Fundamental Errors In The Person's Claim On Reality
8.2.4.1. Justice
8.2.4.2. The Internalization Of Truth
8.2.4.3. Consideration
8.2.4.4. Perfection
8.2.5. The Effects Of The Immediate Effects Of Having The Answers On The Fundamental Errors In The Person's Claim On Reality
8.2.5.1. The Effects Of Justice
8.2.5.1.1. The Effects Of Justice On The Effects Of Desire Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just
8.2.5.1.1.1. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The "Self"
The fixation of - overindulgence, greed, continuing the practice of an act which is pleasurable or giving personal benefit but known to be really inflictive to others or to oneself, daydreaming, vanity; others.
8.2.5.1.1.2. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Civil Community
The fixation of - theft, fraud, extortion, smuggling, overpricing, trespassing, jaywalking, flattery, favoritism, deliberate breaking of traffic rules, robbery, cheating, operating inflictive business knowing that it is inflictive, gossipy, prejudice, falsification of public document, piracy, boastfulness, arrogance, exhibitionism, voyeurism, pleasing or flattering a superior in order to gain favoritism or gain advantage over other subordinates, arrogant judging or belittling other person; others.
8.2.5.1.1.3. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Government
The fixation of - corruption, malversation, bribery, embezzlement, unjust/one-sided court decision, the use of inflictive actions in grabbing or maintaining political power, money laundering, using power to acquire wealth, using law-making power to have advantage over friend's business competitors; others.
8.2.5.1.1.4. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Military Or Armed Group
The fixation of - craving to stay with sweetheart or spouse who is in a faraway location, craving to experience the enjoyable moments in the hometown which is in a faraway location, craving to see the dead comrades alive, craving to restore a limb that has already been cut or destroyed by a bullet or explosive, plotting an action or coup to grab power; others.
8.2.5.1.1.5. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Religious Community
The fixation of - sneaking to escape from a religious duty for the purpose of going to a party, craving for appreciation or admiration from other religious members, favoritism in appointing member for specific religious duties; others.
8.2.5.1.1.6. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The International Community
The fixation of - unjust policies, racial discrimination, expansionist policies; others.
8.2.5.1.1.7. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In Other Field/s
8.2.5.1.2. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just
8.2.5.1.2.1. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The "Self"
The fixation of - lack of intelligence because of lack of interest to learn or study, slow personality development due to lack of interest for many beneficial things; others.
8.2.5.1.2.2. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Civil Community
The fixation of - poverty due to lack of interest for economic improvement, dependence on the productive persons, poor quality of living; others.
8.2.5.1.2.3. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Government
The fixation of - slow national development, getting left behind by other countries in various aspects, vulnerability to economic crisis; others.
8.2.5.1.2.4. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Military Or Armed Group
The fixation of - getting left behind in technology by the enemy, slow progress in the development of military strength; others.
8.2.5.1.2.5. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Religious Community
The fixation of - lack of interest to improve the situation of a religious group; others.
8.2.5.1.2.6. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The International Community
The fixation of - slow progress in the development of international order, slow progress in the development of international transactions; others.
8.2.5.1.2.7. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In Other Field/s
8.2.5.2. The Effects Of Internalization Of Truth
8.2.5.2.1. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True
8.2.5.2.1.1. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The "Self"
The fixation of - unreal thoughts or ideas, shyness, cowardice, phobia, frequent nervousness, worrisomeness; others.
8.2.5.2.1.2. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Civil Community
The fixation of - perpetuation of norms and customs and rules and policies and beliefs which are contrary to reality, poor work performance, mismanagement of livelihood, acquisition of disease; others.
8.2.5.2.1.3. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Government
The fixation of - creation of faulty laws, economic failures, poor government strategy, misguidance; others.
8.2.5.2.1.4. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Military Or Armed Group
The fixation of - being deceived by the enemy, misencounter, wrong commands, wrong response, relying to false informations; others.
8.2.5.2.1.5. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Religious Community
The fixation of - making guidelines that are believed to improve a religious group but are really ineffective, adopting a principle or ideology that is believed to improve a religious group but can really cause inflictive effects to the religious group; others.
8.2.5.2.1.6. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The International Community
The fixation of - creation of policies which are believed to be helpful but can really cause more global trouble or losses; others.
8.2.5.2.1.7. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In Other Field/s
8.2.5.2.2. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True
8.2.5.2.2.1. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed In The "Self"
The fixation of - imprudence, recklessness, lack of foresight, making poor decisions; others.
8.2.5.2.2.2. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed In The Civil Community
The fixation of - unproductiveness, unintentional inflictive actions, human-caused accidents; others.
8.2.5.2.2.3. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed The Government
The fixation of - rejecting a bill that can really improve the country, giving orders that put the life of people at stake; others.
8.2.5.2.2.4. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed In The Military Or Armed Group
The fixation of - getting killed or captured by the enemy, defeat in battle; others.
8.2.5.2.2.5. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed The Religious Community
The fixation of - leading the people away from truth, untruthful doctrines; others.
8.2.5.2.2.6. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed The International Community
The fixation of - putting the life of people around the globe into danger, putting nature into destruction; others.
8.2.5.2.2.7. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed Other Field/s
8.2.5.3. The Effects Of Consideration
8.2.5.3.1. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything
8.2.5.3.1.1. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The "Self"
The fixation of - admiring a thought that is evil or harmful to humanity, adopting a principle that is evil; others.
8.2.5.3.1.2. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Civil Community
The fixation of - glorifying something that is evil, valuing a norm that causes harm to humanity; others.
8.2.5.3.1.3. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Government
The fixation of - praising a bad bill being pushed by a friend in a legislative body, valuing a defective government structure; others.
8.2.5.3.1.4. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed The Military Or Armed Group
The fixation of - honoring a barbaric act, valuing a practice that is extremely cruel; others.
8.2.5.3.1.5. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Religious Community
The fixation of - valuing a norm that may destroy the goodness of a religious group or institution, valuing a practice that may harm the members of a religious group; others.
8.2.5.3.1.6. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The International Community
The fixation of - valuing a rule that can cause trouble between nations, admiring and promoting policies that can cause global chaos; others.
8.2.5.3.1.7. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In Other Field/s
8.2.5.3.2. The Effects Of Consideration On The Effects Of Hatred Or Hostile Treatment Without Trying To Understand The Reality Behind Anything
8.2.5.3.2.1. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The "Self"
The fixation of - hostile thoughts, negative or opposing reactions, berserk, rage, anger; others.
8.2.5.3.2.2. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Civil Community
The fixation of - quarrels, gangfights, slander, defamation, assault, insults, persecution, civil conflicts and fightings, cruelty, atrocities; others.
8.2.5.3.2.3. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Government
The fixation of - destroying the political opponent's reputation, assassinations, creation of laws that destroy political opponents, rebellion, protests, blocking or destroying the undoubtedly and truly excellent bills of an enemy in a legislative body; others.
8.2.5.3.2.4. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Military Or Armed Group
The fixation of - unsystematic or unfavorable actions due to berserk in battle, fights between comrades, plotting to harm an abusive officer; others.
8.2.5.3.2.5. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Religious Community
The fixation of - quarrels between young persons undergoing a religious training, conflicts within a religious group, enmity against a strict superior or rector in a religious group; others.
8.2.5.3.2.6. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The International Community
The fixation of - global conflicts, global persecution of a race; others.
8.2.5.3.2.7. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Other Field/s
8.2.5.4. The Effects Of Perfection
8.2.5.4.1. The Effects Of Perfection Observed In The "Self"
The fixation of - malignity, selfishness, perversion, maliciousness, lack of empathy, lack of wisdom, lack of understanding on the thoughts and feelings of others, lack of fortitude, lack of self-control, lack of foresight, frenzy, amok, annoying or inflictive personality or behavior, foolishness; others.
8.2.5.4.2. The Effects Of Perfection Observed In The Civil Community
The fixation of - creation of inflictive groups, failure of civil relationships; others.
8.2.5.4.3. The Effects Of Perfection Observed In the Government
The fixation of - creation of laws that can lead a country to destruction or downfall, creation of a defective constitution that can allow tyranny and other inflictive acts, creation of unjust laws, creation of impractical laws; others.
8.2.5.4.4. The Effects Of Perfection Observed In The Military Or Armed Group
The fixation of - awkward commands due to lack of intelligence, shock or insanity in heavy battle due to lack of personality strength or endurance, barbaric behavior, unsystematic decision- making in managing troops; others.
8.2.5.4.5. The Effects Of Perfection Observed In The Religious Community
The fixation of - mistakes in decision-making that cause problems within a religious group, the destruction of a religious group because of unwise management; others.
8.2.5.4.6. The Effects Of Perfection Observed In The International Community
The fixation of - making decisions or actions that can lead to global conflicts, failure of diplomatic negotiations; others.
8.2.5.4.7. The Effects Of Perfection Observed In Other Field/s
8.2.6. The Fixation Of Suffering
8.2.6.1. The Fixation Of Sufferings As A Result Of The Suffering-Fixing Action Of Physical Elements
8.2.6.1.1. The Fixation Of Sufferings As A Result Of The Direct Suffering-Fixing Action Of Physical Elements
8.2.6.1.2. The Fixation Of Sufferings As A Result Of The Indirect Suffering-Fixing Action Of Physical Elements
8.2.6.2. The Fixation Of Sufferings As A Result Caused By The Effects Of The Immediate Effects Of Having The Answers To The Fundamental Errors In The Person's Claim On Reality
8.2.6.2.1.The Fixation Of Sufferings As A Result Caused By The Effects Of Justice
The fixation of - grief, sorrow, lamentation, sadness, heartbreak, discontent, disappointment, frustration, regret, pain by overindulgence; others.
8.2.6.2.2. The Fixation Of Sufferings As A Result Caused By The Effects Of Internalization Of Truth
The fixation of - fear, anxiety, sufferings caused by phobia, worries; others.
8.2.6.2.3. The Fixation Of Sufferings As A Result Caused By The Effects Of Consideration
The fixation of - tension or stress caused by rage or anger, heart attack, pain caused by quarrel; others.
8.2.6.2.4. The Fixation Of Sufferings As A Result Caused By The Effects Of Perfection
The fixation of - nervous breakdown, distress, depression, insanity, fatigue, exhaustion; others.
CHAPTER 9. THE OPPOSITE OF THE BALANCED-WAY PRINCIPLE
9.1. The Opposite Of Relying On The Balanced Way Between Pleasure-Seeking And Self-Torture: The Opposite Of Search For Justice
9.1.1. The Principle Of Mere Pleasure-seeking Without Considering And Avoiding The Possibility Of Inflicting Suffering On Oneself And/Or On Other Person/s
9.1.2. The Principle Of Mere Austerity Or Self-torture Without Considering And Avoiding The Possibility Of Inflicting Suffering On Oneself And/Or On Other Person/s
9.2. The Opposite Of Relying On The Balanced Way Between Believing And Disbelieving: The Opposite Of Search For Truth
9.2.1. The Principle Of Mere Believing Without Acting In Order To Have A Deeper Knowledge About The Reality Behind Anything
9.2.2. The Principle Of Mere Disbelieving Without Acting In Order To Have A Deeper Knowledge About The Reality Behind Anything
9.3. The Opposite Of Relying On The Balanced Way Between Praising Treatment And Hostile Treatment On Anything: The Opposite Of Search For Consideration
9.3.1. The Principle Of Mere Focusing On Searching For Admirable Things Without Trying To Understand The Situation Of Anything
9.3.2. The Principle Of Mere Focusing On Searching For Condemnable Things Without Trying To Understand The Situation Of Anything
9.4. The Opposite Of The Combination Of The Search For Justice, Truth, And Consideration In Attaining Perfection
CHAPTER 10. THE TOTALITY OF ALL REALITIES
10.1. The Space
10.2. The Physical Essence (Or The Elementary Particles And/Or Other Physics-Related Essence/s [If Any])
10.2.1. The Different Forms Of Elementary Particles
10.2.2. The Aggregations Formed By The Elementary Particles
10.2.2.1. Sub-atomic Aggregates
10.2.2.2. Atoms
10.2.2.3. Molecules
10.2.2.4. A) Organelles
10.2.2.4. B) Smaller Parts of Abiotic Aggregates
10.2.2.5. Cells
10.2.2.6. Tissues
10.2.2.7. Organs
10.2.2.8. Organ Systems
10.2.2.9.A) Biotic Aggregates
10.2.2.9.B) Abiotic Aggregates
10.2.2.10. Groups of Biotic Aggregates
10.2.2.11. Communities
10.2.2.12.A) Ecosystems
10.2.2.12.B) "States"
10.2.2.13. Planets
10.2.2.14. Solar Systems
10.2.2.15. Galaxies
10.2.2.16. Galaxy Groups And Clusters
10.2.2.17. Superclusters
10.2.2.18. Filaments
10.2.2.19. The Totality Of All Elementary Particle Aggregates
10.2.2.20. Other Aggregate/s
10.3. The Principles Governing The Universe
10.4. Nothingness
10.5. Realities That Are Not Known Or Not Perfectly Known
10.5.1. The Correct Answer To The Mind-Body Problem
10.5.2. The Unknown Part Of The Essence Of God
10.5.2.1. The Correct Answer To The Question, "What Is The Unknown Part Of The Essence Of God?"
10.5.2.2. The Correct Answer To The Question, "How Does The Unknown Part Of The Essence Of God Affect Or Influence The Universe?"
10.5.3. The Unknown Parts Of The Essences Of Angels And Other Supernatural Beings
10.5.3.1. The Correct Answer To The Question, "What Are The Unknown Parts Of The Essences Of Angels And Other Supernatural Beings?"
10.5.3.2. The Correct Answer To The Question, "How Do The Unknown Parts Of The Essences Of Angels And Other Supernatural Beings Affect Or Influence The Universe?"
10.5.4. Other Realities That Are Not Known Or Not Perfectly Known
CHAPTER 11. THE FREEDOM FROM EMOTIONAL SUFFERING AS THE GREATEST BENEFIT THAT CAN BE OBTAINED FROM UTILIZING THE BALANCED-WAY PRINCIPLE
PART THREE: THE MEANING OF THE PYRAMID
I. The Search For Justice
II. The Search For Truth
III. The Search For Consideration
IV. The Search For Perfection Through The Combination Of The Search For Justice, Truth, And Consideration
APPENDIX-A
APPENDIX-B
PART ONE: THE WEAPON THAT CAN BREAK THE CYCLE OF WAR AND TERRORISM
The life of a fighter is intertwined with hardship and pain. Such pain can even be more painful when the fighter is informed that his brothers, sisters, parents, children, grandchildren, friends, and spouse were all killed by the war or terrorism. Such extreme pain may become more painful when the fighter, who has the great courage and honor to defend, is informed that all conflicting parties are just additional victims of the hidden initiators of the cycle of war and terrorism that have been victimizing millions of people and will keep on victimizing millions of people as long as they exist uncontrolled.
The main purpose of Part One is primarily to inform every person about the root causes that cyclically initiate war and terrorism as well as to recommend corresponding ways to overcome such root causes as a step to effectively solve the problem on the said violence and bloodshed. The said hidden initiators of war and terrorism are repeatedly and voraciously consuming lives and wealth until they are finally conquered. Since the times when the weapons were still rudimentary, through the certain times when the weapons were already automatic rifles and guided missiles, the aforesaid hidden initiators of violence and bloodshed kept on bringing fighters into battle fields just to be killed and wait in the graveyard for their sons and grandsons to be killed by the same hidden culprits.
Part One presents solutions to overcome the aforementioned hidden root causes that cyclically initiate war and terrorism. The said solutions are designed to conquer the said hidden root causes of violence and bloodshed. Such victory naturally brings peace that is naturally wanted by every person regardless of gender, age, race, and other differences.
CHAPTER 1. THE NATURE OF THE CYCLE OF WAR AND TERRORISM
The nature of the cycle of war (which is a period of hostile relations between countries, states, or factions that leads to fighting between armed forces, especially in land, air, or sea battles) and terrorism (which is violence or the threat of violence, especially bombing, kidnapping, and assassination, carried out for political purposes) is characterized with repeated sequence of violence and bloodshed. Such repeated sequence of violence and bloodshed is initiated by repeated causes that exist in different forms. The starting point of the cycle is the root cause that initiates hostile relations then followed by fighting or violence that culminates with victory of the mightier and the defeat of the weaker; once the defeated or the remnant of the defeated revitalizes, or whenever there are people who are subjected to the powerful initiators of violence, the cycle continues. As long as the root causes of war and terrorism are not conquered, the cycle of violence and bloodshed will continue to coexist with humanity.
In terms of impact to human life, the cycle of war and terrorism is characterized with increasing destructiveness as time goes on since it is directly proportional to the development of knowledge and technology through the years. From the destruction caused by rudimentary weapons, the havoc that the cycle of war and terrorism can cause to humanity had turned into a mighty destruction of atomic bombs, guided missiles, fighter aircrafts, improvised explosive devices, machine guns, modern rifles, grenades, and other modern weapons. The destruction that the cycle of war and terrorism can cause is expected to become greater once all people or most people around the globe are able to produce nuclear weapons and/or other extremely destructive weapons.
1.1. The Causes Of The Cycle Of War
The causes of the cycle of war are the violence-promoting doctrines, the subjection of the leader/s under his/their specific form/s of personal challenges, the lower level of wisdom that is directly proportional to kindness, and other cause/s (if any). These causes have specific forms.
1.1.1. The Violence-Promoting Doctrines That Can Cause The Cycle Of War
The violence-promoting doctrines that can cause the cycle of war that had existed include the rule of the doctrine of intentional act of directly or indirectly killing other person/s over the Islamic doctrine of good or holy spiritual peaceful jihad against evil, the rule of the doctrine of transformation through the intentional act of directly or indirectly killing other person/s over the doctrine of peaceful transformation of an existing democracy into a better form of democracy, the doctrine that allows the intentional act of directly or indirectly killing other person/s and other immoral means in acquiring and/or maintaining personal gain, and others (if any).
1.1.1.1. The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As A Cause Of The Cycle Of War
The presentation in this subchapter uses arguments that utilize basic thoughts of Islam (Warning: This writing does not promote any religion. The usage of basic thoughts of Islam in this writing is not to promote the said religion but for the sole purpose of argumentation. In studying this subchapter, it is very important to consider the most common goal of all the writers of all scriptures of all religions in the whole globe, which is to promote welfare [in a technical perspective]. Such act of considering the said most common goal may cause an impartial study of this subchapter [VERY IMPORTANT: This book does not tell anyone to convert or transfer to other religion; this book does not tell anyone to renounce his/her religion to become non-religious; and this book does not tell the non-religious to join any of the world religions.].).
If it is clearly inscribed in the Qur’an/Koran particularly in the Tawrat/Torah and more specifically on the block of stone of the prophet Musa/Moses (peace be upon him) that killing a person is forbidden by Almighty God (or whatever term used by different languages/dialects or by different groups of people around the globe [to be fair to all related religions]), then the only action that is allowed in dealing with a deadly attacker is to paralyze him for self-defense with extra care to avoid killing him (since there is no any word other than "You shall not kill." inscribed on the block of stone of the prophet Musa/Moses [peace be upon him] as a commandment of Almighty God). If the meaning of the word "Muslim" is the one who submits to Almighty God, then the person who does the forbidden act of killing is not a Muslim since he does not submit to Almighty God (A killer is a Nonmuslim.).
If the meaning of the word "Islam" is the submission to the will of Almighty God (which is love, compassion, mercifulness, and all kinds of goodness) and obedience to His law that include the law "You shall not kill.”, then any act involved in the struggle or jihad shall be a peaceful act that avoid killing any person; and any teaching that says that the act of killing a person is a part of the law of Almighty God is a misinterpretation of the unknown present-day Nonmuslim person/s and/or false teaching and evil teaching of the unknown present-day Nonmuslim person/s (who intentionally or unintentionally destroy/s Islam) because the act of killing is against the will of Almighty God (which is love, compassion, mercifulness, and all kinds of goodness) – the act of killing a person and all acts of cruelty are contrary to love, contrary to compassion, contrary to mercifulness, and contrary to all kinds of goodness. Also, if Islam means the submission to the will of Almighty God and obedience to His law that include the law "You shall not kill.”, then the doctrine that allows the “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allows the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s is not an Islamic doctrine.
The “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s, which are clearly acts of disobedience to the will and law of Almighty God (since His will is love, compassion, mercifulness, and all kinds of goodness and His law is "You shall not kill."), had threatened to overrule the Islamic doctrine of peaceful struggle (or jihad) to defend Islam against evil. If the will of Almighty God is love, compassion, mercifulness, and all kinds of goodness, and if His law is "You shall not kill.", then the “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending the Islamic Religion and the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s are clearly and absolutely against the will and law of Almighty God. If the people are naively indoctrinated with the false teaching that it is the will of Almighty God that every person shall kill (a) person/s in order to submit to His will, there is a great danger of striving to kill more people in order to get more rewards from heaven ( which is not true since the “intentional” act of directly or indirectly killing [a] person/s with the sole purpose of defending Islam and the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing [a] person/s are clearly and absolutely against the will and law of Almighty God who only allow the use of the peaceful means of defending Islam in accordance with His law and will). The false teachings outside Islam that promote the “intentional” act of directly or indirectly killing (a) person/s and promote the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s can cause war that is absolutely against the will and law of Almighty God as presented by the arguments in this subchapter (The use of the redundant word “intentional” in its quoted form in this book is aimed to make a remarkable difference in lessening the harshness of technicalities in the related legislation/s.).
1.1.1.2. The Rule Of The Doctrine Of Transformation Through The Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Doctrine Of Peaceful Transformation Of An Existing Democracy Into A Better Form Of Democracy As A Cause Of The Cycle Of War
The ideal goal of the Communist Manifesto (and the various writings based from it) is utopia. Thus, the purpose of the writers of the Communist Manifesto (and the various writings based from it) in creating such documents is to attain an ideal and perfect society (which is happy, prosperous, harmonious, and peaceful) that is the best. As a beneficial result, states were transformed into democracies that are governed by the masses/people. If the existing democratic states around the globe (regardless of their economic policies) are governed by the masses/people (through their vote/suffrage and through other way/s that is/are pro-peace/pro-stability - when applied [Pro-killings/pro-destabilization/self-destruction is clearly and absolutely not the command/voice/will of the masses/people if there is a regular election/vote/suffrage and all governmental actions are in accordance, or controlled/checked/monitored in accordance, with the masses’/people’s law {especially the constitution} that is really a pro-masses/pro-people law emanated from the masses/people – such rule of masses’/people’s law is a genuine evidence of absolute/full sovereignty or full control by the masses/people.]), then it is the duty and responsibility of every citizen to obey the will of the masses/people through following the laws that emanate from them. Therefore, if one wishes to do his noble intention to transform the existing democracy into a better form of democracy, he shall use law and/or politics (and/or other peaceful means) in accordance with the will of the masses/people (who naturally want a peaceful and happy life).
If one who has the noble intention to transform the existing democracy into a better form of democracy uses the “intentional” act of directly or indirectly killing other person/s as an instrument for transformation, his noble intention would naturally fail because the result would naturally be the opposite of improvement (since he is attacking the sovereignty of the masses/people), which is against the noble goal of the Communist Manifesto (and the various writings based from it) that is to attain an ideal and perfect society (which is happy, prosperous, harmonious, and peaceful) that is the best. The intention of the said person is noble but his usage of the “intentional” act of directly or indirectly killing other person/s to transform the current democracy into a better form of democracy causes war that is a product of an act of attacking the sovereignty of the masses/people (since such act of violence is against the law [especially the laws that protect sovereignty] and will of the masses/people who naturally want a peaceful and happy life); and such act of attacking the sovereignty of the masses/people naturally hampers and/or destroys the development and/or stability of the aforesaid democratic state and naturally inflicts sufferings and/or deaths on the masses/people especially when such act of attacking the sovereignty of the masses/people is prolonged due to the absence of chance of winning (not feasible) when the masses’/people’s armed forces is “invincible” and even more powerful if it is allied with the armed forces of other country/ies, thereby making more piles of masses’/people’s corpses as products of the said act of attacking the democracy or act of attacking the sovereignty of the masses/people (The term “transform the existing democracy into a better form of democracy” includes the transformation of the existing masses’/people’s economic policy, regardless of the form, into a better form of economic policy.).
If the recognized democratic state has a Communist/Socialist/Marxist/Leninist/Maoist economic policy/law as the “legitimate” economic policy/law, then it is the duty and responsibility of every citizen to follow the said economic policy/law of the masses/people; and any act to improve/upgrade the economic policy/law needs to be in a peaceful way in accordance with the will of the masses/people who naturally want a peaceful and happy life – the use of the “intentional” act of directly or indirectly killing other person/s to transform the economic policy/law into a better form of economic policy/law naturally kills and tortures millions of the masses/people as well as destroys great wealth of the masses/people; on the other hand, if the recognized democratic state has a Capitalist/Capitalist-With-Equal-Rights-To-Private-Ownership-Of-Land-And-Others economic policy/law as the “legitimate” economic policy/law, then it is the duty and responsibility of every citizen to follow the said economic policy/law of the masses/people; and any act to improve/upgrade the economic policy/law needs to be in a peaceful way in accordance with the will of the masses/people who naturally want a peaceful and happy life – the use of the “intentional” act of directly or indirectly killing other person/s to transform the economic policy/law into a better form of economic policy/law naturally kills and tortures millions of the masses/people as well as destroys great wealth of the masses/people. Also, if the recognized democratic state has a “legitimate” economic policy/law other than Communist/Socialist/Marxist/Leninist/Maoist economic policy/law and other than Capitalist/Capitalist-With-Equal-Rights-To-Private-Ownership-Of-Land-And-Others economic policy/law, then it is the duty and responsibility of every citizen to follow the said economic policy/law of the masses/people; and any act to improve/upgrade the economic policy/law needs to be in a peaceful way in accordance with the will of the masses/people who naturally want a peaceful and happy life – the use of the “intentional” act of directly or indirectly killing other person/s to transform the economic policy/law into a better form of economic policy/law naturally kills and tortures millions of the masses/people as well as destroys great wealth of the masses/people.
1.1.1.3. The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As A Cause Of The Cycle Of War
The utilization of the Machiavellian doctrine of “justified immoral means by their glorious ends” of Machiavelli's book (The Prince) mainly deals on the people who seek political glory but it can cause civil wars and even wars between states. If a politician uses violence and/or deceit and/or other immoral means to attain and/or maintain power, such act of using immoral means can cause war. If the adoption of the doctrine of “justified immoral means by their glorious ends” of Machiavelli's book (The Prince) will persist in future generations, then the possibility of its negative effects will also persist and continue to coexist with humanity (The other doctrine/s [if any] that allow/s the intentional act of directly or indirectly killing other person/s and other immoral means in acquiring and/or maintaining personal gain, which can cause the cycle of war, is/are also included in this subchapter.).
1.1.1.4. Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of War
The other violence-promoting doctrine/s that can cause the cycle of war include/s the doctrine of tribes that recommends the intentional act of directly or indirectly killing other person/s to revenge (rather than relying on the state law and/or other peaceful means) whenever any member of their tribe is killed, causing series of tribal wars. Any other existing violence-promoting doctrine/s that can cause the cycle of war is included. The possible existence of new violence-promoting doctrine/s (that can cause the cycle of war) in the future is also included.
1.1.2. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Personal Challenges As A Cause Of The Cycle Of War
The subjection of the leader/s under his/their specific form/s of personal challenges (such as desire, hatred, delusion, and imperfectness) can cause war especially if the political power of a nation is concentrated into one person. Hence, as long as the possibility of the subjection of the leader/s under his/their specific form/s of personal challenges exists, the possibility of cycle of war arising from it also exists (Consider this technically vis-à-vis solvableness.).
1.1.2.1. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Desire As A Cause Of The Cycle Of War
The subjection of the leader/s under his/their specific form/s of desire can cause war. When a dictator is ruled by his desire to capture a neighboring state, or a part of the other state’s territory, it is very possible that war will exist (Study the other specific examples especially those that are relevant at the present moment.). As long as the possibility of subjection of the leader/s under his/their specific form/s of desire exists, the possibility of war arising from such cause also exists and may form repeated cases (Consider this technically vis-à-vis solvableness.).
1.1.2.2. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Hatred As A Cause Of The Cycle Of War
The subjection of the leader/s under his/their specific form/s of hatred can cause war. If there is a bloody and destructive attack against a country, then it is natural that the leader/s of the said country might be subjected under their anger and may launch attacks against the attacker through anger-biased decisions that allow the possibility that such attacks initiated by the leader/s might not be beneficial to the said country in the bottom line (Study the other specific examples especially those that are relevant at the present moment.). If the possibility of the subjection of the leader/s under his/their specific form/s of hatred coexists with humanity, then it is an existing possible cause of the cycle of war as long as humanity exists (Consider this technically vis-à-vis solvableness.).
1.1.2.3. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Delusion As A Cause Of The Cycle Of War
The subjection of the leader/s under his/their specific form/s of delusion can cause war. It is possible that the leader/s may launch military attacks because of his/ their belief to something that is contrary to reality (Study the other specific examples especially those that are relevant at the present moment.). As long as the possibility of the subjection of the leader/s under his/their specific form/s of delusion exists, its possibility as a repeated cause to war will also exist (Consider this technically vis-à-vis solvableness.).
1.1.2.4. The Subjection Of The Leader/s Under His/Their Specific Form/s Of Imperfectness As A Cause Of The Cycle Of War
The subjection of the leader/s under his/their specific form/s of imperfectness can cause war. It is possible that the imperfectness of the leader/s can cause him/them to miscalculate the study on the necessity of launching military attacks, causing war/s that may give more negative effects than the good ones (Study the other specific examples especially those that are relevant at the present moment.). As long as the possibility that imperfectness can cause miscalculations in the exercise of governmental powers exists, the possibility that the rule of imperfectness over the leader/s can cause cycle of war also exists (Consider this technically vis-à-vis solvableness.).
1.1.3. The Lower Level Of Wisdom That Is Directly Proportional To Kindness As A Cause Of The Cycle Of War
If a person can understand the real situation of others (Many parts of the real situation of others especially the hidden essences of the operation of the mind are kept secret because such parts are difficult to understand without the use of deeper abstract thinking, which is not common.), then it is natural that the said person will feel mercy and compassion upon knowing that those who are bad and cruel are unconsciously driven by the challenges inside their own selves. Such understanding requires a deeper mental capacity that is mostly found in old men and women and such wisdom make them so kind. If the majority of the people especially those who are in power are bad and promote nothing but to hate, persecute, and kill people of other countries or other group/s, then it is possible that war will arise (Consider the shallowness of the common sense that is sufficient to bring anybody to the brilliant-sounding professions vis-à-vis the deepness of the uncommon abstract thinking. Also, consider the fact that the freewill can only act on the things that appear in the consciousness, thereby making the personal challenges and/or their abysmal connections, which the person does not know [or forgets, or cannot understand] at the moment, overrule/overpower the person's freewill [by presenting very limited choices to the freewill] to do inflictive things; thereby turning the person’s freewill into a will that is not free [See the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book for further explanation.]. In addition, consider the fact that the temporary situation of inability to recall/remember the knowledge about the personal challenges and/or their abysmal connections can make/turn/reduce the "omniscient" person/s into an ignorant person/s and eventually execute [an] inflictive act. However, consider the possible inflictive but "really lesser pain for the most" action of the omniscient person/s in his/her/their "really no choice" situation/s, which may not be easily understood by the ordinary person/s. Always consider the fact that very limited mental capacity presents very limited number of choices to the freewill, very limited mental capacity gives very limited understanding/consideration/mercy, very limited mental capacity gives very limited sensitivity, and very limited mental capacity gives very limited awareness about wellness/virtue/goodness [This necessitates the creation of preventive and curative laws that really conform to justice, truth, consideration, and perfection.].). The power of very limited mental capacity may cause people to create laws and writings (as well as make actions) that can initiate and aggravate war. As long as cruelty, inconsiderateness, and badness exist uncontrolled, the possibility of the cycle of war arising from such manifestations of lower level of wisdom will also continue to exist (Consider this technically vis-à-vis solvableness.).
1.1.4. Other Cause/s Of The Cycle Of War
The term "other cause/s of the cycle of war' includes all the causes that are not presented in this writing (if any). One possible root cause of war is the conflict of faith (includes issues on religions, atheism, agnosticism, and others [if any]). Another possible extremely powerful root cause of war is the existence of a faulty law (that is by nature always founded on hatred, delusion, desire, or imperfectness of its creator/s) that keeps on killing people (almost directly or more indirectly) and/or inflicting sufferings on person/s. The term "other cause/s of the cycle of war' also includes the possibility of the existence of new cause/s of the cycle of war in the future.
1.2. The Causes Of The Cycle Of Terrorism
The causes of the cycle of terrorism are the violence-promoting doctrines, the subjection of the leader/s under his/their specific form/s of personal challenges, the lower level of wisdom that is directly proportional to kindness, and other cause/s (if any). These causes have specific forms.
1.2.1. The Violence-Promoting Doctrines That Can Cause The Cycle Of Terrorism
The violence-promoting doctrines that can cause the cycle of terrorism include the rule of the doctrine of intentional act of directly or indirectly killing other person/s over the Islamic doctrine of good or holy spiritual peaceful jihad against evil, the rule of the doctrine of transformation through the intentional act of directly or indirectly killing other person/s over the doctrine of peaceful transformation of an existing democracy into a better form of democracy, the doctrine that allows the intentional act of directly or indirectly killing other person/s and other immoral means in acquiring and/or maintaining personal gain, and others (if any).
1.2.1.1. The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As A Cause Of The Cycle Of Terrorism
The presentation in this subchapter uses arguments that utilize basic thoughts of Islam (Warning: This writing does not promote any religion. The usage of basic thoughts of Islam in this writing is not to promote the said religion but for the sole purpose of argumentation. In studying this subchapter, it is very important to consider the most common goal of all the writers of all scriptures of all religions in the whole globe, which is to promote welfare [in a technical perspective]. Such act of considering the said most common goal may cause an impartial study of this subchapter [VERY IMPORTANT: This book does not tell anyone to convert or transfer to other religion; this book does not tell anyone to renounce his/her religion to become non-religious; and this book does not tell the non-religious to join any of the world religions.].).
If it is clearly inscribed in the Qur’an/Koran particularly in the Tawrat/Torah and more specifically on the block of stone of the prophet Musa/Moses (peace be upon him) that killing a person is forbidden by Almighty God (or whatever term used by different languages/dialects or by different groups of people around the globe [to be fair to all related religions]), then the only action that is allowed in dealing with a deadly attacker is to paralyze him for self-defense with extra care to avoid killing him (since there is no any word other than "You shall not kill." inscribed on the block of stone of the prophet Musa/Moses [peace be upon him] as a commandment of Almighty God). If the meaning of the word "Muslim" is the one who submits to Almighty God, then the person who does the forbidden act of killing is not a Muslim since he does not submit to Almighty God (A killer is a Nonmuslim.).
If the meaning of the word "Islam" is the submission to the will of Almighty God (which is love, compassion, mercifulness, and all kinds of goodness) and obedience to His law that include the law "You shall not kill.”, then any act involved in the struggle or jihad shall be a peaceful act that avoid killing any person; and any teaching that says that the act of killing a person is a part of the law of Almighty God is a misinterpretation of the unknown present-day Nonmuslim person/s and/or false teaching and evil teaching of the unknown present-day Nonmuslim person/s (who intentionally or unintentionally destroy/s Islam) because the act of killing is against the will of Almighty God (which is love, compassion, mercifulness, and all kinds of goodness) – the act of killing a person and all acts of cruelty are contrary to love, contrary to compassion, contrary to mercifulness, and contrary to all kinds of goodness. Also, if Islam means the submission to the will of Almighty God and obedience to His law that include the law "You shall not kill.”, then the doctrine that allows the “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allows the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s is not an Islamic doctrine.
The “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s, which are clearly acts of disobedience to the will and law of Almighty God (since His will is love, compassion, mercifulness, and all kinds of goodness and His law is "You shall not kill."), had threatened to overrule the Islamic doctrine of peaceful struggle (or jihad) to defend Islam against evil. If the will of Almighty God is love, compassion, mercifulness, and all kinds of goodness, and if His law is "You shall not kill.", then the “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending the Islamic Religion and the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s are clearly and absolutely against the will and law of Almighty God. If the people are naively indoctrinated with the false teaching that it is the will of Almighty God that every person shall kill (a) person/s in order to submit to His will, there is a great danger of striving to kill more people in order to get more rewards from heaven (which is not true since the “intentional” act of directly or indirectly killing [a] person/s with the sole purpose of defending Islam and the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing [a] person/s are clearly and absolutely against the will and law of Almighty God who only allow the use of the peaceful means of defending Islam in accordance with His law and will). The false teachings outside Islam that promote the “intentional” act of directly or indirectly killing (a) person/s and promote the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s can cause terrorism that is absolutely against the will and law of Almighty God as presented by the arguments in this subchapter.
1.2.1.2. The Rule Of The Doctrine Of Transformation Through The Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Doctrine Of Peaceful Transformation Of An Existing Democracy Into A Better Form Of Democracy As A Cause Of The Cycle Of Terrorism
The ideal goal of the Communist Manifesto (and the various writings based from it) is utopia. Thus, the purpose of the writers of the Communist Manifesto (and the various writings based from it) in creating such documents is to attain an ideal and perfect society (which is happy, prosperous, harmonious, and peaceful) that is the best. As a beneficial result, states were transformed into democracies that are governed by the masses/people. If the existing democratic states around the globe (regardless of their economic policies) are governed by the masses/people (through their vote/suffrage and through other way/s that is/are pro-peace/pro-stability - when applied [Pro-killings/pro-destabilization/self-destruction is clearly and absolutely not the command/voice/will of the masses/people if there is a regular election/vote/suffrage and all governmental actions are in accordance, or controlled/checked/monitored in accordance, with the masses’/people’s law {especially the constitution} that is really a pro-masses/pro-people law emanated from the masses/people – such rule of masses’/people’s law is a genuine evidence of absolute/full sovereignty or full control by the masses/people.]), then it is the duty and responsibility of every citizen to obey the will of the masses/people through following the laws that emanate from them. Therefore, if one wishes to do his noble intention to transform the existing democracy into a better form of democracy, he shall use law and/or politics (and/or other peaceful means) in accordance with the will of the masses/people (who naturally want a peaceful and happy life).
If one who has the noble intention to transform the existing democracy into a better form of democracy uses the “intentional” act of directly or indirectly killing other person/s as an instrument for transformation, his noble intention would naturally fail because the result would naturally be the opposite of improvement (since he is attacking the sovereignty of the masses/people), which is against the noble goal of the Communist Manifesto (and the various writings based from it) that is to attain an ideal and perfect society (which is happy, prosperous, harmonious, and peaceful) that is the best. The intention of the said person is noble but his usage of the “intentional” act of directly or indirectly killing other person/s to transform the current democracy into a better form of democracy causes terrorism that is a product of an act of attacking the sovereignty of the masses/people (since such act of violence is against the law [especially the laws that protect sovereignty] and will of the masses/people who naturally want a peaceful and happy life); and such act of attacking the sovereignty of the masses/people naturally hampers and/or destroys the development and/or stability of the aforesaid democratic state and naturally inflicts sufferings and/or deaths on the masses/people especially when such act of attacking the sovereignty of the masses/people is prolonged due to the absence of chance of winning (not feasible) when the masses’/people’s armed forces is “invincible” and even more powerful if it is allied with the armed forces of other country/ies, thereby making more piles of masses’/people’s corpses as products of the said act of attacking the democracy or act of attacking the sovereignty of the masses/people (The term “transform the existing democracy into a better form of democracy” includes the transformation of the existing masses’/people’s economic policy, regardless of the form, into a better form of economic policy.).
If the recognized democratic state has a Communist/Socialist/Marxist/Leninist/Maoist economic policy/law as the “legitimate” economic policy/law, then it is the duty and responsibility of every citizen to follow the said economic policy/law of the masses/people; and any act to improve/upgrade the economic policy/law needs to be in a peaceful way in accordance with the will of the masses/people who naturally want a peaceful and happy life – the use of the “intentional” act of directly or indirectly killing other person/s to transform the economic policy/law into a better form of economic policy/law naturally kills and tortures millions of the masses/people as well as destroys great wealth of the masses/people; on the other hand, if the recognized democratic state has a Capitalist/Capitalist-With-Equal-Rights-To-Private-Ownership-Of-Land-And-Others economic policy/law as the “legitimate” economic policy/law, then it is the duty and responsibility of every citizen to follow the said economic policy/law of the masses/people; and any act to improve/upgrade the economic policy/law needs to be in a peaceful way in accordance with the will of the masses/people who naturally want a peaceful and happy life – the use of the “intentional” act of directly or indirectly killing other person/s to transform the economic policy/law into a better form of economic policy/law naturally kills and tortures millions of the masses/people as well as destroys great wealth of the masses/people. Also, if the recognized democratic state has a “legitimate” economic policy/law other than Communist/Socialist/Marxist/Leninist/Maoist economic policy/law and other than Capitalist/Capitalist-With-Equal-Rights-To-Private-Ownership-Of-Land-And-Others economic policy/law, then it is the duty and responsibility of every citizen to follow the said economic policy/law of the masses/people; and any act to improve/upgrade the economic policy/law needs to be in a peaceful way in accordance with the will of the masses/people who naturally want a peaceful and happy life – the use of the “intentional” act of directly or indirectly killing other person/s to transform the economic policy/law into a better form of economic policy/law naturally kills and tortures millions of the masses/people as well as destroys great wealth of the masses/people.
1.2.1.3. The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As A Cause Of The Cycle Of Terrorism
There is a big possibility that a politician who rely on the saying "The glorious ends justify the immoral means." of Machiavelli's book (The Prince) may cause terrorist acts in order to acquire and/or maintain political power. Such politician may cause assassinations and bombings as an act of political maneuver. Also, if a politician is cheating or doing any other immoral acts to attain and/or maintain power, many people especially the victims of his wrongdoings may terrorize him or his forces or his establishments. As long as the aforesaid Machiavellian teachings are adopted and honored by person/s, the possibility of its negative effects will persist and continue to coexist with humanity (The other doctrine/s [if any] that allow/s the intentional act of directly or indirectly killing other person/s and other immoral means in acquiring and/or maintaining personal gain, which can cause the cycle of terrorism, is/are also included in this subchapter.).
1.2.1.4. Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of Terrorism
The term "other violence-promoting doctrine/s that can cause the cycle of terrorism' includes all the ones that are not presented in this writing (if any). It also includes the possibility of the existence of new violence-promoting doctrine/s that can cause the cycle of terrorism in the future.
1.2.2. The Subjection Of The Person/s Under His/Their Specific Form/s Personal Challenges As A Cause Of The Cycle Of Terrorism
The subjection of the person/s under his/their specific form/s of personal challenges (such as desire, hatred, delusion, and imperfectness) can cause terrorism especially if the person lacks the necessary level of wisdom to direct himself and become a noble or good human being. As long as the possibility of subjection of the person/s under his/their specific form/s of personal challenges exists, the possibility of cycle of terrorism arising from it also exists (Consider this technically vis-à-vis solvableness.).
1.2.2.1. The Subjection Of The Person/s Under His/Their Specific Form/s Of Desire As A Cause Of The Cycle Of Terrorism
If a person is lured by a reward in return for doing a terrorist act, then it is possible that the said person will execute the said terrorist act (Study the other specific examples especially those that are relevant at the present moment.). As long as there is a possibility that anybody may be lured by a reward or any benefit for doing a terrorist act, the possibility of cycle of terrorism arising from it also exists (Consider this technically vis-à-vis solvableness.).
1.2.2.2. The Subjection Of The Person/s Under His/Their Specific Form/s Of Hatred As A Cause Of The Cycle Of Terrorism
If a person is overruled by his hatred, he may do a terrorist act. He may throw a grenade on a crowd or fire an automatic rifle randomly on a crowd (Study the other specific examples especially those that are relevant at the present moment.). As long as there is a possibility that anybody may be ruled by his hatred, the possibility of cycle of terrorism arising from such cause also exists (Consider this technically vis-à-vis solvableness.).
1.2.2.3. The Subjection Of The Person/s Under His/Their Specific Form/s Of Delusion As A Cause Of The Cycle Of Terrorism
If a person is ruled by a false belief, such false belief may drive him to randomly kill people (Study the other specific examples especially those that are relevant at the present moment.). As long as there is a possibility that anybody may be ruled by his delusion, the possibility of cycle of terrorism arising from such cause also exists (Consider this technically vis-à-vis solvableness.).
1.2.2.4. The Subjection Of The Person/s Under His/Their Specific Form/s Of Imperfectness As A Cause Of The Cycle Of Terrorism
If a person has a weak personality, he can be easily corrupted and may launch terrorist acts (Study the other specific examples especially those that are relevant at the present moment.). As long as there is a possibility that anybody may be ruled by his imperfectness, the possibility of cycle of terrorism arising from such cause also exists (Consider this technically vis-à-vis solvableness.).
1.2.3. The Lower Level Of Wisdom That Is Directly Proportional To Kindness As A Cause Of The Cycle Of Terrorism
If a person can understand the real situation of others (Many parts of the real situation of others especially the hidden essences of the operation of the mind are kept secret because such parts are difficult to understand without the use of deeper abstract thinking, which is not common.), then it is natural that the said person will feel mercy and compassion upon knowing that those who are bad and cruel are unconsciously driven by the challenges inside their own selves. Such understanding requires a deeper mental capacity that is mostly found in old men and women and such wisdom make them so kind. If the majority of the people especially those who are in power are bad and promote nothing but to hate, persecute, and kill people of other countries or other group/s, then it is possible that terrorism will arise (Repeated: Consider the shallowness of the common sense that is sufficient to bring anybody to the brilliant-sounding professions vis-à-vis the deepness of the uncommon abstract thinking. Also, consider the fact that the freewill can only act on the things that appear in the consciousness, thereby making the personal challenges and/or their abysmal connections, which the person does not know [or forgets, or cannot understand] at the moment, overrule/overpower the person's freewill [by presenting very limited choices to the freewill] to do inflictive things; thereby turning the person’s freewill into a will that is not free [See the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book for further explanation.]. In addition, consider the fact that the temporary situation of inability to recall/remember the knowledge about the personal challenges and/or their abysmal connections can make/turn/reduce the "omniscient" person/s into an ignorant person/s and eventually execute [an] inflictive act. However, consider the possible inflictive but "really lesser pain for the most" action of the omniscient person/s in his/her/their "really no choice" situation/s, which may not be easily understood by the ordinary person/s. Always consider the fact that very limited mental capacity presents very limited number of choices to the freewill, very limited mental capacity gives very limited understanding/consideration/mercy, very limited mental capacity gives very limited sensitivity, and very limited mental capacity gives very limited awareness about wellness/virtue/goodness [This necessitates the creation of preventive and curative laws that really conform to justice, truth, consideration, and perfection.].). The power of very limited mental capacity may cause people to create laws and writings (as well as make actions) that can initiate and aggravate terrorism. As long as cruelty, inconsiderateness, and badness exist uncontrolled, the possibility of the cycle of terrorism arising from such manifestations of lower level of wisdom will continue to exist (Consider this technically vis-à-vis solvableness.).
1.2.4. Other Cause/s Of The Cycle Of Terrorism
The term "other cause/s of the cycle of terrorism" includes all the causes that are not presented in this writing (if any). One possible root cause of terrorism is the conflict of faith (includes issues on religions, atheism, agnosticism, and others [if any]). Another possible extremely powerful root cause of terrorism is the existence of a faulty law (that is by nature always founded on hatred, delusion, desire, or imperfectness of its creator/s) that keeps on killing people (almost directly or more indirectly) and/or inflicting sufferings on person/s. The term "other cause/s of the cycle of terrorism' also includes the possibility of the existence of new cause/s of the cycle of terrorism in the future.
CHAPTER 2. THE INCAPABILITY OF PHYSICAL WEAPONS TO BREAK THE CYCLE OF WAR AND TERRORISM
The use of physical weapons is not capable, as a solution, to break the cycle of war and terrorism because even if physical weapons would have terminated a large number of the human population, if the root causes of war and terrorism (namely the violence-promoting doctrines, the subjection of the leader/s and/or person/s under his/their specific form/s of personal challenges, the lower level of wisdom that is directly proportional to kindness, and other cause/s [if any]) remain intact, uncontrolled, unaddressed, and persist within the few remaining population, the problem on war and terrorism would eventually proliferate. Therefore, the sole reliance on the use the armed forces to exterminate, as an action to maintain public safety, the opposite armed elements without making any movement to prevent the future existence of conflict through overcoming the root causes of such violence (by using micro-level or macro-level solutions) can be considered as a less efficient way of dealing (that would just naturally add enormous casualties, wealth losses, and sufferings into the "mountain-sized" statistics) with the problem on war and terrorism since the cycle of such violence and bloodshed continues and ready to destroy another sets of lives and wealth as well as to torture the people in the battle zones.
CHAPTER 3. THE GOVERNMENT LAWS AND WRITINGS THAT CAN OVERCOME THE ROOT CAUSES OF THE CYCLE OF WAR AND TERRORISM AS THE WEAPON THAT CAN SOLVE THE PROBLEM ON THE CYCLE OF WAR AND TERRORISM
The government (all governments around the globe that include all local, national, international governments, and even the leaderships outside the aforesaid governments) plays a vital role in solving the problem on war and terrorism. If the government can create the laws (municipal and international laws [and others – if any]) and writings (educational and/or propaganda materials [and others – if any]) that can overcome the root causes of the cycle of war and terrorism, and effectively implement and/or use such laws and writings, then the problem on war and terrorism will be solved or lessened (in case of deficiency/ies).
To attain the optimum result in the endeavor to solve the problem on war and terrorism, the cooperation of all governments around the globe that include all local, national, international governments, and even the leaderships outside the aforesaid governments is necessary (The cooperation of all governments around the globe is only a theory or ideal but the effort and the benefits that can be derived from the effort to obtain the cooperation of all governments are real and practical.).
The ideal goal of the Communist Manifesto (and the various writings based from it) is utopia. Thus, the purpose of the writers of the Communist Manifesto (and the various writings based from it) in creating such documents is to attain an ideal and perfect society (which is happy, prosperous, harmonious, and peaceful) that is the best. As a beneficial result, states were transformed into democracies that are governed by the masses/people. If the existing democratic states around the globe (regardless of their economic policies) are governed by the masses/people (through their vote/suffrage and through other way/s that is/are pro-peace/pro-stability - when applied [Pro-killings/pro-destabilization/self-destruction is clearly and absolutely not the command/voice/will of the masses/people if there is a regular election/vote/suffrage and all governmental actions are in accordance, or controlled/checked/monitored in accordance, with the masses’/people’s law {especially the constitution} that is really a pro-masses/pro-people law emanated from the masses/people – such rule of masses’/people’s law is a genuine evidence of absolute/full sovereignty or full control by the masses/people.]), then it is the duty and responsibility of every citizen to obey the will of the masses/people through following the laws that emanate from them. Therefore, if one wishes to do his noble intention to transform the existing democracy into a better form of democracy, he shall use law and/or politics (and/or other peaceful means) in accordance with the will of the masses/people (who naturally want a peaceful and happy life).
If one who has the noble intention to transform the existing democracy into a better form of democracy uses the “intentional” act of directly or indirectly killing other person/s as an instrument for transformation, his noble intention would naturally fail because the result would naturally be the opposite of improvement (since he is attacking the sovereignty of the masses/people), which is against the noble goal of the Communist Manifesto (and the various writings based from it) that is to attain an ideal and perfect society (which is happy, prosperous, harmonious, and peaceful) that is the best. The intention of the said person is noble but his usage of the “intentional” act of directly or indirectly killing other person/s to transform the current democracy into a better form of democracy causes terrorism that is a product of an act of attacking the sovereignty of the masses/people (since such act of violence is against the law [especially the laws that protect sovereignty] and will of the masses/people who naturally want a peaceful and happy life); and such act of attacking the sovereignty of the masses/people naturally hampers and/or destroys the development and/or stability of the aforesaid democratic state and naturally inflicts sufferings and/or deaths on the masses/people especially when such act of attacking the sovereignty of the masses/people is prolonged due to the absence of chance of winning (not feasible) when the masses’/people’s armed forces is “invincible” and even more powerful if it is allied with the armed forces of other country/ies, thereby making more piles of masses’/people’s corpses as products of the said act of attacking the democracy or act of attacking the sovereignty of the masses/people (The term “transform the existing democracy into a better form of democracy” includes the transformation of the existing masses’/people’s economic policy, regardless of the form, into a better form of economic policy.).
If the recognized democratic state has a Communist/Socialist/Marxist/Leninist/Maoist economic policy/law as the “legitimate” economic policy/law, then it is the duty and responsibility of every citizen to follow the said economic policy/law of the masses/people; and any act to improve/upgrade the economic policy/law needs to be in a peaceful way in accordance with the will of the masses/people who naturally want a peaceful and happy life – the use of the “intentional” act of directly or indirectly killing other person/s to transform the economic policy/law into a better form of economic policy/law naturally kills and tortures millions of the masses/people as well as destroys great wealth of the masses/people; on the other hand, if the recognized democratic state has a Capitalist/Capitalist-With-Equal-Rights-To-Private-Ownership-Of-Land-And-Others economic policy/law as the “legitimate” economic policy/law, then it is the duty and responsibility of every citizen to follow the said economic policy/law of the masses/people; and any act to improve/upgrade the economic policy/law needs to be in a peaceful way in accordance with the will of the masses/people who naturally want a peaceful and happy life – the use of the “intentional” act of directly or indirectly killing other person/s to transform the economic policy/law into a better form of economic policy/law naturally kills and tortures millions of the masses/people as well as destroys great wealth of the masses/people. Also, if the recognized democratic state has a “legitimate” economic policy/law other than Communist/Socialist/Marxist/Leninist/Maoist economic policy/law and other than Capitalist/Capitalist-With-Equal-Rights-To-Private-Ownership-Of-Land-And-Others economic policy/law, then it is the duty and responsibility of every citizen to follow the said economic policy/law of the masses/people; and any act to improve/upgrade the economic policy/law needs to be in a peaceful way in accordance with the will of the masses/people who naturally want a peaceful and happy life – the use of the “intentional” act of directly or indirectly killing other person/s to transform the economic policy/law into a better form of economic policy/law naturally kills and tortures millions of the masses/people as well as destroys great wealth of the masses/people.
1.2.1.3. The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As A Cause Of The Cycle Of Terrorism
There is a big possibility that a politician who rely on the saying "The glorious ends justify the immoral means." of Machiavelli's book (The Prince) may cause terrorist acts in order to acquire and/or maintain political power. Such politician may cause assassinations and bombings as an act of political maneuver. Also, if a politician is cheating or doing any other immoral acts to attain and/or maintain power, many people especially the victims of his wrongdoings may terrorize him or his forces or his establishments. As long as the aforesaid Machiavellian teachings are adopted and honored by person/s, the possibility of its negative effects will persist and continue to coexist with humanity (The other doctrine/s [if any] that allow/s the intentional act of directly or indirectly killing other person/s and other immoral means in acquiring and/or maintaining personal gain, which can cause the cycle of terrorism, is/are also included in this subchapter.).
1.2.1.4. Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of Terrorism
The term "other violence-promoting doctrine/s that can cause the cycle of terrorism' includes all the ones that are not presented in this writing (if any). It also includes the possibility of the existence of new violence-promoting doctrine/s that can cause the cycle of terrorism in the future.
1.2.2. The Subjection Of The Person/s Under His/Their Specific Form/s Personal Challenges As A Cause Of The Cycle Of Terrorism
The subjection of the person/s under his/their specific form/s of personal challenges (such as desire, hatred, delusion, and imperfectness) can cause terrorism especially if the person lacks the necessary level of wisdom to direct himself and become a noble or good human being. As long as the possibility of subjection of the person/s under his/their specific form/s of personal challenges exists, the possibility of cycle of terrorism arising from it also exists (Consider this technically vis-à-vis solvableness.).
1.2.2.1. The Subjection Of The Person/s Under His/Their Specific Form/s Of Desire As A Cause Of The Cycle Of Terrorism
If a person is lured by a reward in return for doing a terrorist act, then it is possible that the said person will execute the said terrorist act (Study the other specific examples especially those that are relevant at the present moment.). As long as there is a possibility that anybody may be lured by a reward or any benefit for doing a terrorist act, the possibility of cycle of terrorism arising from it also exists (Consider this technically vis-à-vis solvableness.).
1.2.2.2. The Subjection Of The Person/s Under His/Their Specific Form/s Of Hatred As A Cause Of The Cycle Of Terrorism
If a person is overruled by his hatred, he may do a terrorist act. He may throw a grenade on a crowd or fire an automatic rifle randomly on a crowd (Study the other specific examples especially those that are relevant at the present moment.). As long as there is a possibility that anybody may be ruled by his hatred, the possibility of cycle of terrorism arising from such cause also exists (Consider this technically vis-à-vis solvableness.).
1.2.2.3. The Subjection Of The Person/s Under His/Their Specific Form/s Of Delusion As A Cause Of The Cycle Of Terrorism
If a person is ruled by a false belief, such false belief may drive him to randomly kill people (Study the other specific examples especially those that are relevant at the present moment.). As long as there is a possibility that anybody may be ruled by his delusion, the possibility of cycle of terrorism arising from such cause also exists (Consider this technically vis-à-vis solvableness.).
1.2.2.4. The Subjection Of The Person/s Under His/Their Specific Form/s Of Imperfectness As A Cause Of The Cycle Of Terrorism
If a person has a weak personality, he can be easily corrupted and may launch terrorist acts (Study the other specific examples especially those that are relevant at the present moment.). As long as there is a possibility that anybody may be ruled by his imperfectness, the possibility of cycle of terrorism arising from such cause also exists (Consider this technically vis-à-vis solvableness.).
1.2.3. The Lower Level Of Wisdom That Is Directly Proportional To Kindness As A Cause Of The Cycle Of Terrorism
If a person can understand the real situation of others (Many parts of the real situation of others especially the hidden essences of the operation of the mind are kept secret because such parts are difficult to understand without the use of deeper abstract thinking, which is not common.), then it is natural that the said person will feel mercy and compassion upon knowing that those who are bad and cruel are unconsciously driven by the challenges inside their own selves. Such understanding requires a deeper mental capacity that is mostly found in old men and women and such wisdom make them so kind. If the majority of the people especially those who are in power are bad and promote nothing but to hate, persecute, and kill people of other countries or other group/s, then it is possible that terrorism will arise (Repeated: Consider the shallowness of the common sense that is sufficient to bring anybody to the brilliant-sounding professions vis-à-vis the deepness of the uncommon abstract thinking. Also, consider the fact that the freewill can only act on the things that appear in the consciousness, thereby making the personal challenges and/or their abysmal connections, which the person does not know [or forgets, or cannot understand] at the moment, overrule/overpower the person's freewill [by presenting very limited choices to the freewill] to do inflictive things; thereby turning the person’s freewill into a will that is not free [See the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book for further explanation.]. In addition, consider the fact that the temporary situation of inability to recall/remember the knowledge about the personal challenges and/or their abysmal connections can make/turn/reduce the "omniscient" person/s into an ignorant person/s and eventually execute [an] inflictive act. However, consider the possible inflictive but "really lesser pain for the most" action of the omniscient person/s in his/her/their "really no choice" situation/s, which may not be easily understood by the ordinary person/s. Always consider the fact that very limited mental capacity presents very limited number of choices to the freewill, very limited mental capacity gives very limited understanding/consideration/mercy, very limited mental capacity gives very limited sensitivity, and very limited mental capacity gives very limited awareness about wellness/virtue/goodness [This necessitates the creation of preventive and curative laws that really conform to justice, truth, consideration, and perfection.].). The power of very limited mental capacity may cause people to create laws and writings (as well as make actions) that can initiate and aggravate terrorism. As long as cruelty, inconsiderateness, and badness exist uncontrolled, the possibility of the cycle of terrorism arising from such manifestations of lower level of wisdom will continue to exist (Consider this technically vis-à-vis solvableness.).
1.2.4. Other Cause/s Of The Cycle Of Terrorism
The term "other cause/s of the cycle of terrorism" includes all the causes that are not presented in this writing (if any). One possible root cause of terrorism is the conflict of faith (includes issues on religions, atheism, agnosticism, and others [if any]). Another possible extremely powerful root cause of terrorism is the existence of a faulty law (that is by nature always founded on hatred, delusion, desire, or imperfectness of its creator/s) that keeps on killing people (almost directly or more indirectly) and/or inflicting sufferings on person/s. The term "other cause/s of the cycle of terrorism' also includes the possibility of the existence of new cause/s of the cycle of terrorism in the future.
CHAPTER 2. THE INCAPABILITY OF PHYSICAL WEAPONS TO BREAK THE CYCLE OF WAR AND TERRORISM
The use of physical weapons is not capable, as a solution, to break the cycle of war and terrorism because even if physical weapons would have terminated a large number of the human population, if the root causes of war and terrorism (namely the violence-promoting doctrines, the subjection of the leader/s and/or person/s under his/their specific form/s of personal challenges, the lower level of wisdom that is directly proportional to kindness, and other cause/s [if any]) remain intact, uncontrolled, unaddressed, and persist within the few remaining population, the problem on war and terrorism would eventually proliferate. Therefore, the sole reliance on the use the armed forces to exterminate, as an action to maintain public safety, the opposite armed elements without making any movement to prevent the future existence of conflict through overcoming the root causes of such violence (by using micro-level or macro-level solutions) can be considered as a less efficient way of dealing (that would just naturally add enormous casualties, wealth losses, and sufferings into the "mountain-sized" statistics) with the problem on war and terrorism since the cycle of such violence and bloodshed continues and ready to destroy another sets of lives and wealth as well as to torture the people in the battle zones.
CHAPTER 3. THE GOVERNMENT LAWS AND WRITINGS THAT CAN OVERCOME THE ROOT CAUSES OF THE CYCLE OF WAR AND TERRORISM AS THE WEAPON THAT CAN SOLVE THE PROBLEM ON THE CYCLE OF WAR AND TERRORISM
The government (all governments around the globe that include all local, national, international governments, and even the leaderships outside the aforesaid governments) plays a vital role in solving the problem on war and terrorism. If the government can create the laws (municipal and international laws [and others – if any]) and writings (educational and/or propaganda materials [and others – if any]) that can overcome the root causes of the cycle of war and terrorism, and effectively implement and/or use such laws and writings, then the problem on war and terrorism will be solved or lessened (in case of deficiency/ies).
To attain the optimum result in the endeavor to solve the problem on war and terrorism, the cooperation of all governments around the globe that include all local, national, international governments, and even the leaderships outside the aforesaid governments is necessary (The cooperation of all governments around the globe is only a theory or ideal but the effort and the benefits that can be derived from the effort to obtain the cooperation of all governments are real and practical.).
3.1. The Government Laws And Writings That Can Overcome The Root Causes Of The Cycle Of War
The laws and writings that may be designed by the government to deal with the root causes of the cycle of war have the capacity to overcome the said root causes if they are made to have the necessary qualities especially if they are made to be the best among all possibilities. In this connection, the government may be successful by carefully creating laws and writings in dealing with the root causes of the cycle of war.
3.1.1. The Government Laws And Writings That Can Overcome The Violence-Promoting Doctrines That Can Cause The Cycle Of War
The root causes of the cycle of war that are the most difficult to overcome are the violence-promoting doctrines. If the problem on dealing with the violence-promoting doctrines that can cause war can only be solved when all governments cooperate, then it is vital to make movements to get the cooperation of all governments in making related laws and writings as well as the implementation and/or usage such laws and writings.
3.1.1.1. The Government Laws And Writings That Can Overcome The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As An Instrument To Break The Cycle Of War
The presentation in this subchapter uses arguments that utilize basic thoughts of Islam (Warning: This writing does not promote any religion. The usage of basic thoughts of Islam in this writing is not to promote the said religion but for the sole purpose of argumentation. In studying this subchapter, it is very important to consider the most common goal of all the writers of all scriptures of all religions in the whole globe, which is to promote welfare [in a technical perspective]. Such act of considering the said most common goal may cause an impartial study of this subchapter [VERY IMPORTANT: This book does not tell anyone to convert or transfer to other religion; this book does not tell anyone to renounce his/her religion to become non-religious; and this book does not tell the non-religious to join any of the world religions.].).
This subchapter recommends that the main objectives that the government shall attain and/or maintain are the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing (a) person/s, any publication that allows the “intentional” act of directly or indirectly killing (a) person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing (a) person/s, with the sole purpose of defending an ideology or religion; and the total prohibition, in the whole globe, of the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s. These objectives face lots of challenges (such as the issues on freedom of speech, the presently existing laws that allow death penalty for the related offences [if any], and others [if any] ) but this are effective ways to deal with the violence brought by the root cause addressed in this subchapter (Concerning the issue on freedom of speech, the legislators and writers shall study if it is more worthy to protect a certain portion of the right to free speech [that kills] than to protect the right to life [as being threatened by allowing the existence of the words that kill {a} person/s]). The presence of a law, writing, or act of teaching that allows the doctrine of “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allows the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s is a very powerful root cause and catalyst that can initiate and aggravate war.
In dealing with the aforementioned challenges faced by the main objectives presented in this subchapter, the legislators and writers shall study the negative effects of sacrificing the challenges (such as a small portion of the freedom of speech, the presently existing laws that allow death penalty for the related offences [if any], and others [if any] ) vis-à-vis the negative effects if the doctrine/writing/law allowing the “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allowing the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s exists. The Muslim legislators and writers shall judge if it is better to totally prohibit, in the whole globe, any “intentional” act of directly or indirectly killing (a) person/s, any publication that allows the “intentional” act of directly or indirectly killing (a) person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion, and totally prohibit, in the whole globe, of the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s than to keep spending lives and wealth as a result caused by such things (Consider the peaceful means of defending Islam.). The legislators and writers who do not adopt the specific religion cited in this subchapter shall judge if it is better to sacrifice a portion of the freedom of speech and portions of other presently existing laws (if any) than to make no action to overcome the very powerful cause of war addressed in this subchapter that led the related states to spend lives and wealth in dealing with the related wars (See the whole statistics of casualties, wealth losses, and sufferings in all related wars of the World History.).
The main objectives promoted by this subchapter are supported by the following Islamic thoughts: "If it is clearly inscribed in the Qur’an/Koran particularly in the Tawrat/Torah and more specifically on the block of stone of the prophet Musa/Moses (peace be upon him) that killing a person is forbidden by Almighty God (or whatever term used by different languages/dialects or by different groups of people around the globe [to be fair to all related religions]), then the only action that is allowed in dealing with a deadly attacker is to paralyze him for self-defense with extra care to avoid killing him (since there is no any word other than ‘You shall not kill.’ inscribed on the block of stone of the prophet Musa/Moses [peace be upon him] as a commandment of Almighty God). If the meaning of the word ‘Muslim’ is the one who submits to Almighty God, then the person who does the forbidden act of killing is not a Muslim since he does not submit to Almighty God (A killer is a Nonmuslim.). If the meaning of the word ‘Islam’ is the submission to the will of Almighty God (which is love, compassion, mercifulness, and all kinds of goodness) and obedience to His law that include the law ‘You shall not kill.’, then any act involved in the struggle or jihad shall be a peaceful act that avoid killing any person; and any teaching that says that the act of killing a person is a part of the law of Almighty God is a misinterpretation of the unknown present-day Nonmuslim person/s and/or false teaching and evil teaching of the unknown present-day Nonmuslim person/s (who intentionally or unintentionally destroy/s Islam) because the act of killing is against the will of Almighty God (which is love, compassion, mercifulness, and all kinds of goodness) – the act of killing a person and all acts of cruelty are contrary to love, contrary to compassion, contrary to mercifulness, and contrary to all kinds of goodness. Also, if Islam means the submission to the will of Almighty God and obedience to His law that include the law ‘You shall not kill.’, then the doctrine that allows the ‘intentional’ act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allows the use of defense-of-religion or defense-of-ideology to justify any ‘intentional’ act of killing (a) person/s is not an Islamic doctrine. The ‘intentional’ act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and the use of defense-of-religion or defense-of-ideology to justify any ‘intentional’ act of killing (a) person/s, which are clearly acts of disobedience to the will and law of Almighty God (since His will is love, compassion, mercifulness, and all kinds of goodness and His law is ‘You shall not kill.’), had threatened to overrule the Islamic doctrine of peaceful struggle (or jihad) to defend Islam against evil. If the will of Almighty God is love, compassion, mercifulness, and all kinds of goodness, and if His law is ‘You shall not kill.’, then the ‘intentional’ act of directly or indirectly killing (a) person/s with the sole purpose of defending the Islamic Religion and the use of defense-of-religion or defense-of-ideology to justify any ‘intentional’ act of killing (a) person/s are clearly and absolutely against the will and law of Almighty God (since the only action accepted is the peaceful one). ".
The existence of a law, writing, or act that allows the doctrine of “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allows the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s is a very powerful root cause and catalyst of violence and bloodshed. However, the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing (a) person/s, any publication that allows the “intentional” act of directly or indirectly killing (a) person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion, and the total prohibition, in the whole globe, of the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s is a more powerful thing that can end or lessen (in case of deficiency/ies) the related cases of violence and bloodshed.
The doctrine that allows the “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allows the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s is only a theory or ideal but its devastating effects are real or practical (See the whole statistics of casualties, wealth losses, and suffering of people in the whole related part of World History.). Thus, any act of blocking or challenging the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing (a) person/s, any publication that allows the “intentional” act of directly or indirectly killing (a) person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion, and the total prohibition, in the whole globe, of the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s, can be considered as an act of sacrificing the humanity for the sake of laws, writings, and/or acts. The doctrine that promotes the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing (a) person/s, any publication that allows the “intentional” act of directly or indirectly killing (a) person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion, and promotes the total prohibition, in the whole globe, of the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s, is only a theory or ideal but the effort of everyone and the benefits that can be derived from such effort to actualize the said doctrine are real or practical (Study strategies and their consequences.).
3.1.1.2. The Government Laws And Writings That Can Overcome The Rule Of The Doctrine Of Transformation Through The Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Doctrine Of Peaceful Transformation Of An Existing Democracy Into A Better Form Of Democracy As An Instrument To Break The Cycle Of War
This subchapter recommends that the main objective that the government shall attain and/or maintain is the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing other person/s, with the purpose of transforming an existing democracy into another form of democracy (The term “transform the existing democracy into another form of democracy” includes the transformation of the existing masses’/people’s economic policy, regardless of the form, into another form of economic policy.). This objective faces lots of challenges (such as a portion of the freedom of speech and others – if any [Consider the exercise of the existing/state-established laws on the right to revolt {include the issue on "peaceful revolution" and massive civil disobedience as well as the creation and/or exercise of anti-dictatorship laws that avoid killing} in transforming dictatorship {when there is tyranny and no election/suffrage} into democracy – not in transforming democracy into other form of democracy; as well as the peaceful mob in reminding the representatives in a stable democracy to avoid worsening the situation that makes a mob-man a villain rather a hero.]) but this is an effective way to deal with the violence brought by the root cause addressed in this subchapter (Concerning the issue on freedom of speech, the legislators and writers shall study if it is more worthy to protect a certain portion of the right to free speech [that kills] than to protect the right to life [as being threatened by allowing the existence of the words that kill {a} person/s]). The presence of a law, writing, or act of teaching that allows the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy is a very powerful root cause and catalyst that can initiate and aggravate war.
In dealing with the aforementioned challenges faced by the main objectives presented in this subchapter, the legislators and writers shall study the negative effects of sacrificing the challenges (such as a portion of the freedom of speech and others [if any] ) vis-à-vis the negative effects if any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy exists. The legislators and writers who adopt the teachings of the Communist Manifesto (and the various writings based from it) shall judge if it is better to totally prohibit any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy than to keep spending lives and wealth as a result caused by such things (Consider the peaceful means of transforming an existing democracy into another form of democracy especially through law and politics.). The legislators and writers who do not adopt the teachings of the Communist Manifesto (and the various writings based from it) shall judge if it is better to sacrifice specific laws (such as a portion of the freedom of speech, and others [if any] ) than to make no action to overcome the very powerful cause of war presented in this subchapter that led the related states to spend lives and wealth in dealing with the related wars (See the whole statistics of casualties, wealth losses, and sufferings in all related wars of the World History.).
The possible consequences of the main objective promoted by this subchapter conform to the noble goal of writing the Communist Manifesto (and the various writings based from it) that is utopia. The purpose of the writers of the Communist Manifesto (and the various writings based from it) is to attain an ideal and perfect society (which is happy, prosperous, harmonious, and peaceful) that is the best. In this connection, any person who adopts the Communist Manifesto (and the various writings based from it) shall consider the devastating effects of the existence of any “intentional” act of directly or indirectly killing other person/s, any publication that allows and/or promotes the “intentional” act of directly or indirectly killing other person/s, or any act of allowing and/or promoting the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy if such negative effects are making the state better or worst. If a resulting worsening condition of the masses'/people's state (as a natural result of attacking the sovereignty of the masses/people) is against the noble goal of the Communist Manifesto (and the various writings based from it) that is to attain an ideal and perfect society (which is happy, prosperous, harmonious, and peaceful) that is the best, then any person who has the noble intention to transform the presently existing democracy into a better form of democracy and who is presently using the “intentional” act of directly or indirectly killing other person/s as an instrument for transformation should shift into and/or rely solely on the peaceful means (primarily through law and politics) that is naturally the will of the masses/people (since every person naturally want peace) who have the sovereign power to govern the aforesaid state (through their vote/suffrage and through other way/s that is/are pro-peace/pro-stability - when applied [Pro-killings/pro-destabilization/self-destruction is clearly and absolutely not the command/voice/will of the masses/people if there is a regular election/vote/suffrage and all governmental actions are in accordance, or controlled/checked/monitored in accordance, with the masses’/people’s law {especially the constitution} that is really a pro-masses/pro-people law emanated from the masses/people – such rule of masses’/people’s law is a genuine evidence of absolute/full sovereignty or full control by the masses/people.]).
The existence of a law, writing, or act that allows the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy is a very powerful root cause and catalyst of violence and bloodshed. However, the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy is a more powerful thing that can end or lessen (in case of deficiency/ies) the related cases of violence and bloodshed.
The doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming a democracy into another form of democracy is only a theory or ideal but its devastating effects are real or practical (See the whole statistics of casualties, wealth losses, and suffering of people in the whole related part of World History.). Thus, any act of blocking or challenging the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy can be considered as an act of sacrificing the humanity for the sake of laws, writings, and/or acts (Consider peaceful means of transforming an existing democracy into another form of democracy especially through law and politics [See subchapters 3.1.2.1 to 3.1.2.4 of this part [Part One] for insights.). The doctrine of the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy is only a theory or ideal but the effort of everyone and the benefits that can be derived from such effort to actualize the said doctrine are real or practical (Study strategies and their consequences.).
3.1.1. 3. The Government Laws And Writings That Can Overcome The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As An Instrument To Break The Cycle Of War
This subchapter recommends that the main objective that the government shall attain and/or maintain is the total prohibition, in the whole globe, of any publication or act that allows the “intentional” act of directly or indirectly killing other person/s and other immoral means with the purpose of acquiring and/or maintaining personal gain. This objective faces lots of challenges (which are primarily the issues on freedom of speech) but this is an effective way to prevent the possibility of violence brought by the root cause addressed in this subchapter. The presence of a publication or act of teaching that allows the doctrine of “intentional” act of directly or indirectly killing other person/s and other immoral means with the purpose of acquiring and/or maintaining personal gain is a cause and catalyst that can initiate and aggravate war. If a politician adopts the doctrine, "justified immoral means by their glorious ends" of Machiavelli's book (The Prince), he may apply such principle to attain and/or maintain political power and wealth, causing him to kill people to maneuver and/or do immoral acts that eventually trigger civil war and even war between states (Study the related part of the World History for insights.). In this connection, it is very dangerous to educate the students with the Machiavellian doctrine "justified immoral means by their glorious ends" of Machiavelli's book (The Prince) because they may apply such teaching and cause violence and/or immorality.
In dealing with the aforementioned challenges faced by the main objective presented in this subchapter, the legislators and writers shall study if it is more worthy to protect a publication or act that allows the “intentional” act of directly or indirectly killing other person/s and other immoral means with the purpose of acquiring and/or maintaining personal gain than to protect humanity from the killings and/or violence that the said publication or act can bring. The legislators and writers shall study if it is more worthy to protect a certain portion of the right to free speech (that kills) than to protect the right to life (as being threatened by allowing the existence of the publication or act that allows the intentional act of directly or indirectly killing other person/s and other immoral means with the purpose of acquiring and/or maintaining personal gain).
The doctrine that teaches the principle "justified immoral means by their glorious ends" of Machiavelli's book (The Prince) is only a theory or ideal but its devastating effects are real or practical (See the related part of the World History.). Thus, any act of blocking or challenging the total prohibition, in the whole globe, of any publication or act that allows the “intentional” act of directly or indirectly killing other person/s and other immoral means with the purpose of acquiring and/or maintaining personal gain in the whole globe can be considered as an act of sacrificing the humanity for the sake of the publication or act. The doctrine of the total prohibition, in the whole globe, of any publication or act that allows the “intentional” act of directly or indirectly killing other person/s and other immoral means with the purpose of acquiring and/or maintaining personal gain is only a theory or ideal but the effort of everyone and the benefits that can be derived from such effort to actualize the said doctrine are real or practical.
3.1.1. 4. The Government Laws And Writings That Can Overcome The Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of War
This subchapter recommends that the government shall study/search and make the necessary actions to overcome the violence-promoting doctrine/s (that can cause the cycle of war) that is/are not presented in this writing (if any). This subchapter recommends that the government shall study/search and make the necessary actions whenever there is/are (a) new violence-promoting doctrine/s (that can cause the cycle of war) that may exist in the future (Concerning the issue on the use of the word “justice” to denote the act of killing an offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime, if it is not just/fair to let one’s own self or one’s own extended self [such as the family, clan, “hometown-mate”, “race-mate”, “country-mate”, “religion-mate”, etc.] to be killed or let the possibility of getting killed, and if the act of killing a person as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime may cause the extended self of the killed offender to kill the person/s who is/are perceived as the killer/s [may include the co-principal/s, accomplice/s, and accessory/ies in a revenge/vengeance; may include the judge and the hostile witness/es in a death-sentence conviction-execution; may also include others aside from mentioned] or the extended self of the person/s who is/are perceived as the killer/s in return and eventually cause the “endless” exchange of killings, then the act of killing the offender/s as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act of to scare the people to prevent the existence of a similar crime does not conform to justice, which means fairness/reasonableness or doing what is ought to be done [The person ought not to let himself or his extended self get killed or cause the possibility of getting killed.]. Also, in the case of the killing of a foreigner through the death sentence enacted by a democracy [a group of people as the killer], there is a possibility that the extended self of the killed foreigner would kill the extended self [especially the “country-mate/s” who is/are “race-mate/s” and “religion-mate/s” who are abroad or in the country of the said killed foreigner] of the people who killed the said foreigner regardless of the guilt or innocence of the said killed foreigner in order to “get payment” and/or punish the group of people who killed the said foreigner for their mercilessness, thereby causing the possibility of “endless” exchange of killings between the involved countries/races/religions – if it is not fair/just for a democracy to endanger the lives of her people abroad as clearly endangered by the death sentence law in the homeland, then the enactment of a law that allows death sentence does not conform to justice. In addition, if it is not fair/just for a democracy to endanger the lives of the involved judges and hostile witness/es as clearly endangered by the death-sentence conviction-execution, then the enactment of a law that allows death sentence does not conform to justice. Based from the aforementioned arguments, if the said use of the death sentence as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime can produce a “mountain-sized” statistics of corpses and/or violence that is much bigger than the few number of corpses and/or violence in the absence of death sentence, then the enactment of a law that allows death sentence does not conform to justice – the death sentence is the “much greater crime” in such scenario. Therefore, it is not proper to use the word “justice” to denote the act of killing a person as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime. At this juncture, if a legislator, executor, or a person who interprets the law really wants to put his own self and his own extended self into safety, which is the act that conforms to justice, then he shall make movements to totally prohibit, in the whole globe, the act of killing an offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime [Consider the sentences other than death and other inhumane form/s {The moral unreasonableness of vengeance and all other acts of punishing <thereby making the ideal action that it shall be made as legally unreasonable> is explained in the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book.}.]. If the doctrine/law/principle/idea that kills the offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime will continue to exist, then its success as a “killing machine” or “corpse factory” will continue to exist and will keep on victimizing both clashing parties, who are both losers/victims [The said “killing machine” or “corpse factory” is the winner.], thereby continuously creating huge “mountain-sized” statistics of casualties, wealth losses, and sufferings. Therefore, the act of advocating/promoting/protecting the doctrine/law/principle/idea that kills the offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime can be considered as an act of sacrificing the humanity for the sake of the said doctrine/law/principle/idea [Consider the sentences other than death and other inhumane form/s for the purpose of preventing the many related cases of murder/assassination of judges, envoys, foreign workers, travelers, {and many other innocent people} who suddenly disappeared or were killed through guns, bombs, planted/falsified evidence/s for death-sentence cases, and many other ways; this fact necessitates that the government shall prohibit/overcome/exterminate the aforesaid “killing machine” or “corpse factory” – the said fact necessitates that the government shall lead the campaign against the said great deceptive sinister injustice {or the “killing machine” or “corpse factory”} that hides inside the name of justice. The government shall consider that many people are not broad-minded or not deep-minded – very limited mental capacity gives very limited understanding/kindness/mercy, very limited mental capacity presents very limited number of choices to the freewill, very limited mental capacity gives very limited sensitivity, and very limited mental capacity gives very limited awareness about wellness/virtue/goodness. This fact favors the success/productiveness of the said “killing machine” or “corpse factory”. However, this problem can be solved by the might of the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine/law/principle/idea of “intentional” act of directly or indirectly killing other person/s with the purpose of “getting payment”, of preventing further criminal offense/s of the offender, or of scaring the people to prevent the existence of a similar crime. The government shall always consider that in the situations where the mental capacity is very limited, peace begets peace and violence begets violence {This fact mandates all persons to avoid intentionally abusing/predating/devouring any person – if a person intentionally abuses/predates/devours other person and such abuser/predator/devourer did not pay or impossible to be reached, the abuser’s/predator’s/devourer’s extended self such as family, clan, “race-mate”, and/or any other extended self may pay since in the situations where the mental capacity is very limited, peace begets peace and violence begets violence.}. In addition to these arguments, it is unreasonable or it is unjust to inflict such extremely grave sentence of death to an offender because even if he deliberately committed the offense, his act of intentional commission of the offense is an evidence that his freewill was overruled by the very limited mental capacity, passion, and/or others {if any} at the time of the commission of the offense, thereby turning the freewill or free intent into a technically unfree/not-free condition – the will/volition was victimized {See the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book for further explanation. Consider the sentences other than death and other inhumane form/s.}.].).
3.1.2. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Personal Challenges As An Instrument To Break The Cycle Of War
The subjection of the leader/s under his/their specific form/s of personal challenges (such as desire, hatred, delusion, and imperfectness) as a cause of war became easier to overcome because the majority of all countries in the globe has transformed into democratic societies (It is more difficult to overcome if political power is concentrated into one person because if the single ruler is ruled by his anger and other personal challenges, just one word from him can cause war. See the ancient part of World History.). When one among the leaders in a democratic and republican state is ruled by his anger and other personal challenges, he can be overruled and rectified by the other members of the governing body in the process of deliberation.
In dealing with the subjection of the leader/s under his/their specific form/s of personal challenges, the government may use laws to prevent one person from becoming a dictator (who may be ruled by his own personal challenges and easily cause war), use laws and writings as well as actions to improve and/or maintain the capacity and/or nobility of leaders, and use other proper means (These include the various forms of macro-level solutions in both international and municipal levels.).
3.1.2.1. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Desire As An Instrument To Break The Cycle Of War
If one among the leaders in a democratic and republican state obviously desires to be a dictator (who can easily cause war) as shown by his political maneuverings, he can be prevented by the creation and/or exercise of specific laws. In dealing with the subjection of the leader/s under his/their specific form/s of desire (that can cause the cycle of war), the government may use laws and writings as well as actions to improve and/or maintain the capacity and/or nobility of leaders; and the government may also use other proper means (These include the various forms of macro-level solutions in both municipal and international levels [Municipal: On issues regarding the frequent/repeated existence of dictators/tyrants/corruptors/plunderers/cheaters/abusers/“unjusts” in {a} specific country/ies, if it is really better to have an executive body composed of co-equal "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectuals {who never belong to any political party} elected by the people from each of the country’s states/regions {with a fair/just apportionment and fair/just term of office} as the head of the government and the armed forces {with a designed efficient way to deal with urgencies} than concentrating the power into only one " 'always-possibly-temptation-vulnerable' and 'always-possibly-biased-especially-if-a-member-of-a-political-party' " person whose enormous powers and "solitude" invites the greater temptation of various "money-based" elements, invites the greater temptation of perpetuation of power, allows the greater tendency of committing wrong decisions, and other disadvantages as a result of enormous powers and absence of co-equal colleagues as watchdogs, thereby allowing the greater possibility of corruption/plunder wherein the one-man head may corrupt/plunder much more than the cost of the total salary/expenses of the mentioned theoretical additional positions {However, the said co-equal executives may function as cabinet/ministry <not delegated> and other function/s <if any> to save funds.} and may cause enormous economic losses, sufferings, repression, assassinations and the other forms of human rights violation, and other negative things to the country, and if it is really better to have a "non-pseudo" second-chamber {when applicable} legislative body composed of "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectuals {who never belong to any political party} elected by the people from each of the country’s states/regions {with a fair/just apportionment and fair/just term of office} than to have a "non-pseudo" second-chamber {when applicable} legislative body dominated by " 'always-possibly-temptation-vulnerable' and 'always-possibly-biased-especially-if-a-member-of-a-political-party' " legislators who are most likely from the rich/wealthy ruling class {most likely from capital state/s or region/s <or from only one or few particular state/s or region/s of the country>, which is unfair to the other states/regions <This argument is also applicable, technically, to the issue on the one-man head of the government and the armed forces.>} because they have the money to fund political campaign and/or popularity to attract voters, then the related country/ies shall adopt the said theoretical "really-better" form of government, which ensures that the “marginalized” state/region always really has a voice/power as a head of the government and the armed forces and ensures that the “marginalized” state/region always really has a voice/power in the “whole-country-level” legislative body/ies and also removes the very powerful object of desire {which is the aforesaid one-man position of great power and honor that gives a great opportunity to grab great wealth} that naturally causes many people to destroy each other’s reputation and good work and even kill each other {thereby sacrificing the whole country for the sake of personal interests} in order to grab such great one-man position; and such theoretical "really-better" form of government {with a transparency that always publishes the truth about who voted for the “good” decision/s and who voted for the “bad” decision/s <includes the facts about the “killed” bills in the presentation of the objective/uncommented publications that give the people the chance to calculate their own judgment – publication may be delayed in case of necessity for military confidentiality and/or other confidentiality/ies if any> in order to ensure the promotion of accountability to the people} can be boosted by a “whole-country-people-elected” dignified/beloved/honored/famous/celebrated person, if there is no or no available legitimate royalty from the ancestors, who will serve/function as the “not-liable-for-governmental-faults” symbolic head of the state with a duty to address/call the whole country for unity, patriotism, peace, progress, and other good things. The said theoretical "really-better" form of government also indispensably has/have {a} “no-abstain” {need/s <a> vice/reserve/alternate for cases of death and others} tie-breaker/s {always odd number and may serve as speaker/s} who is/are {a} "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectual/s {who never belong to any political party} elected by the people from the whole country {with a fair/just term of office} with the duty to solve/settle/rule-on/decide-on the problem of tie/deadlock/stalemate/gridlock within the executive board that is the head of the government; also, the said theoretical "really-better" form of government also indispensably has/have {a} “no-abstain” {need/s <a> vice/reserve/alternate for cases of death and others} tie-breaker/s {always odd number and may serve as speaker/s} who is/are {a} "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectual/s {who never belong to any political party} elected by the people from the whole country {with a fair/just term of office} with the duty to solve/settle/rule-on/decide-on the problem of tie/deadlock/stalemate/gridlock in the "non-pseudo" “whole-country-level” legislative body/ies particularly the problem of tie/deadlock/stalemate/gridlock within the “non-pseudo” first chamber, the problem of tie/deadlock/stalemate/gridlock within the “non-pseudo” second chamber {when applicable}, and the problem of tie/deadlock/stalemate/gridlock between the two “non-pseudo” chambers if a “non-pseudo” second chamber exists and such problem exists. Concerning the structure of the local government/s, if many people are quarrelling or even killing each other in order to grab the one-man executive position in the local government/s, then it is necessary to avoid concentrating the executive power of local government/s into one person – the number of the seats in the executive and legislative chambers of the local government/s may be made equal or the structure of the local government/s may be made similar to the structure of the theoretical “whole-country-level” government presented in this paragraph and the candidates must be, at least, be able to read and write the necessary alphabet/s and be able to speak the necessary language/s in order to get a position in the executive or legislative chamber of the local government. Consider: If the act of perpetuating a defective/”loopholed”/vulnerable governmental structure perpetuates the suffering/discomfort/annoyance/unrest/death of the people as a result caused by such defective/”loopholed”/vulnerable governmental structure, then the act of protecting/preserving the said defective/”loopholed”/vulnerable governmental structure can be considered as an act of sacrificing the people for the sake of the said defective/”loopholed”/vulnerable governmental structure {Study the other possible ways in coping up with the issues regarding the frequent/repeated existence of dictators/tyrants/corruptors/plunderers/cheaters/abusers/“unjusts” in <a> specific country/ies <The usage of the term “always-possibly-biased-especially-if-a-member-of-a-political-party” vis-a-vis the term “who never belong to any political party” in this paragraph acts to prevent the condition in which the member/s of the aforementioned multi-head executive body or the non-pseudo second-chamber legislative body sacrifice/s his/their accountability to the people for the sake of his/their accountability to his/their own political party, thereby making him/them to block or destroy the undoubtedly and truly excellent bills of the opposite party in order to restrain such political enemy from becoming more shiny/attractive/good-looking in the eyes of the people. Also, it acts to prevent the condition in which the member/s of the aforementioned multi-head executive body or the non-pseudo second-chamber legislative body sacrifice/s his/their accountability to the people for the sake of his/their accountability to his/their own political party, thereby making him/them to block, through the use of law or governmental power, the entry into the government of opposite party/ies or independent candidate/s who is/are truly good/noble/intelligent/excellent, who is/are qualified by fair/just requirements, and who is/are beloved and trusted by the people and/or persecute opposite party/ies or independent candidate/s through the use of law or governmental power. It also acts to prevent political maneuver towards the great danger of having the situation in which a single political party had exterminated all other political parties in a situation where there is no independent opposition and the leader of the remaining single party is barbaric and feared by party-mates because he had been secretly killing anyone who tried to oppose him, thereby causing the possibility that the said barbaric leader may easily cause acts of violence or aggression, for the purpose of perpetuating power, acquiring wealth, expanding the territory, or any other purpose of such acts, that may cause civil war or even world war that may totally destroy the products/fruits of sacrifices and hard-work of the people for a long period of time. When the rise of a dictator is prevented, one remarkable remaining threat from within the state is the possible rise of military junta but the use of weapons against the people of the whole country who are struggling to restore their sovereignty can be considered as contrary to military dignity since the military has the dignified role of defending the people of the whole country and such use of weapon against the people is tantamount to banditry, which may eventually be overruled by the people especially when there is a help from the international community. However, violence may be prevented by promoting only the certified intellectuals to hold the key military ranks and/or positions because the person with a very limited mental capacity has a very limited thoughts about genuine welfare for all people and very limited thoughts about the possible devastating effects of his evil actions.>.}. International: Consider the search for strategies that can effectively and efficiently overcome the root-causes of war and terrorism through the use of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration.].).
3.1.2.2. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Hatred As An Instrument To Break The Cycle Of War
In dealing with the subjection of the leader/s under his/their specific form/s of hatred (that can cause the cycle of war), the government may use laws and writings as well as actions to improve and/or maintain the capacity and/or nobility of leaders. Such things can avoid the possibility that the leaders are ruled by anger in dealing with the issue of launching military attacks, making them driven by emotional biases rather than objectively studying the pros and cons of such issue. The government may also use other proper means (These include the various forms of macro-level solutions in both municipal and international levels [Municipal {Repeated}: On issues regarding the frequent/repeated existence of dictators/tyrants/corruptors/plunderers/cheaters/abusers/“unjusts” in {a} specific country/ies, if it is really better to have an executive body composed of co-equal "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectuals {who never belong to any political party} elected by the people from each of the country’s states/regions {with a fair/just apportionment and fair/just term of office} as the head of the government and the armed forces {with a designed efficient way to deal with urgencies} than concentrating the power into only one " 'always-possibly-temptation-vulnerable' and 'always-possibly-biased-especially-if-a-member-of-a-political-party' " person whose enormous powers and "solitude" invites the greater temptation of various "money-based" elements, invites the greater temptation of perpetuation of power, allows the greater tendency of committing wrong decisions, and other disadvantages as a result of enormous powers and absence of co-equal colleagues as watchdogs, thereby allowing the greater possibility of corruption/plunder wherein the one-man head may corrupt/plunder much more than the cost of the total salary/expenses of the mentioned theoretical additional positions {However, the said co-equal executives may function as cabinet/ministry <not delegated> and other function/s <if any> to save funds.} and may cause enormous economic losses, sufferings, repression, assassinations and the other forms of human rights violation, and other negative things to the country, and if it is really better to have a "non-pseudo" second-chamber {when applicable} legislative body composed of "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectuals {who never belong to any political party} elected by the people from each of the country’s states/regions {with a fair/just apportionment and fair/just term of office} than to have a "non-pseudo" second-chamber {when applicable} legislative body dominated by " 'always-possibly-temptation-vulnerable' and 'always-possibly-biased-especially-if-a-member-of-a-political-party' " legislators who are most likely from the rich/wealthy ruling class {most likely from capital state/s or region/s <or from only one or few particular state/s or region/s of the country>, which is unfair to the other states/regions <This argument is also applicable, technically, to the issue on the one-man head of the government and the armed forces.>} because they have the money to fund political campaign and/or popularity to attract voters, then the related country/ies shall adopt the said theoretical "really-better" form of government, which ensures that the “marginalized” state/region always really has a voice/power as a head of the government and the armed forces and ensures that the “marginalized” state/region always really has a voice/power in the “whole-country-level” legislative body/ies and also removes the very powerful object of desire {which is the aforesaid one-man position of great power and honor that gives a great opportunity to grab great wealth} that naturally causes many people to destroy each other’s reputation and good work and even kill each other {thereby sacrificing the whole country for the sake of personal interests} in order to grab such great one-man position; and such theoretical "really-better" form of government {with a transparency that always publishes the truth about who voted for the “good” decision/s and who voted for the “bad” decision/s <includes the facts about the “killed” bills in the presentation of the objective/uncommented publications that give the people the chance to calculate their own judgment – publication may be delayed in case of necessity for military confidentiality and/or other confidentiality/ies if any> in order to ensure the promotion of accountability to the people} can be boosted by a “whole-country-people-elected” dignified/beloved/honored/famous/celebrated person, if there is no or no available legitimate royalty from the ancestors, who will serve/function as the “not-liable-for-governmental-faults” symbolic head of the state with a duty to address/call the whole country for unity, patriotism, peace, progress, and other good things. The said theoretical "really-better" form of government also indispensably has/have {a} “no-abstain” {need/s <a> vice/reserve/alternate for cases of death and others} tie-breaker/s {always odd number and may serve as speaker/s} who is/are {a} "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectual/s {who never belong to any political party} elected by the people from the whole country {with a fair/just term of office} with the duty to solve/settle/rule-on/decide-on the problem of tie/deadlock/stalemate/gridlock within the executive board that is the head of the government; also, the said theoretical "really-better" form of government also indispensably has/have {a} “no-abstain” {need/s <a> vice/reserve/alternate for cases of death and others} tie-breaker/s {always odd number and may serve as speaker/s} who is/are {a} "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectual/s {who never belong to any political party} elected by the people from the whole country {with a fair/just term of office} with the duty to solve/settle/rule-on/decide-on the problem of tie/deadlock/stalemate/gridlock in the "non-pseudo" “whole-country-level” legislative body/ies particularly the problem of tie/deadlock/stalemate/gridlock within the “non-pseudo” first chamber, the problem of tie/deadlock/stalemate/gridlock within the “non-pseudo” second chamber {when applicable}, and the problem of tie/deadlock/stalemate/gridlock between the two “non-pseudo” chambers if a “non-pseudo” second chamber exists and such problem exists. Concerning the structure of the local government/s, if many people are quarrelling or even killing each other in order to grab the one-man executive position in the local government/s, then it is necessary to avoid concentrating the executive power of local government/s into one person – the number of the seats in the executive and legislative chambers of the local government/s may be made equal or the structure of the local government/s may be made similar to the structure of the theoretical “whole-country-level” government presented in this paragraph and the candidates must be, at least, be able to read and write the necessary alphabet/s and be able to speak the necessary language/s in order to get a position in the executive or legislative chamber of the local government. Consider: If the act of perpetuating a defective/”loopholed”/vulnerable governmental structure perpetuates the suffering/discomfort/annoyance/unrest/death of the people as a result caused by such defective/”loopholed”/vulnerable governmental structure, then the act of protecting/preserving the said defective/”loopholed”/vulnerable governmental structure can be considered as an act of sacrificing the people for the sake of the said defective/”loopholed”/vulnerable governmental structure {Study the other possible ways in coping up with the issues regarding the frequent/repeated existence of dictators/tyrants/corruptors/plunderers/cheaters/abusers/“unjusts” in <a> specific country/ies <The usage of the term “always-possibly-biased-especially-if-a-member-of-a-political-party” vis-a-vis the term “who never belong to any political party” in this paragraph acts to prevent the condition in which the member/s of the aforementioned multi-head executive body or the non-pseudo second-chamber legislative body sacrifice/s his/their accountability to the people for the sake of his/their accountability to his/their own political party, thereby making him/them to block or destroy the undoubtedly and truly excellent bills of the opposite party in order to restrain such political enemy from becoming more shiny/attractive/good-looking in the eyes of the people. Also, it acts to prevent the condition in which the member/s of the aforementioned multi-head executive body or the non-pseudo second-chamber legislative body sacrifice/s his/their accountability to the people for the sake of his/their accountability to his/their own political party, thereby making him/them to block, through the use of law or governmental power, the entry into the government of opposite party/ies or independent candidate/s who is/are truly good/noble/intelligent/excellent, who is/are qualified by fair/just requirements, and who is/are beloved and trusted by the people and/or persecute opposite party/ies or independent candidate/s through the use of law or governmental power. It also acts to prevent political maneuver towards the great danger of having the situation in which a single political party had exterminated all other political parties in a situation where there is no independent opposition and the leader of the remaining single party is barbaric and feared by party-mates because he had been secretly killing anyone who tried to oppose him, thereby causing the possibility that the said barbaric leader may easily cause acts of violence or aggression, for the purpose of perpetuating power, acquiring wealth, expanding the territory, or any other purpose of such acts, that may cause civil war or even world war that may totally destroy the products/fruits of sacrifices and hard-work of the people for a long period of time. When the rise of a dictator is prevented, one remarkable remaining threat from within the state is the possible rise of military junta but the use of weapons against the people of the whole country who are struggling to restore their sovereignty can be considered as contrary to military dignity since the military has the dignified role of defending the people of the whole country and such use of weapon against the people is tantamount to banditry, which may eventually be overruled by the people especially when there is a help from the international community. However, violence may be prevented by promoting only the certified intellectuals to hold the key military ranks and/or positions because the person with a very limited mental capacity has a very limited thoughts about genuine welfare for all people and very limited thoughts about the possible devastating effects of his evil actions.>.}. International: Consider the search for strategies that can effectively and efficiently overcome the root-causes of war and terrorism through the use of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration.].).
3.1.2.3. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Delusion As An Instrument To Break The Cycle Of War
If the leaders have false beliefs in dealing with the issue of launching military attacks, such delusion might cause them to make wrong decisions. In dealing with the subjection of the leader/s under his/their specific form/s of delusion (that can cause the cycle of war), the government may use laws and writings as well as actions to improve and/or maintain the capacity and/or nobility of leaders; and the government may also use other proper means (These include the various forms of macro-level solutions in both municipal and international levels [Municipal {Repeated}: On issues regarding the frequent/repeated existence of dictators/tyrants/corruptors/plunderers/cheaters/abusers/“unjusts” in {a} specific country/ies, if it is really better to have an executive body composed of co-equal "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectuals {who never belong to any political party} elected by the people from each of the country’s states/regions {with a fair/just apportionment and fair/just term of office} as the head of the government and the armed forces {with a designed efficient way to deal with urgencies} than concentrating the power into only one " 'always-possibly-temptation-vulnerable' and 'always-possibly-biased-especially-if-a-member-of-a-political-party' " person whose enormous powers and "solitude" invites the greater temptation of various "money-based" elements, invites the greater temptation of perpetuation of power, allows the greater tendency of committing wrong decisions, and other disadvantages as a result of enormous powers and absence of co-equal colleagues as watchdogs, thereby allowing the greater possibility of corruption/plunder wherein the one-man head may corrupt/plunder much more than the cost of the total salary/expenses of the mentioned theoretical additional positions {However, the said co-equal executives may function as cabinet/ministry <not delegated> and other function/s <if any> to save funds.} and may cause enormous economic losses, sufferings, repression, assassinations and the other forms of human rights violation, and other negative things to the country, and if it is really better to have a "non-pseudo" second-chamber {when applicable} legislative body composed of "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectuals {who never belong to any political party} elected by the people from each of the country’s states/regions {with a fair/just apportionment and fair/just term of office} than to have a "non-pseudo" second-chamber {when applicable} legislative body dominated by " 'always-possibly-temptation-vulnerable' and 'always-possibly-biased-especially-if-a-member-of-a-political-party' " legislators who are most likely from the rich/wealthy ruling class {most likely from capital state/s or region/s <or from only one or few particular state/s or region/s of the country>, which is unfair to the other states/regions <This argument is also applicable, technically, to the issue on the one-man head of the government and the armed forces.>} because they have the money to fund political campaign and/or popularity to attract voters, then the related country/ies shall adopt the said theoretical "really-better" form of government, which ensures that the “marginalized” state/region always really has a voice/power as a head of the government and the armed forces and ensures that the “marginalized” state/region always really has a voice/power in the “whole-country-level” legislative body/ies and also removes the very powerful object of desire {which is the aforesaid one-man position of great power and honor that gives a great opportunity to grab great wealth} that naturally causes many people to destroy each other’s reputation and good work and even kill each other {thereby sacrificing the whole country for the sake of personal interests} in order to grab such great one-man position; and such theoretical "really-better" form of government {with a transparency that always publishes the truth about who voted for the “good” decision/s and who voted for the “bad” decision/s <includes the facts about the “killed” bills in the presentation of the objective/uncommented publications that give the people the chance to calculate their own judgment – publication may be delayed in case of necessity for military confidentiality and/or other confidentiality/ies if any> in order to ensure the promotion of accountability to the people} can be boosted by a “whole-country-people-elected” dignified/beloved/honored/famous/celebrated person, if there is no or no available legitimate royalty from the ancestors, who will serve/function as the “not-liable-for-governmental-faults” symbolic head of the state with a duty to address/call the whole country for unity, patriotism, peace, progress, and other good things. The said theoretical "really-better" form of government also indispensably has/have {a} “no-abstain” {need/s <a> vice/reserve/alternate for cases of death and others} tie-breaker/s {always odd number and may serve as speaker/s} who is/are {a} "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectual/s {who never belong to any political party} elected by the people from the whole country {with a fair/just term of office} with the duty to solve/settle/rule-on/decide-on the problem of tie/deadlock/stalemate/gridlock within the executive board that is the head of the government; also, the said theoretical "really-better" form of government also indispensably has/have {a} “no-abstain” {need/s <a> vice/reserve/alternate for cases of death and others} tie-breaker/s {always odd number and may serve as speaker/s} who is/are {a} "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectual/s {who never belong to any political party} elected by the people from the whole country {with a fair/just term of office} with the duty to solve/settle/rule-on/decide-on the problem of tie/deadlock/stalemate/gridlock in the "non-pseudo" “whole-country-level” legislative body/ies particularly the problem of tie/deadlock/stalemate/gridlock within the “non-pseudo” first chamber, the problem of tie/deadlock/stalemate/gridlock within the “non-pseudo” second chamber {when applicable}, and the problem of tie/deadlock/stalemate/gridlock between the two “non-pseudo” chambers if a “non-pseudo” second chamber exists and such problem exists. Concerning the structure of the local government/s, if many people are quarrelling or even killing each other in order to grab the one-man executive position in the local government/s, then it is necessary to avoid concentrating the executive power of local government/s into one person – the number of the seats in the executive and legislative chambers of the local government/s may be made equal or the structure of the local government/s may be made similar to the structure of the theoretical “whole-country-level” government presented in this paragraph and the candidates must be, at least, be able to read and write the necessary alphabet/s and be able to speak the necessary language/s in order to get a position in the executive or legislative chamber of the local government. Consider: If the act of perpetuating a defective/”loopholed”/vulnerable governmental structure perpetuates the suffering/discomfort/annoyance/unrest/death of the people as a result caused by such defective/”loopholed”/vulnerable governmental structure, then the act of protecting/preserving the said defective/”loopholed”/vulnerable governmental structure can be considered as an act of sacrificing the people for the sake of the said defective/”loopholed”/vulnerable governmental structure {Study the other possible ways in coping up with the issues regarding the frequent/repeated existence of dictators/tyrants/corruptors/plunderers/cheaters/abusers/“unjusts” in <a> specific country/ies <The usage of the term “always-possibly-biased-especially-if-a-member-of-a-political-party” vis-a-vis the term “who never belong to any political party” in this paragraph acts to prevent the condition in which the member/s of the aforementioned multi-head executive body or the non-pseudo second-chamber legislative body sacrifice/s his/their accountability to the people for the sake of his/their accountability to his/their own political party, thereby making him/them to block or destroy the undoubtedly and truly excellent bills of the opposite party in order to restrain such political enemy from becoming more shiny/attractive/good-looking in the eyes of the people. Also, it acts to prevent the condition in which the member/s of the aforementioned multi-head executive body or the non-pseudo second-chamber legislative body sacrifice/s his/their accountability to the people for the sake of his/their accountability to his/their own political party, thereby making him/them to block, through the use of law or governmental power, the entry into the government of opposite party/ies or independent candidate/s who is/are truly good/noble/intelligent/excellent, who is/are qualified by fair/just requirements, and who is/are beloved and trusted by the people and/or persecute opposite party/ies or independent candidate/s through the use of law or governmental power. It also acts to prevent political maneuver towards the great danger of having the situation in which a single political party had exterminated all other political parties in a situation where there is no independent opposition and the leader of the remaining single party is barbaric and feared by party-mates because he had been secretly killing anyone who tried to oppose him, thereby causing the possibility that the said barbaric leader may easily cause acts of violence or aggression, for the purpose of perpetuating power, acquiring wealth, expanding the territory, or any other purpose of such acts, that may cause civil war or even world war that may totally destroy the products/fruits of sacrifices and hard-work of the people for a long period of time. When the rise of a dictator is prevented, one remarkable remaining threat from within the state is the possible rise of military junta but the use of weapons against the people of the whole country who are struggling to restore their sovereignty can be considered as contrary to military dignity since the military has the dignified role of defending the people of the whole country and such use of weapon against the people is tantamount to banditry, which may eventually be overruled by the people especially when there is a help from the international community. However, violence may be prevented by promoting only the certified intellectuals to hold the key military ranks and/or positions because the person with a very limited mental capacity has a very limited thoughts about genuine welfare for all people and very limited thoughts about the possible devastating effects of his evil actions.>.}. International: Consider the search for strategies that can effectively and efficiently overcome the root-causes of war and terrorism through the use of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration.].).
3.1.2.4. The Government Laws And Writings That Can Overcome The Subjection Of The Leader/s Under His/Their Specific Form/s Of Imperfectness As An Instrument To Break The Cycle Of War
In dealing with the subjection of the leader/s under his/their specific form/s of imperfectness (that can cause the cycle of war), the government may use laws and writings as well as actions to improve and/or maintain the capacity and/or nobility of leaders. Such things can avoid the possibility that the leaders are ruled by their weakness in dealing with the issue of launching military attacks, causing them to make biased and wrong decisions. The government may also use other proper means (These include the various forms of macro-level solutions in both municipal and international levels [Municipal {Repeated}: On issues regarding the frequent/repeated existence of dictators/tyrants/corruptors/plunderers/cheaters/abusers/“unjusts” in {a} specific country/ies, if it is really better to have an executive body composed of co-equal "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectuals {who never belong to any political party} elected by the people from each of the country’s states/regions {with a fair/just apportionment and fair/just term of office} as the head of the government and the armed forces {with a designed efficient way to deal with urgencies} than concentrating the power into only one " 'always-possibly-temptation-vulnerable' and 'always-possibly-biased-especially-if-a-member-of-a-political-party' " person whose enormous powers and "solitude" invites the greater temptation of various "money-based" elements, invites the greater temptation of perpetuation of power, allows the greater tendency of committing wrong decisions, and other disadvantages as a result of enormous powers and absence of co-equal colleagues as watchdogs, thereby allowing the greater possibility of corruption/plunder wherein the one-man head may corrupt/plunder much more than the cost of the total salary/expenses of the mentioned theoretical additional positions {However, the said co-equal executives may function as cabinet/ministry <not delegated> and other function/s <if any> to save funds.} and may cause enormous economic losses, sufferings, repression, assassinations and the other forms of human rights violation, and other negative things to the country, and if it is really better to have a "non-pseudo" second-chamber {when applicable} legislative body composed of "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectuals {who never belong to any political party} elected by the people from each of the country’s states/regions {with a fair/just apportionment and fair/just term of office} than to have a "non-pseudo" second-chamber {when applicable} legislative body dominated by " 'always-possibly-temptation-vulnerable' and 'always-possibly-biased-especially-if-a-member-of-a-political-party' " legislators who are most likely from the rich/wealthy ruling class {most likely from capital state/s or region/s <or from only one or few particular state/s or region/s of the country>, which is unfair to the other states/regions <This argument is also applicable, technically, to the issue on the one-man head of the government and the armed forces.>} because they have the money to fund political campaign and/or popularity to attract voters, then the related country/ies shall adopt the said theoretical "really-better" form of government, which ensures that the “marginalized” state/region always really has a voice/power as a head of the government and the armed forces and ensures that the “marginalized” state/region always really has a voice/power in the “whole-country-level” legislative body/ies and also removes the very powerful object of desire {which is the aforesaid one-man position of great power and honor that gives a great opportunity to grab great wealth} that naturally causes many people to destroy each other’s reputation and good work and even kill each other {thereby sacrificing the whole country for the sake of personal interests} in order to grab such great one-man position; and such theoretical "really-better" form of government {with a transparency that always publishes the truth about who voted for the “good” decision/s and who voted for the “bad” decision/s <includes the facts about the “killed” bills in the presentation of the objective/uncommented publications that give the people the chance to calculate their own judgment – publication may be delayed in case of necessity for military confidentiality and/or other confidentiality/ies if any> in order to ensure the promotion of accountability to the people} can be boosted by a “whole-country-people-elected” dignified/beloved/honored/famous/celebrated person, if there is no or no available legitimate royalty from the ancestors, who will serve/function as the “not-liable-for-governmental-faults” symbolic head of the state with a duty to address/call the whole country for unity, patriotism, peace, progress, and other good things. The said theoretical "really-better" form of government also indispensably has/have {a} “no-abstain” {need/s <a> vice/reserve/alternate for cases of death and others} tie-breaker/s {always odd number and may serve as speaker/s} who is/are {a} "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectual/s {who never belong to any political party} elected by the people from the whole country {with a fair/just term of office} with the duty to solve/settle/rule-on/decide-on the problem of tie/deadlock/stalemate/gridlock within the executive board that is the head of the government; also, the said theoretical "really-better" form of government also indispensably has/have {a} “no-abstain” {need/s <a> vice/reserve/alternate for cases of death and others} tie-breaker/s {always odd number and may serve as speaker/s} who is/are {a} "genuinely-certified-by-well-secured/guarded-to-avoid-impersonation/leakage/etc-open-for-all-test/exam" intellectual/s {who never belong to any political party} elected by the people from the whole country {with a fair/just term of office} with the duty to solve/settle/rule-on/decide-on the problem of tie/deadlock/stalemate/gridlock in the "non-pseudo" “whole-country-level” legislative body/ies particularly the problem of tie/deadlock/stalemate/gridlock within the “non-pseudo” first chamber, the problem of tie/deadlock/stalemate/gridlock within the “non-pseudo” second chamber {when applicable}, and the problem of tie/deadlock/stalemate/gridlock between the two “non-pseudo” chambers if a “non-pseudo” second chamber exists and such problem exists. Concerning the structure of the local government/s, if many people are quarrelling or even killing each other in order to grab the one-man executive position in the local government/s, then it is necessary to avoid concentrating the executive power of local government/s into one person – the number of the seats in the executive and legislative chambers of the local government/s may be made equal or the structure of the local government/s may be made similar to the structure of the theoretical “whole-country-level” government presented in this paragraph and the candidates must be, at least, be able to read and write the necessary alphabet/s and be able to speak the necessary language/s in order to get a position in the executive or legislative chamber of the local government. Consider: If the act of perpetuating a defective/”loopholed”/vulnerable governmental structure perpetuates the suffering/discomfort/annoyance/unrest/death of the people as a result caused by such defective/”loopholed”/vulnerable governmental structure, then the act of protecting/preserving the said defective/”loopholed”/vulnerable governmental structure can be considered as an act of sacrificing the people for the sake of the said defective/”loopholed”/vulnerable governmental structure {Study the other possible ways in coping up with the issues regarding the frequent/repeated existence of dictators/tyrants/corruptors/plunderers/cheaters/abusers/“unjusts” in <a> specific country/ies <The usage of the term “always-possibly-biased-especially-if-a-member-of-a-political-party” vis-a-vis the term “who never belong to any political party” in this paragraph acts to prevent the condition in which the member/s of the aforementioned multi-head executive body or the non-pseudo second-chamber legislative body sacrifice/s his/their accountability to the people for the sake of his/their accountability to his/their own political party, thereby making him/them to block or destroy the undoubtedly and truly excellent bills of the opposite party in order to restrain such political enemy from becoming more shiny/attractive/good-looking in the eyes of the people. Also, it acts to prevent the condition in which the member/s of the aforementioned multi-head executive body or the non-pseudo second-chamber legislative body sacrifice/s his/their accountability to the people for the sake of his/their accountability to his/their own political party, thereby making him/them to block, through the use of law or governmental power, the entry into the government of opposite party/ies or independent candidate/s who is/are truly good/noble/intelligent/excellent, who is/are qualified by fair/just requirements, and who is/are beloved and trusted by the people and/or persecute opposite party/ies or independent candidate/s through the use of law or governmental power. It also acts to prevent political maneuver towards the great danger of having the situation in which a single political party had exterminated all other political parties in a situation where there is no independent opposition and the leader of the remaining single party is barbaric and feared by party-mates because he had been secretly killing anyone who tried to oppose him, thereby causing the possibility that the said barbaric leader may easily cause acts of violence or aggression, for the purpose of perpetuating power, acquiring wealth, expanding the territory, or any other purpose of such acts, that may cause civil war or even world war that may totally destroy the products/fruits of sacrifices and hard-work of the people for a long period of time. When the rise of a dictator is prevented, one remarkable remaining threat from within the state is the possible rise of military junta but the use of weapons against the people of the whole country who are struggling to restore their sovereignty can be considered as contrary to military dignity since the military has the dignified role of defending the people of the whole country and such use of weapon against the people is tantamount to banditry, which may eventually be overruled by the people especially when there is a help from the international community. However, violence may be prevented by promoting only the certified intellectuals to hold the key military ranks and/or positions because the person with a very limited mental capacity has a very limited thoughts about genuine welfare for all people and very limited thoughts about the possible devastating effects of his evil actions.>.}. International: Consider the search for strategies that can effectively and efficiently overcome the root-causes of war and terrorism through the use of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration.].).
3.1.3. The Government Laws And Writings That Can Overcome The Lower Level Of Wisdom That Is Directly Proportional To Kindness As An Instrument To Break The Cycle Of War
This subchapter recommends that the government shall create and/or use laws to make every person in the whole globe full of wisdom and/or full of virtue (The genuine providers of wisdom and virtue are those that seek to conform to justice, truth, consideration, and perfection.). If a person could understand the real situation of others (Many parts of the real situation of others especially the hidden essences of the operation of the mind are kept secret because such parts are difficult to understand without the use of deeper abstract thinking, which is not common.), then it is natural that the said person would feel mercy and compassion upon knowing that those who are bad and cruel are unconsciously driven by the challenges inside their own selves (See the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book for further explanation.]. Such understanding requires a deeper intellectual capacity that is mostly found in old men and women and such wisdom make them so kind. If all persons in the whole globe are so kind, then there would be no war (This is only a theory or ideal but the effort of everyone and the benefits that can be derived from the effort to make every person in the whole globe full of wisdom and/or full of virtue primarily through education using those that seek to conform to truth, justice, consideration, and perfection are real or practical.).
Based from the aforementioned facts about the directly proportional relationship between wisdom and kindness, another strategy that may be effective in dealing with the root causes of war addressed in this writing is to make movements to create a general norm in the whole world saying, “A bad person is a person of low intelligence.” because when all persons in the whole globe often say “A bad person is a person of low intelligence.” in every moment of their lives, all of them will naturally act as good persons so that nobody will call them as “SPECIFIC TERM FOR LOW INTELLIGENCE", or any other term for low intelligence. In this connection, the nobility of those who are really brilliant and the nobility of those who pretend to be brilliant (as well as the nobility of those who are unaware that they are acting as brilliants) are all equal because all of them act as good persons. Considering these facts, it is beneficial to translate the saying “A bad person is a person of low intelligence.” to all languages and/or all dialects and make such word a household thought in all parts of the whole globe (since it is a very powerful mechanism that can make social interactions always or most of the time calm and friendly); also, it is beneficial to do such translation because if it is well-known that the bad persons have pitiful low intelligence, it is easier for other person/s to forgive such bad persons for the wrongdoings that they have committed (Consider the shallowness of the common sense that is sufficient to bring anybody to the brilliant-sounding professions vis-à-vis the deepness of the uncommon abstract thinking. Also, consider the fact that the freewill can only act on the things that appear in the consciousness, thereby making the personal challenges and/or their abysmal connections, which the person does not know [or forgets, or cannot understand] at the moment, overrule/overpower the person's freewill [by presenting very limited choices to the freewill] to do inflictive things; thereby turning the person’s freewill into a will that is not free [See the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book for further explanation.]. In addition, consider the fact that the temporary situation of inability to recall/remember the knowledge about the personal challenges and/or their abysmal connections can make/turn/reduce the "omniscient" person/s into an ignorant person/s and eventually execute [an] inflictive act. However, consider the possible inflictive but "really lesser pain for the most" action of the omniscient person/s in his/her/their "really no choice" situation/s, which may not be easily understood by the ordinary person/s. Always consider the fact that very limited mental capacity presents very limited number of choices to the freewill, very limited mental capacity gives very limited understanding/consideration/mercy, very limited mental capacity gives very limited sensitivity, and very limited mental capacity gives very limited awareness about wellness/virtue/goodness [This necessitates the creation of preventive and curative laws that really conform to justice, truth, consideration, and perfection.].).
3.1.4. The Government Laws And Writings That Can Overcome The Other Cause/s Of The Cycle Of War
This subchapter recommends that the government shall study/search and make the necessary actions to overcome the other cause/s of the cycle of war that is/are not presented in this writing (if any). One possible root cause of war that needs to be addressed is the conflict of faith (includes issues on religions, atheism, agnosticism, and others [if any]). This subchapter recommends that the respective "governments" of all faith congregations/groups shall make movements to have (an) interfaith conference/s that is/are aimed to attain and maintain the total prohibition of any intentional act of directly or indirectly killing any person "without exception" (The absence of exception in the total prohibition of any intentional act of directly or indirectly killing any person conform to the absence of exception in the Decalogue law "You shall not kill." [since there is no any word other than "You shall not kill." on the original block of stone] perceived as directly handed by Almighty God to prophet Musa/Moses [peace be upon him], who is the common beloved prophet of Islam, Christianity, and Judaism [and other group/s if any] that can bring peace between such different groups [In accordance with the law that prohibits the act of killing any person “without exception” perceived as directly handed by Almighty God to prophet Musa/Moses {peace be upon him}, the act of paralyzing a deadly attacker for self-defense rather than killing him {if there is really a need for self-defense} as well as the sentences other than death and other than the rest of the inhumane/cruel/physically-hurting/humiliating/torturing/amputating/barbaric ones shall be considered {Warning: This writing does not allow any inhumane/cruel/physically-hurting/humiliating/torturing/amputating/barbaric sentence that is clearly and absolutely contrary to being merciful and compassionate; and destroys the integrity of any faith group that advocates mercifulness and compassion.}. Also, in accordance with the said law, the total prohibition of the act of killing oneself {suicide especially mass suicide} as well as the total prohibition of any act or publication that allows the act of killing oneself shall be considered.]. The total prohibition of any intentional act of directly or indirectly killing any person "without exception" may be acceptable to other groups such as Hinduism, Chinese Folk Religion, Buddhism, Tribal Religions, Shamanism, Animism, Sikhism, Spiritism, Baha’i Faith, Confucianism, Jainism, Zoroastrianism, Shinto, Taoism, Wicca, Atheists, Agnostics, Freethinkers, Humanists, Secularists, and other groups [if any] because every human being naturally wants a peaceful and happy life [or does not want to be bothered by a chaotic environment with people around trying to kill each other].). Considering the fact that faith has a very powerful influence on the minds and actions of people around the whole globe, the leaders of all faith congregations/groups can be considered as key players and real heroes in solving the problem on war (Warning: This writing does not promote any faith congregation/group. The usage of basic thoughts of a faith congregation/group in this writing is not to promote the said faith congregation/group but for the sole purpose of argumentation.).
Another possible powerful root cause of war that needs to be addressed is the possible existence of a faulty law (that is by nature always founded by the hatred, delusion, desire, or imperfectness of its creator/s) that keeps on killing people (almost directly or more indirectly) and/or inflicting sufferings on person/s. This subchapter also recommends that the government shall study/search and make the necessary actions whenever there is a new cause of the cycle of war that may exist in the future.
3.2. The Government Laws And Writings That Can Overcome The Root Causes Of The Cycle Of Terrorism
The laws and writings that may be designed by the government to deal with the root causes of the cycle of terrorism have the capacity to overcome the said root causes if they are made to have the necessary qualities especially if they are made to be the best among all possibilities. In this connection, the government may be successful by carefully creating laws and writings in dealing with the root causes of the cycle of terrorism.
3.2.1. The Government Laws And Writings That Can Overcome The Violence-Promoting Doctrines That Can Cause The Cycle Of Terrorism
The root causes of the cycle of terrorism that are the most difficult to overcome are the violence-promoting doctrines. If the problem on dealing with the violence-promoting doctrines that can cause terrorism can only be solved when all governments cooperate, then it is vital to make movements to get the cooperation of all governments in making related laws and writings as well as the implementation and/or usage such laws and writings.
3.2.1.1. The Government Laws And Writings That Can Overcome The Rule Of The Doctrine Of Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Islamic Doctrine Of Good Or Holy Spiritual Peaceful Jihad Against Evil As An Instrument To Break The Cycle Of Terrorism
The presentation in this subchapter uses arguments that utilize basic thoughts of Islam (Warning: This writing does not promote any religion. The usage of basic thoughts of Islam in this writing is not to promote the said religion but for the sole purpose of argumentation. In studying this subchapter, it is very important to consider the most common goal of all the writers of all scriptures of all religions in the whole globe, which is to promote welfare [in a technical perspective]. Such act of considering the said most common goal may cause an impartial study of this subchapter [VERY IMPORTANT: This book does not tell anyone to convert or transfer to other religion; this book does not tell anyone to renounce his/her religion to become non-religious; and this book does not tell the non-religious to join any of the world religions.].).
This subchapter recommends that the main objectives that the government shall attain and/or maintain are the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing (a) person/s, any publication that allows the “intentional” act of directly or indirectly killing (a) person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing (a) person/s, with the sole purpose of defending an ideology or religion; and the total prohibition, in the whole globe, of the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s. These objectives face lots of challenges (such as the issues on freedom of speech, the presently existing laws that allow death penalty for the related offences [if any] , and others [if any] ) but this are effective ways to deal with the violence brought by the root cause addressed in this subchapter (Concerning the issue on freedom of speech, the legislators and writers shall study if it is more worthy to protect a certain portion of the right to free speech [that kills] than to protect the right to life [as being threatened by allowing the existence of the words that kill {a} person/s]). The presence of a law, writing, or act of teaching that allows the doctrine of “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allows the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s is a very powerful root cause and catalyst that can initiate and aggravate terrorism.
In dealing with the aforementioned challenges faced by the main objectives presented in this subchapter, the legislators and writers shall study the negative effects of sacrificing the challenges (such as a small portion of the freedom of speech, the presently existing laws that allow death penalty for the related offences [if any], and others [if any] ) vis-à-vis the negative effects if the doctrine/writing/law allowing the “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allowing the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s exists. The Muslim legislators and writers shall judge if it is better to totally prohibit any “intentional” act of directly or indirectly killing (a) person/s, any publication that allows the “intentional” act of directly or indirectly killing (a) person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology religion, and totally prohibit, in the whole globe, of the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s than to keep spending lives and wealth as a result caused by such things (Consider the peaceful means of defending Islam.). The legislators and writers who do not adopt the specific religion cited in this subchapter shall judge if it is better to sacrifice a portion of the freedom of speech and other presently existing laws (if any) than to make no action to overcome the very powerful cause of terrorism addressed in this subchapter that causes havoc around the world (See the whole statistics of casualties, wealth losses, and sufferings in all related cases in the World History.).
The main objectives promoted by this subchapter are supported by the following Islamic thoughts: "If it is clearly inscribed in the Qur’an/Koran particularly in the Tawrat/Torah and more specifically on the block of stone of the prophet Musa/Moses (peace be upon him) that killing a person is forbidden by Almighty God (or whatever term used by different languages/dialects or by different groups of people around the globe [to be fair to all related religions]), then the only action that is allowed in dealing with a deadly attacker is to paralyze him for self-defense with extra care to avoid killing him (since there is no any word other than ‘You shall not kill.’ inscribed on the block of stone of the prophet Musa/Moses [peace be upon him] as a commandment of Almighty God). If the meaning of the word ‘Muslim’ is the one who submits to Almighty God, then the person who does the forbidden act of killing is not a Muslim since he does not submit to Almighty God (A killer is a Nonmuslim.). If the meaning of the word ‘Islam’ is the submission to the will of Almighty God (which is love, compassion, mercifulness, and all kinds of goodness) and obedience to His law that include the law ‘You shall not kill.’, then any act involved in the struggle or jihad shall be a peaceful act that avoid killing any person; and any teaching that says that the act of killing a person is a part of the law of Almighty God is a misinterpretation of the unknown present-day Nonmuslim person/s and/or false teaching and evil teaching of the unknown present-day Nonmuslim person/s (who intentionally or unintentionally destroy/s Islam) because the act of killing is against the will of Almighty God (which is love, compassion, mercifulness, and all kinds of goodness) – the act of killing a person and all acts of cruelty are contrary to love, contrary to compassion, contrary to mercifulness, and contrary to all kinds of goodness. Also, if Islam means the submission to the will of Almighty God and obedience to His law that include the law ‘You shall not kill.’, then the doctrine that allows the ‘intentional’ act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allows the use of defense-of-religion or defense-of-ideology to justify any ‘intentional’ act of killing (a) person/s is not an Islamic doctrine. The ‘intentional’ act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and the use of defense-of-religion or defense-of-ideology to justify any ‘intentional’ act of killing (a) person/s, which are clearly acts of disobedience to the will and law of Almighty God (since His will is love, compassion, mercifulness, and all kinds of goodness and His law is ‘You shall not kill.’), had threatened to overrule the Islamic doctrine of peaceful struggle (or jihad) to defend Islam against evil. If the will of Almighty God is love, compassion, mercifulness, and all kinds of goodness, and if His law is ‘You shall not kill.’, then the ‘intentional’ act of directly or indirectly killing (a) person/s with the sole purpose of defending the Islamic Religion and the use of defense-of-religion or defense-of-ideology to justify any ‘intentional’ act of killing (a) person/s are clearly and absolutely against the will and law of Almighty God (since the only action accepted is the peaceful one). ".
The existence of a law, writing, or act that allows the doctrine of “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allows the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s is a very powerful root cause and catalyst of violence and bloodshed. However, the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing (a) person/s, any publication that allows the “intentional” act of directly or indirectly killing (a) person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion, and the total prohibition, in the whole globe, of the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s is a more powerful thing that can end or lessen (in case of deficiency/ies) the related cases of violence and bloodshed.
The doctrine that allows the “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion and allows the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s is only a theory or ideal but its devastating effects are real or practical (See the whole statistics of casualties, wealth losses, and suffering of people in the whole related part of World History.). Thus, any act of blocking or challenging the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing (a) person/s, any publication that allows the “intentional” act of directly or indirectly killing (a) person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion, and the total prohibition, in the whole globe, of the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s, can be considered as an act of sacrificing the humanity for the sake of laws, writings, and/or acts. The doctrine that promotes the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing (a) person/s, any publication that allows the “intentional” act of directly or indirectly killing (a) person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing (a) person/s with the sole purpose of defending an ideology or religion, and promotes the total prohibition, in the whole globe, of the use of defense-of-religion or defense-of-ideology to justify any “intentional” act of killing (a) person/s, is only a theory or ideal but the effort of everyone and the benefits that can be derived from such effort to actualize the said doctrine are real or practical (Study strategies and their consequences.).
3.2.1.2. The Government Laws And Writings That Can Overcome The Rule Of The Doctrine Of Transformation Through The Intentional Act Of Directly Or Indirectly Killing Other Person/s Over The Doctrine Of Peaceful Transformation Of An Existing Democracy Into A Better Form Of Democracy As An Instrument To Break The Cycle Of Terrorism
This subchapter recommends that the main objective that the government shall attain and/or maintain is the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing other person/s, with the purpose of transforming an existing democracy into another form of democracy (The term “transform the existing democracy into another form of democracy” includes the transformation of the existing masses’/people’s economic policy, regardless of the form, into another form of economic policy.). This objective faces lots of challenges (such as a portion of the freedom of speech and others – if any [Consider the exercise of the existing/state-established laws on the right to revolt {include the issue on "peaceful revolution" and massive civil disobedience as well as the creation and/or exercise of anti-dictatorship laws that avoid killing} in transforming dictatorship {when there is tyranny and no election/suffrage} into democracy – not in transforming democracy into other form of democracy; as well as the peaceful mob in reminding the representatives in a stable democracy to avoid worsening the situation that makes a mob-man a villain rather a hero.]) but this is an effective way to deal with the violence brought by the root cause addressed in this subchapter (Concerning the issue on freedom of speech, the legislators and writers shall study if it is more worthy to protect a certain portion of the right to free speech [that kills] than to protect the right to life [as being threatened by allowing the existence of the words that kill {a} person/s]). The presence of a law, writing, or act of teaching that allows the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy is a very powerful root cause and catalyst that can initiate and aggravate terrorism.
In dealing with the aforementioned challenges faced by the main objective presented in this subchapter, the legislators and writers shall study the negative effects of sacrificing the challenges (such as a portion of the freedom of speech and others [if any] ) vis-à-vis the negative effects if any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy exist. The legislators and writers who adopt the teachings of the Communist Manifesto (and the various writings based from it) shall judge if it is better to totally prohibit any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy than to keep spending lives and wealth as a result caused by such things (Consider the peaceful means of transforming an existing democracy into another form of democracy especially through law and politics.). The legislators and writers who do not adopt the teachings of the Communist Manifesto (and the various writings based from it) shall judge if it is better to sacrifice specific laws (such as a portion of the freedom of speech, and others [if any]) than making no action to overcome the very powerful cause of terrorism presented in this subchapter (See the whole statistics of casualties, wealth losses, and sufferings in all related cases in the World History.).
The possible consequences of the main objective promoted by this subchapter conform to the noble goal of writing the Communist Manifesto (and the various writings based from it) that is utopia. The purpose of the writers of the Communist Manifesto (and the various writings based from it) is to attain an ideal and perfect society (which is happy, prosperous, harmonious, and peaceful) that is the best. In this connection, any person who adopts the Communist Manifesto (and the various writings based from it) shall consider the devastating effects of the existence of any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy if such negative effects are making the state better or worst. If a resulting worsening condition of the masses'/people's state (as a natural result of attacking the sovereignty of the masses/people) is against the noble goal of the Communist Manifesto (and the various writings based from it) that is to attain an ideal and perfect society (which is happy, prosperous, harmonious, and peaceful) that is the best, then any person who has the noble intention to transform the presently existing democracy into a better form of democracy and who is presently using the “intentional” act of directly or indirectly killing other person/s as an instrument for transformation should shift into and/or rely solely on the peaceful means (primarily through law and politics) that is naturally the will of the masses/people (since every person naturally want peace) who have the sovereign power to govern the aforesaid state (through their vote/suffrage and through other way/s that is/are pro-peace/pro-stability - when applied [Pro-killings/pro-destabilization/self-destruction is clearly and absolutely not the command/voice/will of the masses/people if there is a regular election/vote/suffrage and all governmental actions are in accordance, or controlled/checked/monitored in accordance, with the masses’/people’s law {especially the constitution} that is really a pro-masses/pro-people law emanated from the masses/people – such rule of masses’/people’s law is a genuine evidence of absolute/full sovereignty or full control by the masses/people.]).
The existence of a law, writing, or act that allows the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy is a very powerful root cause and catalyst of violence and bloodshed. However, the total prohibition, in the whole globe, of any” intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy is a more powerful thing that can end or lessen (in case of deficiency/ies) the related cases of violence and bloodshed.
The doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming a democracy into another form of democracy is only a theory or ideal but its devastating effects are real or practical (See the whole statistics of casualties, wealth losses, and suffering of people in the whole related part of World History.). Thus, any act of blocking or challenging the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy can be considered as an act of sacrificing the humanity for the sake of laws, writings, and/or acts (Consider peaceful means of transforming an existing democracy into another form of democracy especially through law and politics [See subchapters 3.1.2.1 to 3.1.2.4 of this part [Part One] for insights.). The doctrine of the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine of “intentional” act of directly or indirectly killing other person/s with the purpose of transforming an existing democracy into another form of democracy is only a theory or ideal but the effort of everyone and the benefits that can be derived from such effort to actualize the said doctrine are real or practical (Study strategies and their consequences.).
3.2.1.3. The Government Laws And Writings That Can Overcome The Doctrine That Allows The Intentional Act Of Directly Or Indirectly Killing Other Person/s And Other Immoral Means In Acquiring And/Or Maintaining Personal Gain As An Instrument To Break The Cycle Of Terrorism
This subchapter recommends that the main objective that the government shall attain and/or maintain is the total prohibition, in the whole globe, of any publication or act that allows the “intentional” act of directly or indirectly killing other person/s and other immoral means with the purpose of acquiring and/or maintaining personal gain. This objective faces lots of challenges (which are primarily the issues on freedom of speech) but this is an effective way to prevent the possibility of violence brought by the root cause addressed in this subchapter. The presence of a publication or act of teaching that allows the doctrine of “intentional” act of directly or indirectly killing other person/s and other immoral means with the purpose of acquiring and/or maintaining personal gain is a cause and catalyst that can initiate and aggravate terrorism. If a politician adopts the doctrine, "justified immoral means by their glorious ends" of Machiavelli's book (The Prince), he may apply such principle to attain and maintain political power and wealth, causing him to do terrorist acts to maneuver and/or do immoral acts that eventually trigger terrorism (Study the related part of the World History for insights.). In this connection, it is very dangerous to educate the students with the Machiavellian doctrine "justified immoral means by their glorious ends" of Machiavelli's book (The Prince) because they may apply such teaching and cause violence and/or immorality.
In dealing with the aforementioned challenges faced by the main objective presented in this subchapter, the legislators and writers shall study if it is more worthy to protect a publication or act that allows the “intentional” act of directly or indirectly killing other person/s and other immoral means with the purpose of acquiring and/or maintaining personal gain than to protect humanity from the killings and/or violence that the said publication or act can bring. The legislators and writers shall study if it is more worthy to protect a certain portion of the right to free speech (that kills) than to protect the right to life (as being threatened by allowing the existence of the publication or act that allows the “intentional” act of directly or indirectly killing other person/s and other immoral means with the purpose of acquiring and/or maintaining personal gain).
The doctrine that teaches the principle "justified immoral means by their glorious ends" of Machiavelli's book (The Prince) is only a theory or ideal but its devastating effects are real or practical (See the related part of the World History.). Thus, any act of blocking or challenging the total prohibition, in the whole globe, of any publication or act that allows the “intentional” act of directly or indirectly killing other person/s and other immoral means with the purpose of acquiring and/or maintaining personal gain can be considered as an act of sacrificing the humanity for the sake of the publication or act. The doctrine of the total prohibition, in the whole globe, of any publication or act that allows the “intentional” act of directly or indirectly killing other person/s and other immoral means with the purpose of acquiring and/or maintaining personal gain is only a theory or ideal but the effort of everyone and the benefits that can be derived from such effort to actualize the said doctrine are real or practical.
3.2.1.4. The Government Laws And Writings That Can Overcome The Other Violence-Promoting Doctrine/s That Can Cause The Cycle Of Terrorism
This subchapter recommends that the government shall study/search and make the necessary actions to overcome the violence-promoting doctrine/s (that can cause the cycle of terrorism) that is/are not presented in this writing (if any). This subchapter recommends that the government shall study/search and make the necessary actions whenever there is/are (a) new violence-promoting doctrine/s (that can cause the cycle of terrorism) that may exist in the future (Repeated: Concerning the issue on the use of the word “justice” to denote the act of killing an offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime, if it is not just/fair to let one’s own self or one’s own extended self [such as the family, clan, “hometown-mate”, “race-mate”, “country-mate”, “religion-mate”, etc.] to be killed or let the possibility of getting killed, and if the act of killing a person as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime may cause the extended self of the killed offender to kill the person/s who is/are perceived as the killer/s [may include the co-principal/s, accomplice/s, and accessory/ies in a revenge/vengeance; may include the judge and the hostile witness/es in a death-sentence conviction-execution; may also include others aside from mentioned] or the extended self of the person/s who is/are perceived as the killer/s in return and eventually cause the “endless” exchange of killings, then the act of killing the offender/s as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act of to scare the people to prevent the existence of a similar crime does not conform to justice, which means fairness/reasonableness or doing what is ought to be done [The person ought not to let himself or his extended self get killed or cause the possibility of getting killed.]. Also, in the case of the killing of a foreigner through the death sentence enacted by a democracy [a group of people as the killer], there is a possibility that the extended self of the killed foreigner would kill the extended self [especially the “country-mate/s” who is/are “race-mate/s” and “religion-mate/s” who are abroad or in the country of the said killed foreigner] of the people who killed the said foreigner regardless of the guilt or innocence of the said killed foreigner in order to “get payment” and/or punish the group of people who killed the said foreigner for their mercilessness, thereby causing the possibility of “endless” exchange of killings between the involved countries/races/religions – if it is not fair/just for a democracy to endanger the lives of her people abroad as clearly endangered by the death sentence law in the homeland, then the enactment of a law that allows death sentence does not conform to justice. In addition, if it is not fair/just for a democracy to endanger the lives of the involved judges and hostile witness/es as clearly endangered by the death-sentence conviction-execution, then the enactment of a law that allows death sentence does not conform to justice. Based from the aforementioned arguments, if the said use of the death sentence as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime can produce a “mountain-sized” statistics of corpses and/or violence that is much bigger than the few number of corpses and/or violence in the absence of death sentence, then the enactment of a law that allows death sentence does not conform to justice – the death sentence is the “much greater crime” in such scenario. Therefore, it is not proper to use the word “justice” to denote the act of killing a person as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime. At this juncture, if a legislator, executor, or a person who interprets the law really wants to put his own self and his own extended self into safety, which is the act that conforms to justice, then he shall make movements to totally prohibit, in the whole globe, the act of killing an offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime [Consider the sentences other than death and other inhumane form/s {The moral unreasonableness of vengeance and all other acts of punishing <thereby making the ideal action that it shall be made as legally unreasonable> is explained in the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book.}.]. If the doctrine/law/principle/idea that kills the offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime will continue to exist, then its success as a “killing machine” or “corpse factory” will continue to exist and will keep on victimizing both clashing parties, who are both losers/victims [The said “killing machine” or “corpse factory” is the winner.], thereby continuously creating huge “mountain-sized” statistics of casualties, wealth losses, and sufferings. Therefore, the act of advocating/promoting/protecting the doctrine/law/principle/idea that kills the offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime can be considered as an act of sacrificing the humanity for the sake of the said doctrine/law/principle/idea [Consider the sentences other than death and other inhumane form/s for the purpose of preventing the many related cases of murder/assassination of judges, envoys, foreign workers, travelers, {and many other innocent people} who suddenly disappeared or were killed through guns, bombs, planted/falsified evidence/s for death-sentence cases, and many other ways; this fact necessitates that the government shall prohibit/overcome/exterminate the aforesaid “killing machine” or “corpse factory” – the said fact necessitates that the government shall lead the campaign against the said great deceptive sinister injustice {or the “killing machine” or “corpse factory”} that hides inside the name of justice. The government shall consider that many people are not broad-minded or not deep-minded – very limited mental capacity gives very limited understanding/kindness/mercy, very limited mental capacity presents very limited number of choices to the freewill, very limited mental capacity gives very limited sensitivity, and very limited mental capacity gives very limited awareness about wellness/virtue/goodness. This fact favors the success/productiveness of the said “killing machine” or “corpse factory”. However, this problem can be solved by the might of the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine/law/principle/idea of “intentional” act of directly or indirectly killing other person/s with the purpose of “getting payment”, of preventing further criminal offense/s of the offender, or of scaring the people to prevent the existence of a similar crime. The government shall always consider that in the situations where the mental capacity is very limited, peace begets peace and violence begets violence { This fact mandates all persons to avoid intentionally abusing/predating/devouring any person – if a person intentionally abuses/predates/devours other person and such abuser/predator/devourer did not pay or impossible to be reached, the abuser’s/predator’s/devourer’s extended self such as family, clan, “race-mate”, and/or any other extended self may pay since in the situations where the mental capacity is very limited, peace begets peace and violence begets violence.}. In addition to these arguments, it is unreasonable or it is unjust to inflict such extremely grave sentence of death to an offender because even if he deliberately committed the offense, his act of intentional commission of the offense is an evidence that his freewill was overruled by the very limited mental capacity, passion, and/or others {if any} at the time of the commission of the offense, thereby turning the freewill or free intent into a technically unfree/not-free condition – the will/volition was victimized {See the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book for further explanation. Consider the sentences other than death and other inhumane form/s.}.].).
3.2.2. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Personal Challenges As An Instrument To Break The Cycle Of Terrorism
This subchapter recommends that the government shall study/search and make laws, writings, and other necessary actions to overcome the subjection of the person/s under his/their specific form/s of personal challenges (such as desire, hatred, delusion, and imperfectness) that can cause terrorism.
3.2.2.1. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Desire As An Instrument To Break The Cycle Of Terrorism
If the people are well-educated with genuinely noble things (or those that seek to conform to justice, truth, consideration, and perfection) and their quality of life is upgraded up to the most convenient level, then there is a greater possibility that they can no longer be lured to execute a terrorist act. This subchapter recommends that the government shall study/search and make laws, writings, and other necessary actions to overcome the subjection of the person/s under his/their specific form/s of desire.
3.2.2.2. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Hatred As An Instrument To Break The Cycle Of Terrorism
If the people are well-educated with genuinely noble things (or those that seek to conform to justice, truth, consideration, and perfection) and their quality of life is upgraded up to the most convenient level, then there is a greater possibility that they would be equipped with considerateness in dealing with the society and such considerateness can prevent terrorism. This subchapter recommends that the government shall study/search and make laws, writings, and other necessary actions to overcome the subjection of the person/s under his/their specific form/s of hatred.
3.2.2.3. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Delusion As An Instrument To Break The Cycle Of Terrorism
If the people are well-educated with genuinely noble things (or those that seek to conform to justice, truth, consideration, and perfection) and their quality of life is upgraded up to the most convenient level, then there is a greater possibility that they could no longer be deluded by any false teaching that promote terrorism. This subchapter recommends that the government shall study/search and make laws, writings, and other necessary actions to overcome the subjection of the person/s under his/their specific form/s of delusion.
3.2.2.4. The Government Laws And Writings That Can Overcome The Subjection Of The Person/s Under His/Their Specific Form/s Of Imperfectness As An Instrument To Break The Cycle Of Terrorism
If the people are well-educated with genuinely noble things (or those that seek to conform to justice, truth, consideration, and perfection) and their quality of life is upgraded up to the most convenient level, then there is a greater possibility that they would become wiser or stronger in dealing with terrorism and they can even be useful persons that effectively conquer terrorism. This subchapter recommends that the government shall study/search and make laws, writings, and other necessary actions to overcome the subjection of the person/s under his/their specific form/s of imperfectness.
3.2.3. The Government Laws And Writings That Can Overcome The Lower Level Of Wisdom That Is Directly Proportional To Kindness As An Instrument To Break The Cycle Of Terrorism
This subchapter recommends that the government shall create and/or use laws to make every person in the whole globe full of wisdom and/or full of virtue (The genuine providers of wisdom and virtue are those that seek to conform to justice, truth, consideration, and perfection.). If a person could understand the real situation of others (Many parts of the real situation of others especially the hidden essences of the operation of the mind are kept secret because such parts are difficult to understand without the use of deeper abstract thinking, which is not common.), then it is natural that the said person would feel mercy and compassion upon knowing that those who are bad and cruel are unconsciously driven by the challenges inside their own selves (See the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book for further explanation.]. Such understanding requires a deeper intellectual capacity that is mostly found in old men and women and such wisdom make them so kind. If all persons in the whole globe are so kind, then there would be no terrorism (This is only a theory or ideal but the effort of everyone and the benefits that can be derived from the effort to make every person in the whole globe full of wisdom and/or full of virtue primarily through education using those that seek to conform to truth, justice, consideration, and perfection are real or practical.).
Based from the aforementioned facts about the directly proportional relationship between wisdom and kindness, another strategy that may be effective in dealing with the root causes of terrorism addressed in this writing is to make movements to create a general norm in the whole world saying, “A bad person is a person of low intelligence.” because when all persons in the whole globe often say “A bad person is a person of low intelligence.” in every moment of their lives, all of them will naturally act as good persons so that nobody will call them as “SPECIFIC TERM FOR LOW INTELLIGENCE", or any other term for low intelligence. In this connection, the nobility of those who are really brilliant and the nobility of those who pretend to be brilliant (as well as the nobility of those who are unaware that they are acting as brilliants) are all equal because all of them act as good persons. Considering these facts, it is beneficial to translate the saying “A bad person is a person of low intelligence.” to all languages and/or all dialects and make such word a household thought in all parts of the whole globe (since it is a very powerful mechanism that can make social interactions always or most of the time calm and friendly); also, it is beneficial to do such translation because if it is well-known that the bad persons have pitiful low intelligence, it is easier for other person/s to forgive such bad persons for the wrongdoings that they have committed (Consider the shallowness of the common sense that is sufficient to bring anybody to the brilliant-sounding professions vis-à-vis the deepness of the uncommon abstract thinking. Also, consider the fact that the freewill can only act on the things that appear in the consciousness, thereby making the personal challenges and/or their abysmal connections, which the person does not know [or forgets, or cannot understand] at the moment, overrule/overpower the person's freewill [by presenting very limited choices to the freewill] to do inflictive things; thereby turning the person’s freewill into a will that is not free [See the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book for further explanation.]. In addition, consider the fact that the temporary situation of inability to recall/remember the knowledge about the personal challenges and/or their abysmal connections can make/turn/reduce the "omniscient" person/s into an ignorant person/s and eventually execute [an] inflictive act. However, consider the possible inflictive but "really lesser pain for the most" action of the omniscient person/s in his/her/their "really no choice" situation/s, which may not be easily understood by the ordinary person/s. Always consider the fact that very limited mental capacity presents very limited number of choices to the freewill, very limited mental capacity gives very limited understanding/consideration/mercy, very limited mental capacity gives very limited sensitivity, and very limited mental capacity gives very limited awareness about wellness/virtue/goodness [This necessitates the creation of preventive and curative laws that really conform to the justice, truth, consideration, and perfection.].).
3.2.4. The Government Laws And Writings That Can Overcome The Other Cause/s Of The Cycle Of Terrorism
This subchapter recommends that the government shall study/search and make the necessary actions to overcome the other cause/s of the cycle of terrorism that is/are not presented in this writing (if any). One possible root cause of terrorism that needs to be addressed is the conflict of faith (includes issues on religions, atheism, agnosticism, and others [if any]). This subchapter recommends that the respective "governments" of all faith congregations/groups shall make movements to have (an) interfaith conference/s that is/are aimed to attain and maintain the total prohibition of directly or indirectly killing any person "without exception" (The absence of exception in the total prohibition of any intentional act of directly or indirectly killing any person conform to the absence of exception in the Decalogue law "You shall not kill." [since there is no any word other than "You shall not kill." on the original block of stone] perceived as directly handed by Almighty God to prophet Musa/Moses [peace be upon him], who is the common beloved prophet of Islam, Christianity, and Judaism [and other group/s if any] that can bring peace between such different groups [ In accordance with the law that prohibits the act of killing any person “without exception” perceived as directly handed by Almighty God to prophet Musa/Moses {peace be upon him}, the act of paralyzing a deadly attacker for self-defense rather than killing him {if there is really a need for self-defense} as well as the sentences other than death and other than the rest of the inhumane/cruel/physically-hurting/humiliating/torturing/amputating/barbaric ones shall be considered {Warning: This writing does not allow any inhumane/cruel/physically-hurting/humiliating/torturing/amputating/barbaric sentence that is clearly and absolutely contrary to being merciful and compassionate; and destroys the integrity of any faith group that advocates mercifulness and compassion.}. Also, in accordance with the said law, the total prohibition of the act of killing oneself {suicide especially mass suicide} as well as the total prohibition of any act or publication that allows the act of killing oneself shall be considered.]. The total prohibition of any intentional act of directly or indirectly killing any person "without exception" may be acceptable to other groups such as Hinduism, Chinese Folk Religion, Buddhism, Tribal Religions, Shamanism, Animism, Sikhism, Spiritism, Baha’i Faith, Confucianism, Jainism, Zoroastrianism, Shinto, Taoism, Wicca, Atheists, Agnostics, Freethinkers, Humanists, Secularists, and other groups [if any] because every human being naturally wants a peaceful and happy life [or does not want to be bothered by a chaotic environment with people around trying to kill each other].). Considering the fact that faith has a very powerful influence on the minds and actions of people around the whole globe, the leaders of all faith congregations/groups can be considered as key players and real heroes in solving the problem on terrorism (Warning: This writing does not promote any faith congregation/group. The usage of basic thoughts of a faith congregation/group in this writing is not to promote the said faith congregation/group but for the sole purpose of argumentation.).
Another possible powerful root cause of terrorism that needs to be addressed is the possible existence of a faulty law (that is by nature always founded by the hatred, delusion, desire, or imperfectness of its creator/s) that keeps on killing people (almost directly or more indirectly) and/or inflicting sufferings on person/s. This subchapter also recommends that the government shall study/search and make the necessary actions whenever there is a new cause of the cycle of terrorism that may exist in the future.
CHAPTER 4. THE GREAT ADVANTAGE OF THE MASSIVE ACTION TO OVERCOME THE ROOT CAUSES OF THE CYCLE OF WAR AND TERRORISM OVER THE ACT OF CYCLICALLY SPENDING LIVES AND WEALTH IN DEALING WITH THE PROBLEM ON WAR AND TERRORISM
The global massive movement using laws, writings, and proper peaceful actions hand-in-hand with the defense to maintain public safety is a necessary transitory solution to deal with the problem on war and terrorism. Once the laws, writings, and proper peaceful actions that can overcome the root causes of the cycle of war and terrorism become so powerful to conquer such root causes, the fighters can have rest and have parties with their families and friends most of the time because there will be no war and terrorism since the occurrence of such violence and bloodshed will be prevented (if there is/are no deficiency/ies in the application/s) by the might of the said laws, writings, and proper peaceful actions.
Without the global massive movement using laws, writings, and proper peaceful actions that can overcome the root causes of the cycle of war and terrorism, countries and/or other bodies will keep on spending lives and wealth because the aforesaid root causes will never stop generating violence and bloodshed until they are finally conquered. The said root causes of the cycle of war and terrorism are very powerful but the global massive movement using laws, writings, and proper peaceful actions that can overcome the said root causes can be powerful enough to conquer such hidden culprits; such victory naturally brings peace that is naturally wanted by every person regardless of gender, age, race, and other differences.
The concept of a global massive movement using laws, writings, and proper peaceful actions that can overcome the root causes of the cycle of war and terrorism as a solution to solve the aforementioned problem on violence and bloodshed is only a theory or ideal but the effort of everyone and the great benefits that can be derived from such effort to solve the said problem are real or practical.
PART TWO: THE BALANCED WAY OF PREVENTING AND HEALING EMOTIONAL SUFFERING
The possibility of exposure to circumstances that can trigger emotional suffering is present in every moment as the human being deals with his environment. Thus, emotional suffering may exist and inflict pain in an unexpected time. Aside from direct pain, the existence of emotional suffering can also temporarily lessen the intellectual capacity of the person, thereby causing him to commit mistakes or do actions that lead to other suffering and even destruction. In addition, such emotional suffering can temporarily inhibit the normal physical capability of the person, thereby causing difficulty in acting and even total inability to perform vital tasks. This scenario portrays the possible trouble faced by a human being if he is exposed to circumstances that can trigger emotional suffering such as the death of a beloved person, heavy armed combat, grave death threat, being assaulted by criminals, grave persecution, having life-threatening diseases like cancer and AIDS, calamities, accidents, break-up with sweetheart, public speaking in the presence of hostile audiences, receiving insults from an opponent in a debate, and many others. The abovementioned negative fact calls for the necessity of having a reference that can effectively help any person in preventing and healing emotional suffering.
To provide a reference that can effectively help any person in preventing and healing emotional suffering, this part (Part Two) was ushered into existence by the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration. Categorically, the main purpose of Part Two is to help anyone experiencing a frightening, sorrowful, angering, and/or burdening situation in getting rid of emotional suffering. In putting this goal into reality, Part Two presents new discoveries as products of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration.
The paramount discovery that can be found in Part Two is the neuropsychological explanation of the attainability of the state of freedom from emotional suffering through the use of a guiding principle named as “Balanced-Way Principle". Part Two presents how emotional suffering is generated and how the state of freedom from emotional suffering is brought into existence through the involvement of the aforementioned guiding principle that drives any person towards the highest point of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration. With the involvement of the aforesaid guiding principle, Part Two also presents other discoveries that are contributory to the prevention and healing of emotional suffering as well as the prevention and healing of all other sufferings, which are all related to the origination of emotional suffering.
As being guided by the aforementioned principle, Part Two presents the origination of all sufferings that include the occurrence of emotional suffering. In contrast, Part Two presents the fixation of all sufferings that include the freedom from emotional suffering. In addition, Part Two presents insights about the importance of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration in the practical acts of attaining and maintaining prosperity and happy life that is free from emotional suffering.
CHAPTER 1. THE NATURE OF EMOTIONAL SUFFERING
Emotional suffering is the pain or distress generated by the interplay of physical and psychological processes in the brain (See related references for detailed informations [The parts that can be found in other presently existing references are abridged to emphasize the new discoveries presented in the specific chapters and/or subchapters of this writing.].).
1.1. Neuroscientific Explanation About The Nature Of Emotional Suffering
Emotional suffering is generated when the neural circuits in the frontal lobe (and/or other part/s of the brain – if any) that are involved in the frightening, sorrowful, angering, and/or burdening thoughts from the actual event or from the memory cause the amygdala in the limbic system (and/or other part/s of the brain – if any) to respond and trigger a series of split-second reactions within the brain's emotional core and such reactions cause waves of nerve impulses that travel down the brain stem causing instantaneous visceral responses throughout the body such as fear, heart pain, rage, and/or distress. Such psychophysical process can also cause other miserable effects in the body. Aside from the instant effects of the psychophysical processes that generate such emotional suffering, there are also delayed effects that are carried out through chemical way (See related references for detailed informations.).
1.2. Forms Of Emotional Suffering
The forms of emotional suffering include heartbreak, nervousness, stress, depression, and many others. There are also more complex kinds of emotional suffering such as the ones involved in phobia, manic-depressive disorder, and others (See related references for detailed informations.).
CHAPTER 2. PREVENTING AND HEALING EMOTIONAL SUFFERING
Emotional suffering can either be prevented or healed. The prevention of emotional suffering is an action that makes it impossible or very difficult for an emotional trouble to happen. Healing emotional suffering is the process of curing the emotion-caused pain or distress that is already existing (See related references for detailed informations.).
Healing a presently existing emotional suffering can also serve as an act of prevention for another emotional suffering. One example is that the healing of the emotional suffering of a worker is also a prevention of emotion-caused poor performance and emotion-caused accidents that can cause another emotional suffering.
2.1. Preventing Emotional Suffering
The prevention of emotional suffering includes the act of doing something in order to avoid one's exposure to emotion-triggering circumstances and the act of preparing or fortifying one's personality in preparation for the possible challenges of emotion-triggering circumstances in the future. Some examples are the following: studying well to avoid the sadness of failing a major examination, learning how to swim to avoid being afraid when exposed to a big body of water, staying away from quarrelsome persons to avoid stress, undergoing self-preparation to avoid depression when exposed to the worst situations of life, and others.
The act of healing a presently existing emotional suffering can also serve as an act of prevention for the origination of another emotional suffering.
2.2. Healing Emotional Suffering
Healing the already existing emotional suffering can be done through either physical means, psychological means, or through the combination of physical and psychological means (See related references for detailed informations.).
Healing emotional suffering through physical means includes the use of alcohol, anti-depressant, and many others (See related references for detailed informations.). However, the use of physical means (most commonly the use of manufactured ingestible chemicals) may have more negative or inflictive effects than the favorable effects.
Healing emotional suffering through psychological means includes the psychotherapy (See related references for detailed informations.).
The combination of physical and psychological means of healing emotional suffering includes the Personality Fortification that uses knowledge about the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration; and it also uses the internalization and/or application of such knowledge (The term, "Personality Fortification" is coined in this writing to denote the method of preventing and healing emotional suffering through the knowledge as well as the internalization and/or application of such knowledge about the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration. The meaning of the said term also includes all the acts of improving one's wisdom or mental ability, all the acts of making the body strong and healthy, and any other act of fortifying one's whole personality through the knowledge and application of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration.).
CHAPTER 3. THE FREEDOM FROM EMOTIONAL SUFFERING AS A REAL AND ATTAINABLE PHENOMENON
The freedom from emotional suffering is a phenomenon that can be attained by any person who has the necessary requirements. The necessary requirements include the capacity to understand cause-effect relationships, the knowledge about the ultimate or fundamental realities about one's own existence, and the internalization and/or application of such knowledge.
3.1. Neuroscientific Explanation Of The Nature Of Freedom From Emotional Suffering
The freedom from emotional suffering occurs when the frontal lobe (and/or other part/s of the brain involved if any) stops the limbic system (and/or other part/s of the brain involved if any) from generating emotional suffering at great speed; and such halting mechanism has been made automatic through the internalization of the necessary informations implanted in the higher faculties of the mind that are generated by the frontal lobe (and/or other part/s of the brain involved if any).
The aforesaid necessary informations that need to be implanted in the higher faculties of the mind in the frontal lobe (and/or other part/s of the brain involved if any) are the ultimate or fundamental realities about the person's actual life as discussed in the succeeding chapters. To enable the frontal lobe (and/or other part/s of the brain involved if any) stop all generations of emotional suffering, the person must know and internalize the ultimate realities about his actual life enabling him to distinguish the things that are real and the things that are illusional; and enable him to be aware about the fundamental realities that are really happening in his life.
In order to make the emotion-halting or emotion-stopping mechanism faster or be in the fastest possible level, and to make such mechanism automatically occur when one is exposed to circumstances that trigger emotional suffering (including emotion-triggering memories and imaginations), the aforesaid knowledge or information about fundamental realities must be installed properly making it clearly appearing in the whole consciousness. The said implantation can be considered successful if the person can already clearly distinguish all the things that are illusionary from the things that are real and the person is already aware about the fundamental realities that are actually happening in his life.
The aforementioned way of attaining freedom from emotional suffering is a form of Personality Fortification that uses the knowledge as well as the internalization and/or application of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration. If the person is not emotionally suffering at the moment, such way is used mainly as a prevention that can protect the person in the future exposure to worst circumstances of life. On the other hand, if the person is experiencing emotional sufferings at the moment, the aforesaid way is used mainly as a cure that can also serve as a prevention for the future challenges of life.
3.2. The Freedom From Emotional Suffering Can Be Attained Through The Personality Fortification
In using the Personality Fortification in attaining freedom from emotional suffering, the following steps are followed: 1) the acquisition of necessary knowledge, 2) the internalization of the acquired knowledge that involve analysis and memorization or habitual recall, and 3) developing the behavior of utilizing the necessary knowledge whenever exposed to situations that can trigger emotional suffering.
The act of strengthening physical health, which is a part of Personality Fortification can also help in attaining freedom from emotional suffering.
3.3. The Necessary Knowledge For The Personality Fortification In Pursuing Freedom From Emotional Suffering Can Be Obtained Through The Guidance Of The Balanced-Way Principle
The necessary knowledge in attaining freedom from emotional suffering through applying the Personality Fortification is the knowledge about the ultimate or fundamental realities about human existence. Such ultimate or fundamental realities can be understood by studying cause-effect relationships regarding actual life situations. Thus, the study on such realities needs the use of principles that promote the utilization of reason. One example is the Balanced-Way Principle.
The Balanced-Way Principle is a set of four interrelated principles composed of the following: 1) relying on the balanced way between pleasure-seeking and self-torture, which is the search for justice, 2) relying on the balanced way between believing and disbelieving, which is the search for truth, 3) relying on the balanced way between praising treatment and hostile treatment on anything, which is the search for consideration, and 4) the combination of the first three mentioned principles in attaining perfection.
CHAPTER 4. THE BALANCED-WAY PRINCIPLE AS THE GUIDE FOR A SUCCESSFUL PERSONALITY FORTIFICATION IN ATTAINING FREEDOM FROM EMOTIONAL SUFFERING
The acquisition and internalization of the necessary knowledge for Personality Fortification in attaining the phenomenal freedom from emotional suffering needs the application of the Balanced-Way Principle (See Figure 4.).
Developing the behavior of utilizing the aforementioned necessary knowledge with a great speed whenever exposed to an emotion-triggering situation, which includes memories and imaginations of emotion-triggering circumstances such as the traumatic memories that cause phobia and other forms, also needs the use of the Balanced-Way Principle (See related references for detailed informations about phobia and other emotion-related disorders.).
Each of the interrelated components of the Balanced-Way Principle is focused on a specific component of the mind (the mind as defined in this writing): 1) relying on the balanced way between pleasure-seeking and self-torture (the search for justice) is focused on the sensation; 2) relying on the balanced way between believing and disbelieving (the search for truth) is focused on perception; 3) relying on the balanced way between praising treatment and hostile treatment on anything (the search for consideration) is focused on volition; and 4) the combination of the search for justice, truth, and consideration in attaining perfection is focused on consciousness ( See Figure 4. In this part [Part Two], the meaning of the word “focused” is “having a center of, or more-dealt, interest or activity”.).
Aside from being the indispensable guide in attaining freedom from emotional suffering, the use of the Balanced-Way Principle is also necessary in dealing with this book (The utilization of the Balanced-Way Principle also includes the Scientific Method as a specific portion of its whole essence.). The Balanced-Way Principle is also necessary in dealing with the Balanced-Way Principle (or itself) because it makes sure that anyone using it is not misled (See Part Three of this book.).
4.1. Relying On The Balanced Way Between Pleasure-Seeking And Self-Torture: The Search For Justice
The principle of relying on the balanced way between pleasure-seeking and self-torture (the search for justice) mandates the act of finding and relying on what really ought to be done, on what is fair and reasonable rather than relying on hedonism (pleasure-seeking) or austerity (self-torture) without considering and avoiding the possibility of inflicting suffering (directly or indirectly) on oneself and/or on other person/s. It is the principle that prevents the possibility of indulgence or austerity to the extent of inflicting suffering (directly or indirectly) on oneself and/or on other person/s.
4.2. Relying On The Balanced Way Between Believing And Disbelieving: The Search For Truth
The principle of relying on the balanced way between believing and disbelieving (the search for truth) mandates the act of pursuing what really is (the truth) and having a deeper and broader knowledge about the underlying realities behind encountered things rather than mere belief or disbelief (mere assertion or negation) without deeper analysis. It is the principle that prevents the possibility of belief to something that is not true or disbelief to something that is true.
4.3. Relying On The Balanced Way Between Praising Treatment And Hostile Treatment On Anything: The Search For Consideration
The principle of relying on the balanced way between praising treatment and hostile treatment on anything (the search for consideration) mandates the act of relying on understanding or considering the situation of other person (or anything presented to the consciousness) rather than the act or principle of always judging whether something shall be praised or condemned. It is the principle that prevents the possibility of admiring something that is bad or condemning something that is good.
4.4. The Combination Of The Search For Justice, Truth, And Consideration In Attaining Perfection
The combination of the search for justice, truth, and consideration in attaining perfection is a principle of improving oneself. It is the principle directed to improve oneself by always preventing the possibility of indulgence or austerity to the extent of inflicting suffering (directly or indirectly) on oneself and/or on other person/s, always preventing the possibility of belief to something that is not true or disbelief to something that is true, and always preventing the possibility of admiring something that is bad or condemning something that is good.
The aforementioned principle mandates perfection through the combination of search for justice, truth, and consideration in dealing with everything.
CHAPTER 5. THE ESSENCE OF THE HUMAN BEING
The human being is composed of the body and the mind (In this writing, the whole that is composed of the body and the mind is called as the "real self" [See explanations in Subchapter 8.2.3.4 of Chapter 8.].). While there is no conflict about the essence of the human body as an aggregate of elementary particles, there are conflicts about the essence of the mind whether it is a mere physical being or a spiritual/non-physical being. This topic, which is a subject of studies, is known as the Mind-Body Problem (See related references for detailed informations.).
5.1. The Body
The body is an aggregate of elementary particles. It is made up of several systems namely the skeletal, muscular, circulatory, respiratory, digestive, excretory, endocrine, lymphatic, integumentary, reproductive, nervous, and others (if any). Each of these systems plays a specific function (See related references for detailed informations.).
5.1.1. Skeletal System
Skeletal system is the framework of the body made up of bones (See related references for detailed informations.).
5.1.2. Muscular System
The muscular system allows the person to move (See related references for detailed informations.).
5.1.3. Circulatory System
The circulatory system is an organ system that moves nutrients, gases, and wastes to and from cells to help fight diseases and help stabilize body temperature and pH to maintain homeostasis (See related references for detailed informations.).
5.1.4. Respiratory System
The human respiratory system allows gas exchange (See related references for detailed informations.).
5.1.5. Digestive System
The digestive system is responsible for the mechanical and chemical breaking down of food into smaller components, to a form that can be absorbed, for instance, by a blood stream (See related references for detailed informations.).
5.1.6. Excretory System
The excretory system is eliminates waste products of metabolism and other non-useful materials in the body (See related references for detailed informations.).
5.1.7. Endocrine System
The endocrine system is a system of small organs that involve the release of extracellular signaling molecules known as hormones (See related references for detailed informations.).
5.1.8. Lymphatic System
The lymphatic system is a network of conduits that carry a clear fluid called lymph (See related references for detailed informations.).
5.1.9. Integumentary System
The integumentary system is the organ system that protects the body from damage, comprising the skin and its appendages (See related references for detailed informations.).
5.1.10. Reproductive System
The reproductive system is a system of organs within the body that work together for the purpose of reproduction (See related references for detailed informations.).
5.1. 11. Nervous System
The nervous system is essentially a biological information highway, and is responsible for controlling all the biological processes and movement in the body, and can also receive information and interpret it via electrical signals which are used in this nervous system (See related references for detailed informations.).
5.1.11.1. The Neural Processes That Co-occur With The Mind
This sub-chapter presents the neural processes involved in emotion, feeling, memory, sleep, dream, learning, behavioral development, motivation, hallucination, flashbacks, the specific components (such as the sensation, perception, volition, and consciousness), and other possible things that co-occur with the mind (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the neural processes that co-occur with the mind.).
5.1.11.1.1. Neural Processes Involved In Emotion
Emotions are generated when the neural circuits in the frontal lobe (and/or other part/s of the brain – if any) that are involved in the frightening, sorrowful, angering, and/or burdening thoughts from the actual event or from the memory cause the amygdala in the limbic system (and/or other part/s of the brain – if any) to respond and trigger a series of split-second reactions within the brain's emotional core and such reactions cause waves of nerve impulses that travel down the brain stem causing instantaneous visceral responses throughout the body (See related references for detailed informations.).
5.1.11.1.2. Neural Processes Involved In Feeling
Feeling, as compared to emotion (which is considered a basic body-based process), involves higher cortical functions. Feeling involves an emotional charge as a physical component but there is also a cognitive component where the neural parts responsible for beliefs, values, ethics, morality, and other human abstracts are involved (See related references for detailed informations.).
5.1.11.1.3. Neural Processes Involved In Memory
Memory, which can either be short-term or long-term, involves neural processes in specific parts of the limbic system (See related references for detailed informations.).
5.1.11.1.4. Neural Processes Involved In Sleep
During sleep, there is a lessened acuteness of sensory perception, loss of mental control, followed by a more or less unconscious state (See related references for detailed informations.).
5.1.11.1.5. Neural Processes Involved In Dream
Dreams are sequence images, sounds and feelings experienced while sleeping, strongly associated with rapid eye movement sleep (See related references for detailed informations.).
5.1.11.1.6. Neural Processes Involved In Learning
Learning is acquiring new knowledge, behaviors, skills, values, preference or understanding, and may involve synthesizing different types of information (See related references for detailed informations.).
5.1.11.1.7. Neural Processes Involved In Behavioral Development
Behavior refers to the actions or reactions of an object or organism, usually in relation to the environment. Behavior can be conscious or unconscious, overt or covert, and voluntary or involuntary (See related references for detailed informations.).
5.1.11.1.8. Neural Processes Involved In Motivation
Motivation is the set of reasons that determines one to engage in a particular behavior (See related references for detailed informations.).
5.1.11.1.9. Neural Processes Involved In Hallucination
A hallucination, in the broadest sense, is a perception in the absence of a stimulus (See related references for detailed informations.).
5.1.11.1.10. Neural Processes Involved In Flashbacks
Flashback is an intensely vivid memory of a traumatic experience that returns (See related references for detailed informations.).
5.1.11.1.11. Neural Processes Co-occuring With The Specific Components Of The Mind
The neural processes co-occuring with the specific components of the mind (such as sensation, perception, volition, consciousness) are subjects of the neuroscientific researches that are related in the search for the correct answer for the Mind-Body Problem. This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the neural processes that co-occur with the mind (See related references for detailed informations.).
5.1.11.1.11. 1. Neural Processes Co-occurring With Sensation
The neural processes co-occurring with sensation exist in the brain and other part/s of the nervous system involved – if any (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the neural processes that co-occur with the mind. See related references for detailed informations.).
5.1.11.1.11. 2. Neural Processes Co-occurring With Perception
The neural processes co-occuring with perception involves higher cortical functions (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the neural processes that co-occur with the mind. See related references for detailed informations.).
5.1.11.1.11. 3. Neural Processes Co-occurring With Volition
The neural processes that take place in the frontal lobe of the brain play a significant role in volition (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the neural processes that co-occur with the mind. See related references for detailed informations.).
5.1.11.1.11. 4. Neural Processes Co-occurring With Consciousness
The neural processes co-occuring with consciousness exist in the brain and other part/s of the nervous system involved – if any (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the neural processes that co-occur with the mind. See related references for detailed informations.).
5.1.11.1.12. Other Neural Processes That Co-occur With The Mind
The term "other processes" refers to the processes co-occuring with the mind that are not included in this writing (if any).
5.1. 12. Other System/s
The term "other system/s" refers to the systems of the human body that are not included in this writing (if any).
5.2. The Mind
The definition of the mind in this writing is derived from the following sets of arguments: 1) "If a currently-thinking person still had no mind before his conception as every currently-thinking human being had experienced, then the currently-thinking person needs to have a body first before his mind can exist; if the currently-thinking person needs to have a body first before his mind can exist, then the situation of having no body formed naturally through conception is always a situation of having no mind; if the situation of having no mind is total unconsciousness, then the situation before the conception of the currently-thinking person that is a situation of having no body is also total unconsciousness; if the situation before the conception of the currently-thinking person is a situation that there is still no brain 'or' body, then the situation before the conception of the currently-thinking person is equal to outside-brain 'or' outside-body situation; if the situation before the conception of the currently-thinking person is equal to outside-brain 'or' outside-body situation, then the outside-brain 'or' outside-body situation is also a situation of total unconsciousness; if the situation outside the brain 'or' body of a currently-thinking matured person is an outside-brain 'or' outside-body situation, then the situation outside the brain 'or' body of the said currently-thinking matured person is also equal to the situation before the conception of the currently-thinking person that is also a situation of total unconsciousness; if the situation outside the brain 'or' body of the currently-thinking matured person is equal to the situation before the conception of the currently-thinking person, then the situation outside the brain 'or' body of the currently-thinking matured person is equal to the situation of being not yet existing; if the situation outside the brain 'or' body of the currently-thinking matured person that is equal to the situation of being not yet existing is equal to non-existence or nothingness, then the mind of the currently-thinking matured person cannot exist outside his brain ‘or’ body; if the structure of the mind of the currently-thinking matured person is equal to the structures of the minds of all other persons, then the minds of all persons cannot exist outside their brains 'or' bodies (There is a technicality in using the term ‘outside the brain or body’. Any statement using the term ‘outside the brain’ assumes that the mind exists and limited only inside the brain, whereas any statement using the term ‘outside the body’ assumes that the mind exists and limited inside the whole human body [or the whole involved network of the nervous system in case of conjoined twins {applicable to both theories}] not just inside the brain. The word ‘or’ in the term ‘outside the brain or body’ means that the terms ‘outside the brain’ and ‘outside the body’ are interchangeable because the two aforementioned assumptions follow the same principle - that the mind is bounded inside an aggregate of elementary particles, which is the foundation of the argumentations in this part [Part Two]. Thus, whatever among the two assumptions is used, the validity of argumentations in the whole Part Two is the same. To indicate the said interchangeability, the word ‘or’ between the words ‘brain’ and ‘body’ and between the words ‘outside-brain’ and ‘outside-body’ is quoted. See Subchapter 5.2.1 of this chapter [Chapter 5] for further informations.)."; 2) "If the mind of a person is destroyed whenever the brain 'or' body is destroyed (The term, 'the mind of a person is destroyed' means the situation of turning into a mad, crazy, or ‘almost-vegetable’ state; it may also refer to the total disappearance of the mind into nothingness and total unconsciousness [It may also refer to the 'temporary deactivation' of the mind that makes a totally unconscious state with no dream when the brain 'or' body is treated with a specific clinical chemical. In addition, it may also refer to dementia and eventually turning into an ‘almost-vegetable’ state because of aging.]. The term 'brain-or-body is destroyed' includes the wreckage of the necessary parts of the nervous system by things like bullet and shrapnel, by pathogens, by powerful drugs, and others [It may also refer to the temporary stopping of the 'functional' state of the brain 'or' body when it is treated with a specific clinical chemical that leads to the 'temporary deactivation' of the mind. In addition, it may also refer to the aging or degradation of the particular parts of the nervous system involved in dementia and eventually turning into an ‘almost-vegetable’ state.].), then the brain 'or' body of the currently-thinking person needs to be in a good or functional condition before his mind can exist; if the brain 'or' body of the currently-thinking person needs to be in a good or functional condition before his mind can exist, then the formation of the brain 'or' body of the currently-thinking person precedes the formation of his mind and serves as the prerequisite for the formation of his mind; if the formation of the brain 'or' body of the currently-thinking person precedes the formation of his mind and serves as the prerequisite for the formation of his mind, then the currently-thinking person still has no mind before the formation of his brain 'or' body; if the situation of having no mind is total unconsciousness, then the situation before the conception of the currently-thinking person that is a situation before the formation of his brain 'or' body is also total unconsciousness; if the situation before the conception of the currently-thinking person is a situation that there is still no brain 'or' body, then the situation before the conception of the currently-thinking person is equal to outside-brain 'or' outside-body situation; if the situation before the conception of the currently-thinking person is equal to outside-brain 'or' outside-body situation, then the outside-brain 'or' outside-body situation is also a situation of total unconsciousness; if the situation outside the brain 'or' body of a currently-thinking matured person is an outside-brain 'or' outside-body situation, then the situation outside the brain 'or' body of the said currently-thinking matured person is also equal to the situation before the conception of the currently-thinking person that is also a situation of total unconsciousness; if the situation outside the brain 'or' body of the currently-thinking matured person is equal to the situation before the conception of the currently-thinking person, then the situation outside the brain 'or' body of the currently-thinking matured person is equal to the situation of being not yet existing; if the situation outside the brain 'or' body of the currently-thinking matured person that is equal to the situation of being not yet existing is equal to non-existence or nothingness, then the mind of the currently-thinking matured person cannot exist outside his brain ‘or’ body; if the structure of the mind of the currently-thinking matured person is equal to the structures of the minds of all other persons, then the minds of all persons cannot exist outside their brains 'or' bodies."; 3) "If a person who is born with a condition of having no senses (no sight, no hearing, no touch/no feeling, no smell, and no taste) and who is growing biologically mature through artificial means can never develop a vision of the world or the universe with all the ideas and thoughts about society (unless his senses eventually exist), then the mind is a product of complex combinations of senses (visions, sounds, touch, smells, and tastes) that becomes more complex as the person develops from childhood to maturity; if the mind is a product of complex combination of visual, auditory, and other senses, then the observed tridimensional image of a universe that is a combination of audiovisual, touch, and other senses is an element of the mind existing inside the brain 'or' body; if the brain 'or' body is too small to contain the wide dimension of the image of the universe, then the observed universe is an illusion; if the observed illusional universe conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body that is a dimension of total unconsciousness; if the reality outside the brain 'or' body is a dimension of total unconsciousness, then the observed image of the is universe cannot go beyond the brain 'or' body (limited inside the brain 'or' body)."; 4) "If a person can visualize the actual locations, names, colors, events, and other things in his environment even without actually looking at them, then the whole environment or universe that he visualizes while closing his eyes are elements of his mind; if the mind cannot exist outside the brain 'or' body or if the dimension outside the open eyes of the person is total unconsciousness, then those visions of the whole environment or universe that he observes through his open eyes are limited inside his brain 'or' body; if the brain 'or' body is too small to contain the wide dimension of the image of the universe, then the observed universe is an illusion; if the observed illusional universe conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body that is a dimension of total unconsciousness."; 5) If a person can observe thoughts everywhere in his observed/seen/sensed environment (thoughts include names and meanings of colors and shapes of objects such as the earth, sky, clouds, comets and objects in the farthermost sightings of outer space), and if those thoughts are elements of the mind, then the person can observe elements of the mind everywhere in his whole observed/seen/sensed environment or the whole observed/seen/sensed universe; if the mind is limited inside the brain 'or' body or cannot exist outside the brain 'or' body, then all the observed thoughts that include all images and informations about the whole universe are also limited inside the brain 'or' body or cannot exist outside the brain 'or' body; if the brain 'or' body is too small to contain the big image of the whole universe, then the whole universe observed by the person is an illusion of the said person; if the illusional objects in the observed illusional universe conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body that is a dimension of total unconsciousness.”; 6) "If a person can observe the names and meanings of the colors, shapes, and other characteristics of his biological body, and if those observed names and meanings of the colors, shapes, and other characteristics of his biological body are elements of the mind, then the biological body observed by the person is an element of his mind; if the mind cannot exist outside the brain ‘or’ body or limited inside the brain ‘or’ body, and if the size of the observed biological body is too big to be contained by the brain ‘or’ body (technically the involved neural circuits), then the observed biological body is an illusion inside the brain ‘or’ body; if the observed illusional biological body conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body, then the observed illusional biological body is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body that is a dimension of total unconsciousness. (Technically, the said observed biological body of the person that the ‘body’ [that is technically the involved neural circuits in the term ‘brain-or-body’] cannot contain due to smaller size is not the involved neural circuits but the epidermises and other non-neural parts of the biological body that show a bigger size [See Subchapter 5.2.1 for further explanation.]. If the colors and shapes of the biological body observed by the person are showing an image of the dimension outside the brain ‘or’ body, considering that the mental image that includes the observed biological body are elements of the mind, considering that the fact that the mind cannot exist outside the brain ‘or’ body is inviolable, and considering that the dimension of the brain ‘or’ body is too small to contain the wide dimension of the said mental image that includes the observed biological body, then the observed wider dimension that includes the observed biological body is an illusion inside the brain ‘or’ body that cannot exist outside the brain ‘or’ body where such dimension outside the brain ‘or’ body is a dimension of total unconsciousness; if the said illusion conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body that is a dimension of total unconsciousness.”; 7) "If colors and shapes belong to the mind since the realities outside the mind are total unconsciousness and electromagnetic waves with specific wavelengths and elementary particle aggregates, then the image containing a blue sky and colorful earth belongs to the mind; if the image containing a blue sky and colorful earth is an element of the mind that cannot exist outside the brain 'or' body, then the image containing a boundless blue sky and colorful earth is just an illusion inside the mind; if the said illusion responds to the person's will and action, then it is an illusion that conforms to the reality outside the brain “or” body that is a dimension of total unconsciousness."; 8) "If Person A cannot see the actual mind of Person B even the brain 'or' body of Person B will be opened, considering that all visual and other sensual images and thoughts and including the image of the whole boundless universe observed by Person B are elements of the mind of Person B, and considering that the mind of Person B cannot exist outside the brain 'or' body of Person B that is small and limited in dimension, then the image of the whole universe that is boundless in dimension that is observed by Person B is an illusion of Person B that cannot be seen by Person A. So if Person A and Person B have similar mind structures, then the image of the whole universe observed by Person A is also an illusion of Person A that cannot be seen by Person B and such illusion of Person A can also not exist outside the brain 'or' body or Person A. If the willed actions of Person B that he executes and observes inside his aforesaid illusion causes the actual elementary particles to move in accordance with the will of Person B, then such illusion of Person B conform squarely to the reality outside the brain 'or' body of Person B wherein such accuracy makes the said conformity unnoticeable, thereby creating the fundamental error that the said illusion of Person B is the ultimate reality (On the contrary, the ultimate reality is the eternal dimension outside all brains 'or' bodies and no human being can see such eternal ultimate reality because it is the dimension of total unconsciousness and death that conforms to the said illusions of human beings [See Figure 6 for better understanding. See the first and second sets {Set 1 and 2} of arguments in this subchapter for insights about the said dimension of total unconsciousness and death.].). If Person A and Person B have similar mind structures, then the said situation of Person B is the same as the situation of Person A (However, if Person B is color-blind, the specific color [Color X] inside the illusion or the image of a universe inside the mind of Person B may be another color [Color Y] inside the illusion or the image of a universe inside the mind of Person A and/or other normal persons. On the contrary, in the eternal dimension outside all brains 'or' bodies that is the ultimate reality, there is no color but electromagnetic waves of different wavelengths [or in photons that interact with the other elementary particles] in a dimension of total unconsciousness and death [The Set 8 of arguments refers only to the situation in Figure 6 with persons in totally separate bodies {does not include the situation of conjoined twins that may allow one person/twin to have a mental image of what the other connected person/twin actually see due to possible connection of neural circuits like in the possible situation of twins with conjoined brain stems} but the possible existence of conjoined twins does not affect the validity of the conclusion derived from the arguments in this subchapter because the conclusion in this subchapter is just saying that the mind cannot exist outside the brain ‘or’ body or cannot exist outside the involved network of neural circuits or connections and the minds of the conjoined twins cannot exist outside the involved network of neural circuits or connections as concluded by Set 1 and Set 2 as a simplicity-pair of complementary sets of arguments that may be considered as classical way since it can be used by having only plain simple life experiences and also concluded by Set 10.A as the modern neuroscientific way that uses modern scientific instruments or methods {To conform to the argumentations in Set 8, any of the persons/twins in the conjoined twins may also be substituted as Person A and exclude the other pair/twin/person from the group composed of Person B and all other persons other than Person A since the bodies of the conjoined twins are interconnected and may possibly function as one body that may possibly has two overlapping minds that share some common thoughts due to interconnections of neurons of the two conjoined bodies<The term ‘similar mind structures’ in Set 8 refers to the similarity that the minds of all conjoined twins and all human beings have sensation, perception, volition, and consciousness and they all cannot exist outside the involved networks of neurons.>.}. If the minds of all conjoined twins and all persons with totally separate bodies cannot exist outside the involved network of the nervous system, then the mind cannot exist outside the involved network of the nervous system {Any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is compensated or automatically corrected by Subchapter 10.5.4. that includes all realities that are not known or not perfectly known <The term ‘other realities that are not known or not perfectly known’ in Subchapter 10.5.4 also includes all realities that a newborn human baby still does not know so all cannot escape this writing – everything is included even the proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.> and any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is also compensated or automatically corrected by Item 3 of Appendix B that says ‘The general informations that can be found in this final form are complete/perfect and such completeness/perfectness is sealed with open-endedness; and this final form only delegates the pursuit for the detailed informations to the reader’ <The term ‘and such completeness/perfectness is sealed with open-endedness’ means that the seal of this writing grabs everything and grabs even nothingness. The seal of this writing that is open-endedness grabs or includes all the complete/perfect proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.>.].)."; 9) "If the dimension observed by a person at a particular moment is a dimension that is outside the brain 'or' body of all other persons, and if the fact that the mind cannot exist outside the brain 'or' body concluded in the first and second sets (Set 1 and 2) of arguments is absolutely inviolable, then the dimension observed by the said person at that moment is a dimension of total unconsciousness; if the dimension observed by the said person at the said moment is a dimension of total unconsciousness, then the observed thoughts or psychological elements at that moment absolutely do not belong to any other person since all other persons are totally unconscious in that dimension outside their brains 'or' bodies; if the said observed thoughts or psychological elements absolutely do not belong to any other person since all other persons are totally unconscious in that dimension outside their brains or bodies, then the said observed thoughts or psychological elements belong to mind of the thinker or the one who is awake and currently conscious and thinking about such dimension (also those thoughts belong to the thinker because he is the only person remaining among the possible subject persons); if the said observed thoughts or psychological elements belong to mind of the thinker, and if the said observed thoughts or psychological elements that belong to mind of the thinker are exhibiting a scene that is also outside the brain 'or' body of the said thinker, considering the fact that that the mind cannot exist outside the brain 'or' body concluded in the first and second sets (Set 1 and 2) of arguments is absolutely inviolable, then the said observed thoughts or psychological elements that exhibit a scene that is also outside the brain 'or' body of the said thinker are all elements of the mind that is limited or bounded inside the brain 'or' body of the said thinker; if the said observed thoughts or psychological elements that exhibit a scene that is also outside the brain 'or' body of the said thinker portray a dimension that is too wide to be contained by the actual dimension of the brain 'or' body of the said thinker, then those observed thoughts or psychological elements that exhibit a scene that is also outside the brain 'or' body of the said thinker are illusions inside the mind (which is limited or bounded inside the brain 'or' body of the said thinker); if the said illusions inside the mind (which is limited or bounded inside the brain 'or' body of the said thinker) conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body of the said thinker, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body of the said thinker that is a dimension of total unconsciousness."; 10.A) "If the part of the body responsible (prerequisite) for the existence of the mind is the whole functioning network of neurons, then the total destruction of such functioning network of neurons means the total destruction of the mind (The word, ‘functioning’ is used to indicate the term, ‘brain-or-body’ explained in Subchapter 5.2.1.); if the total destruction of such functioning network of neurons means the total destruction of the mind, then the absence of the said functioning neural network means the non-existence or absence of the mind; if the absence of the said functioning neural network means the non-existence or absence of the mind, then the absence of a functioning neural network outside the human body also means the non-existence or absence of the mind outside the human body; if the absence of a functioning neural network outside the human body also means the non-existence or absence of the mind outside the human body, then the mind of a human being cannot exist outside his actual body."; and 10.B) “If the total destruction of the whole functioning network of neurons means the total destruction of the mind, then the existence of the mind is dependent upon the actions of the neural circuits that are bounded in one specific place; if the existence of the mind is dependent upon the actions of the neural circuits that are bounded in one specific place, then the actual real bounds of the mind are the exact bounds of the acting neural circuits; if the actual real bounds of the mind are the exact bounds of the acting neural circuits, then all actual images that appear in the mind even as wide as the boundlessness or infinity of the observed image of the space are actually existing within the exact actual bounds of the acting neural circuits; if all actual images that appear in the mind even as wide as the boundlessness or infinity of the observed image of the space are actually existing within the exact actual bounds of the acting neural circuits having a very small dimension as compared to the very wide dimension of the image of the universe, then the whole observed image of the universe is a personal illusion; if the objects, distances, locations, and events in the whole observed image of the universe (which is a personal illusion) as well as the manipulative actions of the ego or the will on those illusional objects, distances, locations, and events are all conforming/responding squarely to the actual objects, distances, locations, and events in the reality outside the whole functioning network neurons, then the whole observed image of the universe is an illusion that conforms squarely/accurately to the actual dimension of the universe outside all minds (outside all brains ‘or’ bodies) of all human beings.".
The mind is defined in this writing as something that exists inside the brain “or” body, which is not the brain “or” body, nor a cell, nor a molecule, that is awake and temporarily stops during a totally unconscious sleep (temporarily if in the situation that the mind still reappears), can monitor the reality, can cause movements of the body, and is a tridimensional boundless illusional sphere that contains the image of a universe. This definition does not answer the Mind-Body Problem, which is a dispute on whether the mind is a mere physical essences (Monist's view) – or the mind is a spiritual/non-physical being (Dualist's view). The said definition also does not present an affirmation regarding the range of the limitation of the mind inside the human body in which two disputing theories argue whether the mind is bounded inside the brain or the mind is bounded inside the whole human body not just in the brain (See Subchapter 5.2.1 for further informations.).
The aforesaid definition only presents that: 1) the mind is located inside an aggregate of elementary particles that is the brain “or” body and it cannot exist outside the brain “or” body, 2) the mind is not the brain “or” body, nor a smaller part of the human brain “or “body (Consider structure versus function in relation to Monism in the Mind-Body Problem [See Subchapter 5.2.3.1.].), 3) the mind is the one that is awake and temporarily stops during a totally unconscious sleep (temporarily if in the situation that the mind still reappears), 4) the mind can monitor the reality outside the mind through the sense organs and through mental exercise, 5) the mind can cause the actual body (which is an aggregate of elementary particles) to move, and 6) the mind is a tridimensional boundless illusional sphere that contains the image of an illusional universe that conforms to the reality outside the brain "or" body.
Basing from the aforementioned sets of arguments, this writing concludes that inside the mind, there is an image of the body and mind of the person together with the images of bodies and minds of other persons living in an image of a universe. These images conform squarely/accurately to the reality outside the brain “or” body making it unnoticeable. The image of a universe inside the mind, which is the lifetime bound or limitation of a person, is very colorful and full of forms. On the other hand, the real universe outside the mind (which is outside the brain "or" body and even some dimensions inside the brain “or” body) has no color but electromagnetic waves of different wavelengths (in photons) together with the other elementary particles that undergo aggregations. Outside the mind or outside the brain “or” body (since the mind cannot exist outside the brain “or” body) is a dimension of total unconsciousness that is the same as the experience of all persons before their conception when their brains “or” bodies do not yet exist.
The aforementioned conclusions from the sets of arguments can conform to both Monistic and Dualistic views regarding the essence of the mind. In a scenario with the Monistic view, the mind is a mere physical essences that contains the image of the whole universe and such condition can be compared to the relationship between the computer software (as the mind) and the computer hardware (as the brain “or” body). On the other hand, in a scenario with the Dualistic view, the mind is non-physical/spiritual (also called as soul or spirit) and inside that non-physical/spiritual mind, there is an image of the whole universe. Therefore, whatever among the two conflicting views about the essence of the mind is true, it does not contradict the aforesaid conclusions and all the conclusions of this writing that originate from such conclusions (The attainment of freedom from emotional suffering can be succeeded even without getting the true or correct answer for the Mind-Body Problem because a person can be free from emotional suffering provided that he has acquired and fully internalized the necessary knowledge about reality, making the frontal lobe [and other part/s of the brain involved if any] fast and automatic in stopping the amygdala in the limbic system [and other part/s of the brain involved if any] in generating emotional suffering. However, this writing relies on truth-seeking where the true answer for the Mind-Body Problem is also pursued.).
The aforesaid conclusions from the sets of arguments can also conform to both of the two disputing theories regarding the range of the limitation of the mind inside the human body arguing whether the mind is bounded inside the brain or the mind is bounded inside the whole human body (or the whole involved network of the nervous system in case of conjoined twins [applicable to both theories]) not just in the brain (See Subchapter 5.2.1.). In a scenario with the theory saying that the mind is bounded inside the brain, the image of the whole universe is contained by the mind that operates inside the brain and cannot exist outside the brain. On the other hand, in a scenario with the theory saying that the mind is bounded inside the whole human body not just inside the brain, the image of the whole universe is contained by the mind that operates inside the whole human body (or the whole involved network of the nervous system in case of conjoined twins [applicable to both theories]) and cannot exist outside the human body. Therefore, whatever among the two conflicting views regarding the range of the limitation of the mind inside the human body is true, it does not contradict the aforesaid conclusions and the other conclusions of this writing (The attainment of freedom from emotional suffering can be succeeded even without getting the true or correct answer for the problem regarding the range of the limitation of the mind inside the human body because a person can be free from emotional suffering as long as he has acquired and fully internalized the necessary knowledge about reality, making the frontal lobe [and other part/s of the brain involved if any] fast and automatic in stopping the amygdala in the limbic system [and other part/s of the brain involved if any] in generating emotional suffering. However, this writing relies on truth-seeking where the true answer for the problem regarding the range of the limitation of the mind inside the human body is also pursued.).
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in this subchapter. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
5.2.1. The Interchangeability Of The Usage Of The Two Theories Regarding The Range Of The Limitation Of The Mind Inside The Human Body
The two disputing theories regarding the range of the limitation of the mind inside the human body argue whether the mind is bounded inside the brain or the mind is bounded inside the whole human body (or the whole involved network of the nervous system in case of conjoined twins [applicable to both theories]) not just in the brain (See Figure 521.). This writing does not present an affirmation about which of the two disputing theories regarding the range of the limitation of the mind inside the human body is correct. However, in this writing, the usage of the two theories regarding the range of the limitation of the mind inside the human body disputing whether the mind is bounded inside the brain or the mind is bounded inside the whole human body (or the whole involved network of the nervous system in case of conjoined twins [applicable to both theories]) not just in the brain are interchangeable because the two conflicting theories follow the same principle – that the mind is bounded inside an aggregate of elementary particles and it cannot exist outside such aggregate.
The usage of any of the two aforementioned theories does not affect the validity of argumentations because both theories conform to the fundamental conclusion of the argumentations in this part (Part Two) of this book that is the claim that the mind exists and bounded or limited inside an aggregate of elementary particles. The two aforesaid theories are just disputing about the range of the mind inside the said aggregate of elementary particles.
To indicate the interchangeability of the usage of the two theories regarding the range of the limitation of the mind inside the human body, the terms "brain or body" and "outside-brain or outside-body" are used in the argumentations. Also, the said interchangeability is indicated by quoting the word “or” between the words brain and body and between the words outside-brain and outside-body.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of this chapter. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
5.2.2. The Components Of The Mind
In this writing, the components of the mind are those which are conscious such as the following: sensation, perception, volition, and consciousness (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the mind as a real being that is dealt with by every person.).
5.2.2.1. Sensation
In this writing, the term "sensation" refers to the conscious part that consists of the visual, auditory, tactile, olfactory, and gustatory senses (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the mind as a real being that is dealt with by every person.).
5.2.2.2. Perception
In this writing, the term "perception" refers to the conscious part that includes the thoughts and the processes of knowing (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the mind as a real being that is dealt with by every person.).
5.2.2.3. Volition
In this writing, the term "volition" refers to the conscious part that makes choices or decisions. Volition can also be called as the "will" (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the mind as a real being that is dealt with by every person.).
5.2.2.4. Consciousness
In this writing, the term “consciousness” refers to the ego, the state of being awake, and the awareness of everything (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the mind as a real being that is dealt with by every person.).
5.2.3. Different Views About The Essence Of The Mind
The views presented in this subchapter are the Monist's View, the Dualist's View, and other views about the essence of the mind (See related references for detailed informations about the past and present studies about the mind.).
5.2.3.1. The Monist's View
Monism is the position that mind and body are not distinct kinds of entities (See related references for detailed informations.).
5.2.3.2. The Dualist's View
The dualist view claims that mental phenomena are, in some respects, non-material (See related references for detailed informations.).
5.2.3.3. Other Views About The Essence Of The Mind
The term "other views" refers to the views regarding the essence of the mind that are not presented in this writing. It also includes the possibility of existence of new views or explanations regarding the essence of the mind.
5.2.4. The Possible Contents Of The Mind
The mind can contain the images of everything ranging from the plain sensual impulses up to the totality of all realities. These possible images include the image of a universe in the mind of the human being, the essence of the human being, the elements that can cause the origination of suffering, the elements that can cause the fixation of suffering, the balanced way principle, the opposite of the balanced way principle, and the totality of all realities.
The contents of the mind are personal. Every person possesses his own set of mental objects that ranges from the aforementioned possible contents. The actual contents of the mind of one person cannot be seen by other person/s (See the arguments in Subchapter 5.2. for explanations.).
5.2.4.1. The Image Of A Universe In The Mind Of The Human Being
The image of a universe in the mind of the human being is the illusionary image that conforms to the reality. This image, which is full of colors and forms, is the rudimentary information in the mind that is present even at the early stage of childhood. This topic is discussed in a separate chapter (Chapter 6).
5.2.4.2. The Essence Of The Human Being
The essence of the human being is his quality or nature that identifies him or makes him what he is. This topic is discussed in the chapter where this subchapter belongs (Chapter 5).
5.2.4.3. The Elements That Can Cause The Origination Of Suffering
The elements that cause the origination of suffering are the separate identifiable parts of things or beings that can generate suffering. They can either be physical or with the influence of the mind (which is called as "psychophysical"). This topic is discussed in a separate chapter (Chapter 7).
5.2.4.4. The Elements That Can Cause The Fixation Of Suffering
The elements that cause the fixation of suffering are the separate identifiable parts of things or beings that can heal or prevent suffering. They can either be physical or with the influence of the mind. This topic is discussed in a separate chapter (Chapter 8).
5.2.4.5. The Balanced-Way Principle
The Balanced-Way Principle is a set of four interrelated principles that promotes the use of reason in dealing with anything. It is a principle that can make a person capable of preventing and healing suffering. This topic is discussed in a separate chapter (Chapter 4).
5.2.4.6. The Opposite Of The Balanced-Way Principle
The Opposite Of The Balanced-Way Principle is a set of four interrelated principles that hinders the use of reason in dealing with anything. It is a principle that can make a person incapable of preventing and healing suffering. It can also cause the person to inflict suffering on himself and/or on other person/s. This topic is discussed in a separate chapter (Chapter 9).
5.2.4.7. The Totality Of All Realities
The totality of all realities is the sum total of all existence, actual beings, including the imaginary, idealized, or false nature, space, physical essence, all principles and abstracts; and it includes nothingness or non-existence. This topic is discussed in a separate chapter (Chapter 10).
CHAPTER 6. THE IMAGE OF A UNIVERSE IN THE MIND OF THE HUMAN BEING
The image of a universe in the mind of the person can be understood better by studying first the sets of arguments presented in Subchapter 5.2 of Chapter 5.
The image of a universe in the mind of the person is an illusionary image that conforms to the reality outside all brains “or” bodies. Through responding to these illusionary images in the mind, the person lives normally with other persons and with the environment. The said illusionary image is the lifetime limitation of the person where he can accurately interact with the outside all brains “or” bodies through such psychological dimension but he cannot go beyond such dimension because outside the mind or outside the brain “or” body is total unconsciousness that is tantamount to actual death (See Figure 6.). The aforesaid image of a universe that is the lifetime limitation of the person is just illusionary but it is necessary in making him respond and interact properly to actual other person/s and to the actual physical environment outside his brain "or" body.
If Person A cannot see the actual mind of Person B even the brain "or" body of Person B will be opened, considering that all visual and other sensual images and thoughts and including the image of the whole boundless universe observed by Person B are elements of the mind of Person B, and considering that the mind of Person B cannot exist outside the brain "or" body of Person B (which is limited in dimension), then the image of the whole universe that is boundless in dimension that is observed by Person B is an illusion of Person B that cannot be seen by Person A. So if Person A and Person B have similar mind structures, then the whole boundless universe observed by Person A is also an illusion of Person A that cannot be seen by Person B and such illusion of Person A can also not exist outside the brain “or” body of Person A. If the illusional universe in the mind of Person B conforms squarely/accurately to the actual elementary particles outside the brain “or” body, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain “or” body that is a dimension of total unconsciousness (See the sets of arguments in Subchapter 5.2 of Chapter 5 [The arguments in this paragraph and the Set 8 of arguments in Subchapter 5.2 of Chapter 5 refers only to the situation in Figure 6 with persons in totally separate bodies {does not include the situation of conjoined twins that may allow one person/twin to have a mental image of what the other connected person/twin actually see due to possible connection of neural circuits like in the possible situation of twins with conjoined brain stems} but the possible existence of conjoined twins does not affect the validity of the conclusion derived from the arguments in this subchapter because the conclusion in this subchapter is just saying that the mind cannot exist outside the brain ‘or’ body or cannot exist outside the involved network of neural circuits or connections and the minds of the conjoined twins cannot exist outside the involved network of neural circuits or connections as concluded by Set 1 and Set 2 as a simplicity-pair of complementary sets of arguments that may be considered as classical way since it can be used by having only plain simple life experiences and also concluded by Set 10.A as the modern neuroscientific way that uses modern scientific instruments or methods {To conform to the argumentations in Set 8, any of the persons/twins in the conjoined twins may also be substituted as Person A and exclude the other pair/twin/person from the group composed of Person B and all other persons other than Person A since the bodies of the conjoined twins are interconnected and may possibly function as one body that may possibly has two overlapping minds that share some common thoughts due to interconnections of neurons of the two conjoined bodies<The term ‘similar mind structures’ in Set 8 refers to the similarity that the minds of all conjoined twins and all human beings have sensation, perception, volition, and consciousness and they all cannot exist outside the involved networks of neurons.>.}. If the minds of all conjoined twins and all persons with totally separate bodies cannot exist outside the involved network of the nervous system, then the mind cannot exist outside the involved network of the nervous system {Any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is compensated or automatically corrected by Subchapter 10.5.4. that includes all realities that are not known or not perfectly known <The term ‘other realities that are not known or not perfectly known’ in Subchapter 10.5.4 also includes all realities that a newborn human baby still does not know so all cannot escape this writing – everything is included even the proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.> and any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is also compensated or automatically corrected by Item 3 of Appendix B that says ‘The general informations that can be found in this final form are complete/perfect and such completeness/perfectness is sealed with open-endedness; and this final form only delegates the pursuit for the detailed informations to the reader’ <The term ‘and such completeness/perfectness is sealed with open-endedness’ means that the seal of this writing grabs everything and grabs even nothingness. The seal of this writing that is open-endedness grabs or includes all the complete/perfect proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.>.].).
If one would think about his experience before his conception, it is the actual outside-brain "or" outside-body situation that all persons had experienced before their conception. It is an experience of total unconsciousness. The situation before conception and the outside-brain ("or" outside-body) situation during the age of maturity are the same because they are both outside-brain “or” outside-body situations.
The possible contents of the image of a universe in the mind range from the sensual images up to the totality of all realities. The possible contents of the image of a universe in the mind include the specific forms of the actual senses, the specific forms in the environment, names, meanings or definitions, the events, language, norms, rules, laws, science, religion, philosophy, the universe, and other possible contents.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
6.1. The Specific Forms Of The Actual Senses
The specific forms of the actual images and impulses in the mind of a person include the specific colors, shapes, sounds, temperature, texture, and many others.
6.2. The Specific Forms In the Environment
The specific forms of shapes, colors, and other characteristics in the surroundings or environment depends on the place where a person is located (such as city, jungle, sea, and others).
6.3. The Names of Persons, Places, Events, Abstracts, And Other Things
Name is a specific word, term, or phrase by which somebody or something is known and distinguished from other people or things or anything.
6.4. The Meanings Or Definitions Of Persons, Places, Events, Abstracts, And Other Things
The meanings or definitions refer to what something signifies. The meanings or definitions of persons, places, events, abstracts, and other things refer to the informations about the said things.
6.5. The Events
Events are the happenings or occurrences in the past, at present, the scheduled or predicted ones in the future, and even the imagined ones.
6.6. Language
Language is the means of communication. It can be spoken, written, or other ways in many specific forms (See related references for detailed informations.).
6.7. Norms
Norms are standard patterns of behavior that is generally accepted in a society (See related references for detailed informations.).
6.8. Rules
Rules are authoritative principles set forth to guide behavior or action (See related references for detailed informations.).
6.9. Laws
Laws are rules of conduct or procedure recognized by a community as binding or enforceable by authority (See related references for detailed informations.).
6.10. Science
In its broadest sense, science refers to any systematic knowledge or practice. In usual restricted sense, science is a system of acquiring knowledge based on the so-called Scientific Method (See related references for detailed informations.).
6.11. Religion
Religion is an organized approach to human spirituality which usually encompasses a set of narratives, symbols, beliefs and practices, often with a supernatural or transcendent quality, that give meaning to the practitioner's experiences of life through reference to a higher power or truth (See related references for detailed informations.).
6.12. Philosophy
Philosophy is the study of general problems concerning matters such as existence, knowledge, truth, beauty, justice, validity, mind, and language (See related references for detailed informations.).
6.13. The Universe
The universe is defined as everything that physically exists: the entirety of space and time, all forms of matter, energy, and momentum, and the physical laws and constants that govern them (See related references for detailed informations.).
6.14. Other Possible Contents Of The Image Of A Universe In The Mind Of The Human Being
The term "other possible contents" refers to all other contents not mentioned in this writing. It also includes the possibility of existence of new forms of images or informations in the mind.
CHAPTER 7. THE ELEMENTS THAT CAN CAUSE THE ORIGINATION OF SUFFERING
The elements that can cause the origination of suffering can either be physical or psychophysical. The physical elements are the ones that belong to nature. The psychophysical elements are the ones with the involvement of the mind that works with the body of the human being (The usage of the prefix "psycho-" in this writing does not indicate whether the mind is a non-physical/spiritual being or the mind is a mere physical essence. It only indicates the mind. In this writing, the question on whether the mind is a non-physical/spiritual being or the mind is a mere physical essence remains not affirmed. In the search for the correct answer for the aforesaid question, this writing relies on the Balanced-Way Principle.).
The elements that can cause the origination of suffering form a chain of causation (See Figure 7.). Physical elements (7.1.) can cause suffering through direct (7.2.6.1.1.) and indirect (7.2.6.1.2.) suffering-causing action. Ignorance-causing elements (7.2.1.) such as the incapability of the mind (7.2.1.1.), forgetting (7.2.1.2.), the absence or lack of information (7.2.1.3.), and the state of being disturbed (7.2.1.4.) can cause ignorance. Ignorance (7.2.2.) can cause the fundamental errors in the person's claim on reality. The fundamental errors in the person's claim on reality (7.2.3.) can cause specific forms of injustice (7.2.4.1.), delusion (7.2.4.2.), inconsideration (7.2.4.3.), and imperfectness (7.2.4.4.). These immediate effects of the fundamental errors in the person's claim on reality (7.2.4.) can cause various effects (7.2.5.) that can be observed in the "self" (The usage of quotation marks in the word "self " used in specific parts of this writing is explained in Subchapter 8.2.3.4 of Chapter Eight, civil community, government, military or armed group, religious community, international community, and other possible field/s. These effects can lead to suffering (7.2.6.1-4.) that can cause another suffering.
There are exceptions in the chain of causation in the origination of suffering (These exceptions are symbolized by the big hollow arrows in Figure 7.). One exception is the possibility that all the suffering-causing elements may cause suffering-fixing elements other than their usual immediate effects. Another exception, which is closely related to the first exception, is the possibility that the specific suffering-fixing elements may be caused by elements other than their usual causes.
7.1. The Physical Elements That Can Cause The Origination Of Suffering
Physical elements that can cause the origination of suffering include tsunami, earthquake, volcanic eruption, strike of asteroid or meteor, hurricane, tornado, lightning, gamma ray burst, pathogen, and many others.
The physical elements can directly cause suffering. The physical elements can also indirectly cause suffering by triggering a chain reaction that results to suffering.
The physical elements may possibly cause suffering-causing elements other than their usual immediate effects.
7.2. The Psychophysical Elements That Can Cause The Origination Of Suffering
The psychophysical elements that can cause the origination of suffering are the ignorance-causing elements, ignorance, the fundamental error of the person's claim on reality, the immediate effects of the fundamental errors (such as the specific forms of injustice, delusion, inconsideration, and imperfectness), the effects of the immediate effects of the fundamental errors (such as the effects of the specific forms of injustice, delusion, inconsideration, and imperfectness), and the sufferings caused by the effects of the immediate effects of the fundamental errors (such as the sufferings caused by the effects of the specific forms of injustice, delusion, inconsideration, and imperfectness).
7.2.1. The Elements That Can Cause Ignorance
The elements that can cause ignorance include the incapability of the mind, forgetting, the absence or lack of information, and the state of being disturbed.
The possibility of exposure to circumstances that can trigger emotional suffering is present in every moment as the human being deals with his environment. Thus, emotional suffering may exist and inflict pain in an unexpected time. Aside from direct pain, the existence of emotional suffering can also temporarily lessen the intellectual capacity of the person, thereby causing him to commit mistakes or do actions that lead to other suffering and even destruction. In addition, such emotional suffering can temporarily inhibit the normal physical capability of the person, thereby causing difficulty in acting and even total inability to perform vital tasks. This scenario portrays the possible trouble faced by a human being if he is exposed to circumstances that can trigger emotional suffering such as the death of a beloved person, heavy armed combat, grave death threat, being assaulted by criminals, grave persecution, having life-threatening diseases like cancer and AIDS, calamities, accidents, break-up with sweetheart, public speaking in the presence of hostile audiences, receiving insults from an opponent in a debate, and many others. The abovementioned negative fact calls for the necessity of having a reference that can effectively help any person in preventing and healing emotional suffering.
To provide a reference that can effectively help any person in preventing and healing emotional suffering, this part (Part Two) was ushered into existence by the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration. Categorically, the main purpose of Part Two is to help anyone experiencing a frightening, sorrowful, angering, and/or burdening situation in getting rid of emotional suffering. In putting this goal into reality, Part Two presents new discoveries as products of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration.
The paramount discovery that can be found in Part Two is the neuropsychological explanation of the attainability of the state of freedom from emotional suffering through the use of a guiding principle named as “Balanced-Way Principle". Part Two presents how emotional suffering is generated and how the state of freedom from emotional suffering is brought into existence through the involvement of the aforementioned guiding principle that drives any person towards the highest point of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration. With the involvement of the aforesaid guiding principle, Part Two also presents other discoveries that are contributory to the prevention and healing of emotional suffering as well as the prevention and healing of all other sufferings, which are all related to the origination of emotional suffering.
As being guided by the aforementioned principle, Part Two presents the origination of all sufferings that include the occurrence of emotional suffering. In contrast, Part Two presents the fixation of all sufferings that include the freedom from emotional suffering. In addition, Part Two presents insights about the importance of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration in the practical acts of attaining and maintaining prosperity and happy life that is free from emotional suffering.
CHAPTER 1. THE NATURE OF EMOTIONAL SUFFERING
Emotional suffering is the pain or distress generated by the interplay of physical and psychological processes in the brain (See related references for detailed informations [The parts that can be found in other presently existing references are abridged to emphasize the new discoveries presented in the specific chapters and/or subchapters of this writing.].).
1.1. Neuroscientific Explanation About The Nature Of Emotional Suffering
Emotional suffering is generated when the neural circuits in the frontal lobe (and/or other part/s of the brain – if any) that are involved in the frightening, sorrowful, angering, and/or burdening thoughts from the actual event or from the memory cause the amygdala in the limbic system (and/or other part/s of the brain – if any) to respond and trigger a series of split-second reactions within the brain's emotional core and such reactions cause waves of nerve impulses that travel down the brain stem causing instantaneous visceral responses throughout the body such as fear, heart pain, rage, and/or distress. Such psychophysical process can also cause other miserable effects in the body. Aside from the instant effects of the psychophysical processes that generate such emotional suffering, there are also delayed effects that are carried out through chemical way (See related references for detailed informations.).
1.2. Forms Of Emotional Suffering
The forms of emotional suffering include heartbreak, nervousness, stress, depression, and many others. There are also more complex kinds of emotional suffering such as the ones involved in phobia, manic-depressive disorder, and others (See related references for detailed informations.).
CHAPTER 2. PREVENTING AND HEALING EMOTIONAL SUFFERING
Emotional suffering can either be prevented or healed. The prevention of emotional suffering is an action that makes it impossible or very difficult for an emotional trouble to happen. Healing emotional suffering is the process of curing the emotion-caused pain or distress that is already existing (See related references for detailed informations.).
Healing a presently existing emotional suffering can also serve as an act of prevention for another emotional suffering. One example is that the healing of the emotional suffering of a worker is also a prevention of emotion-caused poor performance and emotion-caused accidents that can cause another emotional suffering.
2.1. Preventing Emotional Suffering
The prevention of emotional suffering includes the act of doing something in order to avoid one's exposure to emotion-triggering circumstances and the act of preparing or fortifying one's personality in preparation for the possible challenges of emotion-triggering circumstances in the future. Some examples are the following: studying well to avoid the sadness of failing a major examination, learning how to swim to avoid being afraid when exposed to a big body of water, staying away from quarrelsome persons to avoid stress, undergoing self-preparation to avoid depression when exposed to the worst situations of life, and others.
The act of healing a presently existing emotional suffering can also serve as an act of prevention for the origination of another emotional suffering.
2.2. Healing Emotional Suffering
Healing the already existing emotional suffering can be done through either physical means, psychological means, or through the combination of physical and psychological means (See related references for detailed informations.).
Healing emotional suffering through physical means includes the use of alcohol, anti-depressant, and many others (See related references for detailed informations.). However, the use of physical means (most commonly the use of manufactured ingestible chemicals) may have more negative or inflictive effects than the favorable effects.
Healing emotional suffering through psychological means includes the psychotherapy (See related references for detailed informations.).
The combination of physical and psychological means of healing emotional suffering includes the Personality Fortification that uses knowledge about the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration; and it also uses the internalization and/or application of such knowledge (The term, "Personality Fortification" is coined in this writing to denote the method of preventing and healing emotional suffering through the knowledge as well as the internalization and/or application of such knowledge about the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration. The meaning of the said term also includes all the acts of improving one's wisdom or mental ability, all the acts of making the body strong and healthy, and any other act of fortifying one's whole personality through the knowledge and application of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration.).
CHAPTER 3. THE FREEDOM FROM EMOTIONAL SUFFERING AS A REAL AND ATTAINABLE PHENOMENON
The freedom from emotional suffering is a phenomenon that can be attained by any person who has the necessary requirements. The necessary requirements include the capacity to understand cause-effect relationships, the knowledge about the ultimate or fundamental realities about one's own existence, and the internalization and/or application of such knowledge.
3.1. Neuroscientific Explanation Of The Nature Of Freedom From Emotional Suffering
The freedom from emotional suffering occurs when the frontal lobe (and/or other part/s of the brain involved if any) stops the limbic system (and/or other part/s of the brain involved if any) from generating emotional suffering at great speed; and such halting mechanism has been made automatic through the internalization of the necessary informations implanted in the higher faculties of the mind that are generated by the frontal lobe (and/or other part/s of the brain involved if any).
The aforesaid necessary informations that need to be implanted in the higher faculties of the mind in the frontal lobe (and/or other part/s of the brain involved if any) are the ultimate or fundamental realities about the person's actual life as discussed in the succeeding chapters. To enable the frontal lobe (and/or other part/s of the brain involved if any) stop all generations of emotional suffering, the person must know and internalize the ultimate realities about his actual life enabling him to distinguish the things that are real and the things that are illusional; and enable him to be aware about the fundamental realities that are really happening in his life.
In order to make the emotion-halting or emotion-stopping mechanism faster or be in the fastest possible level, and to make such mechanism automatically occur when one is exposed to circumstances that trigger emotional suffering (including emotion-triggering memories and imaginations), the aforesaid knowledge or information about fundamental realities must be installed properly making it clearly appearing in the whole consciousness. The said implantation can be considered successful if the person can already clearly distinguish all the things that are illusionary from the things that are real and the person is already aware about the fundamental realities that are actually happening in his life.
The aforementioned way of attaining freedom from emotional suffering is a form of Personality Fortification that uses the knowledge as well as the internalization and/or application of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration. If the person is not emotionally suffering at the moment, such way is used mainly as a prevention that can protect the person in the future exposure to worst circumstances of life. On the other hand, if the person is experiencing emotional sufferings at the moment, the aforesaid way is used mainly as a cure that can also serve as a prevention for the future challenges of life.
3.2. The Freedom From Emotional Suffering Can Be Attained Through The Personality Fortification
In using the Personality Fortification in attaining freedom from emotional suffering, the following steps are followed: 1) the acquisition of necessary knowledge, 2) the internalization of the acquired knowledge that involve analysis and memorization or habitual recall, and 3) developing the behavior of utilizing the necessary knowledge whenever exposed to situations that can trigger emotional suffering.
The act of strengthening physical health, which is a part of Personality Fortification can also help in attaining freedom from emotional suffering.
3.3. The Necessary Knowledge For The Personality Fortification In Pursuing Freedom From Emotional Suffering Can Be Obtained Through The Guidance Of The Balanced-Way Principle
The necessary knowledge in attaining freedom from emotional suffering through applying the Personality Fortification is the knowledge about the ultimate or fundamental realities about human existence. Such ultimate or fundamental realities can be understood by studying cause-effect relationships regarding actual life situations. Thus, the study on such realities needs the use of principles that promote the utilization of reason. One example is the Balanced-Way Principle.
The Balanced-Way Principle is a set of four interrelated principles composed of the following: 1) relying on the balanced way between pleasure-seeking and self-torture, which is the search for justice, 2) relying on the balanced way between believing and disbelieving, which is the search for truth, 3) relying on the balanced way between praising treatment and hostile treatment on anything, which is the search for consideration, and 4) the combination of the first three mentioned principles in attaining perfection.
CHAPTER 4. THE BALANCED-WAY PRINCIPLE AS THE GUIDE FOR A SUCCESSFUL PERSONALITY FORTIFICATION IN ATTAINING FREEDOM FROM EMOTIONAL SUFFERING
The acquisition and internalization of the necessary knowledge for Personality Fortification in attaining the phenomenal freedom from emotional suffering needs the application of the Balanced-Way Principle (See Figure 4.).
Developing the behavior of utilizing the aforementioned necessary knowledge with a great speed whenever exposed to an emotion-triggering situation, which includes memories and imaginations of emotion-triggering circumstances such as the traumatic memories that cause phobia and other forms, also needs the use of the Balanced-Way Principle (See related references for detailed informations about phobia and other emotion-related disorders.).
Each of the interrelated components of the Balanced-Way Principle is focused on a specific component of the mind (the mind as defined in this writing): 1) relying on the balanced way between pleasure-seeking and self-torture (the search for justice) is focused on the sensation; 2) relying on the balanced way between believing and disbelieving (the search for truth) is focused on perception; 3) relying on the balanced way between praising treatment and hostile treatment on anything (the search for consideration) is focused on volition; and 4) the combination of the search for justice, truth, and consideration in attaining perfection is focused on consciousness ( See Figure 4. In this part [Part Two], the meaning of the word “focused” is “having a center of, or more-dealt, interest or activity”.).
Aside from being the indispensable guide in attaining freedom from emotional suffering, the use of the Balanced-Way Principle is also necessary in dealing with this book (The utilization of the Balanced-Way Principle also includes the Scientific Method as a specific portion of its whole essence.). The Balanced-Way Principle is also necessary in dealing with the Balanced-Way Principle (or itself) because it makes sure that anyone using it is not misled (See Part Three of this book.).
4.1. Relying On The Balanced Way Between Pleasure-Seeking And Self-Torture: The Search For Justice
The principle of relying on the balanced way between pleasure-seeking and self-torture (the search for justice) mandates the act of finding and relying on what really ought to be done, on what is fair and reasonable rather than relying on hedonism (pleasure-seeking) or austerity (self-torture) without considering and avoiding the possibility of inflicting suffering (directly or indirectly) on oneself and/or on other person/s. It is the principle that prevents the possibility of indulgence or austerity to the extent of inflicting suffering (directly or indirectly) on oneself and/or on other person/s.
4.2. Relying On The Balanced Way Between Believing And Disbelieving: The Search For Truth
The principle of relying on the balanced way between believing and disbelieving (the search for truth) mandates the act of pursuing what really is (the truth) and having a deeper and broader knowledge about the underlying realities behind encountered things rather than mere belief or disbelief (mere assertion or negation) without deeper analysis. It is the principle that prevents the possibility of belief to something that is not true or disbelief to something that is true.
4.3. Relying On The Balanced Way Between Praising Treatment And Hostile Treatment On Anything: The Search For Consideration
The principle of relying on the balanced way between praising treatment and hostile treatment on anything (the search for consideration) mandates the act of relying on understanding or considering the situation of other person (or anything presented to the consciousness) rather than the act or principle of always judging whether something shall be praised or condemned. It is the principle that prevents the possibility of admiring something that is bad or condemning something that is good.
4.4. The Combination Of The Search For Justice, Truth, And Consideration In Attaining Perfection
The combination of the search for justice, truth, and consideration in attaining perfection is a principle of improving oneself. It is the principle directed to improve oneself by always preventing the possibility of indulgence or austerity to the extent of inflicting suffering (directly or indirectly) on oneself and/or on other person/s, always preventing the possibility of belief to something that is not true or disbelief to something that is true, and always preventing the possibility of admiring something that is bad or condemning something that is good.
The aforementioned principle mandates perfection through the combination of search for justice, truth, and consideration in dealing with everything.
CHAPTER 5. THE ESSENCE OF THE HUMAN BEING
The human being is composed of the body and the mind (In this writing, the whole that is composed of the body and the mind is called as the "real self" [See explanations in Subchapter 8.2.3.4 of Chapter 8.].). While there is no conflict about the essence of the human body as an aggregate of elementary particles, there are conflicts about the essence of the mind whether it is a mere physical being or a spiritual/non-physical being. This topic, which is a subject of studies, is known as the Mind-Body Problem (See related references for detailed informations.).
5.1. The Body
The body is an aggregate of elementary particles. It is made up of several systems namely the skeletal, muscular, circulatory, respiratory, digestive, excretory, endocrine, lymphatic, integumentary, reproductive, nervous, and others (if any). Each of these systems plays a specific function (See related references for detailed informations.).
5.1.1. Skeletal System
Skeletal system is the framework of the body made up of bones (See related references for detailed informations.).
5.1.2. Muscular System
The muscular system allows the person to move (See related references for detailed informations.).
5.1.3. Circulatory System
The circulatory system is an organ system that moves nutrients, gases, and wastes to and from cells to help fight diseases and help stabilize body temperature and pH to maintain homeostasis (See related references for detailed informations.).
5.1.4. Respiratory System
The human respiratory system allows gas exchange (See related references for detailed informations.).
5.1.5. Digestive System
The digestive system is responsible for the mechanical and chemical breaking down of food into smaller components, to a form that can be absorbed, for instance, by a blood stream (See related references for detailed informations.).
5.1.6. Excretory System
The excretory system is eliminates waste products of metabolism and other non-useful materials in the body (See related references for detailed informations.).
5.1.7. Endocrine System
The endocrine system is a system of small organs that involve the release of extracellular signaling molecules known as hormones (See related references for detailed informations.).
5.1.8. Lymphatic System
The lymphatic system is a network of conduits that carry a clear fluid called lymph (See related references for detailed informations.).
5.1.9. Integumentary System
The integumentary system is the organ system that protects the body from damage, comprising the skin and its appendages (See related references for detailed informations.).
5.1.10. Reproductive System
The reproductive system is a system of organs within the body that work together for the purpose of reproduction (See related references for detailed informations.).
5.1. 11. Nervous System
The nervous system is essentially a biological information highway, and is responsible for controlling all the biological processes and movement in the body, and can also receive information and interpret it via electrical signals which are used in this nervous system (See related references for detailed informations.).
5.1.11.1. The Neural Processes That Co-occur With The Mind
This sub-chapter presents the neural processes involved in emotion, feeling, memory, sleep, dream, learning, behavioral development, motivation, hallucination, flashbacks, the specific components (such as the sensation, perception, volition, and consciousness), and other possible things that co-occur with the mind (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the neural processes that co-occur with the mind.).
5.1.11.1.1. Neural Processes Involved In Emotion
Emotions are generated when the neural circuits in the frontal lobe (and/or other part/s of the brain – if any) that are involved in the frightening, sorrowful, angering, and/or burdening thoughts from the actual event or from the memory cause the amygdala in the limbic system (and/or other part/s of the brain – if any) to respond and trigger a series of split-second reactions within the brain's emotional core and such reactions cause waves of nerve impulses that travel down the brain stem causing instantaneous visceral responses throughout the body (See related references for detailed informations.).
5.1.11.1.2. Neural Processes Involved In Feeling
Feeling, as compared to emotion (which is considered a basic body-based process), involves higher cortical functions. Feeling involves an emotional charge as a physical component but there is also a cognitive component where the neural parts responsible for beliefs, values, ethics, morality, and other human abstracts are involved (See related references for detailed informations.).
5.1.11.1.3. Neural Processes Involved In Memory
Memory, which can either be short-term or long-term, involves neural processes in specific parts of the limbic system (See related references for detailed informations.).
5.1.11.1.4. Neural Processes Involved In Sleep
During sleep, there is a lessened acuteness of sensory perception, loss of mental control, followed by a more or less unconscious state (See related references for detailed informations.).
5.1.11.1.5. Neural Processes Involved In Dream
Dreams are sequence images, sounds and feelings experienced while sleeping, strongly associated with rapid eye movement sleep (See related references for detailed informations.).
5.1.11.1.6. Neural Processes Involved In Learning
Learning is acquiring new knowledge, behaviors, skills, values, preference or understanding, and may involve synthesizing different types of information (See related references for detailed informations.).
5.1.11.1.7. Neural Processes Involved In Behavioral Development
Behavior refers to the actions or reactions of an object or organism, usually in relation to the environment. Behavior can be conscious or unconscious, overt or covert, and voluntary or involuntary (See related references for detailed informations.).
5.1.11.1.8. Neural Processes Involved In Motivation
Motivation is the set of reasons that determines one to engage in a particular behavior (See related references for detailed informations.).
5.1.11.1.9. Neural Processes Involved In Hallucination
A hallucination, in the broadest sense, is a perception in the absence of a stimulus (See related references for detailed informations.).
5.1.11.1.10. Neural Processes Involved In Flashbacks
Flashback is an intensely vivid memory of a traumatic experience that returns (See related references for detailed informations.).
5.1.11.1.11. Neural Processes Co-occuring With The Specific Components Of The Mind
The neural processes co-occuring with the specific components of the mind (such as sensation, perception, volition, consciousness) are subjects of the neuroscientific researches that are related in the search for the correct answer for the Mind-Body Problem. This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the neural processes that co-occur with the mind (See related references for detailed informations.).
5.1.11.1.11. 1. Neural Processes Co-occurring With Sensation
The neural processes co-occurring with sensation exist in the brain and other part/s of the nervous system involved – if any (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the neural processes that co-occur with the mind. See related references for detailed informations.).
5.1.11.1.11. 2. Neural Processes Co-occurring With Perception
The neural processes co-occuring with perception involves higher cortical functions (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the neural processes that co-occur with the mind. See related references for detailed informations.).
5.1.11.1.11. 3. Neural Processes Co-occurring With Volition
The neural processes that take place in the frontal lobe of the brain play a significant role in volition (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the neural processes that co-occur with the mind. See related references for detailed informations.).
5.1.11.1.11. 4. Neural Processes Co-occurring With Consciousness
The neural processes co-occuring with consciousness exist in the brain and other part/s of the nervous system involved – if any (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the neural processes that co-occur with the mind. See related references for detailed informations.).
5.1.11.1.12. Other Neural Processes That Co-occur With The Mind
The term "other processes" refers to the processes co-occuring with the mind that are not included in this writing (if any).
5.1. 12. Other System/s
The term "other system/s" refers to the systems of the human body that are not included in this writing (if any).
5.2. The Mind
The definition of the mind in this writing is derived from the following sets of arguments: 1) "If a currently-thinking person still had no mind before his conception as every currently-thinking human being had experienced, then the currently-thinking person needs to have a body first before his mind can exist; if the currently-thinking person needs to have a body first before his mind can exist, then the situation of having no body formed naturally through conception is always a situation of having no mind; if the situation of having no mind is total unconsciousness, then the situation before the conception of the currently-thinking person that is a situation of having no body is also total unconsciousness; if the situation before the conception of the currently-thinking person is a situation that there is still no brain 'or' body, then the situation before the conception of the currently-thinking person is equal to outside-brain 'or' outside-body situation; if the situation before the conception of the currently-thinking person is equal to outside-brain 'or' outside-body situation, then the outside-brain 'or' outside-body situation is also a situation of total unconsciousness; if the situation outside the brain 'or' body of a currently-thinking matured person is an outside-brain 'or' outside-body situation, then the situation outside the brain 'or' body of the said currently-thinking matured person is also equal to the situation before the conception of the currently-thinking person that is also a situation of total unconsciousness; if the situation outside the brain 'or' body of the currently-thinking matured person is equal to the situation before the conception of the currently-thinking person, then the situation outside the brain 'or' body of the currently-thinking matured person is equal to the situation of being not yet existing; if the situation outside the brain 'or' body of the currently-thinking matured person that is equal to the situation of being not yet existing is equal to non-existence or nothingness, then the mind of the currently-thinking matured person cannot exist outside his brain ‘or’ body; if the structure of the mind of the currently-thinking matured person is equal to the structures of the minds of all other persons, then the minds of all persons cannot exist outside their brains 'or' bodies (There is a technicality in using the term ‘outside the brain or body’. Any statement using the term ‘outside the brain’ assumes that the mind exists and limited only inside the brain, whereas any statement using the term ‘outside the body’ assumes that the mind exists and limited inside the whole human body [or the whole involved network of the nervous system in case of conjoined twins {applicable to both theories}] not just inside the brain. The word ‘or’ in the term ‘outside the brain or body’ means that the terms ‘outside the brain’ and ‘outside the body’ are interchangeable because the two aforementioned assumptions follow the same principle - that the mind is bounded inside an aggregate of elementary particles, which is the foundation of the argumentations in this part [Part Two]. Thus, whatever among the two assumptions is used, the validity of argumentations in the whole Part Two is the same. To indicate the said interchangeability, the word ‘or’ between the words ‘brain’ and ‘body’ and between the words ‘outside-brain’ and ‘outside-body’ is quoted. See Subchapter 5.2.1 of this chapter [Chapter 5] for further informations.)."; 2) "If the mind of a person is destroyed whenever the brain 'or' body is destroyed (The term, 'the mind of a person is destroyed' means the situation of turning into a mad, crazy, or ‘almost-vegetable’ state; it may also refer to the total disappearance of the mind into nothingness and total unconsciousness [It may also refer to the 'temporary deactivation' of the mind that makes a totally unconscious state with no dream when the brain 'or' body is treated with a specific clinical chemical. In addition, it may also refer to dementia and eventually turning into an ‘almost-vegetable’ state because of aging.]. The term 'brain-or-body is destroyed' includes the wreckage of the necessary parts of the nervous system by things like bullet and shrapnel, by pathogens, by powerful drugs, and others [It may also refer to the temporary stopping of the 'functional' state of the brain 'or' body when it is treated with a specific clinical chemical that leads to the 'temporary deactivation' of the mind. In addition, it may also refer to the aging or degradation of the particular parts of the nervous system involved in dementia and eventually turning into an ‘almost-vegetable’ state.].), then the brain 'or' body of the currently-thinking person needs to be in a good or functional condition before his mind can exist; if the brain 'or' body of the currently-thinking person needs to be in a good or functional condition before his mind can exist, then the formation of the brain 'or' body of the currently-thinking person precedes the formation of his mind and serves as the prerequisite for the formation of his mind; if the formation of the brain 'or' body of the currently-thinking person precedes the formation of his mind and serves as the prerequisite for the formation of his mind, then the currently-thinking person still has no mind before the formation of his brain 'or' body; if the situation of having no mind is total unconsciousness, then the situation before the conception of the currently-thinking person that is a situation before the formation of his brain 'or' body is also total unconsciousness; if the situation before the conception of the currently-thinking person is a situation that there is still no brain 'or' body, then the situation before the conception of the currently-thinking person is equal to outside-brain 'or' outside-body situation; if the situation before the conception of the currently-thinking person is equal to outside-brain 'or' outside-body situation, then the outside-brain 'or' outside-body situation is also a situation of total unconsciousness; if the situation outside the brain 'or' body of a currently-thinking matured person is an outside-brain 'or' outside-body situation, then the situation outside the brain 'or' body of the said currently-thinking matured person is also equal to the situation before the conception of the currently-thinking person that is also a situation of total unconsciousness; if the situation outside the brain 'or' body of the currently-thinking matured person is equal to the situation before the conception of the currently-thinking person, then the situation outside the brain 'or' body of the currently-thinking matured person is equal to the situation of being not yet existing; if the situation outside the brain 'or' body of the currently-thinking matured person that is equal to the situation of being not yet existing is equal to non-existence or nothingness, then the mind of the currently-thinking matured person cannot exist outside his brain ‘or’ body; if the structure of the mind of the currently-thinking matured person is equal to the structures of the minds of all other persons, then the minds of all persons cannot exist outside their brains 'or' bodies."; 3) "If a person who is born with a condition of having no senses (no sight, no hearing, no touch/no feeling, no smell, and no taste) and who is growing biologically mature through artificial means can never develop a vision of the world or the universe with all the ideas and thoughts about society (unless his senses eventually exist), then the mind is a product of complex combinations of senses (visions, sounds, touch, smells, and tastes) that becomes more complex as the person develops from childhood to maturity; if the mind is a product of complex combination of visual, auditory, and other senses, then the observed tridimensional image of a universe that is a combination of audiovisual, touch, and other senses is an element of the mind existing inside the brain 'or' body; if the brain 'or' body is too small to contain the wide dimension of the image of the universe, then the observed universe is an illusion; if the observed illusional universe conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body that is a dimension of total unconsciousness; if the reality outside the brain 'or' body is a dimension of total unconsciousness, then the observed image of the is universe cannot go beyond the brain 'or' body (limited inside the brain 'or' body)."; 4) "If a person can visualize the actual locations, names, colors, events, and other things in his environment even without actually looking at them, then the whole environment or universe that he visualizes while closing his eyes are elements of his mind; if the mind cannot exist outside the brain 'or' body or if the dimension outside the open eyes of the person is total unconsciousness, then those visions of the whole environment or universe that he observes through his open eyes are limited inside his brain 'or' body; if the brain 'or' body is too small to contain the wide dimension of the image of the universe, then the observed universe is an illusion; if the observed illusional universe conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body that is a dimension of total unconsciousness."; 5) If a person can observe thoughts everywhere in his observed/seen/sensed environment (thoughts include names and meanings of colors and shapes of objects such as the earth, sky, clouds, comets and objects in the farthermost sightings of outer space), and if those thoughts are elements of the mind, then the person can observe elements of the mind everywhere in his whole observed/seen/sensed environment or the whole observed/seen/sensed universe; if the mind is limited inside the brain 'or' body or cannot exist outside the brain 'or' body, then all the observed thoughts that include all images and informations about the whole universe are also limited inside the brain 'or' body or cannot exist outside the brain 'or' body; if the brain 'or' body is too small to contain the big image of the whole universe, then the whole universe observed by the person is an illusion of the said person; if the illusional objects in the observed illusional universe conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body that is a dimension of total unconsciousness.”; 6) "If a person can observe the names and meanings of the colors, shapes, and other characteristics of his biological body, and if those observed names and meanings of the colors, shapes, and other characteristics of his biological body are elements of the mind, then the biological body observed by the person is an element of his mind; if the mind cannot exist outside the brain ‘or’ body or limited inside the brain ‘or’ body, and if the size of the observed biological body is too big to be contained by the brain ‘or’ body (technically the involved neural circuits), then the observed biological body is an illusion inside the brain ‘or’ body; if the observed illusional biological body conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body, then the observed illusional biological body is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body that is a dimension of total unconsciousness. (Technically, the said observed biological body of the person that the ‘body’ [that is technically the involved neural circuits in the term ‘brain-or-body’] cannot contain due to smaller size is not the involved neural circuits but the epidermises and other non-neural parts of the biological body that show a bigger size [See Subchapter 5.2.1 for further explanation.]. If the colors and shapes of the biological body observed by the person are showing an image of the dimension outside the brain ‘or’ body, considering that the mental image that includes the observed biological body are elements of the mind, considering that the fact that the mind cannot exist outside the brain ‘or’ body is inviolable, and considering that the dimension of the brain ‘or’ body is too small to contain the wide dimension of the said mental image that includes the observed biological body, then the observed wider dimension that includes the observed biological body is an illusion inside the brain ‘or’ body that cannot exist outside the brain ‘or’ body where such dimension outside the brain ‘or’ body is a dimension of total unconsciousness; if the said illusion conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body that is a dimension of total unconsciousness.”; 7) "If colors and shapes belong to the mind since the realities outside the mind are total unconsciousness and electromagnetic waves with specific wavelengths and elementary particle aggregates, then the image containing a blue sky and colorful earth belongs to the mind; if the image containing a blue sky and colorful earth is an element of the mind that cannot exist outside the brain 'or' body, then the image containing a boundless blue sky and colorful earth is just an illusion inside the mind; if the said illusion responds to the person's will and action, then it is an illusion that conforms to the reality outside the brain “or” body that is a dimension of total unconsciousness."; 8) "If Person A cannot see the actual mind of Person B even the brain 'or' body of Person B will be opened, considering that all visual and other sensual images and thoughts and including the image of the whole boundless universe observed by Person B are elements of the mind of Person B, and considering that the mind of Person B cannot exist outside the brain 'or' body of Person B that is small and limited in dimension, then the image of the whole universe that is boundless in dimension that is observed by Person B is an illusion of Person B that cannot be seen by Person A. So if Person A and Person B have similar mind structures, then the image of the whole universe observed by Person A is also an illusion of Person A that cannot be seen by Person B and such illusion of Person A can also not exist outside the brain 'or' body or Person A. If the willed actions of Person B that he executes and observes inside his aforesaid illusion causes the actual elementary particles to move in accordance with the will of Person B, then such illusion of Person B conform squarely to the reality outside the brain 'or' body of Person B wherein such accuracy makes the said conformity unnoticeable, thereby creating the fundamental error that the said illusion of Person B is the ultimate reality (On the contrary, the ultimate reality is the eternal dimension outside all brains 'or' bodies and no human being can see such eternal ultimate reality because it is the dimension of total unconsciousness and death that conforms to the said illusions of human beings [See Figure 6 for better understanding. See the first and second sets {Set 1 and 2} of arguments in this subchapter for insights about the said dimension of total unconsciousness and death.].). If Person A and Person B have similar mind structures, then the said situation of Person B is the same as the situation of Person A (However, if Person B is color-blind, the specific color [Color X] inside the illusion or the image of a universe inside the mind of Person B may be another color [Color Y] inside the illusion or the image of a universe inside the mind of Person A and/or other normal persons. On the contrary, in the eternal dimension outside all brains 'or' bodies that is the ultimate reality, there is no color but electromagnetic waves of different wavelengths [or in photons that interact with the other elementary particles] in a dimension of total unconsciousness and death [The Set 8 of arguments refers only to the situation in Figure 6 with persons in totally separate bodies {does not include the situation of conjoined twins that may allow one person/twin to have a mental image of what the other connected person/twin actually see due to possible connection of neural circuits like in the possible situation of twins with conjoined brain stems} but the possible existence of conjoined twins does not affect the validity of the conclusion derived from the arguments in this subchapter because the conclusion in this subchapter is just saying that the mind cannot exist outside the brain ‘or’ body or cannot exist outside the involved network of neural circuits or connections and the minds of the conjoined twins cannot exist outside the involved network of neural circuits or connections as concluded by Set 1 and Set 2 as a simplicity-pair of complementary sets of arguments that may be considered as classical way since it can be used by having only plain simple life experiences and also concluded by Set 10.A as the modern neuroscientific way that uses modern scientific instruments or methods {To conform to the argumentations in Set 8, any of the persons/twins in the conjoined twins may also be substituted as Person A and exclude the other pair/twin/person from the group composed of Person B and all other persons other than Person A since the bodies of the conjoined twins are interconnected and may possibly function as one body that may possibly has two overlapping minds that share some common thoughts due to interconnections of neurons of the two conjoined bodies<The term ‘similar mind structures’ in Set 8 refers to the similarity that the minds of all conjoined twins and all human beings have sensation, perception, volition, and consciousness and they all cannot exist outside the involved networks of neurons.>.}. If the minds of all conjoined twins and all persons with totally separate bodies cannot exist outside the involved network of the nervous system, then the mind cannot exist outside the involved network of the nervous system {Any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is compensated or automatically corrected by Subchapter 10.5.4. that includes all realities that are not known or not perfectly known <The term ‘other realities that are not known or not perfectly known’ in Subchapter 10.5.4 also includes all realities that a newborn human baby still does not know so all cannot escape this writing – everything is included even the proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.> and any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is also compensated or automatically corrected by Item 3 of Appendix B that says ‘The general informations that can be found in this final form are complete/perfect and such completeness/perfectness is sealed with open-endedness; and this final form only delegates the pursuit for the detailed informations to the reader’ <The term ‘and such completeness/perfectness is sealed with open-endedness’ means that the seal of this writing grabs everything and grabs even nothingness. The seal of this writing that is open-endedness grabs or includes all the complete/perfect proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.>.].)."; 9) "If the dimension observed by a person at a particular moment is a dimension that is outside the brain 'or' body of all other persons, and if the fact that the mind cannot exist outside the brain 'or' body concluded in the first and second sets (Set 1 and 2) of arguments is absolutely inviolable, then the dimension observed by the said person at that moment is a dimension of total unconsciousness; if the dimension observed by the said person at the said moment is a dimension of total unconsciousness, then the observed thoughts or psychological elements at that moment absolutely do not belong to any other person since all other persons are totally unconscious in that dimension outside their brains 'or' bodies; if the said observed thoughts or psychological elements absolutely do not belong to any other person since all other persons are totally unconscious in that dimension outside their brains or bodies, then the said observed thoughts or psychological elements belong to mind of the thinker or the one who is awake and currently conscious and thinking about such dimension (also those thoughts belong to the thinker because he is the only person remaining among the possible subject persons); if the said observed thoughts or psychological elements belong to mind of the thinker, and if the said observed thoughts or psychological elements that belong to mind of the thinker are exhibiting a scene that is also outside the brain 'or' body of the said thinker, considering the fact that that the mind cannot exist outside the brain 'or' body concluded in the first and second sets (Set 1 and 2) of arguments is absolutely inviolable, then the said observed thoughts or psychological elements that exhibit a scene that is also outside the brain 'or' body of the said thinker are all elements of the mind that is limited or bounded inside the brain 'or' body of the said thinker; if the said observed thoughts or psychological elements that exhibit a scene that is also outside the brain 'or' body of the said thinker portray a dimension that is too wide to be contained by the actual dimension of the brain 'or' body of the said thinker, then those observed thoughts or psychological elements that exhibit a scene that is also outside the brain 'or' body of the said thinker are illusions inside the mind (which is limited or bounded inside the brain 'or' body of the said thinker); if the said illusions inside the mind (which is limited or bounded inside the brain 'or' body of the said thinker) conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body of the said thinker, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body of the said thinker that is a dimension of total unconsciousness."; 10.A) "If the part of the body responsible (prerequisite) for the existence of the mind is the whole functioning network of neurons, then the total destruction of such functioning network of neurons means the total destruction of the mind (The word, ‘functioning’ is used to indicate the term, ‘brain-or-body’ explained in Subchapter 5.2.1.); if the total destruction of such functioning network of neurons means the total destruction of the mind, then the absence of the said functioning neural network means the non-existence or absence of the mind; if the absence of the said functioning neural network means the non-existence or absence of the mind, then the absence of a functioning neural network outside the human body also means the non-existence or absence of the mind outside the human body; if the absence of a functioning neural network outside the human body also means the non-existence or absence of the mind outside the human body, then the mind of a human being cannot exist outside his actual body."; and 10.B) “If the total destruction of the whole functioning network of neurons means the total destruction of the mind, then the existence of the mind is dependent upon the actions of the neural circuits that are bounded in one specific place; if the existence of the mind is dependent upon the actions of the neural circuits that are bounded in one specific place, then the actual real bounds of the mind are the exact bounds of the acting neural circuits; if the actual real bounds of the mind are the exact bounds of the acting neural circuits, then all actual images that appear in the mind even as wide as the boundlessness or infinity of the observed image of the space are actually existing within the exact actual bounds of the acting neural circuits; if all actual images that appear in the mind even as wide as the boundlessness or infinity of the observed image of the space are actually existing within the exact actual bounds of the acting neural circuits having a very small dimension as compared to the very wide dimension of the image of the universe, then the whole observed image of the universe is a personal illusion; if the objects, distances, locations, and events in the whole observed image of the universe (which is a personal illusion) as well as the manipulative actions of the ego or the will on those illusional objects, distances, locations, and events are all conforming/responding squarely to the actual objects, distances, locations, and events in the reality outside the whole functioning network neurons, then the whole observed image of the universe is an illusion that conforms squarely/accurately to the actual dimension of the universe outside all minds (outside all brains ‘or’ bodies) of all human beings.".
The mind is defined in this writing as something that exists inside the brain “or” body, which is not the brain “or” body, nor a cell, nor a molecule, that is awake and temporarily stops during a totally unconscious sleep (temporarily if in the situation that the mind still reappears), can monitor the reality, can cause movements of the body, and is a tridimensional boundless illusional sphere that contains the image of a universe. This definition does not answer the Mind-Body Problem, which is a dispute on whether the mind is a mere physical essences (Monist's view) – or the mind is a spiritual/non-physical being (Dualist's view). The said definition also does not present an affirmation regarding the range of the limitation of the mind inside the human body in which two disputing theories argue whether the mind is bounded inside the brain or the mind is bounded inside the whole human body not just in the brain (See Subchapter 5.2.1 for further informations.).
The aforesaid definition only presents that: 1) the mind is located inside an aggregate of elementary particles that is the brain “or” body and it cannot exist outside the brain “or” body, 2) the mind is not the brain “or” body, nor a smaller part of the human brain “or “body (Consider structure versus function in relation to Monism in the Mind-Body Problem [See Subchapter 5.2.3.1.].), 3) the mind is the one that is awake and temporarily stops during a totally unconscious sleep (temporarily if in the situation that the mind still reappears), 4) the mind can monitor the reality outside the mind through the sense organs and through mental exercise, 5) the mind can cause the actual body (which is an aggregate of elementary particles) to move, and 6) the mind is a tridimensional boundless illusional sphere that contains the image of an illusional universe that conforms to the reality outside the brain "or" body.
Basing from the aforementioned sets of arguments, this writing concludes that inside the mind, there is an image of the body and mind of the person together with the images of bodies and minds of other persons living in an image of a universe. These images conform squarely/accurately to the reality outside the brain “or” body making it unnoticeable. The image of a universe inside the mind, which is the lifetime bound or limitation of a person, is very colorful and full of forms. On the other hand, the real universe outside the mind (which is outside the brain "or" body and even some dimensions inside the brain “or” body) has no color but electromagnetic waves of different wavelengths (in photons) together with the other elementary particles that undergo aggregations. Outside the mind or outside the brain “or” body (since the mind cannot exist outside the brain “or” body) is a dimension of total unconsciousness that is the same as the experience of all persons before their conception when their brains “or” bodies do not yet exist.
The aforementioned conclusions from the sets of arguments can conform to both Monistic and Dualistic views regarding the essence of the mind. In a scenario with the Monistic view, the mind is a mere physical essences that contains the image of the whole universe and such condition can be compared to the relationship between the computer software (as the mind) and the computer hardware (as the brain “or” body). On the other hand, in a scenario with the Dualistic view, the mind is non-physical/spiritual (also called as soul or spirit) and inside that non-physical/spiritual mind, there is an image of the whole universe. Therefore, whatever among the two conflicting views about the essence of the mind is true, it does not contradict the aforesaid conclusions and all the conclusions of this writing that originate from such conclusions (The attainment of freedom from emotional suffering can be succeeded even without getting the true or correct answer for the Mind-Body Problem because a person can be free from emotional suffering provided that he has acquired and fully internalized the necessary knowledge about reality, making the frontal lobe [and other part/s of the brain involved if any] fast and automatic in stopping the amygdala in the limbic system [and other part/s of the brain involved if any] in generating emotional suffering. However, this writing relies on truth-seeking where the true answer for the Mind-Body Problem is also pursued.).
The aforesaid conclusions from the sets of arguments can also conform to both of the two disputing theories regarding the range of the limitation of the mind inside the human body arguing whether the mind is bounded inside the brain or the mind is bounded inside the whole human body (or the whole involved network of the nervous system in case of conjoined twins [applicable to both theories]) not just in the brain (See Subchapter 5.2.1.). In a scenario with the theory saying that the mind is bounded inside the brain, the image of the whole universe is contained by the mind that operates inside the brain and cannot exist outside the brain. On the other hand, in a scenario with the theory saying that the mind is bounded inside the whole human body not just inside the brain, the image of the whole universe is contained by the mind that operates inside the whole human body (or the whole involved network of the nervous system in case of conjoined twins [applicable to both theories]) and cannot exist outside the human body. Therefore, whatever among the two conflicting views regarding the range of the limitation of the mind inside the human body is true, it does not contradict the aforesaid conclusions and the other conclusions of this writing (The attainment of freedom from emotional suffering can be succeeded even without getting the true or correct answer for the problem regarding the range of the limitation of the mind inside the human body because a person can be free from emotional suffering as long as he has acquired and fully internalized the necessary knowledge about reality, making the frontal lobe [and other part/s of the brain involved if any] fast and automatic in stopping the amygdala in the limbic system [and other part/s of the brain involved if any] in generating emotional suffering. However, this writing relies on truth-seeking where the true answer for the problem regarding the range of the limitation of the mind inside the human body is also pursued.).
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in this subchapter. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
5.2.1. The Interchangeability Of The Usage Of The Two Theories Regarding The Range Of The Limitation Of The Mind Inside The Human Body
The two disputing theories regarding the range of the limitation of the mind inside the human body argue whether the mind is bounded inside the brain or the mind is bounded inside the whole human body (or the whole involved network of the nervous system in case of conjoined twins [applicable to both theories]) not just in the brain (See Figure 521.). This writing does not present an affirmation about which of the two disputing theories regarding the range of the limitation of the mind inside the human body is correct. However, in this writing, the usage of the two theories regarding the range of the limitation of the mind inside the human body disputing whether the mind is bounded inside the brain or the mind is bounded inside the whole human body (or the whole involved network of the nervous system in case of conjoined twins [applicable to both theories]) not just in the brain are interchangeable because the two conflicting theories follow the same principle – that the mind is bounded inside an aggregate of elementary particles and it cannot exist outside such aggregate.
The usage of any of the two aforementioned theories does not affect the validity of argumentations because both theories conform to the fundamental conclusion of the argumentations in this part (Part Two) of this book that is the claim that the mind exists and bounded or limited inside an aggregate of elementary particles. The two aforesaid theories are just disputing about the range of the mind inside the said aggregate of elementary particles.
To indicate the interchangeability of the usage of the two theories regarding the range of the limitation of the mind inside the human body, the terms "brain or body" and "outside-brain or outside-body" are used in the argumentations. Also, the said interchangeability is indicated by quoting the word “or” between the words brain and body and between the words outside-brain and outside-body.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of this chapter. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
5.2.2. The Components Of The Mind
In this writing, the components of the mind are those which are conscious such as the following: sensation, perception, volition, and consciousness (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the mind as a real being that is dealt with by every person.).
5.2.2.1. Sensation
In this writing, the term "sensation" refers to the conscious part that consists of the visual, auditory, tactile, olfactory, and gustatory senses (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the mind as a real being that is dealt with by every person.).
5.2.2.2. Perception
In this writing, the term "perception" refers to the conscious part that includes the thoughts and the processes of knowing (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the mind as a real being that is dealt with by every person.).
5.2.2.3. Volition
In this writing, the term "volition" refers to the conscious part that makes choices or decisions. Volition can also be called as the "will" (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the mind as a real being that is dealt with by every person.).
5.2.2.4. Consciousness
In this writing, the term “consciousness” refers to the ego, the state of being awake, and the awareness of everything (This subchapter does not present an affirmation regarding the Mind-Body Problem whether the mind is a mere aggregate or function of elementary particles – or the mind is a spiritual/non-physical being. This subchapter only presents the mind as a real being that is dealt with by every person.).
5.2.3. Different Views About The Essence Of The Mind
The views presented in this subchapter are the Monist's View, the Dualist's View, and other views about the essence of the mind (See related references for detailed informations about the past and present studies about the mind.).
5.2.3.1. The Monist's View
Monism is the position that mind and body are not distinct kinds of entities (See related references for detailed informations.).
5.2.3.2. The Dualist's View
The dualist view claims that mental phenomena are, in some respects, non-material (See related references for detailed informations.).
5.2.3.3. Other Views About The Essence Of The Mind
The term "other views" refers to the views regarding the essence of the mind that are not presented in this writing. It also includes the possibility of existence of new views or explanations regarding the essence of the mind.
5.2.4. The Possible Contents Of The Mind
The mind can contain the images of everything ranging from the plain sensual impulses up to the totality of all realities. These possible images include the image of a universe in the mind of the human being, the essence of the human being, the elements that can cause the origination of suffering, the elements that can cause the fixation of suffering, the balanced way principle, the opposite of the balanced way principle, and the totality of all realities.
The contents of the mind are personal. Every person possesses his own set of mental objects that ranges from the aforementioned possible contents. The actual contents of the mind of one person cannot be seen by other person/s (See the arguments in Subchapter 5.2. for explanations.).
5.2.4.1. The Image Of A Universe In The Mind Of The Human Being
The image of a universe in the mind of the human being is the illusionary image that conforms to the reality. This image, which is full of colors and forms, is the rudimentary information in the mind that is present even at the early stage of childhood. This topic is discussed in a separate chapter (Chapter 6).
5.2.4.2. The Essence Of The Human Being
The essence of the human being is his quality or nature that identifies him or makes him what he is. This topic is discussed in the chapter where this subchapter belongs (Chapter 5).
5.2.4.3. The Elements That Can Cause The Origination Of Suffering
The elements that cause the origination of suffering are the separate identifiable parts of things or beings that can generate suffering. They can either be physical or with the influence of the mind (which is called as "psychophysical"). This topic is discussed in a separate chapter (Chapter 7).
5.2.4.4. The Elements That Can Cause The Fixation Of Suffering
The elements that cause the fixation of suffering are the separate identifiable parts of things or beings that can heal or prevent suffering. They can either be physical or with the influence of the mind. This topic is discussed in a separate chapter (Chapter 8).
5.2.4.5. The Balanced-Way Principle
The Balanced-Way Principle is a set of four interrelated principles that promotes the use of reason in dealing with anything. It is a principle that can make a person capable of preventing and healing suffering. This topic is discussed in a separate chapter (Chapter 4).
5.2.4.6. The Opposite Of The Balanced-Way Principle
The Opposite Of The Balanced-Way Principle is a set of four interrelated principles that hinders the use of reason in dealing with anything. It is a principle that can make a person incapable of preventing and healing suffering. It can also cause the person to inflict suffering on himself and/or on other person/s. This topic is discussed in a separate chapter (Chapter 9).
5.2.4.7. The Totality Of All Realities
The totality of all realities is the sum total of all existence, actual beings, including the imaginary, idealized, or false nature, space, physical essence, all principles and abstracts; and it includes nothingness or non-existence. This topic is discussed in a separate chapter (Chapter 10).
CHAPTER 6. THE IMAGE OF A UNIVERSE IN THE MIND OF THE HUMAN BEING
The image of a universe in the mind of the person can be understood better by studying first the sets of arguments presented in Subchapter 5.2 of Chapter 5.
The image of a universe in the mind of the person is an illusionary image that conforms to the reality outside all brains “or” bodies. Through responding to these illusionary images in the mind, the person lives normally with other persons and with the environment. The said illusionary image is the lifetime limitation of the person where he can accurately interact with the outside all brains “or” bodies through such psychological dimension but he cannot go beyond such dimension because outside the mind or outside the brain “or” body is total unconsciousness that is tantamount to actual death (See Figure 6.). The aforesaid image of a universe that is the lifetime limitation of the person is just illusionary but it is necessary in making him respond and interact properly to actual other person/s and to the actual physical environment outside his brain "or" body.
If Person A cannot see the actual mind of Person B even the brain "or" body of Person B will be opened, considering that all visual and other sensual images and thoughts and including the image of the whole boundless universe observed by Person B are elements of the mind of Person B, and considering that the mind of Person B cannot exist outside the brain "or" body of Person B (which is limited in dimension), then the image of the whole universe that is boundless in dimension that is observed by Person B is an illusion of Person B that cannot be seen by Person A. So if Person A and Person B have similar mind structures, then the whole boundless universe observed by Person A is also an illusion of Person A that cannot be seen by Person B and such illusion of Person A can also not exist outside the brain “or” body of Person A. If the illusional universe in the mind of Person B conforms squarely/accurately to the actual elementary particles outside the brain “or” body, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain “or” body that is a dimension of total unconsciousness (See the sets of arguments in Subchapter 5.2 of Chapter 5 [The arguments in this paragraph and the Set 8 of arguments in Subchapter 5.2 of Chapter 5 refers only to the situation in Figure 6 with persons in totally separate bodies {does not include the situation of conjoined twins that may allow one person/twin to have a mental image of what the other connected person/twin actually see due to possible connection of neural circuits like in the possible situation of twins with conjoined brain stems} but the possible existence of conjoined twins does not affect the validity of the conclusion derived from the arguments in this subchapter because the conclusion in this subchapter is just saying that the mind cannot exist outside the brain ‘or’ body or cannot exist outside the involved network of neural circuits or connections and the minds of the conjoined twins cannot exist outside the involved network of neural circuits or connections as concluded by Set 1 and Set 2 as a simplicity-pair of complementary sets of arguments that may be considered as classical way since it can be used by having only plain simple life experiences and also concluded by Set 10.A as the modern neuroscientific way that uses modern scientific instruments or methods {To conform to the argumentations in Set 8, any of the persons/twins in the conjoined twins may also be substituted as Person A and exclude the other pair/twin/person from the group composed of Person B and all other persons other than Person A since the bodies of the conjoined twins are interconnected and may possibly function as one body that may possibly has two overlapping minds that share some common thoughts due to interconnections of neurons of the two conjoined bodies<The term ‘similar mind structures’ in Set 8 refers to the similarity that the minds of all conjoined twins and all human beings have sensation, perception, volition, and consciousness and they all cannot exist outside the involved networks of neurons.>.}. If the minds of all conjoined twins and all persons with totally separate bodies cannot exist outside the involved network of the nervous system, then the mind cannot exist outside the involved network of the nervous system {Any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is compensated or automatically corrected by Subchapter 10.5.4. that includes all realities that are not known or not perfectly known <The term ‘other realities that are not known or not perfectly known’ in Subchapter 10.5.4 also includes all realities that a newborn human baby still does not know so all cannot escape this writing – everything is included even the proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.> and any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is also compensated or automatically corrected by Item 3 of Appendix B that says ‘The general informations that can be found in this final form are complete/perfect and such completeness/perfectness is sealed with open-endedness; and this final form only delegates the pursuit for the detailed informations to the reader’ <The term ‘and such completeness/perfectness is sealed with open-endedness’ means that the seal of this writing grabs everything and grabs even nothingness. The seal of this writing that is open-endedness grabs or includes all the complete/perfect proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.>.].).
If one would think about his experience before his conception, it is the actual outside-brain "or" outside-body situation that all persons had experienced before their conception. It is an experience of total unconsciousness. The situation before conception and the outside-brain ("or" outside-body) situation during the age of maturity are the same because they are both outside-brain “or” outside-body situations.
The possible contents of the image of a universe in the mind range from the sensual images up to the totality of all realities. The possible contents of the image of a universe in the mind include the specific forms of the actual senses, the specific forms in the environment, names, meanings or definitions, the events, language, norms, rules, laws, science, religion, philosophy, the universe, and other possible contents.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
6.1. The Specific Forms Of The Actual Senses
The specific forms of the actual images and impulses in the mind of a person include the specific colors, shapes, sounds, temperature, texture, and many others.
6.2. The Specific Forms In the Environment
The specific forms of shapes, colors, and other characteristics in the surroundings or environment depends on the place where a person is located (such as city, jungle, sea, and others).
6.3. The Names of Persons, Places, Events, Abstracts, And Other Things
Name is a specific word, term, or phrase by which somebody or something is known and distinguished from other people or things or anything.
6.4. The Meanings Or Definitions Of Persons, Places, Events, Abstracts, And Other Things
The meanings or definitions refer to what something signifies. The meanings or definitions of persons, places, events, abstracts, and other things refer to the informations about the said things.
6.5. The Events
Events are the happenings or occurrences in the past, at present, the scheduled or predicted ones in the future, and even the imagined ones.
6.6. Language
Language is the means of communication. It can be spoken, written, or other ways in many specific forms (See related references for detailed informations.).
6.7. Norms
Norms are standard patterns of behavior that is generally accepted in a society (See related references for detailed informations.).
6.8. Rules
Rules are authoritative principles set forth to guide behavior or action (See related references for detailed informations.).
6.9. Laws
Laws are rules of conduct or procedure recognized by a community as binding or enforceable by authority (See related references for detailed informations.).
6.10. Science
In its broadest sense, science refers to any systematic knowledge or practice. In usual restricted sense, science is a system of acquiring knowledge based on the so-called Scientific Method (See related references for detailed informations.).
6.11. Religion
Religion is an organized approach to human spirituality which usually encompasses a set of narratives, symbols, beliefs and practices, often with a supernatural or transcendent quality, that give meaning to the practitioner's experiences of life through reference to a higher power or truth (See related references for detailed informations.).
6.12. Philosophy
Philosophy is the study of general problems concerning matters such as existence, knowledge, truth, beauty, justice, validity, mind, and language (See related references for detailed informations.).
6.13. The Universe
The universe is defined as everything that physically exists: the entirety of space and time, all forms of matter, energy, and momentum, and the physical laws and constants that govern them (See related references for detailed informations.).
6.14. Other Possible Contents Of The Image Of A Universe In The Mind Of The Human Being
The term "other possible contents" refers to all other contents not mentioned in this writing. It also includes the possibility of existence of new forms of images or informations in the mind.
CHAPTER 7. THE ELEMENTS THAT CAN CAUSE THE ORIGINATION OF SUFFERING
The elements that can cause the origination of suffering can either be physical or psychophysical. The physical elements are the ones that belong to nature. The psychophysical elements are the ones with the involvement of the mind that works with the body of the human being (The usage of the prefix "psycho-" in this writing does not indicate whether the mind is a non-physical/spiritual being or the mind is a mere physical essence. It only indicates the mind. In this writing, the question on whether the mind is a non-physical/spiritual being or the mind is a mere physical essence remains not affirmed. In the search for the correct answer for the aforesaid question, this writing relies on the Balanced-Way Principle.).
The elements that can cause the origination of suffering form a chain of causation (See Figure 7.). Physical elements (7.1.) can cause suffering through direct (7.2.6.1.1.) and indirect (7.2.6.1.2.) suffering-causing action. Ignorance-causing elements (7.2.1.) such as the incapability of the mind (7.2.1.1.), forgetting (7.2.1.2.), the absence or lack of information (7.2.1.3.), and the state of being disturbed (7.2.1.4.) can cause ignorance. Ignorance (7.2.2.) can cause the fundamental errors in the person's claim on reality. The fundamental errors in the person's claim on reality (7.2.3.) can cause specific forms of injustice (7.2.4.1.), delusion (7.2.4.2.), inconsideration (7.2.4.3.), and imperfectness (7.2.4.4.). These immediate effects of the fundamental errors in the person's claim on reality (7.2.4.) can cause various effects (7.2.5.) that can be observed in the "self" (The usage of quotation marks in the word "self " used in specific parts of this writing is explained in Subchapter 8.2.3.4 of Chapter Eight, civil community, government, military or armed group, religious community, international community, and other possible field/s. These effects can lead to suffering (7.2.6.1-4.) that can cause another suffering.
There are exceptions in the chain of causation in the origination of suffering (These exceptions are symbolized by the big hollow arrows in Figure 7.). One exception is the possibility that all the suffering-causing elements may cause suffering-fixing elements other than their usual immediate effects. Another exception, which is closely related to the first exception, is the possibility that the specific suffering-fixing elements may be caused by elements other than their usual causes.
7.1. The Physical Elements That Can Cause The Origination Of Suffering
Physical elements that can cause the origination of suffering include tsunami, earthquake, volcanic eruption, strike of asteroid or meteor, hurricane, tornado, lightning, gamma ray burst, pathogen, and many others.
The physical elements can directly cause suffering. The physical elements can also indirectly cause suffering by triggering a chain reaction that results to suffering.
The physical elements may possibly cause suffering-causing elements other than their usual immediate effects.
7.2. The Psychophysical Elements That Can Cause The Origination Of Suffering
The psychophysical elements that can cause the origination of suffering are the ignorance-causing elements, ignorance, the fundamental error of the person's claim on reality, the immediate effects of the fundamental errors (such as the specific forms of injustice, delusion, inconsideration, and imperfectness), the effects of the immediate effects of the fundamental errors (such as the effects of the specific forms of injustice, delusion, inconsideration, and imperfectness), and the sufferings caused by the effects of the immediate effects of the fundamental errors (such as the sufferings caused by the effects of the specific forms of injustice, delusion, inconsideration, and imperfectness).
7.2.1. The Elements That Can Cause Ignorance
The elements that can cause ignorance include the incapability of the mind, forgetting, the absence or lack of information, and the state of being disturbed.
The elements that can cause ignorance may possibly cause suffering-causing elements other than their usual immediate effects.
7.2.1.1. Incapability Of The Mind
The incapability of the mind refers to the inability of the mind to visualize reality or carry out cause-effect relationships. It can be long term or short-term. The factors that can cause long-term incapability of the mind include insanity, mental retardation, mind-damaging disease, brain damage caused by accident, and others. The factors that can cause short-term incapability of the mind include the intoxication by alcohol, hallucination by drugs, and others.
The incapability of the mind may lead to the person's lack of interest to the things regarding justice, truth, consideration, and perfection; or lack of interest to the things regarding reality and wellness.
7.2.1.2. Forgetting
Forgetting is the failure or inability to remember something. It also refers to the loss of information in the consciousness of one person while he is thinking about such information and fails to recall it. Forgetting also include amnesia which is the loss of memory as a result of shock, injury, psychological disturbance, or medical disorder (See related references for detailed informations.).
Aside from the above-mentioned factors that can cause forgetting, other possible factors include aging, drug abuse, and others. The lack of interest to something may also lead to forgetting because when a person stops thinking about something, such thing may eventually be forgotten.
7.2.1.3. The Absence Or Lack Of Information
One can also become ignorant if he is not given the informations that can lead him to awareness, through direct or indirect way (Direct way of informing refers to the act of giving all the informations about the realities. Indirect way means giving the necessary informations that suffice in determining other informations about reality through reasoning that generate truthful conclusions.).
7.2.1.4. The State Of Being Disturbed
The state of being disturbed can cause unawareness by making the person focused on the disturbances rather than on necessary things. Examples of disturbances are toothache, headache, body pain, annoying insects, crowd or the presence of other person, and many others.
7.2.2. Ignorance
Ignorance is the unawareness of something. The unawareness of something can either be in a short or long duration. Ignorance or unawareness can cause devastating effect even it occurs only in a very short period of time.
A person who forgets something is considered ignorant at the time he was unaware about the thing he forgets. Therefore, a person who knows everything can be brought back to the state of ignorance if he forgets the things that he knows.
Ignorance causes the fundamental errors in the person's claim on reality.
Ignorance may possibly cause suffering-causing elements other than its usual immediate effects.
Ignorance is considered psychophysical because the mind has corresponding co-occurring neural processes in the involved parts of the nervous system.
If the person is ignorant, such ignorance that is a state/condition weakness/lameness makes the person defeated/conquered, thereby causing the person to be overruled/dominated/”puppetted” by the badness/evilness and brought into the state/condition of being deceived/ tempted/ suppressed, being a persecutor and possibly persecuted, as well as a sufferer of many forms of miseries at a rate that depends on the mental capacity; and the person is brought into state/condition of being a doer of “really-bad/evil” actions at a rate that depends on the mental capacity to govern/control things against badness/evilness (See the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book for explanations.).
7.2.3. The Fundamental Errors In The Person's Claim On Reality
The fundamental errors in the person's claim on reality presented in this writing are based on the conclusions derived from the arguments in Subchapter 5.2, Chapter 5, Part Two, of this book.
The fundamental errors in the person's claim on reality are intermediates between ignorance and the specific forms of injustice, delusion, inconsideration, and imperfectness because at every first moments after the person is awakened from sleep or unconsciousness, he automatically commits the said fundamental errors (unless he has the answers to such errors at the moment) and the said errors eventually cause many other forms of injustice, delusion, inconsideration, and imperfectness. The fundamental errors in the person's claim on reality are basic or fundamental forms of injustice, delusion, inconsideration, and imperfectness that are unavoidable intermediates (unless the person has the answers to such errors at the moment) because of the aforesaid reason, which is a part of the essence of human life.
The fundamental errors in the person's claim on reality are caused by ignorance or unawareness.
The fundamental errors in the person's claim on reality may possibly cause suffering-causing elements other than their usual immediate effects.
The fundamental errors in the person's claim on reality are considered psychophysical because the mind has corresponding co-occuring neural processes in the involved parts of the nervous system.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
7.2.3.1. The Fundamental Error Focused On Sensation
The fundamental error focused on sensation is based on the conclusions derived from the arguments in Subchapter 5.2, Chapter 5, Part Two, of this book. The fundamental error focused on sensation can be understood better by studying first the arguments presented in the said chapter.
The fundamental error focused on sensation is an intermediate between ignorance and the specific forms of injustice because at every first moments after the person is awakened from sleep or unconsciousness, he automatically commits the said fundamental error (unless he has the answer to such error at the moment) and the said error eventually causes many forms of injustice. The fundamental error focused on sensation is an unavoidable (unless the person has the answer to such error at the moment) fundamental form of injustice that causes many other forms of injustice.
The fundamental error focused on sensation is the claim of the person that the specific forms of sensual informations such as the visions and sounds that he observes are not elements of his mind and are the ultimate realities. This is an error because the said sensual informations are mere elements of the person's mind existing inside his brain “or” body (or inside the whole involved network of the nervous system in case of conjoined twins [applicable to both theories in Subchapter 5.2.1 of Chapter 5]) that conform to the reality outside his brain “or” body. This means that all the sensual consciousness that the person observes are just illusions existing inside his brain “or” body. However, these illusions enable the person to monitor the exact distances, locations, and other physical properties outside the brain “or” body enabling him to interact accurately with the environment outside his brain “or” body (See Figure 6.).
Outside the brain "or" body, there is no color, nor sound, but electromagnetic waves of different wavelengths in a dimension of total unconsciousness. The dimensions outside all neural circuits responsible for touch, feeling, smell, and taste are also dimensions of total unconsciousness (There are some dimensions inside the brain "or" body that are outside the neural circuits.). Outside those neural circuits, there is no pain, nor hot, nor cold, nor smell, nor taste but total unconsciousness (This writing has no affirmation whether the mind is a mere aggregation (or function of aggregation) of elementary particles in the neural circuits or the mind is a spiritual/non-physical being as disputed in the Mind-Body Problem [See Chapter 5.].).
The claim that the mental elements such as colors, sounds, touch, smell, and others are existing outside the brain “or” body means that the mind can exist outside the brain “or” body. This is an error because the mind's existence is limited only inside the brain “or” body. Outside the brain “or” body and some dimensions inside the brain "or" body are unconscious dimension. Thus, the claim that the sorrowful, stinky, unpleasant, ugly, and painful senses observed and experienced by the person inside his own mind as the ultimate realities is an error.
If one would think about his experience before his conception, it is the actual outside-brain “or” outside-body situation that all persons had experienced before their conception. It is an experience of total unconsciousness. The situation before conception and the outside brain (“or” outside-body) situation during the age of maturity are the same because they are both outside-brain “or” outside-body situations (Study Set 1 vis-à-vis Set 2 of the arguments in Chapter 5, Subchapter 5.2. Scrutinize the other sets of arguments in the said part of this writing.).
All human beings naturally, by birth, claim erroneously that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality (The case of conjoined twins has a separate discussion in Subchapter 5.2 of Chapter 5.). Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
7.2.3.2. The Fundamental Error Focused On Perception
The fundamental error focused on perception is based on the conclusions derived from the arguments in Subchapter 5.2, Chapter 5, Part Two, of this book. The fundamental error focused on perception can be understood better by studying first the arguments presented in the said chapter.
The fundamental error focused on perception is an intermediate between ignorance and the specific forms of delusion because at every first moments after the person is awakened from sleep or unconsciousness, he automatically commits the said fundamental error (unless he has the answer to such error at the moment) and the said error eventually causes many forms of delusion. The fundamental error focused on perception is an unavoidable (unless the person has the answer to such error at the moment) fundamental form of delusion that causes many other forms of delusion.
The fundamental error focused on perception is the claim of the person that the thoughts (that include any information presented in the consciousness such as the names of colors, names of specific objects, traffic signs, etc.) that he observes are existing outside his brain “or” body everywhere in the environment. This is an error because these thoughts that he observes in his environment in all directions are elements of his own mind that exists inside his brain “or” body (or inside the whole involved network of the nervous system in case of conjoined twins [applicable to both theories in Subchapter 5.2.1 of Chapter 5]). The image of the environment is also an element of his mind inside his brain “or” body because it is a sensual image conforming to the reality outside the brain “or” body (See Figure 6.).
The person claims that the voices or words of the images of other persons he observes and monitors inside his own mind are the real and actual minds of other persons (The case of conjoined twins has a separate discussion in Subchapter 5.2 of Chapter 5.). This is an error because all the images of all other persons and the images of their thoughts as observed and monitored by a thinker are all mere elements of his own mind. The greatness of the mind of the person enables him to possess an image of the whole universe (This is unnoticeable because the images inside the mind that exist inside the brain “or” body conform to the reality outside the brain “or” body.). Thus, the claim that the fearful, terrifying, horrible, shy, and timid thoughts observed and experienced by the person inside his own mind as the ultimate realities is an error.
All human beings naturally, by birth, claim erroneously that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality. Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
7.2.3.3. The Fundamental Error Focused On Volition
The fundamental error focused on volition is based on the conclusions derived from the arguments in in Subchapter 5.2, Chapter 5, Part Two, of this book. The fundamental error focused on volition can be understood better by studying first the arguments presented in the said chapter.
The fundamental error focused on volition is an intermediate between ignorance and the specific forms of inconsideration because at every first moments after the person is awakened from sleep or unconsciousness, he automatically commits the said fundamental error (unless he has the answer to such error at the moment) and the said error eventually causes many forms of inconsideration. The fundamental error focused on volition is an unavoidable (unless the person has the answer to such error at the moment) fundamental form of inconsideration that causes many other forms of inconsideration.
The fundamental error focused on volition is the claim of a person that the images of bodies and minds of all persons and the images of objects, animals, and other matters existing inside his own mind that exhibit hateful, abominable, and loathsome images as well as the admirable and appraisable images are the ultimate essences (The case of conjoined twins has a separate discussion in Subchapter 5.2 of Chapter 5.). This is an error because these images are mere elements inside the mind (which is inside the brain "or" body, or inside the whole network of the nervous system in case of conjoined twins [applicable to both theories in Subchapter 5.2.1 of Chapter 5]) of the person that conform to the reality outside the brain "or" body.
The person can never see the minds of other persons (The case of conjoined twins has a separate discussion in Subchapter 5.2 of Chapter 5.). He can only observe and monitor the minds of other persons through the images of their actions, behavior, language, and other images appearing in his own mind (where such images conform to the reality).
All human beings naturally, by birth, claim erroneously that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality. Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
7.2.3.4. The Fundamental Error Focused On Consciousness
The fundamental error focused on consciousness is based on the conclusions derived from the arguments in Subchapter 5.2, Chapter 5, Part Two, of this book. The fundamental error focused on consciousness can be understood better by studying first the arguments presented in the said chapter.
The fundamental error focused on consciousness is an intermediate between ignorance and the specific forms of imperfectness because at every first moments after the person is awakened from sleep or unconsciousness, he automatically commits the said fundamental error (unless he has the answer to such error at the moment) and the said error eventually causes many forms of imperfectness. The fundamental error focused on consciousness is an unavoidable (unless the person has the answer to such error at the moment) fundamental form of imperfectness that causes many other forms of imperfectness.
The fundamental error focused on consciousness is the claim of the person that the whole universe appearing in his consciousness is the ultimate reality and that the image of the thinking biological body that he observes inside his mind is his self and is the ultimate reality about his self. The person's claim that the image of his body and mind appearing in his own mind is his self is an error because the consciousness that contain the image of the whole universe including the image claimed by the person as his self is only limited inside the brain “or” body (or inside the whole involved network of the nervous system in case of conjoined twins [applicable to both theories in Subchapter 5.2.1 of Chapter 5]) and outside the brain “or” body is total unconsciousness (See Figure 6.). If one would think about his experience before his conception, it is the actual outside-brain “or” outside-body situation that all persons have experienced before their conception. It is an experience of total unconsciousness. The situation before conception and the outside-brain “or” outside-body situation during the age of maturity are the same because they are both outside-brain “or” outside-body situations (Study Set 1 vis-à-vis Set 2 of the arguments in Chapter 5, Subchapter 5.2. Scrutinize the other sets of arguments in the said part of this writing.).
The claim that the images of selves that may exhibit weak, naughty, wicked, evil, abusive, and boastful individuals that are actually observed by the person inside his mind as the ultimate reality about the self of human beings is an error (The case of conjoined twins has a separate discussion in Subchapter 5.2 of Chapter 5.). The said individuals, which are observed by the person, are just individual elements of the images inside his own mind where such images conform to the reality outside the mind, which is an unconscious dimension outside the brain “or” body and some dimensions inside the brain “or” body.
The true self of the person is made up of the mind (that contain the image of the whole universe containing the image of the body and mind claimed by the person as his self, together with all the images of bodies and minds of other persons) and the body which is an aggregate of elementary particles existing in the unconscious dimension. The image of the universe in the mind conforms to the reality outside the brain "or" body and such conformity is unnoticeable. This preserves the error where the person claims the illusional images of bodies and minds existing merely inside his mind (which is limited inside his brain “or” body) as the real components of the real selves. Even if the person can observe and manage the true body (the actual aggregates of elementary particles) through the image of the body inside the mind that conform to the reality outside the brain “or” body, there is still an error that can cause significant unfavorable effects to the life of the person.
All human beings naturally, by birth, claim erroneously that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality. Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
7.2.4. The Immediate Effects Of The Fundamental Errors In The Person’s Claim On Reality
The fundamental errors focused on each of the components of the mind, which are the fundamental forms of injustice, delusion, inconsideration, and imperfectness, have their corresponding immediate effects: the fundamental error focused on sensation causes specific forms of injustice, the fundamental error focused on perception causes specific forms of delusion, the fundamental error focused on volition causes specific forms of inconsideration; and the fundamental error focused on the consciousness causes specific forms of imperfectness.
The immediate effects of the fundamental errors in the person's claim on reality may possibly cause suffering-causing elements other than their usual immediate effects.
The fundamental errors in the person's claim on reality are considered psychophysical because the mind has corresponding co-occurring neural processes in the involved parts of the nervous system.
7.2.4.1. Injustice
Injustice is unfairness or unreasonableness. There is injustice if one treats anything in a way that not ought to be.
There is an exception about the cause of injustice: There are forms of injustice caused by the fundamental error focused on sensation (which is a fundamental injustice) but there are also forms of injustice (aside from the fundamental error focused on sensation that is a fundamental injustice) that are directly caused by ignorance (One example is the act of convicting an innocent person because of ignorance about who is the real perpetrator. A judge who has all the answers for the fundamental errors presented in this writing may still commit the aforesaid example of injustice if he does not know the real perpetrator.). The said exception about the cause of injustice is symbolized by big hollow arrow in Figure 7. Also, the possibility that one element may cause any effect aside from its usual effect and the possibility that a specific element may be caused by an element other than its usual cause are symbolized by big hollow arrows in Figure 7.
There are two general forms of injustice rooted from the fundamental error focused on sensation: a) desire or the reliance to pleasure-seeking rather than seeking what ought to be, and b) the reliance to self-deprivation rather than seeking what ought to be.
Desire or the reliance to pleasure-seeking rather than seeking what ought to be is a form of injustice because at the time that the person desires (or wants, wishes, craves, or longs) for something, he is treating the illusional objects that are all existing inside his mind as the ultimate reality (See further explanations in Subchapter 7.2.3.1 of this chapter and Subchapter 8.2.3.1 of Chapter 8.); this shows an act of treating something in a way that not ought to be (Concerning any related counter-argument/s against this paragraph, justice, which is in the contrary is concerned with looking for what really ought to be or what really ought to be done – rather than on following the force of sensualities/passions/subjectivities regardless of the purpose; justice includes the satisfaction of necessities to the fullest as long as one does not inflict, or does not cause the possibility of inflicting, suffering/harm/death directly or indirectly on any person.).
The reliance to self-deprivation rather than seeking what ought to be is also a form of injustice because like the first mentioned general form, at the time that the person deprives himself from indulging to something, he is treating the illusional objects inside his mind as the ultimate realities (See further explanations in Subchapter 7.2.3.1 of this chapter and Subchapter 8.2.3.1 of Chapter 8.); this shows an act of treating something in a way that not ought to be (Concerning any related counter-argument/s against this paragraph, justice, which is in the contrary is concerned with looking for what really ought to be or what really ought to be done – rather than on following the force of sensualities/passions/subjectivities regardless of the purpose; justice includes the satisfaction of necessities to the fullest as long as one does not inflict, or does not cause the possibility of inflicting, suffering/harm/death directly or indirectly on any person.).
7.2.4.1.1. Desire Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just
Desire is the wanting, wishing, craving, or longing for something. The person has desire because the fundamental error focused on the sensation causes the person to rely on the claim that the images of pleasures in his mind that he observes and manages are the ultimate realities. If the fundamental essence of desire that is the person's act of treating the illusional or unreal images of pleasures in his mind as the ultimate reality is an act that not ought to be done, then desire is a form of injustice (Concerning any related counter-argument/s against this paragraph, justice, which is in the contrary is concerned with looking for what really ought to be or what really ought to be done – rather than on following the force of sensualities/passions/subjectivities regardless of the purpose; justice includes the satisfaction of necessities to the fullest as long as one does not inflict, or does not cause the possibility of inflicting, suffering/harm/death directly or indirectly on any person.).
The objects of desire can be sensual pleasure, possession of things, wealth, political power, honor or prestige, and others.
7.2.4.1.2. Reliance To Self-deprivation Rather Than Seeking What Is Just
The reliance to self-deprivation rather than seeking what is just is the reliance on the act of austerity that deprives oneself rather than seeking what ought to be. As the person does such act, he treats the illusional objects inside his own mind as the ultimate realities. This is an act of treating something in a way that not ought to be; thus, it is a form of injustice (Concerning any related counter-argument/s against this paragraph, justice, which is in the contrary is concerned with looking for what really ought to be or what really ought to be done – rather than on following the force of sensualities/passions/subjectivities regardless of the purpose; justice includes the satisfaction of necessities to the fullest as long as one does not inflict, or does not cause the possibility of inflicting, suffering/harm/death directly or indirectly on any person.).
7.2.4.2. Delusion
Delusion is the false or mistaken idea about something. It is an untruthful notion about something. In delusion, the ideas or concepts do not conform to the reality or truth.
There is an exception about the cause of delusion: There are forms of delusion caused by the fundamental error focused on perception (which is a fundamental delusion) but there are also forms of delusion (aside from the fundamental error focused on perception that is a fundamental delusion) that are directly caused by ignorance (One example is the act of believing that a truly innocent person committed the crime because of ignorance about who is the real perpetrator. A judge who has all the answers for the fundamental errors presented in this writing may still commit the aforesaid example of delusion if he does not know the real perpetrator.). The said exception about the cause of delusion is symbolized by big hollow arrow in Figure 7. Also, the possibility that one element may cause any effect aside from its usual effect and the possibility that a specific element may be caused by an element other than its usual cause are symbolized by big hollow arrows in Figure 7.
There are two general forms of delusion rooted from the fundamental error focused on perception: a) believing something that is not true, and b) disbelieving something that is true.
The person has delusion because of the mistake of perception that causes the person to have untrue percepts or thoughts, making the person believe that his illusion is not an illusion and is the ultimate reality. The unnoticeability of the conformity between the illusional image of the universe inside the mind and the actual universe outside the mind makes the person believe that the false illusional image of the universe inside his mind as the true ultimate reality (See Subchapter 9.2.1 of Chapter 9 for insights.).
The disbelief to a truthful thought or idea is also a form of delusion (See Subchapter 9.2.1 of Chapter 9 for insights.).
7.2.4.2.1. Believing Something That Is Not True
The condition of believing something that is not true is a condition of having a mistaken idea about something - a form of delusion. When a person asserts or positively accepts that something that is not really true is true, he makes a mistaken notion; he makes an idea that does not conform to the reality or truth.
7.2.4.2.2. Disbelieving Something That Is True
The condition of disbelieving something that is true is a condition of having a mistaken idea about something - also a form of delusion. When a person denies or negates something that is really true, claiming that it is false, he makes a mistaken notion; he makes an idea that does not conform to the reality or truth.
7.2.4.3. Inconsideration
Inconsideration is the lack of thoughtful understanding, sensitivity, or thoughtful concern for anything.
There is an exception about the cause of inconsideration: There are forms of inconsideration caused by the fundamental error focused on volition (which is a fundamental inconsideration) but there are also forms of inconsideration (aside from the fundamental error focused on volition that is a fundamental inconsideration) that are directly caused by ignorance (One example is that because of ignorance about the specific signs or the specific forms of evidences of the evil motive of a specific person, one is considering the apparently friendly act of the said person (who is just using such apparently friendly act to inflict harm on the other person) as a fair act or an act of heroism. A person who has all the answers for the fundamental errors presented in this writing may still commit the aforesaid example of inconsideration if he does not know the specific signs or the specific forms of evidences of the evil motive of a specific person.). The said exception about the cause of inconsideration is symbolized by big hollow arrow in Figure 7. Also, the possibility that one element may cause any effect aside from its usual effect and the possibility that a specific element may be caused by an element other than its usual cause are symbolized by big hollow arrows in Figure 7.
There are two general forms of inconsideration rooted from the fundamental error focused on volition: a) praising treatment without trying to understand the reality behind anything, and b) hatred or hostile treatment without trying to understand the reality behind anything.
Praising treatment without trying to understand the reality behind anything is a form of inconsideration because the person claims that the admirable and appraisable illusional images in his own mind are the ultimate realities and he is not trying to have a deeper understanding about such things (See further explanations in Subchapter 7.2.3.3 of this chapter and Subchapter 8.2.3.3 of Chapter 8.).
Hatred or hostile treatment without trying to understand the reality behind anything is a form of inconsideration because the person claims that the hateful, abominable, and loathsome illusional images in his own mind are the ultimate realities and he is not trying to have a deeper understanding about such things (See further explanations in Subchapter 7.2.3.3 of this chapter and Subchapter 8.2.3.3 of Chapter 8.).
7.2.4.3.1. Praising Treatment Without Trying To Understand The Reality Behind Anything
Praising treatment without trying to understand the reality behind anything is a form of inconsideration because in such situation, the person is merely relying on the ideas or norms of admirable things in his mind that he claims as the ultimate realities; in such situation the person does not try to understand the deeper essences about such things.
7.2.4.3. 2. Hatred Or Hostile Treatment Without Trying To Understand The Reality Behind Anything
Hatred or hostile treatment without trying to understand the reality behind anything is a form of inconsideration because in such situation, the person is merely relying on the ideas or norms of condemnable things in his mind that he claims as the ultimate realities; in such situation the person does not try to understand the deeper essences about such things.
7.2.4.4. Imperfectness
Imperfectness is the status or condition of still having a fault or defect. The attributes of imperfectness are the following: inability to understand reality, weakness of personality, lack of strength to resist life-destroying temptations, lack of skill, lack of foresight, and many others.
There is an exception about the cause of imperfectness: There are forms of imperfectness caused by the fundamental error focused on consciousness (which is a fundamental imperfectness) but there are also forms of imperfectness (aside from the fundamental error focused on consciousness that is a fundamental imperfectness) that are directly caused by ignorance (One example is the condition of failing a written examination because of ignorance about the answers for the questions in the said written examination. A person who has all the answers for the fundamental errors presented in this writing may still commit the aforesaid example of imperfectness if he does not know the answers for the said written examination.). The said exception about the cause of imperfectness is symbolized by big hollow arrow in Figure 7. Also, the possibility that one element may cause any effect aside from its usual effect and the possibility that a specific element may be caused by an element other than its usual cause are symbolized by big hollow arrows in Figure 7.
The state of imperfectness can remain stagnant or even worsened. The total unawareness about one's own imperfectness can stagnate and/or aggravate such state of imperfectness.
7.2.5. The Effects Of The Immediate Effects Of The Fundamental Errors In The Person's Claim On Reality
Each of the immediate effects of the fundamental errors in the person's claim on reality (such as the specific kinds of injustice, delusion, inconsideration, and imperfectness) has its respective effects (In this subchapter, the effects of the forms of injustice, delusion, inconsideration, and imperfectness [aside from the fundamental errors that are considered as fundamental forms of injustice, delusion, inconsideration, and imperfectness] that are directly caused by ignorance as well as by all other possible kinds are also included.).
The effects of injustice, delusion, inconsideration, and imperfectness may possibly cause the origination of suffering-causing elements other than their usual immediate effects.
The effects of injustice, delusion, inconsideration, and imperfectness can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s (The presence of quotation marks in the word: "self" is explained in Subchapter 8.2.3.4 of Chapter 8.).
7.2.5.1. The Effects Of Injustice
In this writing, the effects of the forms of injustice that are caused by the fundamental error in the person's claim on reality focused on sensation are presented into two main divisions: a) the effects of desire or reliance to pleasure-seeking rather than seeking what is just (See Subchapter 7.2.5.1.1.), and b) the effects of desire or reliance to pleasure-seeking rather than seeking what is just (See Subchapter 7.2.5.1.2.).
In this subchapter, the effects of the forms of injustice (aside from the fundamental error focused on sensation that is a fundamental injustice) that are directly caused by ignorance as well as by all other possible kinds are also included.
7.2.5.1.1. The Effects Of Desire Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just
The effects of desire or reliance to pleasure-seeking rather than seeking what is just can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
7.2.5.1.1.1. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The "Self"
The effects of desire or reliance to pleasure-seeking rather than seeking what is just observed in the "self" can be self-explanatory. The following are examples of effects of desire or reliance to pleasure-seeking rather than seeking what is just observed in the "self": overindulgence, greed, continuing the practice of an act which is pleasurable or giving personal benefit but known to be really inflictive to others or to oneself, daydreaming, vanity, and others (The word "others" at the end of the list refers to the other effects of desire that can be observed in the "self". The word "others" also includes the possible existence of new forms of effects of desire that can be observed in the "self" [There is a possibility of formation of new forms of effects of desire that can be observed in the "self" because of the constant change in life situations.]. The same principle regarding the meaning of the word "others" is followed in all succeeding usages of the said word that can be found at the end of every list of specific examples of effects of suffering-causing elements in Chapter 7.).
7.2.5.1.1. 2. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Civil Community
The effects of desire or reliance to pleasure-seeking rather than seeking what is just observed in the civil community can be self-explanatory. The following are examples of effects of desire or reliance to pleasure-seeking rather than seeking what is just observed in the civil community: theft, fraud, extortion, smuggling, overpricing, trespassing, jaywalking, flattery, favoritism, deliberate breaking of traffic rules, robbery, cheating, operating inflictive business knowing that it is inflictive, gossipy, prejudice, falsification of public document, piracy, boastfulness, arrogance, exhibitionism, voyeurism, pleasing or flattering a superior in order to gain favoritism or gain advantage over other subordinates, arrogant judging or belittling other person, and others.
7.2.5.1.1. 3. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Government
The effects of desire or reliance to pleasure-seeking rather than seeking what is just observed in the government can be self-explanatory. The following are examples of effects of desire or reliance to pleasure-seeking rather than seeking what is just observed in the government: corruption, malversation, bribery, embezzlement, unjust/one-sided court decision, the use of inflictive actions in grabbing or maintaining political power, money laundering, using power to acquire wealth, using law-making power to have advantage over friend's business competitors, and others.
7.2.5.1.1. 4. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Military Or Armed Group
The effects of desire or reliance to pleasure-seeking rather than seeking what is just observed in the military or armed group can be self-explanatory. The following are examples of effects of desire or reliance to pleasure-seeking rather than seeking what is just observed in the military or armed group: craving to stay with sweetheart or spouse who is in a faraway location, craving to experience the enjoyable moments in the hometown which is in a faraway location, craving to see the dead comrades alive, craving to restore a limb that has already been cut or destroyed by a bullet or explosive, plotting an action or coup to grab power, and others.
7.2.5.1.1. 5. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Religious Community
The effects of desire or reliance to pleasure-seeking rather than seeking what is just observed in the religious community can be self-explanatory. The following are examples of effects of desire or reliance to pleasure-seeking rather than seeking what is just observed in the religious community: sneaking to escape from a religious duty for the purpose of going to a party, craving for appreciation or admiration from other religious members, favoritism in appointing member for specific religious duties, and others.
7.2.5.1.1. 6. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The International Community
The effects of desire or reliance to pleasure-seeking rather than seeking what is just observed in the international community can be self-explanatory. The following are examples of effects of desire or reliance to pleasure-seeking rather than seeking what is just observed in the international community: unjust policies, racial discrimination, expansionist policies, and others.
7.2.5.1.1. 7. The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
7.2.5.1.2. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just
The effects of self-deprivation rather than seeking what is just can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
7.2.5.1.2.1. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The "Self"
The effects of reliance to self-deprivation rather than seeking what is just observed in the "self" can be self-explanatory. The following are examples of effects of self-deprivation observed in the "self": lack of intelligence because of lack of interest to learn or study, slow personality development due to lack of interest for many beneficial things, and others.
7.2.5.1.2.2. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Civil Community
The effects of reliance to self-deprivation rather than seeking what is just observed in the civil community can be self-explanatory. The following are examples of effects of self-deprivation rather than seeking what is just observed in the civil community: poverty due to lack of interest for economic improvement, dependence on the productive persons, poor quality of living, and others.
7.2.5.1.2.3. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Government
The effects of reliance to self-deprivation rather than seeking what is just observed in the government can be self-explanatory. The following are examples of effects of self-deprivation rather than seeking what is just observed in the government: slow national development, getting left behind by other countries in various aspects, vulnerability to economic crisis, and others.
7.2.5.1.2.4. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Military Or Group
The effects of reliance to self-deprivation rather than seeking what is just observed in the military or armed group can be self-explanatory. The following are examples of effects of self-deprivation rather than seeking what is just observed in the military or armed group: getting left behind in technology by the enemy, slow progress in the development of military strength, and others.
7.2.5.1.2.5. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Religious Community
The effects of reliance to self-deprivation rather than seeking what is just observed in the religious community can be self-explanatory. The following are examples of effects of self-deprivation rather than seeking what is just observed in the religious community: lack of interest to improve the situation of a religious group, and others.
7.2.5.1.2.6. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The International Community
The effects of reliance to self-deprivation rather than seeking what is just observed in the international community can be self-explanatory. The following are examples of effects of self-deprivation rather than seeking what is just observed in the international community: slow progress in the development of international order, slow progress in the development of international transactions, and others.
7.2.5.1.2.7. The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
7.2.5.2. The Effects Of Delusion
In this writing, the effects of the forms of delusion that are caused by the fundamental error in the person's claim on reality focused on perception are presented into two main divisions: a) the effects of believing something that is not true (See Subchapter 7.2.5.2.1.), and b) the effects of disbelieving something that is true (See Subchapter 7.2.5.2.2.).
In this subchapter, the effects of the forms of delusion (aside from the fundamental error focused on perception that is a fundamental delusion) that are directly caused by ignorance as well as by all other possible kinds are also included.
7.2.5.2.1. The Effects Of Believing Something That Is Not True
The effects of believing something that is not true can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
7.2.5.2.1.1. The Effects Of Believing Something That Is Not True Observed In The "Self"
The effects of believing something that is not true observed in the "self" can be self-explanatory. The following are examples of effects of believing something that is not true observed in the "self": unreal thoughts or ideas, shyness, cowardice, phobia, frequent nervousness, worrisomeness, and others.
7.2.5.2.1.2. The Effects Of Believing Something That Is Not True Observed In The Civil Community
The effects of believing something that is not true observed in the civil community can be self-explanatory. The following are examples of effects of believing something that is not true observed in the civil community: perpetuation of norms and customs and rules and policies and beliefs which are contrary to reality, poor work performance, mismanagement of livelihood, acquisition of disease, and others.
7.2.5.2.1.3. The Effects Of Believing Something That Is Not True Observed The Government
The effects of believing something that is not true observed in the government can be self-explanatory. The following are examples of effects of believing something that is not true observed in the government: creation of faulty laws, economic failures, poor government strategic plan, misguidance, and others.
7.2.5.2.1.4. The Effects Of Believing Something That Is Not True Observed In The Military Or Armed Group
The effects of believing something that is not true observed in the military or armed group can be self-explanatory. The following are examples of effects of believing something that is not true observed in the military or armed group: being deceived by the enemy, misencounter, wrong commands, wrong response, relying to false informations, and others.
7.2.5.2.1.5. The Effects Of Believing Something That Is Not True Observed The Religious Community
The effects of believing something that is not true observed in the religious community can be self-explanatory. The following are examples of effects of believing something that is not true observed in the religious community: making guidelines that are believed to improve a religious group but are really ineffective, adopting a principle or ideology that is believed to improve a religious group but can really cause inflictive effects to the religious group, and others.
7.2.5.2.1.6. The Effects Of Believing Something That Is Not True Observed The International Community
The effects of believing something that is not true observed in the international community can be self-explanatory. The following are examples of effects of believing something that is not true observed in the international community: creation of policies which are believed to be helpful but can really cause more global trouble or losses, and others.
7.2.5.2.1.7. The Effects Of Believing Something That Is Not True Observed Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
7.2.5.2.2. The Effects Of Disbelieving Something That Is True
The effects of disbelieving something that is true can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
7.2.5.2.2.1. The Effects Of Disbelieving Something That Is True Observed In The "Self"
The effects of disbelieving something that is true observed in the "self" can be self-explanatory. The following are examples of effects of disbelieving something that is true observed in the "self": imprudence, recklessness, lack of foresight, making poor decisions, and others.
7.2.5.2.2.2. The Effects Of Disbelieving Something That Is True Observed In The Civil Community
The effects of disbelieving something that is true observed in the civil community can be self-explanatory. The following are examples of effects of disbelieving something that is true observed in the civil community: unproductiveness, unintentional inflictive actions, human-caused accidents, others.
7.2.5.2.2.3. The Effects Of Disbelieving Something That Is True Observed The Government
The effects of disbelieving something that is true observed in the government can be self-explanatory. The following are examples of effects of disbelieving something that is true observed in the government: rejecting a bill that can really improve the country, giving orders that put the life of people at stake, and others.
7.2.5.2.2.4. The Effects Of Disbelieving Something That Is True Observed In The Military Or Armed Group
The effects of disbelieving something that is true observed in the military or armed group can be self-explanatory. The following are examples of effects of disbelieving something that is true observed in the military or armed group: getting killed or captured by the enemy, defeat in battle, and others.
7.2.5.2.2.5. The Effects Of Disbelieving Something That Is True Observed The Religious Community
The effects of disbelieving something that is true observed in the religious community can be self-explanatory. The following are examples of effects of disbelieving something that is true observed in the religious community: leading the people away from truth, untruthful doctrines, and others.
7.2.5.2.2.6. The Effects Of Disbelieving Something That Is True Observed The International Community
The effects of disbelieving something that is true observed in the international community can be self-explanatory. The following are examples of effects of disbelieving something that is true observed in the international community: putting the life of people around the globe into danger, putting nature into destruction, and others.
7.2.5.2.2.7. The Effects Of Disbelieving Something That Is True Observed Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
7.2.5.3. The Effects Of Inconsideration
In this writing, the effects of the forms of inconsideration that are caused by the fundamental error in the person's claim on reality focused on volition are presented into two main divisions: a) the effects of praising treatment without trying to understand the reality behind anything (See Subchapter 7.2.5.3.1.), and b) the effects of hatred or hostile treatment without trying to understand the reality behind anything (See Subchapter 7.2.5.3.2.).
In this subchapter, the effects of the forms of inconsideration (aside from the fundamental error focused on volition that is a fundamental inconsideration) that are directly caused by ignorance as well as by all other possible kinds are also included.
7.2.5.3.1. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything
The effects of praising treatment without trying to understand the reality behind anything can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
7.2.5.3.1.1. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The "Self"
The effects of praising treatment without trying to understand the reality behind anything observed in the "self" can be self-explanatory. The following are examples of effects of praising treatment without trying to understand the reality behind anything observed in the "self": admiring a thought that is evil or harmful to humanity, adopting a principle that is evil, and others.
7.2.5.3.1.2. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Civil Community
The effects of praising treatment without trying to understand the reality behind anything observed in the civil community can be self-explanatory. The following are examples of effects of praising treatment without trying to understand the reality behind anything observed in the civil community: glorifying something that is evil, valuing a norm that causes harm to humanity, and others.
7.2.5.3.1.3. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Government
The effects of praising treatment without trying to understand the reality behind anything observed in the government can be self-explanatory. The following are examples of effects of praising treatment without trying to understand the reality behind anything observed in the government: praising a bad bill being pushed by a friend in a legislative body, valuing a defective government structure, and others.
7.2.5.3.1.4. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed The Military Or Armed Group
The effects of praising treatment without trying to understand the reality behind anything observed in the military or armed group can be self-explanatory. The following are examples of effects of praising treatment without trying to understand the reality behind anything observed in the military or armed group: honoring a barbaric act, valuing a practice that is extremely cruel, and others.
7.2.5.3.1.5. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Religious Community
The effects of praising treatment without trying to understand the reality behind anything observed in the religious community can be self-explanatory. The following are examples of effects of praising treatment without trying to understand the reality behind anything observed in the religious community: valuing a norm that may destroy the goodness of a religious group or institution, valuing a practice that may harm the members of a religious group, and others.
7.2.5.3.1.6. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The International Community
The effects of praising treatment without trying to understand the reality behind anything observed in the international community can be self-explanatory. The following are examples of effects of praising treatment without trying to understand the reality behind anything observed in the international community: valuing a rule that can cause trouble between nations, admiring and promoting policies that can cause global chaos, and others.
7.2.5.3.1.7. The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
7.2.5.3.2. The Effects Of Hatred Or Hostile Treatment Without Trying To Understand The Reality Behind Anything
The effects of hatred or hostile treatment without trying to understand the reality behind anything can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
7.2.5.3.2.1. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The "Self"
The effects of hatred or hostile treatment without trying to understand the reality behind anything observed in the "self" can be self-explanatory. The following are examples of effects of hatred or hostile treatment without trying to understand the reality behind anything observed in the "self": hostile thoughts, negative or opposing reactions, berserk, rage, anger, and others.
7.2.5.3.2.2. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Civil Community
The effects of hatred or hostile treatment without trying to understand the reality behind anything observed in the civil community can be self-explanatory. The following are examples of effects of hatred or hostile treatment without trying to understand the reality behind anything observed in the civil community: quarrels, gangfights, slander, defamation, assault, insults, persecution, civil conflicts and fightings, cruelty, atrocities, and others.
7.2.5.3.2.3. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Government
The effects of hatred or hostile treatment without trying to understand the reality behind anything observed in the government can be self-explanatory. The following are examples of effects of hatred or hostile treatment without trying to understand the reality behind anything observed in the government: destroying the political opponent's reputation, assassinations, creation of laws that destroy political opponents, rebellion, protests, blocking or destroying the undoubtedly and truly excellent bills of an enemy in a legislative body, and others.
7.2.5.3.2.4. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed The Military Or Armed Group
The effects of hatred or hostile treatment without trying to understand the reality behind anything observed in the military or armed group can be self-explanatory. The following are examples of effects of hatred or hostile treatment without trying to understand the reality behind anything observed in the military or armed group: unsystematic or unfavorable actions due to berserk in battle, fights between comrades, plotting to harm an abusive officer, and others.
7.2.5.3.2.5. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Religious Community
The effects of hatred or hostile treatment without trying to understand the reality behind anything observed in the religious community can be self-explanatory. The following are examples of effects of hatred or hostile treatment without trying to understand the reality behind anything observed in the religious community: quarrels between young persons undergoing a religious training, conflicts within a religious group, enmity against a strict superior or rector in a religious group, and others.
7.2.5.3.2.6. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The International Community
The effects of hatred or hostile treatment without trying to understand the reality behind anything observed in the international community can be self-explanatory. The following are examples of effects of hatred or hostile treatment without trying to understand the reality behind anything observed in the international community: global conflicts, global persecution of a race, and others.
7.2.5.3.2.7. The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
7.2.5.4. The Effects Of Imperfectness
In this subchapter, the effects of the forms of imperfectness (aside from the fundamental error focused on consciousness that is a fundamental imperfectness) that are directly caused by ignorance as well as by all other possible kinds are also included.
The effects of imperfectness can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
7.2.5.4.1. The Effects Of Imperfectness Observed In The "Self"
The effects of imperfectness observed in the "self" can be self-explanatory. The following are examples of effects of imperfectness observed in the self: malignity, selfishness, perversion, maliciousness, lack of empathy, lack of wisdom, lack of understanding on the thoughts and feelings of others, lack of fortitude, lack of self-control, lack of foresight, frenzy, amok, annoying or inflictive personality or behavior, foolishness, and others.
7.2.5.4.2. The Effects Of Imperfectness Observed In The Civil Community
The effects of imperfectness observed in the civil community can be self-explanatory. The following are examples of effects of imperfectness observed in the civil community: creation of inflictive groups, failure of civil relationships, and others.
7.2.5.4.3. The Effects Of Imperfectness Observed In The Government
The effects of imperfectness observed in the government can be self-explanatory. The following are examples of effects of imperfectness observed in the government: creation of laws that can lead a country to destruction or downfall, creation of a defective constitution that can allow tyranny and other inflictive acts, creation of unjust laws, creation of impractical laws, and others.
7.2.5.4.4. The Effects Of Imperfectness Observed In The Military Or Armed Group
The effects of imperfectness observed in the military or armed group can be self-explanatory. The following are examples of effects of imperfectness observed in the military or armed group: awkward commands due to lack of intelligence, shock or insanity in heavy battle due to lack of personality strength or endurance, barbaric behavior, unsystematic decision-making in managing troops, and others.
7.2.5.4.5. The Effects Of Imperfectness Observed In The Religious Community
The effects of imperfectness observed in the religious community can be self-explanatory. The following are examples of effects of imperfectness observed in the religious community: mistakes in decision-making that cause problems within a religious group, the destruction of a religious group because of unwise management, and others.
7.2.5.4.6. The Effects Of Imperfectness Observed In The International Community
The effects of imperfectness observed in the international community can be self-explanatory. The following are examples of effects of imperfectness observed in the international community: making decisions or actions that can lead to global conflicts, failure of diplomatic negotiations, and others.
7.2.5.4.7. The Effects Of Imperfectness Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
7.2.6. Suffering
Suffering refers to anything observed by the human being that is characterized by pain, ache, distress, agony, discomfort, dizziness, misery, hardship, and the like. It is the result of the suffering-causing actions of either physical or psychophysical elements.
Suffering can generate another suffering.
7.2.6.1. Sufferings As A Result Of The Suffering-Causing Action Of Physical Elements
The sufferings as a result of suffering-creating action of physical elements are made through either direct or indirect way. These sufferings can cause other sufferings.
7.2.6.1.1. Sufferings As A Result Of The Direct Suffering-Causing Action Of Physical Elements
The sufferings which are directly caused by the suffering-creating action of physical elements include the burning pain from an unexpected volcanic eruption, pain directly caused by hurricane, the pain caused by the impact of a tsunami, and many others.
7.2.6.1.2. Sufferings As A Result Of The Indirect Suffering-Causing Action Of Physical Elements
The sufferings which are indirectly caused by the suffering-creating action of physical elements include hunger caused by food shortage which is caused by drought, hunger caused by food shortage which is caused by destruction of plants by pathogens, discomfort caused by homelessness which is caused by destruction by tornado, hardship of a child's life caused by death of parents who were killed by tsunami, and many others.
7.2.6.2. The Sufferings Caused By The Effects Of The Immediate Effects Of The Fundamental Errors In The Person's Claim On Reality
The sufferings caused by the effects of the immediate effects of the fundamental errors in the person's claim on reality are the sufferings caused by the effects of the specific forms of injustice, delusion, inconsideration, and imperfectness (In this subchapter, the sufferings caused by the effects of the specific forms of injustice, delusion, inconsideration, and imperfectness [aside from the fundamental errors that are considered as fundamental forms of injustice, delusion, inconsideration, and imperfectness] that are directly caused by ignorance as well as by all other possible kinds are also included.).
7.2.6.2.1. The Sufferings Caused By The Effects Of Injustice
The sufferings caused by the effects of injustice can be self-explanatory. The sufferings caused by the effects of injustice include the following: grief, sorrow, lamentation, sadness, heartbreak, discontent, disappointment, frustration, regret, pain by overindulgence, diseases and pain caused by self-torture, and others.
In this subchapter, the sufferings caused by the effects of the forms of injustice (aside from the fundamental error focused on sensation that is considered as a fundamental form of injustice) that are directly caused by ignorance as well as by all other possible kinds are also included.
7.2.6.2.2. The Sufferings Caused By The Effects Of Delusion
The sufferings caused by the effects of delusion can be self-explanatory. The sufferings caused by the effects of delusion include the following: fear, anxiety, sufferings caused by phobia, worries, and others.
In this subchapter, the sufferings caused by the effects of the forms of delusion (aside from the fundamental error focused on perception that is considered as a fundamental form of delusion) that are directly caused by ignorance as well as by all other possible kinds are also included.
7.2.6.2.3. The Sufferings Caused By The Effects Of Inconsideration
The sufferings caused by the effects of inconsideration can be self-explanatory. The sufferings caused by the effects of inconsideration include the following: tension or stress caused by rage or anger, heart attack, pain caused by quarrel, and others.
In this subchapter, the sufferings caused by the effects of the forms of inconsideration (aside from the fundamental error focused on volition that is considered as a fundamental form of inconsideration) that are directly caused by ignorance as well as by all other possible kinds are also included.
7.2.6.2.4. The Sufferings Caused By The Effects Of Imperfectness
The sufferings caused by the effects of imperfectness can be self-explanatory. The sufferings caused by the effects of imperfectness include the following: nervous breakdown, distress, depression, insanity, fatigue, exhaustion, and others.
In this subchapter, the sufferings caused by the effects of the forms of imperfectness (aside from the fundamental error focused on consciousness that is considered as a fundamental form of imperfectness) that are directly caused by ignorance as well as by all other possible kinds are also included.
CHAPTER 8. THE ELEMENTS THAT CAN CAUSE THE FIXATION OFSUFFERING
The term "fixation of suffering" refers to the healing or prevention of suffering. The elements that can cause the fixation of suffering can either be physical or psychophysical. The physical elements that can cause the fixation of suffering are the elements that belong to nature. The psychophysical elements are the ones with the involvement of the mind that works with the body of the human being.
The elements that can cause the fixation of suffering form a chain of causation (See Figure 8.). Physical elements (8.1.) can cause the fixation of suffering through direct (8.2.6.1.1.) and indirect (8.2.6.1.2.) fixing action. Awareness-causing elements (8.2.1.) such as the capability of the mind (8.2.1.1.), remembrance (8.2.1.2.), the presence or sufficiency of information (8.2.1.3.), and concentration (8.2.1.4.) can cause awareness. Awareness (8.2.2.) can cause the answers to the fundamental errors in the person's claim on reality. The answers to the fundamental errors in the person's claim on reality (8.2.3.) can cause specific forms of justice (8.2.4.1.), internalization of truth (8.2.4.2.), consideration (8.2.4.3.), and perfection (8.2.4.4.). These immediate effects of the answers to the fundamental errors in the person's claim on reality (8.2.4.) can cause various effects (8.2.5.) that can be observed in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s. These effects can lead to fixation of suffering (8.2.6.1-4.).
There are exceptions in the chain of causation in the fixation of suffering (These exceptions are symbolized by the big hollow arrows in Figure 8.). One exception is the possibility that all the suffering-fixing elements may cause suffering-fixing elements other than their usual immediate effects. Another exception, which is closely related to the first exception, is the possibility that the specific suffering-fixing elements may be caused by elements other than their usual causes.
8.1. The Physical Elements That Can Cause The Fixation Of Suffering
The physical elements that can cause the fixation of suffering include the favorable weather, beneficial micro-organisms, and many others. The fixation of suffering by the said physical elements can also cause another fixation of suffering.
The physical elements can directly cause the fixation of suffering. The physical elements can also indirectly cause the fixation suffering by triggering a series of causation that results to the fixation of suffering.
The physical elements may possibly be the cause to the existence of elements (other than their usual immediate effects) that can cause the fixation of suffering.
8.2. The Psychophysical Elements That Can Cause The Fixation Of Suffering
The psychophysical elements that can cause the fixation of suffering may act in both preventive and curative ways. The psychophysical elements that can cause the fixation of suffering are the awareness-causing elements, awareness, the answers to the fundamental errors in the person's claim on reality, the immediate effects of having the answers to the fundamental errors in the person's claim on reality (such as the specific forms of justice, internalization of truth, consideration, and perfection), the effects of the immediate effects of having the answers to the said fundamental errors (such as the effects of the specific forms of justice, internalization of truth, consideration, and perfection), and the fixation of suffering as a result caused by the effects of the immediate effects of having the answers to the aforementioned fundamental errors (such as the fixation of sufferings as a result caused by the effects of the specific forms of justice, internalization of truth, consideration, and perfectness).
The psychophysical elements that can cause the fixation of suffering may possibly be the cause to the existence of elements (other than their usual immediate effects) that can cause the fixation of suffering.
8.2.1. The Elements That Can Cause Awareness
The elements that can cause awareness include the capability of the mind, remembrance, the state of being informed, and concentration.
The elements that can cause awareness may possibly be the cause to the existence of elements (other than their usual immediate effects) that can cause the fixation of suffering.
8.2.1.1. Capability Of The Mind
The capability of the mind refers to the ability of the mind to visualize reality or grasp cause-effect relationships. Children may possess the capability to understand cause-effect relationships. However, they may not be able to grasp deep reasoning (If the children are not able to grasp deep reasoning, then it is enough for them to have the Balanced-Way Principle, which is the prize-giving way of thinking and acting presented in this writing. The balanced way between pleasure-seeking and self-torture [the search for justice] can make the children avoid eating too much candies [thereby consuming the time for brushing teeth by eating candies] that may destroy their teeth. The balanced way between believing and disbelieving [the search for truth] can make the children avoid accidents and avoid being cheated by others. The balanced way between praising treatment and hostile treatment on anything [the search for consideration] can make the children understand and forgive the other children who are taunting them instead of attacking such provokers. And the combination of the search for justice, truth, and consideration in attaining perfection can make the children pursue wellness of their body and mind as well as the other aspects of healthy and happy living.).
Many people (regardless of age, gender, race, and other differences) may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people (regardless of gender, race, and other differences) may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance (also because the Balanced-Way Principle [which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration] is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection [See Figure 4 in Chapter 4 of this part {Part Two}.].).
8.2.1.2. Remembrance
Remembrance is the act or process of recalling or bringing back into the consciousness the information from the past especially those which are contributory to the prevention and healing of suffering.
8.2.1.3. The Presence Or Sufficiency Of Information
Informations can be given or revealed by other persons, media, books, electronic sources, and many other sources. The acquired raw informations can give many other informations through studying cause-effect relationships resulting to truthful conclusions.
8.2.1.4. Concentration
Concentration is the act of focusing the mind into the things that cause awareness and to the things that cause good health, satisfaction of needs, and happiness as an action to get rid of the disturbances that can cause sufferings.
8.2.2. Awareness
Awareness is the situation in which the person is conscious about something. The awareness about something can be reversed by forgetting or mental blurring, making state of unawareness or partial awareness allowing the existence of ignorance. Therefore, the status of having awareness of the ultimate realities that stops the limbic system (and other part/s of the brain involved if any) from generating emotional suffering can be reversed when the person forgets or fails to have a clear and full grasp on such ultimate realities.
Awareness causes the fixation of the fundamental errors in the person's claim on reality.
Awareness may possibly be the cause to the existence of elements (other than its usual immediate effects) that can cause the fixation of suffering.
Awareness is considered psychophysical because the mind has corresponding co-occurring neural processes in the involved parts of the nervous system.
8.2.3. The Answers To The Fundamental Errors In The Person’s Claim On Reality
The answers to the fundamental errors in the person's claim on reality are based on the conclusions derived from the arguments in Subchapter 5.2, Chapter 5, Part Two, of this book. The answers to the fundamental errors in the person's claim on reality can be understood better by studying first the said arguments.
The answers to the fundamental errors in the person's claim on reality are intermediates between awareness and the elements such as the specific forms of as justice, internalization of truth, consideration, and perfection because at every first moments after the person has fully aware and internalized the answers to such errors, the said answers to such errors eventually cause many other forms of justice, internalization of truth, consideration, and perfection. The answers to the fundamental errors in the person's claim on reality are basic or fundamental forms of justice, internalization of truth, consideration, and perfection that eventually cause many other forms of justice, internalization of truth, consideration, and perfection.
Since the fundamental errors in the person’s claim on reality are actual meanings or applications, the answers to such errors are also actual meanings or applications. The answers to the said fundamental errors are not mere words or knowledge. Actualization is necessary.
Answering the fundamental errors requires the internalization of knowledge about the ultimate realities and such internalization need the use of the Balanced-Way Principle. Internalization can be done through visualization and careful analysis that can be aided by diagrams or figures.
Each of the fundamental errors of the person's claim on reality (which are focused on specific components of the mind such as the sensation, perception, volition, and consciousness) has a corresponding answer or solution.
The answers to the fundamental errors in the person's claim on reality may possibly be the cause to the existence of elements (other than their usual immediate effects) that can cause the fixation of suffering.
The answers to the fundamental errors in the person's claim on reality are also considered psychophysical because the mind has corresponding co-occurring neural processes in the involved parts of the nervous system.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
8.2.3.1. The Answer To The Fundamental Error Focused On Sensation
The answer to the fundamental error in the person's claim on reality focused on sensation is based on the conclusions derived from the arguments in Subchapter 5.2, Chapter 5, Part Two, of this book. The answer to the fundamental error in the person's claim on reality focused on sensation can be understood better by studying first the said arguments.
As a part of the answer or solution to the fundamental error focused on sensation, the person must have to identify the fundamental error which is his claim that the specific forms of sensual informations such as the visions and sounds that he observes are not elements of his mind and are the ultimate reality. The person must know that this is an error because the sensual images are mere elements of his mind existing inside his brain “or” body where such elements conform to the reality outside his brain “or” body. The person must know that all the sensual images that he observes are just illusions existing inside his brain “or” body. However, the person must know that these illusions enable him to monitor the exact distances, locations, and other physical properties outside the brain “or” body enabling him to interact accurately with the environment outside the brain “or” body since the said illusions conform to the reality (See Figure 6 for analysis.).
As an answer or solution to the fundamental error focused on sensation, the person must know that outside the brain “or” body, there is no color, nor sound, but electromagnetic waves of different wavelengths in a dimension of total unconsciousness. The dimensions outside all neural circuits responsible for touch, feeling, smell, and taste are also dimensions of total unconsciousness (There are some dimensions inside the brain "or" body that are outside the neural circuits.). Outside those neural circuits, there is no pain, nor hot, nor cold, nor smell, nor taste but total unconsciousness (This writing has no affirmation whether the mind is a mere aggregation [or function of aggregation] of elementary particles in the neural circuits or the mind is a spiritual/non-physical being as disputed in the Mind-Body Problem [See Chapter 5.].).
If colors and shapes belong to the mind since the realities outside the mind are total unconsciousness and electromagnetic waves with specific wavelengths and elementary particle aggregates, then the image containing a blue sky and colorful earth belongs to the mind; if the image containing a blue sky and colorful earth is an element of the mind that cannot exist outside the brain “or” body (which is limited in dimension), then the image containing a boundless blue sky and colorful earth is just an illusion inside the mind that conform to the reality outside the mind (located outside the brain “or” body and even some dimensions inside the brain “or” body) that is a dimension of total unconsciousness ; if the image containing a blue sky and colorful earth is an illusion inside the mind, then claiming that the pleasing, fascinating, and enchanting colors and shapes as the ultimate reality is an error (Also, those sorrowful, stinky, unpleasant, ugly, and painful senses observed and experienced by the person inside his own mind belong to his own self and it can never be seen by other persons [and vice versa]); and treating those pleasing, fascinating, and enchanting colors and shapes as the ultimate reality causes the origination of injustice-related sufferings (The case of conjoined twins has a separate discussion in Subchapter 5.2 of Chapter 5.).
The person must know that the claim saying that the elements of the mind such as colors, shapes, and sounds exist outside the brain “or” body (implying that the mind can exist outside the brain “or” body) is an error. The person must know that the mind's existence is limited only inside the brain “or” body and outside the brain “or” body is dimension of total unconsciousness.
If the person would think about his experience before his conception, it is the actual outside-brain “or” outside-body situation that all persons had experienced before their conception. It is an experience of total unconsciousness. The situation before conception and the outside-brain “or” outside-body situation at the age of maturity are the same because they are both outside-brain “or” outside-body situations (Study Set 1 vis-à-vis Set 2 of the arguments in Subchapter 5.2 of Chapter 5. Scrutinize the other sets of arguments in the said part of this writing.).
Considering that the mind is limited inside the brain “or” body, the actual mind of a person cannot be seen by other person. If Person A cannot see the actual mind of Person B even the brain “or” body of Person B will be opened, and if the mind of Person B contain the image of the whole universe, considering that Persons A and B have similar mind structures, then the actual image of the whole universe in the mind or in the whole awareness of Person A belongs to Person A and it is an error for Person A to treat any praise, appreciation, or image of admiration exhibited by the image of Person B inside Person A's own mind as praise, appreciation, or admiration coming from the actual self of Person B; those images of praise, appreciation, or admiration belong to Person A's own mind. However, the acts of praise, appreciation, or admiration exhibited by the image of Person B inside Person A's mind can serve as the basis of Person A in knowing the actual reactions of Person B in the reality outside his brain “or” body because the image inside the mind of Person A conform to the reality outside his brain “or” body that is a dimension of total unconsciousness or tantamount to actual death of Person A (The case of conjoined twins has a separate discussion in Subchapter 5.2 of Chapter 5 [The arguments in this paragraph and the Set 8 of arguments in Subchapter 5.2 in Chapter 5 refers only to the situation in Figure 6 with persons in totally separate bodies {does not include the situation of conjoined twins that may allow one person/twin to have a mental image of what the other connected person/twin actually see due to possible connection of neural circuits like in the possible situation of twins with conjoined brain stems} but the possible existence of conjoined twins does not affect the validity of the conclusion derived from the arguments in this subchapter because the conclusion in this subchapter is just saying that the mind cannot exist outside the brain ‘or’ body or cannot exist outside the involved network of neural circuits or connections and the minds of the conjoined twins cannot exist outside the involved network of neural circuits or connections as concluded by Set 1 and Set 2 as a simplicity-pair of complementary sets of arguments that may be considered as classical way since it can be used by having only plain simple life experiences and also concluded by Set 10.A as the modern neuroscientific way that uses modern scientific instruments or methods {To conform to the argumentations in Set 8, any of the persons/twins in the conjoined twins may also be substituted as Person A and exclude the other pair/twin/person from the group composed of Person B and all other persons other than Person A since the bodies of the conjoined twins are interconnected and may possibly function as one body that may possibly has two overlapping minds that share some common thoughts due to interconnections of neurons of the two conjoined bodies<The term ‘similar mind structures’ in Set 8 refers to the similarity that the minds of all conjoined twins and all human beings have sensation, perception, volition, and consciousness and they all cannot exist outside the involved networks of neurons.>.}. If the minds of all conjoined twins and all persons with totally separate bodies cannot exist outside the involved network of the nervous system, then the mind cannot exist outside the involved network of the nervous system {Any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is compensated or automatically corrected by Subchapter 10.5.4. that includes all realities that are not known or not perfectly known <The term ‘other realities that are not known or not perfectly known’ in Subchapter 10.5.4 also includes all realities that a newborn human baby still does not know so all cannot escape this writing – everything is included even the proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.> and any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is also compensated or automatically corrected by Item 3 of Appendix B that says ‘The general informations that can be found in this final form are complete/perfect and such completeness/perfectness is sealed with open-endedness; and this final form only delegates the pursuit for the detailed informations to the reader’ <The term ‘and such completeness/perfectness is sealed with open-endedness’ means that the seal of this writing grabs everything and grabs even nothingness. The seal of this writing that is open-endedness grabs or includes all the complete/perfect proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.>.].).
As a part of the answer to the fundamental error focused on sensation, the person must have to accept the truth that the suffering-causing elements that can be experienced inside his own mind always have the possibility of maximum impact (Among the suffering-causing elements, the erroneous interaction to the real-like illusions of whole "bodies-and-minds" or selves of other persons inside one's own mind [the mind as defined in this writing] always or naturally occurs [unless the person has the answer to the said error at the moment] and causes many forms of sufferings. The person must accept the truth that he may frequently encounter the challenge of erroneous interaction to the real-like illusions of whole "bodies-and-minds" or selves of other persons inside his own mind and may encounter worst suffering-causing elements resulting from such interaction.). In a less technical word, the person must set senses to accept the reality that the challenge of suffering and other suffering-causing elements are always present in every moment in his whole life (The cravings to see a life that has no challenge of suffering and other suffering-causing elements leads to the origination of suffering.) and he must use all senses and all parts of his self to find the best way to getting rid of suffering without inflicting suffering (directly or indirectly) on any person.
As a very important part of the answer to the fundamental error focused on sensation, the person must set senses that inside his mind (the mind as defined in this writing) is naturally full of suffering, violence, and troubles; whereas outside the mind (which is just outside the brain "or" body connected to a separate [from the mind] dimension inside the brain "or" body) is absolute peace or total unconsciousness. In doing such thing, the person must be able to differentiate the actual dimension of the mind from the actual dimension of the brain "or" body (The actual brain "or" body has the same dimension as the space outside the brain "or" body and such dimension is absolute peace or total unconsciousness.). The actual dimension of the mind and the actual dimension of the brain "or" body are two different dimensions but they conform (or are parallel) to each other making such difference unnoticeable. The actual minds of other persons are third dimensions that cannot be seen by the thinker or are dimensions that are absolute peace or total unconsciousness for the said thinker because such third dimensions are tantamount to death for the said thinker since they are outside his mind (the mind as defined in this writing). The said third dimensions also conform (or parallel) to the first two cited dimensions unless under exceptional circumstances like psychological disorders, eye disease, intoxication, and others (Another exceptional circumstance is the relativity in the relationship of elementary particles, space, and time. One example is that the greatness of the distance travelled by the visible electromagnetic waves [in photons] that came from a star that exploded many years ago wherein the said electromagnetic waves that just hit the eyes of the person cause the visual image in his mind that the said star has just exploded at the present moment.). The other persons have the same situation as the aforementioned thinker (vice-versa) because all human beings have the same fundamental structures (See Figure 6 for analysis.). There is a trick regarding the act of differentiating the actual dimensions of one's own mind vis-a-vis the actual dimension outside all minds and vis-a-vis the actual minds of other persons. The trick is that even if the thinker is able to visualize all the dimensions outside his mind (which are dimensions of absolute peace or total unconsciousness or tantamount to death for the said person), such visual image of the unconscious or dead dimension still belong to his mind and he can never see the actual unconscious or dead dimension because they are tantamount to his actual death or final and complete disappearance of his life (See Figure 10 for analysis.); also, the actual visual images of the actual minds of all other persons (which are in the dimensions of absolute peace or total unconsciousness or tantamount to death for the said person) still belong to thinker's mind and he can never see the actual unconscious or dead dimension because they are tantamount to his actual death or final and complete disappearance of his life (See Figure 10 for analysis.). If the person is able to overcome the aforesaid trick, then he is able to attain the ultimate requirement for the phenomenal freedom from emotional suffering that is the ability to conform (think and/or act in accordance) to the actual totality of all realities. Failure to conform (think and/or act in accordance) to the actual totality of all realities is the ultimate (can be dubbed as the "toughest, most deceptive, and trickiest") part of the fundamental error (It is very difficult to conform [think or act in accordance] with the actual totality of all realities because one needs to clearly know first the needed parts of the actual totality of all realities before he can conform to such realities. Such act of conforming is an indispensable part of the answer to the fundamental error focused on sensation because there is still an error without such conformity. Such act of conforming is an act of treating things as who really they are; thus, it is a fundamental form of justice [See Figure 10 and the whole Chapter 10 for analysis.].). In conforming to the actual totality of all realities, the person must know that the mental or visual image closest to the actual totality of all realities is the mental or visual image of the actual dimension outside all minds of human beings (which is a dimension of absolute peace or total unconsciousness or tantamount to death but still existing inside the mind since it is just a mental image). In conforming to the actual totality of all realities, the person must have a clear understanding of all realities while being aware and keeping watch about the said dimension that is closest to the actual totality of all realities (It is an awesome situation knowing the totality of all realities but it is just a knowledge for the purpose of freeing oneself completely from emotional suffering and for the purpose of overcoming other suffering-causing elements in order to prevent the further origination of suffering and avoid being driven to inflict suffering on oneself and/or on other person/s.). The essence of conforming to the actual totality of all realities is not the act of imagining a dimension or a world other than the immediate world that the human being has witnessed since childhood - it is the awareness (having sufficient knowledge) and internalization (adoption) of such awareness about the whole actual totality of all realities in which the immediate world that the human being has witnessed since childhood is a little component (See Figure 10. The immediate world that the human being has witnessed since childhood is represented by one [left side] of the two dot-sized [the smallest] human heads in Figure 10 [The immediate world that the human being has witnessed since childhood exists inside the said human head {In Figure 6, it is represented by the colored dimension.}. The real self/selves is/are represented by the end point/s of the biggest circle/s {as the mind/s} and the dotted drawing/s of human body/bodies beyond the biggest circle/s {as the actual elementary particles that compose the actual body/bodies}.]. Also, see the sets of arguments about the mind in Subchapter 5.2 of Chapter 5.). All the elements of the immediate world (contained by the mind and unnoticeably conforming to the reality outside the mind) that the human being has witnessed since childhood are naturally tempters, deceivers, persecutors, and suppressors. Since it is their role to tempt, deceive, persecute, and suppress, they are ought to or it is just for them to tempt, deceive, persecute, and suppress (The pronoun “they” is used but do not be deceived that the evil are many different entities because the evil is only one big being with many branches – highly deceptive branches that appear to be many but belong to only one big evil being; the branches are nothing but limbs or heads of one big evil being.); and such acts of temptation, deception, persecution, and suppression inflict suffering on the thinker (or the owner of the mind) and/or cause him to inflict suffering (directly or indirectly) on himself and/or on other human being/s (The act of treating the aforesaid tempters, deceivers, persecutors, and suppressors as tempters, deceivers, persecutors, and suppressors [as well as the act of expecting them play their role as tempters, deceivers, persecutors, and suppressors] has an aspect as a fundamental justice that is an indispensable part of the aforementioned conformation to the totality of all realities, which is the ultimate requirement for the attainment of the phenomenal freedom from emotional suffering [The objectiveness of the said role can be fully understood by a person if he has already solved the most deceptive part of the fundamental errors in the person's claim on reality.].). The role of the human being as the owner of the mind that contain the aforesaid immediate world is to prevent and heal sufferings of everyone (all human images/illusions and all actual humans) by all means that do not inflict, or do not cause the possibility of inflicting, suffering/harm/death/ (directly or indirectly) on himself and/or on other human being/s (The objectiveness of this role can be fully understood by a person if he has already solved the most deceptive part of the fundamental errors in the person's claim on reality). In solving the most deceptive, toughest, trickiest part of the fundamental error in the person’s claim on reality, the thinker must be able to really know clearly the following dimensions: A) Dimension 1 – The Normal Life That Is Naturally [Inborn] Fully Believed By Every Person That It Is The Ultimate Reality But It Is Just An Illusion Inside The Mind That Conform Squarely/Accurately To The Actual Elementary Particles And Other Realities In The Ineffable Dimension: All persons, unless under exceptional circumstances, live normally dealing with Dimension 1 from childhood to old age believing that the objects that they observe are the actual elementary particles [in aggregates] – this is a big mistake [fundamental error] because the said objects are just mental images that conform squarely/accurately to the actual elementary particles and other realities in the ineffable dimension outside all minds of all persons. Since the mental images conform squarely/accurately to the actual elementary particles, the actions of the illusional objects observed in the normal life in Dimension 1 are exactly the actions of the actual elementary particles in the ineffable dimension outside all minds of all persons unless under exceptional circumstances [In case of doubts or skepticisms against this truth, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5 of this part {Part Two}. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part {Part Two} and in the discussions in Part Three {Many people <regardless of age, gender, race, and other differences> may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people <regardless of gender, race, and other differences> may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance <also because the Balanced-Way Principle, which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration, is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection>. See Figure 4 in Chapter 4 of this part <Part Two>.}.]. A person may be born and grow, marry, grow old, and die without knowing the truth behind the normal life in Dimension 1 [The advantages of knowing such truth are to live a normal life without, or with a minimal, emotional suffering depending on the mental capability, to live a normal life without causing violence in the society, to live a normal life with a better understanding or consideration on other person/s, and other advantages.]. The illusional colored/colorful image of the whole universe inside the mind [It is the colored dimension in Figure 6; or it is the colored dimension that the human being has witnessed/observed since childhood. In such colored dimension, the person cannot see the actual elementary particles; what the person can see is just a mental/illusional image that conforms squarely/accurately to the actual elementary particles.] that is one hundred per cent deception [that it is the eternal ineffable ultimate reality {– but it is not the eternal ineffable ultimate reality because human/humanoid/thinking beings can never see the eternal ineffable ultimate reality that exists outside all bodies and minds since it is tantamount to actual death.}] and one hundred per cent are all deceptions and/or temptations and/or persecutions and/or suppressions [Deceptions because of appearance to be the ultimate reality but it is an illusion that conforms squarely/accurately to the actual elementary particles and other essences in the dimension of the ultimate reality; temptations because of being an object or desire or a cause that drives the person to crave; persecutions because of the presence of antagonisms, hostility, conflicts, and others; and suppressions because of being a cause that lessens/reduces the person into an identity that is not who really he is or a cause that hinders the development of the person. The ultimate justice is to accept truth that it is their nature/essence to deceive/ tempt/persecute/suppress and expect that they will always do their role that is to deceive/ tempt,/persecute/suppress. If an element that has the role to deceive/ tempt/persecute/suppress does its role well, then it is just to congratulate such element for deceiving/tempting/persecuting/suppressing well. The unjust/wrong/improper act of craving to see those that have the natural role as deceivers/ tempters/persecutors/suppressors to become non-deceivers/non-tempters/ non-persecutors/ non-suppressors naturally causes sadness and even fear, rage, wearisomeness, as well as many other forms of suffering, harm, and even death {One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension <Dimension 1> is always and “forever” a bad/sinister dimension <This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other form/s of emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering, directly or indirectly, on any person. Therefore, there is a necessity to keep on accepting and even congratulating the aforementioned deceivers/ tempters/persecutors/suppressors for doing their natural role as deceivers/ tempters/persecutors/suppressors in every moment, if possible, since in every moment that the said act is forgotten, the said deceivers/ tempters/persecutors/suppressors always tend to cause sadness, fear, rage, wearisomeness, and other form/s of emotional pain or drive the person to inflict, or cause the possibility of inflicting suffering, directly or indirectly, on any person.>.}. The person must always be aware that the said deceivers/ tempters/persecutors/suppressors appear to be many different characters/entities but they belong to only one character/entity that is a portion of the mind of the said person – a portion of the mind that is infested with deceptive/temptive/persecutive/suppressive characters or entities {given to him by, or acquired from, other persons} which are loads/burdens to carry {becomes weightless once the person becomes strong/fortified}; this portion of the mind is this dimension {Dimension 1} that needs to be accepted and even congratulated at all times because it is a single being with many branches that are deceivers/tempters/persecutors/suppressors and the non-acceptance of the said person causes emotional suffering – it must be accepted and even congratulated because such big evil being ought to “evilize” or do evil; it is its nature or natural role to do evil so it ought to do evil {In a similar case, vipers/cobras/snakes ought to bite, tigers/bears/lions ought to devour, and crocodiles/alligators ought to swallow others – these animals are just doing their natural role, and they ought to do or it is fair/just for them to do their natural role, but they need to be restrained for public safety <and/or other form/s of public welfare – if any> because human beings ought to live with happiness and comfort and other forms of wellness. In the case of the said big evil being that has the natural role to do evil, such evil being can be restrained by accepting and even congratulating it since it is just doing its natural role – evil ought to “evilize” or it is fair/just for evil to “evilize”; if the person does not restrain such evil through accepting and even congratulating it, such evil successfully and naturally causes the said person to suffer emotionally – basically sadness, fear, anger, and/or being troubled and may eventually suffer the complications of emotional and many other problems. To elaborate further, the body of the said big evil being that includes all the sinister things that the person may think or hear or see or feel or sense, which may be considered by the person as worse than the aforementioned predatory animals, needs to be restrained by accepting and even congratulating such ferocious evil being without getting deceived by its highly-deceptive branches/limbs/heads or the said sinister things because the failure to restrain such evil being naturally causes emotional suffering and naturally allows such evil being to “puppetize”/drive/push the person towards more sufferings and even towards death. The person shall not be deceived to treat himself as equal to the ultimate reality and treat the “decoys” as the ultimate reality or shall not be deceived by the “decoy” sinister images of persons that are just images of the “puppetized” persons who are losers within their true selves in a dimension that can never be reached by other person since human beings will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – the illusion inside the mind of the person is conforming squarely/accurately to the actual elementary particles and other realities in the ineffable dimension of ultimate reality but such illusion is not the ultimate reality; the evil actions of the images of the “puppetized” persons are technically actions of the evil being and the other human beings are totally unconscious and does not exist in such thing viewed by the person since human beings will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – human being is not equal to the ultimate reality; and the person need to habitually restrain the said big evil being at all times through accepting and even congratulating such big evil being because it will never stop trying to attack the person – the natural role of evil is to “evilize” or it is fair/just for evil to “evilize” at all times <In relation to this, a child who has the capability to detect all the branches of evil that are happening in the society or has the capability to detect the evil with many branches is in big trouble if he is not taught or mandated to restrain such evil from scaring/haunting/influencing or “evilizing” such child only through accepting and even congratulating such evil with many branches for doing its natural role as evil – evil ought to “evilize” or it is fair/just for evil to “evilize” at all times but such evil needs to be restrained by the said child only through accepting and even congratulating such evil for doing its natural role as evil – such evil must be restrained/jailed/cuffed/imprisoned and it is vital/crucial/indispensable/necessary to inculcate in the mind of the child that evil must be restrained/jailed/cuffed/imprisoned; no other way that has the capability to restrain the said evil from scaring/haunting/influencing or “evilizing” such child other than accepting and even congratulating such evil for doing its natural role as evil. In a similar case, vipers/cobras/snakes ought to bite, tigers/bears/lions ought to devour, and crocodiles/alligators ought to swallow others – these animals are just doing their natural role, and they ought to do or it is fair/just for them to do their natural role, but they need to be restrained for public safety, and/or other form/s of public welfare – if any, because human beings ought to live with happiness and comfort and other forms of wellness.>; as an additional information, the anger against the said big evil being cannot restrain the said big evil being because the anger of the person is a fruit of the efforts of the said big evil being that is favorable to such big evil being in “evilizing” the person – it worsens the situation of the person/defender; it is like propagating another fire to extinguish an existing fire in a home <Whether the person knows or does not know, he will spend his whole life playing/dealing with “decoys” that is an act necessary for survival and an act as a healthy or normal person. The awareness and full acceptance that the said “decoys” are “decoys” is an above-normal or better-than-normal situation because the aware/enlightened person can govern the said “decoys” and naturally kept free from suffering if he does not look back or go back to the erroneous life – the unaware/ignorant person is naturally governed/dictated by the said “decoys” and caused to suffer many forms of miseries. The act of saying that the said “decoys” are not “decoys” or the colorful normal life is the ultimate reality is tantamount to saying the statement “I am the ultimate reality and my boundless consciousness can exist outside my involved neural circuits.”; also, the act of saying that there are real human beings in Dimension 1 or in the normal life observed by the person is tantamount to saying the statement “I am the ultimate reality and my boundless consciousness can exist outside my involved neural circuits.”. Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.>.}.]; B) Dimension 2 – The Mental Image Of The Ineffable Dimension: The mental image of the ineffable dimension or the actual setting outside all minds, which is tantamount to death that has the same situation when the mind of a person were still not existing. It is the awareness of, or the mental image of, the situation of what is really happening outside all bodies of all thinking beings that is a dimension of death and total unconsciousness where the actual space, actual elementary particles or actual physical essence, actual nothingness, and the actual principles that govern the universe exist and interplay. It is a dimension where there is no sense of temptation, persecution, and suppression [there is no sense of evil in the actual elementary particles and other outside-mind elements because there is no sense or mind outside all minds] but there is still a deception [that it is the ultimate reality {– but it is not the ultimate reality because human/humanoid/thinking beings can never see the ultimate reality that exists outside all bodies and minds since it is tantamount to actual death.}]. Dimension 2 always puts the whole Figure 10 and the meaning of this whole book inside a perfect circle – technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception; C) Dimension 3: “The Ineffable Dimension – The Tricky And Illusional Dimension That Always Turns Into Dimension 2” [All thoughts/awareness/encapsulation of the ineffable dimension is always fake because it always exists inside the mind; no human being can ever see the actual ineffable dimension because all human/humanoid/thinking beings are all limited inside their minds {The person might cause the actual elementary particles to move in accordance with his will but the reason why he can do such thing is that the images inside his mind squarely/accurately conforms to the actual setting in the ineffable dimension.}]. All attempts to encapsulate Dimension 3 are always brought/thrown back to Dimension 2; therefore, Dimension 3 always puts the whole Figure 10 inside a perfect circle –again, technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception; D) Dimension 4 – “The Tricky And Illusional Dimension That Always Turns Into The Tricky And Unreal Dimension 3 That Always Turns Into Dimension 2”: The ineffable dimension is ineffable because as the communication efforts try to encapsulate the said ineffable dimension for the purpose of conveying the meaning of such ineffable dimension, the meaning keeps on eluding the encapsulation and it will never stop eluding even if the efforts would reach more than abyss [See Figure 10 for insights {The elusiveness of the ineffable always puts the whole Figure 10 inside a perfect circle.}.]. The ineffable dimension keeps on eluding any act of encapsulation because everything that can be subjected under the mind including the mind itself is limited inside the mind [They may conform squarely/accurately to the reality outside the mind but they are limited inside the mind.] and it can never exist outside the mind that is bounded inside the brain “or” body. All attempts to encapsulate Dimension 4 is always brought/thrown back to Dimension 3 that always brings/throws back the said attempts to Dimension 2; therefore, Dimension 4 always puts the whole Figure 10 inside a perfect circle – the condition that the mind cannot exist outside the brain “or” body, which makes the ineffableness of the ineffable, always puts everything that the person can think about inside a perfect circle. The word that tries to encapsulate the ineffable dimension is “the real actual totality of all realities in the unconscious dimension of real actual death outside all minds outside all bodies” but every encapsulation is always brought/thrown back to Dimension 2 [Thus, any further Dimension after Dimension 4 is always brought/thrown back to Dimension 2 {Therefore, all encapsulations of the ineffable are always fake/deceptive; again, technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception <As an additional information about the essence of being ineffable, if all persons cannot think or cannot imagine about their actual death, then the person cannot communicate about his actual death – the imagination of actual death is clearly and absolutely not the actual death; and what is asked to be communicated is not the imagination of the actual death but the actual death – the person is required to die in order to communicate the essence of actual death; and the words of a person who claims to be communicating with the dead is another imagination of actual death that is clearly and absolutely not the actual death – the said person who claims to be communicating with the dead is required to die in order to communicate the essence of actual death. The actual death is unthinkable because the person cannot think if he is in the state/condition of actual death – the imagination of actual death is clearly and absolutely not the actual death; and the person cannot communicate if he cannot think – it is absolutely illogical in science and even in the common sense of non-scientists to say that a person can think even if he has no functioning necessary network of neural circuits; and the presence of a functioning necessary neural circuits is an evidence of being alive.>.}.]. This presentation of the ineffable dimension shows that human/humanoid/thinking-beings have a limitation – they can never be equal to the ultimate reality [They might be ruled by desire, delusion, inconsideration, and/or imperfectness and say that they are the ultimate reality but such word is only limited inside the mind that conforms squarely/accurately to the actual elementary particles in the ineffable dimension {The fundamental errors in the person’s claim on reality automatically makes the person a claimant that he is equal to the ultimate reality. If nothing is equal to the ultimate reality but the ultimate reality, then the fundamental errors in the person’s claim on reality automatically makes the person a claimant that he is the ultimate reality, which is not true – the elements inside his mind are just conforming squarely/accurately to the ultimate reality; the objects that he can observe are not the actual elementary particles but illusional images that conform squarely/accurately to the actual elementary particles in the ineffable dimension that is the dimension of actual death outside all minds outside all brains “or” bodies of all humans/humanoids/thinking-beings. All human beings are born to claim naturally, through their ignorance that makes the fundamental error on their claim on reality, that that their minds can exist outside their brains “or” bodies by claiming that all objects observed by the naked eye or by instruments or by the senses in the “outside-the-body-scene” normal life are the ultimate components of the ultimate reality – this a big mistake because everything are just mental objects that conform squarely/accurately to the ultimate reality in the actual dimension outside all brains “or” bodies <The dimension outside all brains “or” bodies, which is the dimension of the ultimate reality, is a dimension of actual death – human beings can never be equal to the ultimate reality because they will die or experience actual death if they try to experience to be in the actual dimension outside all brains “or” bodies.>. Despite the said fundamental error or natural defeat of every person to the powerful temptation to live as co-equal to the ultimate reality, every person can try to fix the error only through the search for justice, search for truth, search for consideration, and search for perfection through the search for justice, truth, consideration.}.]. The ineffable dimension is the dimension where the person can overcome the greatest/ultimate deception or fundamental deception, fundamental injustice, fundamental inconsideration, and fundamental imperfectness, as well as the fundamental ignorance that causes such things [The person can still deal with the effort to overcome these challenges in such ineffable dimension despite of being limited because the whole mind is a real part/element of the ineffable dimension, thereby causing the person to have the capability to cause real effects in the ineffable dimension. However, the person can only have the qualification/power/strength/”legitimacy” to deal with the effort to overcome the said greatest/ultimate challenges if he has attained the mental capability to act in a manner that is really exactly in accordance with the ineffable dimension {The person can only be considered as” capable” if his whole mind contains clearly the image of the ineffable dimension and clearly aware that it is just his whole mind <The person is qualified/”legitimate” if he has already attained the status of knowing who really he is – when he already clearly know the truths about the fundamental errors in the person’s claim on reality presented in this writing and understood that the deception is anything that make him think that such thing is a reality outside his mind; and especially when he is already free/released/away from the human beings’ natural, by birth, erroneous act of claiming that they are equal to the ultimate reality by claiming that their mind can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions that conform squarely/accurately to the ineffable dimension, are the actual ultimate reality. If the person is just claiming a small portion of his illusion as his real self as a result of the erroneous act of claiming that he is equal to the ultimate reality by claiming that his mind can exist outside his brain “or” body or by claiming that his observed colorful normal life is the actual ultimate reality, then the person is not treating his real self with the fair/just/correct/right way of treating his real self – in such case, he is not who really he is and he does not have the qualification/power/strength/”legitimacy” to deal with the effort to overcome the aforesaid greatest/ultimate challenges. If the arguments in Set 8 and the other sets of arguments in Subchapter 5.2 are carefully considered, there is no such thing as reality in the person’s monitor/awareness of his whole life – everything is an illusion since he can never see the ineffable dimension that is a dimension of actual death outside his mind. To act in accordance with such reality, the person ought to think that everything that appears to his consciousness belongs to his own mind even his biological body that he can see and the person ought to think that such things conform squarely/accurately to the actual elementary particles.>, which is necessary because his actual body that is an aggregate of actual elementary particles is located at the ineffable dimension <What can be seen by people about his actual body is the mental image of his actual body observed inside the mind of each of the said people that also conforms squarely/accurately to the ineffable dimension.>.}. If the person needs to have the said level of mental strength in order to connect with the ineffable dimension that is the ultimate reality, then the only way to connect with the ineffable dimension that is the ultimate reality is to attain the said level of mental strength; if the only way to attain the said level of mental strength is the search for justice, search for truth, search for consideration, and search for perfection through the combination of search for justice, truth, and consideration, then the only way to connect with the ineffable dimension that is the ultimate reality is the search for justice, search for truth, search for consideration, and search for perfection through the combination of search for justice, truth, and consideration.] but such success/victory is temporary because the state of perfectness may perish anytime [reversible] since the composition/setting of the perishable/degradable aggregate of elementary particles that is called the “brain ‘or’ body” is a prerequisite to the composition/setting of the mind [The composition/setting of the involved part of the brain “or” body dictates the composition/setting of the mind because the lesser intricacy of the involved neural circuits causes the lesser capacity to think {This necessitates the person to always try to improve himself. Once the person grows very old and senile and eventually can no longer think, whoever the person was, there is nothing to do but to accept the law of nature <which is in accordance with the ultimate reality> that the whole self or the person is perishable/degradable .}.]. If the person cannot really clearly understand the real reason why the ineffable dimension [Dimension 4] is ineffable and why the person can still deal with the effort to overcome the said greatest/ultimate challenges in such ineffable dimension despite of being limited, the said person shall study the Balanced-Way Principle in Chapter 4 of this part [Part Two] and in the discussions in Part Three [Many people {regardless of age, gender, race, and other differences} may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people {regardless of gender, race, and other differences} may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance {also because the Balanced-Way Principle <which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration> is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection <See Figure 4 in Chapter 4 of this part or Part Two.>.}. If a human being intentionally inflicts, or intentionally causes the possibility of inflicting, suffering {directly or indirectly} on himself and/or on other human being/s, it is a sign that he still needs development to overcome the reasons that drive him to intentionally inflict, or intentionally cause the possibility of inflicting, suffering {directly or indirectly} on himself and/or on other human being/s {There is a necessity to always pursue the ideal state of perfectness because the state of perfectness may perish anytime <reversible> since the composition/setting of the perishable/degradable aggregate of elementary particles that is called the “brain ‘or’ body” is a prerequisite to the composition/setting of the mind. The composition/setting of the involved part of the brain “or” body dictates the composition/setting of the mind because the lesser intricacy of the involved neural circuits causes the lesser capacity to think <Consider that very limited mental capacity presents very limited number of choices to the freewill; very limited mental capacity gives very limited understanding/consideration/mercy; very limited mental capacity gives very limited sensitivity; and very limited mental capacity gives very limited awareness about wellness/virtue/goodness.>.}. However, the mind can act to improve mental capacity where such act of improvement may be initiated by other source/s {such as this whole book and other source/s that really conform to the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, search for truth, and search for consideration} if the thinker is not capable of initiating improvement.].).
Aside from knowing the aforementioned fundamental realities, the person must fully internalize and apply the real meaning of such knowledge in the actual life situation. Internalization can be done through visualization and careful analysis that can be aided by diagrams or figures and it needs the use of the Balanced-Way Principle (As a reiteration, one major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension [Dimension 1] is always and “forever” a bad/sinister dimension [Dimension 1 is symbolized by one {left side} of the two dot-sized {the smallest} human heads in Figure 10.]. This dimension that is technically a psychological dimension [that conforms squarely/accurately to the actual elementary particles], which is purely deceiver/ tempter/persecutor/suppressor, is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering [directly or indirectly] on any person. Therefore, it is necessary to always accept and even congratulate the bad/sinister dimension and its sinister elements especially the most sinister of all sinisters [The totality of all sinister elements as a whole single body {or the combination of all evil elements/forces} is still the most sinister among all sinisters that needs to be accepted and even congratulated.] since they [The pronoun “they” is used but do not be deceived that the evil are many different entities because the evil is only one big being with many branches – highly deceptive branches that appear to be many but belong to only one big evil being; the branches are nothing but limbs or heads of one big evil being {The last challenge is to restrain/conquer this one big evil being without being deceived – the condition of being deceived is a defeat or failure to restrain the said one big evil being that naturally causes emotional suffering, other forms of suffering, harm, and even death.}.] are doing their natural role as sinister [The person shall never crave that a bad/sinister thing that already happened should be a good thing because such bad/sinister just had done its natural role. The proper action is to accept and even congratulate the said bad/sinister thing and keep watch/act in the future to avoid/prevent another attack of the said bad/sinister thing. The person shall accept and even congratulate any bad/sinister immediately before the non-acceptance can cause emotional suffering – the bad/sinister elements, regardless of their form, are just doing their natural role and it is fair/just for them to do their natural role; if an element inflicts suffering/harm/death, then such element shall be regarded as bad/sinister immediately and accepted and even congratulated immediately before the non-acceptance can cause suffering/harm/death – it is the role and nature of every bad/sinister image in the mind {the mind in the context of this writing} to show actions that inflicts suffering/harm/death and the person shall not regard himself as equal to the ultimate reality by regarding that this bad/sinister image in the mind is the ultimate reality; such bad/sinister image has a co-parallel substance that coexists outside the mind {unless under exceptional circumstances such as delusion and others <if any>} but the person is totally out and dead in such dimension of actual death since the person is not equal to the ultimate reality outside the mind {The issue on the moral culpability or inculpability of bad/sinister elements is discussed in Subchapter 8.2.4.1 of this chapter <Chapter 8>.}.]. If the human being is naturally born to live with such sinister dimension and its sinister elements throughout his life, and if the said sinister dimension and its sinister elements are ought to be sinister, then it is fair/just and necessary to accept and even congratulate the bad/sinister dimension and its sinister elements especially the most sinister of all sinisters in order to have peace of mind and prevent the frontal lobe [and/or other part/s of the brain {if any}] to cause the limbic system [and/or other part/s of the brain {if any}] to generate emotional suffering.). In the bottom line, the person shall attain and maintain freedom from the human beings’ natural erroneous claim, by birth, that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality (Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies.).
As a reiteration, in the bottom line, the person shall attain and maintain freedom from the human beings’ natural erroneous claim, by birth, that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality (Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.). This is the last challenge – too tricky and too broad, thereby requiring the person to have the capability to imagine the general perspective of the totality of all realities that include the boundless space and capability to reason out correctly about what is beyond such imagination, the capability to strictly observe and explore all the necessary networks of valid reasons, the capability to remember life situations, the capability to project hypothetical life situations or visualize the consequences of an action, and the capability to avoid being deceived by the observed colorful normal life (Dimension 1) at all times.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
8.2.3.2. The Answer To The Fundamental Error Focused On Perception
The answer to the fundamental error in the person's claim on reality focused on perception is based on the conclusions derived from the arguments in Subchapter 5.2, Chapter 5, Part Two, of this book. The answer to the fundamental error in the person's claim on reality focused on perception can be understood better by studying first the said arguments.
As a part of the answer or solution to the fundamental error focused on perception, the person must have to identify the fundamental error which is his claim that the thoughts that he observes are existing outside the brain “or” body everywhere in the environment. The person must know that this is an error because those thoughts that he observes in his environment in all directions are elements of his mind that exists inside his brain “or” body. He must know that the image of the environment is also an element of the mind inside the brain “or” body because it is a colorful sensual image conforming to the reality outside the brain “or” body. Outside the brain or body, there is no color and form but electromagnetic waves and elementary particle aggregates in an unconscious dimension (See Figure 6 for analysis.).
If colors and shapes belong to the mind since the realities outside the mind are total unconsciousness and electromagnetic waves with specific wavelengths and elementary particle aggregates, then the image containing a blue sky and colorful earth belongs to the mind; if the image containing a blue sky and colorful earth is an element of the mind that cannot exist outside the brain “or” body that is limited in dimension, then the image containing a boundless blue sky and wide colorful earth is just an illusion inside the mind that conform to the reality outside the mind that is a dimension of total unconsciousness located outside the brain “or” body and even some dimensions inside the brain “or” body; if the image containing a blue sky and the colorful earth is an illusion inside the mind, then claiming that the horrible, terrifying, and frightening scenes that are full of colors and shapes as the ultimate reality is an error (See Figure 6 for analysis.). Those horrible, terrifying, frightening scenes or images in the mind of the person belong to the person and can never be seen by other persons (and vice versa); and treating those horrible, terrifying, frightening images as the ultimate reality causes the origination of delusion-related sufferings.
If a person can visualize the actual locations, names, colors, events, and other things in his environment even without actually looking at them, then the whole environment or universe that he visualizes while closing his eyes are elements of his mind; if the mind cannot exist outside the brain “or” body or if the dimension outside the open eyes of the person is total unconsciousness, then those visions of the whole environment or universe that he observes through his open eyes are limited inside his brain “or” body; if the brain “or” body is too small to contain the wide dimension of the image of the universe, then the observed universe is an illusion; if the observed illusional universe conforms squarely/accurately to the actual elementary particles outside the brain “or” body, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain “or” body that is a dimension of total unconsciousness.
The person must know that it is an error to claim that the voices or words of the images of other persons that he observes inside his own mind are the real and actual minds of other persons (The case of conjoined twins has a separate discussion in Subchapter 5.2 of Chapter 5.). He must know that all the images of all other persons and the images of their thoughts he observes are all mere elements his own mind. Also, he must know that the greatness of his mind enables him to possess an image of the whole universe and he must know that this is unnoticeable because the images inside his mind that exist inside his brain “or” body conform to the reality outside the brain “or” body.
If Person A cannot see the actual mind of Person B even the brain “or” body of Person B will be opened, and if the mind of Person B contains the image of the whole universe, considering that Persons A and B have similar mind structures, then the actual image of the whole universe in the mind or in the whole awareness of Person A belongs to Person A and the said image of the whole universe in the mind of Person A cannot be seen by Person B; and it is an error to claim that Person B can see anything inside the mind of Person A (and vice versa [The arguments in this paragraph and the Set 8 of arguments in Subchapter 5.2 in Chapter 5 refers only to the situation in Figure 6 with persons in totally separate bodies {does not include the situation of conjoined twins that may allow one person/twin to have a mental image of what the other connected person/twin actually see due to possible connection of neural circuits like in the possible situation of twins with conjoined brain stems} but the possible existence of conjoined twins does not affect the validity of the conclusion derived from the arguments in this subchapter because the conclusion in this subchapter is just saying that the mind cannot exist outside the brain ‘or’ body or cannot exist outside the involved network of neural circuits or connections and the minds of the conjoined twins cannot exist outside the involved network of neural circuits or connections as concluded by Set 1 and Set 2 as a simplicity-pair of complementary sets of arguments that may be considered as classical way since it can be used by having only plain simple life experiences and also concluded by Set 10.A as the modern neuroscientific way that uses modern scientific instruments or methods {To conform to the argumentations in Set 8, any of the persons/twins in the conjoined twins may also be substituted as Person A and exclude the other pair/twin/person from the group composed of Person B and all other persons other than Person A since the bodies of the conjoined twins are interconnected and may possibly function as one body that may possibly has two overlapping minds that share some common thoughts due to interconnections of neurons of the two conjoined bodies<The term ‘similar mind structures’ in Set 8 refers to the similarity that the minds of all conjoined twins and all human beings have sensation, perception, volition, and consciousness and they all cannot exist outside the involved networks of neurons.>.}. If the minds of all conjoined twins and all persons with totally separate bodies cannot exist outside the involved network of the nervous system, then the mind cannot exist outside the involved network of the nervous system {Any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is compensated or automatically corrected by Subchapter 10.5.4. that includes all realities that are not known or not perfectly known <The term ‘other realities that are not known or not perfectly known’ in Subchapter 10.5.4 also includes all realities that a newborn human baby still does not know so all cannot escape this writing – everything is included even the proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.> and any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is also compensated or automatically corrected by Item 3 of Appendix B that says ‘The general informations that can be found in this final form are complete/perfect and such completeness/perfectness is sealed with open-endedness; and this final form only delegates the pursuit for the detailed informations to the reader’ <The term ‘and such completeness/perfectness is sealed with open-endedness’ means that the seal of this writing grabs everything and grabs even nothingness. The seal of this writing that is open-endedness grabs or includes all the complete/perfect proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.>.].).
The thoughts observed by the person everywhere in the environment and even in the sky (where the names of space objects are included) are elements of his own mind and it cannot be seen by other person because outside the mind (which is outside the brain “or” body) is total unconsciousness. If the person would think about his experience before his conception, it is the actual outside-brain “or” outside-body situation that all persons had experienced before their conception. It is an experience of total unconsciousness. The situation before conception and the outside-brain “or” outside-body situation at the age of maturity are the same because they are both outside-brain “or” outside-body situations (Study Set 1 vis-à-vis Set 2 of the arguments in Subchapter 5.2 of Chapter 5. Scrutinize the other sets of arguments in the said part of this writing.).
As a part of the answer to the fundamental error focused on perception, the person must have to perceive the truth that the suffering-causing elements that can be experienced inside his own mind always have the possibility of maximum impact and such elements must not be feared because they belong to his own self (Among the suffering-causing elements, the erroneous interaction to the real-like illusions of whole "bodies-and-minds" or selves of other persons inside one's own mind [the mind as defined in this writing] always or naturally occurs [unless the person has the answer to the said error at the moment] and causes many forms of sufferings. The person must perceive that he must accept the truth that he may frequently encounter the challenge of erroneous interaction to the real-like illusions of whole "bodies-and-minds" or selves of other persons inside his own mind and may encounter worst suffering-causing elements resulting from such interaction.). In a less technical word, the person must perceive that he must accept the reality that the challenge of suffering and other suffering-causing elements are always present in every moment in his whole life (The idea of a life that has no challenge of suffering and other suffering-causing elements leads to the origination of suffering.) and he must think for the best way to get rid of suffering without inflicting suffering (directly or indirectly) on other person/s.
As a very important part of the answer to the fundamental error focused on perception, the person must perceive that inside his mind (the mind as defined in this writing) is naturally full of suffering, violence, and troubles; whereas outside the mind (which is just outside the brain "or" body connected to a separate [from the mind] dimension inside the brain "or" body) is absolute peace or total unconsciousness. In doing such thing, the person must be able to differentiate the actual dimension of the mind from the actual dimension of the brain "or" body (The actual brain "or" body has the same dimension as the space outside the brain "or" body and such dimension is absolute peace or total unconsciousness.). The actual dimension of the mind and the actual dimension of the brain "or" body are two different dimensions but they conform (or are parallel) to each other making such difference unnoticeable. The actual minds of other persons are third dimensions that cannot be seen by the thinker or are dimensions that are absolute peace or total unconsciousness for the said thinker because such third dimensions are tantamount to death for the said thinker since they are outside his mind (the mind as defined in this writing). The said third dimensions also conform (or parallel) to the first two cited dimensions unless under exceptional circumstances like psychological disorders, eye disease, intoxication, and others (Another exceptional circumstance is the relativity in the relationship of elementary particles, space, and time. One example is that the greatness of the distance travelled by the visible electromagnetic waves [in photons] that came from a star that exploded many years ago wherein the said electromagnetic waves that just hit the eyes of the person cause the visual image in his mind that the said star has just exploded at the present moment.). There is a trick regarding the act of differentiating the actual dimensions of one's own mind vis-a-vis the actual dimension outside all minds and vis-a-vis the actual minds of other persons. The trick is that even if the thinker is able to visualize all the dimensions outside his mind (which are dimensions of absolute peace or total unconsciousness or tantamount to death for the said person), such visual image of the unconscious or dead dimension still belong to his mind and he can never see the actual unconscious or dead dimension because they are tantamount to his actual death or final and complete disappearance of his life (See Figure 10 for analysis.); also, the actual visual images of the actual minds of all other persons (which are in the dimensions of absolute peace or total unconsciousness or tantamount to death for the said person) still belong to thinker's mind and he can never see the actual unconscious or dead dimension because they are tantamount to his actual death or final and complete disappearance of his life (See Figure 10 for analysis.). If the person is able to overcome the aforesaid trick, then he is able to attain the ultimate requirement for the phenomenal freedom from emotional suffering that is the ability to conform (think or act in accordance) with the actual totality of all realities. Failure to conform (think and/or act in accordance) to the actual totality of all realities is the ultimate (can be dubbed as the "toughest, most deceptive, and trickiest") part of the fundamental error (It is very difficult to conform [think and/or act in accordance] with the actual totality of all realities because one needs to clearly know first the needed parts of the actual totality of all realities before he can conform to such realities. Such act of conforming is an indispensable part of the answer to the fundamental error focused on perception because there is still an error without such conformity. Such act of conforming is an act of adopting things that are real; thus, it is a fundamental form of internalization of truth [See Figure 10 and the whole Chapter 10 for analysis.].). In conforming to the actual totality of all realities, the person must know that the mental or visual image closest to the actual totality of all realities is the mental or visual image of the actual dimension outside all minds of human beings (which is a dimension of absolute peace or total unconsciousness or tantamount to death but still existing inside the mind since it is just a mental image). In conforming to the actual totality of all realities, the person must have a clear understanding of all realities while being aware and keeping watch about the said dimension that is closest to the actual totality of all realities (It is an awesome situation knowing the totality of all realities but it is just a knowledge for the purpose of freeing oneself completely from emotional suffering and for the purpose of overcoming other suffering-causing elements in order to prevent the further origination of suffering and avoid being driven to inflict suffering on oneself and/or on other person/s.). The essence of conforming to the actual totality of all realities is not the act of imagining a dimension or a world other than the immediate world that the human being has witnessed since childhood - it is the awareness (having sufficient knowledge) and internalization (adoption) of such awareness about the whole actual totality of all realities in which the immediate world that the human being has witnessed since childhood is a little component (See Figure 10. The immediate world that the human being has witnessed since childhood is represented by one [left side] of the two dot-sized [the smallest] human heads in Figure 10 [The immediate world that the human being has witnessed since childhood exists inside the said human head {In Figure 6, it is represented by the colored dimension.}. The real self/selves is/are represented by the end point/s of the biggest circle/s {as the mind/s} and the dotted drawing/s of human body/bodies beyond the biggest circle/s {as the actual elementary particles that compose the actual body/bodies}.]. Also, see the sets of arguments about the mind in Subchapter 5.2 of Chapter 5.). All the elements of the immediate world (contained by the mind and unnoticeably conforming to the reality outside the mind) that the human being has witnessed since childhood are naturally tempters, deceivers, persecutors, and suppressor (Warning: Always think that the said “immediate world” and the said tempters/deceivers/persecutors/suppressors are purely psychological or mental elements that conform squarely/accurately to the actual elementary particles outside the mind.). Since it is their role to tempt, deceive, persecute, and suppress, they are ought to or it is just for them to tempt, deceive, persecute, and suppress (The pronoun “they” is used but do not be deceived that the evil are many different entities because the evil is only one big being with many branches – highly deceptive branches that appear to be many but belong to only one big evil being; the branches are nothing but limbs or heads of one big evil being.); and such acts of temptation, deception, persecution, and suppression inflict suffering on the thinker (or the owner of the mind) and/or cause him to inflict suffering (directly or indirectly) on himself and/or on other human being/s (The act of treating the aforesaid tempters, deceivers, persecutors, and suppressors as tempters, deceivers, persecutors, and suppressors [as well as the act of expecting them play their role as tempters, deceivers, persecutors, and suppressors] has an aspect as a fundamental internalization of truth that is an indispensable part of the aforementioned conformation to the totality of all realities, which is the ultimate requirement for the attainment of the phenomenal freedom from emotional suffering [The objectiveness of the said role can be fully understood by a person if he has already solved the most deceptive part of the fundamental errors in the person's claim on reality.].). The role of the human being as the owner of the mind that contain the aforesaid immediate world is to prevent and heal sufferings for everyone (all human images/illusions and all actual humans) by all means that do not inflict, or do not cause the possibility of inflicting, suffering/harm/death/ (directly or indirectly) on himself and/or on other human being/s (The objectiveness of this role can be fully understood by a person if he has already solved the most deceptive part of the fundamental errors in the person's claim on reality). Repeated: In solving the most deceptive, toughest, trickiest part of the fundamental error in the person’s claim on reality, the thinker must be able to really know clearly the following dimensions: A) Dimension 1 – The Normal Life That Is Naturally [Inborn] Fully Believed By Every Person That It Is The Ultimate Reality But It Is Just An Illusion Inside The Mind That Conform Squarely/Accurately To The Actual Elementary Particles And Other Realities In The Ineffable Dimension: All persons, unless under exceptional circumstances, live normally dealing with Dimension 1 from childhood to old age believing that the objects that they observe are the actual elementary particles [in aggregates] – this is a big mistake [fundamental error] because the said objects are just mental images that conform squarely/accurately to the actual elementary particles and other realities in the ineffable dimension outside all minds of all persons. Since the mental images conform squarely/accurately to the actual elementary particles, the actions of the illusional objects observed in the normal life in Dimension 1 are exactly the actions of the actual elementary particles in the ineffable dimension outside all minds of all persons unless under exceptional circumstances [In case of doubts or skepticisms against this truth, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5 of this part {Part Two}. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part {Part Two} and in the discussions in Part Three {Many people <regardless of age, gender, race, and other differences> may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people <regardless of gender, race, and other differences> may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance <also because the Balanced-Way Principle, which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration, is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection>. See Figure 4 in Chapter 4 of this part <Part Two>.}.]. A person may be born and grow, marry, grow old, and die without knowing the truth behind the normal life in Dimension 1 [The advantages of knowing such truth are to live a normal life without, or with a minimal, emotional suffering depending on the mental capability, to live a normal life without causing violence in the society, to live a normal life with a better understanding or consideration on other person/s, and other advantages.]. The illusional colored/colorful image of the whole universe inside the mind [It is the colored dimension in Figure 6; or it is the colored dimension that the human being has witnessed/observed since childhood. In such colored dimension, the person cannot see the actual elementary particles; what the person can see is just a mental/illusional image that conforms squarely/accurately to the actual elementary particles.] that is one hundred per cent deception [that it is the eternal ineffable ultimate reality {– but it is not the eternal ineffable ultimate reality because human/humanoid/thinking beings can never see the eternal ineffable ultimate reality that exists outside all bodies and minds since it is tantamount to actual death.}] and one hundred per cent are all deceptions and/or temptations and/or persecutions and/or suppressions [Deceptions because of appearance to be the ultimate reality but it is an illusion that conforms squarely/accurately to the actual elementary particles and other essences in the dimension of the ultimate reality; temptations because of being an object or desire or a cause that drives the person to crave; persecutions because of the presence of antagonisms, hostility, conflicts, and others; and suppressions because of being a cause that lessens/reduces the person into an identity that is not who really he is or a cause that hinders the development of the person. The ultimate justice is to accept truth that it is their nature/essence to deceive/ tempt/persecute/suppress and expect that they will always do their role that is to deceive/ tempt,/persecute/suppress. If an element that has the role to deceive/ tempt/persecute/suppress does its role well, then it is just to congratulate such element for deceiving/tempting/persecuting/suppressing well. The unjust/wrong/improper act of craving to see those that have the natural role as deceivers/ tempters/persecutors/suppressors to become non-deceivers/non-tempters/ non-persecutors/ non-suppressors naturally causes sadness and even fear, rage, wearisomeness, as well as many other forms of suffering, harm, and even death {One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension <Dimension 1> is always and “forever” a bad/sinister dimension <This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other form/s of emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering, directly or indirectly, on any person. Therefore, there is a necessity to keep on accepting and even congratulating the aforementioned deceivers/ tempters/persecutors/suppressors for doing their natural role as deceivers/ tempters/persecutors/suppressors in every moment, if possible, since in every moment that the said act is forgotten, the said deceivers/ tempters/persecutors/suppressors always tend to cause sadness, fear, rage, wearisomeness, and other form/s of emotional pain or drive the person to inflict, or cause the possibility of inflicting suffering, directly or indirectly, on any person.>.}. The person must always be aware that the said deceivers/ tempters/persecutors/suppressors appear to be many different characters/entities but they belong to only one character/entity that is a portion of the mind of the said person – a portion of the mind that is infested with deceptive/temptive/persecutive/suppressive characters or entities {given to him by, or acquired from, other persons} which are loads/burdens to carry {becomes weightless once the person becomes strong/fortified}; this portion of the mind is this dimension {Dimension 1} that needs to be accepted and even congratulated at all times because it is a single being with many branches that are deceivers/tempters/persecutors/suppressors and the non-acceptance of the said person causes emotional suffering – it must be accepted and even congratulated because such big evil being ought to “evilize” or do evil; it is its nature or natural role to do evil so it ought to do evil {In a similar case, vipers/cobras/snakes ought to bite, tigers/bears/lions ought to devour, and crocodiles/alligators ought to swallow others – these animals are just doing their natural role, and they ought to do or it is fair/just for them to do their natural role, but they need to be restrained for public safety <and/or other form/s of public welfare – if any> because human beings ought to live with happiness and comfort and other forms of wellness. In the case of the said big evil being that has the natural role to do evil, such evil being can be restrained by accepting and even congratulating it since it is just doing its natural role – evil ought to “evilize” or it is fair/just for evil to “evilize”; if the person does not restrain such evil through accepting and even congratulating it, such evil successfully and naturally causes the said person to suffer emotionally – basically sadness, fear, anger, and/or being troubled and may eventually suffer the complications of emotional and many other problems. To elaborate further, the body of the said big evil being that includes all the sinister things that the person may think or hear or see or feel or sense, which may be considered by the person as worse than the aforementioned predatory animals, needs to be restrained by accepting and even congratulating such ferocious evil being without getting deceived by its highly-deceptive branches/limbs/heads or the said sinister things because the failure to restrain such evil being naturally causes emotional suffering and naturally allows such evil being to “puppetize”/drive/push the person towards more sufferings and even towards death. The person shall not be deceived to treat himself as equal to the ultimate reality and treat the “decoys” as the ultimate reality or shall not be deceived by the “decoy” sinister images of persons that are just images of the “puppetized” persons who are losers within their true selves in a dimension that can never be reached by other person since human beings will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – the illusion inside the mind of the person is conforming squarely/accurately to the actual elementary particles and other realities in the ineffable dimension of ultimate reality but such illusion is not the ultimate reality; the evil actions of the images of the “puppetized” persons are technically actions of the evil being and the other human beings are totally unconscious and does not exist in such thing viewed by the person since human beings will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – human being is not equal to the ultimate reality; and the person need to habitually restrain the said big evil being at all times through accepting and even congratulating such big evil being because it will never stop trying to attack the person – the natural role of evil is to “evilize” or it is fair/just for evil to “evilize” at all times <In relation to this, a child who has the capability to detect all the branches of evil that are happening in the society or has the capability to detect the evil with many branches is in big trouble if he is not taught or mandated to restrain such evil from scaring/haunting/influencing or “evilizing” such child only through accepting and even congratulating such evil with many branches for doing its natural role as evil – evil ought to “evilize” or it is fair/just for evil to “evilize” at all times but such evil needs to be restrained by the said child only through accepting and even congratulating such evil for doing its natural role as evil – such evil must be restrained/jailed/cuffed/imprisoned and it is vital/crucial/indispensable/necessary to inculcate in the mind of the child that evil must be restrained/jailed/cuffed/imprisoned; no other way that has the capability to restrain the said evil from scaring/haunting/influencing or “evilizing” such child other than accepting and even congratulating such evil for doing its natural role as evil. In a similar case, vipers/cobras/snakes ought to bite, tigers/bears/lions ought to devour, and crocodiles/alligators ought to swallow others – these animals are just doing their natural role, and they ought to do or it is fair/just for them to do their natural role, but they need to be restrained for public safety, and/or other form/s of public welfare – if any, because human beings ought to live with happiness and comfort and other forms of wellness.>; as an additional information, the anger against the said big evil being cannot restrain the said big evil being because the anger of the person is a fruit of the efforts of the said big evil being that is favorable to such big evil being in “evilizing” the person – it worsens the situation of the person/defender; it is like propagating another fire to extinguish an existing fire in a home <Whether the person knows or does not know, he will spend his whole life playing/dealing with “decoys” that is an act necessary for survival and an act as a healthy or normal person. The awareness and full acceptance that the said “decoys” are “decoys” is an above-normal or better-than-normal situation because the aware/enlightened person can govern the said “decoys” and naturally kept free from suffering if he does not look back or go back to the erroneous life – the unaware/ignorant person is naturally governed/dictated by the said “decoys” and caused to suffer many forms of miseries. The act of saying that the said “decoys” are not “decoys” or the colorful normal life is the ultimate reality is tantamount to saying the statement “I am the ultimate reality and my boundless consciousness can exist outside my involved neural circuits.”; also, the act of saying that there are real human beings in Dimension 1 or in the normal life observed by the person is tantamount to saying the statement “I am the ultimate reality and my boundless consciousness can exist outside my involved neural circuits.”. Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.>.}.]; B) Dimension 2 – The Mental Image Of The Ineffable Dimension: The mental image of the ineffable dimension or the actual setting outside all minds, which is tantamount to death that has the same situation when the mind of a person were still not existing. It is the awareness of, or the mental image of, the situation of what is really happening outside all bodies of all thinking beings that is a dimension of death and total unconsciousness where the actual space, actual elementary particles or actual physical essence, actual nothingness, and the actual principles that govern the universe exist and interplay. It is a dimension where there is no sense of temptation, persecution, and suppression [there is no sense of evil in the actual elementary particles and other outside-mind elements because there is no sense or mind outside all minds] but there is still a deception [that it is the ultimate reality {– but it is not the ultimate reality because human/humanoid/thinking beings can never see the ultimate reality that exists outside all bodies and minds since it is tantamount to actual death.}]. Dimension 2 always puts the whole Figure 10 and the meaning of this whole book inside a perfect circle – technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception; C) Dimension 3: “The Ineffable Dimension – The Tricky And Illusional Dimension That Always Turns Into Dimension 2” [All thoughts/awareness/encapsulation of the ineffable dimension is always fake because it always exists inside the mind; no human being can ever see the actual ineffable dimension because all human/humanoid/thinking beings are all limited inside their minds {The person might cause the actual elementary particles to move in accordance with his will but the reason why he can do such thing is that the images inside his mind squarely/accurately conforms to the actual setting in the ineffable dimension.}]. All attempts to encapsulate Dimension 3 are always brought/thrown back to Dimension 2; therefore, Dimension 3 always puts the whole Figure 10 inside a perfect circle –again, technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception; D) Dimension 4 – “The Tricky And Illusional Dimension That Always Turns Into The Tricky And Unreal Dimension 3 That Always Turns Into Dimension 2”: The ineffable dimension is ineffable because as the communication efforts try to encapsulate the said ineffable dimension for the purpose of conveying the meaning of such ineffable dimension, the meaning keeps on eluding the encapsulation and it will never stop eluding even if the efforts would reach more than abyss [See Figure 10 for insights {The elusiveness of the ineffable always puts the whole Figure 10 inside a perfect circle.}.]. The ineffable dimension keeps on eluding any act of encapsulation because everything that can be subjected under the mind including the mind itself is limited inside the mind [They may conform squarely/accurately to the reality outside the mind but they are limited inside the mind.] and it can never exist outside the mind that is bounded inside the brain “or” body. All attempts to encapsulate Dimension 4 is always brought/thrown back to Dimension 3 that always brings/throws back the said attempts to Dimension 2; therefore, Dimension 4 always puts the whole Figure 10 inside a perfect circle – the condition that the mind cannot exist outside the brain “or” body, which makes the ineffableness of the ineffable, always puts everything that the person can think about inside a perfect circle. The word that tries to encapsulate the ineffable dimension is “the real actual totality of all realities in the unconscious dimension of real actual death outside all minds outside all bodies” but every encapsulation is always brought/thrown back to Dimension 2 [Thus, any further Dimension after Dimension 4 is always brought/thrown back to Dimension 2 {Therefore, all encapsulations of the ineffable are always fake/deceptive; again, technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception <As an additional information about the essence of being ineffable, if all persons cannot think or cannot imagine about their actual death, then the person cannot communicate about his actual death – the imagination of actual death is clearly and absolutely not the actual death; and what is asked to be communicated is not the imagination of the actual death but the actual death – the person is required to die in order to communicate the essence of actual death; and the words of a person who claims to be communicating with the dead is another imagination of actual death that is clearly and absolutely not the actual death – the said person who claims to be communicating with the dead is required to die in order to communicate the essence of actual death. The actual death is unthinkable because the person cannot think if he is in the state/condition of actual death – the imagination of actual death is clearly and absolutely not the actual death; and the person cannot communicate if he cannot think – it is absolutely illogical in science and even in the common sense of non-scientists to say that a person can think even if he has no functioning necessary network of neural circuits; and the presence of a functioning necessary neural circuits is an evidence of being alive.>.}.]. This presentation of the ineffable dimension shows that human/humanoid/thinking-beings have a limitation – they can never be equal to the ultimate reality [They might be ruled by desire, delusion, inconsideration, and/or imperfectness and say that they are the ultimate reality but such word is only limited inside the mind that conforms squarely/accurately to the actual elementary particles in the ineffable dimension {The fundamental errors in the person’s claim on reality automatically makes the person a claimant that he is equal to the ultimate reality. If nothing is equal to the ultimate reality but the ultimate reality, then the fundamental errors in the person’s claim on reality automatically makes the person a claimant that he is the ultimate reality, which is not true – the elements inside his mind are just conforming squarely/accurately to the ultimate reality; the objects that he can observe are not the actual elementary particles but illusional images that conform squarely/accurately to the actual elementary particles in the ineffable dimension that is the dimension of actual death outside all minds outside all brains “or” bodies of all humans/humanoids/thinking-beings. All human beings are born to claim naturally, through their ignorance that makes the fundamental error on their claim on reality, that that their minds can exist outside their brains “or” bodies by claiming that all objects observed by the naked eye or by instruments or by the senses in the “outside-the-body-scene” normal life are the ultimate components of the ultimate reality – this a big mistake because everything are just mental objects that conform squarely/accurately to the ultimate reality in the actual dimension outside all brains “or” bodies <The dimension outside all brains “or” bodies, which is the dimension of the ultimate reality, is a dimension of actual death – human beings can never be equal to the ultimate reality because they will die or experience actual death if they try to experience to be in the actual dimension outside all brains “or” bodies.>. Despite the said fundamental error or natural defeat of every person to the powerful temptation to live as co-equal to the ultimate reality, every person can try to fix the error only through the search for justice, search for truth, search for consideration, and search for perfection through the search for justice, truth, consideration.}.]. The ineffable dimension is the dimension where the person can overcome the greatest/ultimate deception or fundamental deception, fundamental injustice, fundamental inconsideration, and fundamental imperfectness, as well as the fundamental ignorance that causes such things [The person can still deal with the effort to overcome these challenges in such ineffable dimension despite of being limited because the whole mind is a real part/element of the ineffable dimension, thereby causing the person to have the capability to cause real effects in the ineffable dimension. However, the person can only have the qualification/power/strength/”legitimacy” to deal with the effort to overcome the said greatest/ultimate challenges if he has attained the mental capability to act in a manner that is really exactly in accordance with the ineffable dimension {The person can only be considered as” capable” if his whole mind contains clearly the image of the ineffable dimension and clearly aware that it is just his whole mind <The person is qualified/”legitimate” if he has already attained the status of knowing who really he is – when he already clearly know the truths about the fundamental errors in the person’s claim on reality presented in this writing and understood that the deception is anything that make him think that such thing is a reality outside his mind; and especially when he is already free/released/away from the human beings’ natural, by birth, erroneous act of claiming that they are equal to the ultimate reality by claiming that their mind can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions that conform squarely/accurately to the ineffable dimension, are the actual ultimate reality. If the person is just claiming a small portion of his illusion as his real self as a result of the erroneous act of claiming that he is equal to the ultimate reality by claiming that his mind can exist outside his brain “or” body or by claiming that his observed colorful normal life is the actual ultimate reality, then the person is not treating his real self with the fair/just/correct/right way of treating his real self – in such case, he is not who really he is and he does not have the qualification/power/strength/”legitimacy” to deal with the effort to overcome the aforesaid greatest/ultimate challenges. If the arguments in Set 8 and the other sets of arguments in Subchapter 5.2 are carefully considered, there is no such thing as reality in the person’s monitor/awareness of his whole life – everything is an illusion since he can never see the ineffable dimension that is a dimension of actual death outside his mind. To act in accordance with such reality, the person ought to think that everything that appears to his consciousness belongs to his own mind even his biological body that he can see and the person ought to think that such things conform squarely/accurately to the actual elementary particles.>, which is necessary because his actual body that is an aggregate of actual elementary particles is located at the ineffable dimension <What can be seen by people about his actual body is the mental image of his actual body observed inside the mind of each of the said people that also conforms squarely/accurately to the ineffable dimension.>.}. If the person needs to have the said level of mental strength in order to connect with the ineffable dimension that is the ultimate reality, then the only way to connect with the ineffable dimension that is the ultimate reality is to attain the said level of mental strength; if the only way to attain the said level of mental strength is the search for justice, search for truth, search for consideration, and search for perfection through the combination of search for justice, truth, and consideration, then the only way to connect with the ineffable dimension that is the ultimate reality is the search for justice, search for truth, search for consideration, and search for perfection through the combination of search for justice, truth, and consideration.] but such success/victory is temporary because the state of perfectness may perish anytime [reversible] since the composition/setting of the perishable/degradable aggregate of elementary particles that is called the “brain ‘or’ body” is a prerequisite to the composition/setting of the mind [The composition/setting of the involved part of the brain “or” body dictates the composition/setting of the mind because the lesser intricacy of the involved neural circuits causes the lesser capacity to think {This necessitates the person to always try to improve himself. Once the person grows very old and senile and eventually can no longer think, whoever the person was, there is nothing to do but to accept the law of nature <which is in accordance with the ultimate reality> that the whole self or the person is perishable/degradable .}.]. If the person cannot really clearly understand the real reason why the ineffable dimension [Dimension 4] is ineffable and why the person can still deal with the effort to overcome the said greatest/ultimate challenges in such ineffable dimension despite of being limited, the said person shall study the Balanced-Way Principle in Chapter 4 of this part [Part Two] and in the discussions in Part Three [Many people {regardless of age, gender, race, and other differences} may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people {regardless of gender, race, and other differences} may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance {also because the Balanced-Way Principle <which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration> is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection <See Figure 4 in Chapter 4 of this part or Part Two.>.}. If a human being intentionally inflicts, or intentionally causes the possibility of inflicting, suffering {directly or indirectly} on himself and/or on other human being/s, it is a sign that he still needs development to overcome the reasons that drive him to intentionally inflict, or intentionally cause the possibility of inflicting, suffering {directly or indirectly} on himself and/or on other human being/s {There is a necessity to always pursue the ideal state of perfectness because the state of perfectness may perish anytime <reversible> since the composition/setting of the perishable/degradable aggregate of elementary particles that is called the “brain ‘or’ body” is a prerequisite to the composition/setting of the mind. The composition/setting of the involved part of the brain “or” body dictates the composition/setting of the mind because the lesser intricacy of the involved neural circuits causes the lesser capacity to think <Consider that very limited mental capacity presents very limited number of choices to the freewill; very limited mental capacity gives very limited understanding/consideration/mercy; very limited mental capacity gives very limited sensitivity; and very limited mental capacity gives very limited awareness about wellness/virtue/goodness.>.}. However, the mind can act to improve mental capacity where such act of improvement may be initiated by other source/s {such as this whole book and other source/s that really conform to the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, search for truth, and search for consideration} if the thinker is not capable of initiating improvement.].).
Aside from knowing the aforementioned fundamental realities, the person must fully internalize and apply the real meaning of such knowledge in the actual life situation. Internalization can be done through visualization and careful analysis that can be aided by diagrams or figures and it needs the use of the Balanced-Way Principle (As a reiteration, one major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension [Dimension 1] is always and “forever” a bad/sinister dimension [Dimension 1 is symbolized by one {left side} of the two dot-sized {the smallest} human heads in Figure 10.]. This dimension that is technically a psychological dimension [that conforms squarely/accurately to the actual elementary particles], which is purely deceiver/ tempter/persecutor/suppressor, is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering [directly or indirectly] on any person. Therefore, it is necessary to always accept and even congratulate the bad/sinister dimension and its sinister elements especially the most sinister of all sinisters [The totality of all sinister elements as a whole single body {or the combination of all evil elements/forces} is still the most sinister among all sinisters that needs to be accepted and even congratulated.] since they [The pronoun “they” is used but do not be deceived that the evil are many different entities because the evil is only one big being with many branches – highly deceptive branches that appear to be many but belong to only one big evil being; the branches are nothing but limbs or heads of one big evil being {The last challenge is to restrain/conquer this one big evil being without being deceived – the condition of being deceived is a defeat or failure to restrain the said one big evil being that naturally causes emotional suffering, other forms of suffering, harm, and even death.}.] are doing their natural role as sinister [The person shall never crave that a bad/sinister thing that already happened should be a good thing because such bad/sinister just had done its natural role. The proper action is to accept and even congratulate the said bad/sinister thing and keep watch/act in the future to avoid/prevent another attack of the said bad/sinister thing. The person shall accept and even congratulate any bad/sinister immediately before the non-acceptance can cause emotional suffering – the bad/sinister elements, regardless of their form, are just doing their natural role and it is fair/just for them to do their natural role; if an element inflicts suffering/harm/death, then such element shall be regarded as bad/sinister immediately and accepted and even congratulated immediately before the non-acceptance can cause suffering/harm/death – it is the role and nature of every bad/sinister image in the mind {the mind in the context of this writing} to show actions that inflicts suffering/harm/death and the person shall not regard himself as equal to the ultimate reality by regarding that this bad/sinister image in the mind is the ultimate reality; such bad/sinister image has a co-parallel substance that coexists outside the mind {unless under exceptional circumstances such as delusion and others <if any>} but the person is totally out and dead in such dimension of actual death since the person is not equal to the ultimate reality outside the mind {The issue on the moral culpability or inculpability of bad/sinister elements is discussed in Subchapter 8.2.4.1 of this chapter <Chapter 8>.}.]. If the human being is naturally born to live with such sinister dimension and its sinister elements throughout his life, and if the said sinister dimension and its sinister elements are ought to be sinister, then it is fair/just and necessary to accept and even congratulate the bad/sinister dimension and its sinister elements especially the most sinister of all sinisters in order to have peace of mind and prevent the frontal lobe [and/or other part/s of the brain {if any}] to cause the limbic system [and/or other part/s of the brain {if any}] to generate emotional suffering.). In the bottom line, the person shall attain and maintain freedom from the human beings’ natural erroneous claim, by birth, that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality (Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies.).
As a reiteration, in the bottom line, the person shall attain and maintain freedom from the human beings’ natural erroneous claim, by birth, that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality (Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.). This is the last challenge – too tricky and too broad, thereby requiring the person to have the capability to imagine the general perspective of the totality of all realities that includes the boundless space and capability to reason out correctly about what is beyond such imagination, the capability to strictly observe and explore all the necessary networks of valid reasons, the capability to remember life situations, the capability to project hypothetical life situations or visualize the consequences of an action, and the capability to avoid being deceived by the observed colorful normal life (Dimension 1) at all times.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
8.2.3.3. The Answer To The Fundamental Error Focused On Volition
The answer to the fundamental error in the person's claim on reality focused on volition is based on the conclusions derived from the arguments in Subchapter 5.2, Chapter 5, Part Two, of this book. The answer to the fundamental error in the person's claim on reality focused on volition can be understood better by studying first the said arguments.
As a part of the answer or solution to the fundamental error focused on volition, the person must have to identify the fundamental error that is his claim that the images of bodies and minds of other persons and the images of objects, animals, and other matters existing inside his own mind that exhibit hateful, abominable, and loathsome images are the ultimate realities is an error. He must know that those images inside his own mind belong to him and he must treat what belongs to him as part of himself in his volitions (See Figure 6 for analysis.).
The person must know that he can never see the minds of other persons (The case of conjoined twins has a separate discussion in Subchapter 5.2 of Chapter 5.). He can only detect what is in the minds of other persons through the actions, behavior, language, and other acts exhibited by images of other persons appearing inside his own mind.
If Person A cannot see the actual mind of Person B even the brain “or” body of Person B will be opened, and if the mind of Person B contain the image of the whole universe, considering that Persons A and B have similar mind structures, then the actual image of the whole universe in the mind or in the whole awareness of Person A belongs to Person A and it is an error for Person A to treat the image of Person B inside Person A's own mind as the ultimate reality about Person B; and the said image of the whole universe in the mind of Person A cannot be seen by Person B who has his own great mind located outside the mind of Person A where such location outside the mind (which is outside the brain “or” body) of Person A is a dimension of total unconsciousness for Person A (The case of conjoined twins has a separate discussion in Subchapter 5.2 of Chapter 5. [The arguments in this paragraph and the Set 8 of arguments in Subchapter 5.2 in Chapter 5 refers only to the situation in Figure 6 with persons in totally separate bodies {does not include the situation of conjoined twins that may allow one person/twin to have a mental image of what the other connected person/twin actually see due to possible connection of neural circuits like in the possible situation of twins with conjoined brain stems} but the possible existence of conjoined twins does not affect the validity of the conclusion derived from the arguments in this subchapter because the conclusion in this subchapter is just saying that the mind cannot exist outside the brain ‘or’ body or cannot exist outside the involved network of neural circuits or connections and the minds of the conjoined twins cannot exist outside the involved network of neural circuits or connections as concluded by Set 1 and Set 2 as a simplicity-pair of complementary sets of arguments that may be considered as classical way since it can be used by having only plain simple life experiences and also concluded by Set 10.A as the modern neuroscientific way that uses modern scientific instruments or methods {To conform to the argumentations in Set 8, any of the persons/twins in the conjoined twins may also be substituted as Person A and exclude the other pair/twin/person from the group composed of Person B and all other persons other than Person A since the bodies of the conjoined twins are interconnected and may possibly function as one body that may possibly has two overlapping minds that share some common thoughts due to interconnections of neurons of the two conjoined bodies<The term ‘similar mind structures’ in Set 8 refers to the similarity that the minds of all conjoined twins and all human beings have sensation, perception, volition, and consciousness and they all cannot exist outside the involved networks of neurons.>.}. If the minds of all conjoined twins and all persons with totally separate bodies cannot exist outside the involved network of the nervous system, then the mind cannot exist outside the involved network of the nervous system {Any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is compensated or automatically corrected by Subchapter 10.5.4. that includes all realities that are not known or not perfectly known <The term ‘other realities that are not known or not perfectly known’ in Subchapter 10.5.4 also includes all realities that a newborn human baby still does not know so all cannot escape this writing – everything is included even the proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.> and any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is also compensated or automatically corrected by Item 3 of Appendix B that says ‘The general informations that can be found in this final form are complete/perfect and such completeness/perfectness is sealed with open-endedness; and this final form only delegates the pursuit for the detailed informations to the reader’ <The term ‘and such completeness/perfectness is sealed with open-endedness’ means that the seal of this writing grabs everything and grabs even nothingness. The seal of this writing that is open-endedness grabs or includes all the complete/perfect proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.>.].).
If the person would think about his experience before his conception, it is the actual outside-brain “or” outside-body situation that all persons had experienced before their conception. It is an experience of total unconsciousness. The situation before conception and the outside-brain or outside-body situation at the age of maturity are the same because they are both outside-brain “or” outside-body situations (Study Set 1 vis-à-vis Set 2 of the arguments in Subchapter 5.2 of Chapter 5. Scrutinize the other sets of arguments in the said part of this writing.).
The person must also know that technically, he cannot see the real material body of other person because what he can see is his own mind carrying the image of other person's body. This image is generated by the neurons in the brain after being stimulated by impulses from the visual organ being hit by series of electromagnetic waves emanating from an aggregate of elementary particles (which is the actual body of the other person) existing in an unconscious dimension.
If colors and shapes belong to the mind since the realities outside the mind are total unconsciousness, electromagnetic waves with specific wavelengths and elementary particle aggregates, then the image containing a blue sky and colorful earth belongs to the mind; if the image containing a blue sky and colorful earth is an element of the mind that cannot exist outside the brain “or” body that is limited in dimension, then the image containing a boundless blue sky and wide colorful earth is just an illusion inside the mind that conforms to the reality outside the mind located outside the brain "or" body, which is a dimension of total unconsciousness and even some dimensions inside the brain "or" body; if the image containing a blue sky and colorful earth is an illusion inside the mind, then claiming that the hateful, abominable, and loathsome scenes that are full of colors and shapes as the ultimate reality is an error. Those hateful, abominable, and loathsome scenes or images in the mind of the person belong to the person and it can never be seen by other persons (and vice versa); and treating those hateful, abominable, and loathsome images (as well as the appraisable images) as "others" causes the origination of inconsideration-related sufferings.
As a part of the answer to the fundamental error focused on volition, the person must have to consider that the suffering-causing elements that can be experienced inside his own mind always have the possibility of maximum impact and such elements must not be hated by him because they belong to his own self since they are images inside his mind (Among the suffering-causing elements, the erroneous interaction to the real-like illusions of whole "bodies-and-minds" or selves of other persons inside one's own mind [the mind as defined in this writing] always or naturally occurs [unless the person has the answer to the said error at the moment] and causes many forms of sufferings. The person must consider that he must accept the truth that he may frequently encounter the challenge of erroneous interaction to the real-like illusions of whole "bodies-and-minds" or selves of other persons inside his own mind and may encounter worst suffering-causing elements resulting from such interaction [The person must consider that those images appear to be his enemies {which are mere elements of his own mind in the reality} are parts of his essence as a human being.].). In a less technical word, the person must consider that he must accept the reality that the challenge of suffering and other suffering-causing elements are always present in every moment in his whole life (The rejection to a life that has full of challenges of suffering and other suffering-causing elements leads to the origination of suffering.) and he must act to find for the best way to get rid of suffering without inflicting suffering (directly or indirectly) on other person/s.
As a very important part of the answer to the fundamental error focused on volition, the person must consider that inside his mind (the mind as defined in this writing) is naturally full of suffering, violence, and troubles; whereas outside the mind (which is just outside the brain "or" body connected to a separate [from the mind] dimension inside the brain "or" body) is absolute peace or total unconsciousness. In doing such thing, the person must be able to differentiate the actual dimension of the mind from the actual dimension of the brain "or" body (The actual brain "or" body has the same dimension as the space outside the brain "or" body and such dimension is absolute peace or total unconsciousness.). The actual dimension of the mind and the actual dimension of the brain "or" body are two different dimensions but they conform (or are parallel) to each other making such difference unnoticeable. The actual minds of other persons are third dimensions that cannot be seen by the thinker or are dimensions that are absolute peace or total unconsciousness for the said thinker because such third dimensions are tantamount to death for the said thinker since they are outside his mind (the mind as defined in this writing). The said third dimensions also conform (or parallel) to the first two cited dimensions unless under exceptional circumstances like psychological disorders, eye disease, intoxication, and others (Another exceptional circumstance is the relativity in the relationship of elementary particles, space, and time. One example is that the greatness of the distance travelled by the visible electromagnetic waves [in photons] that came from a star that exploded many years ago wherein the said electromagnetic waves that just hit the eyes of the person cause the visual image in his mind that the said star has just exploded at the present moment.). The other persons have the same situation as the aforementioned thinker (vice-versa) because all human beings have the same fundamental structures (See Figure 6 for analysis.). There is a trick regarding the act of differentiating the actual dimensions of one's own mind vis-a-vis the actual dimension outside all minds and vis-a-vis the actual minds of other persons. The trick is that even if the thinker is able to visualize all the dimensions outside his mind (which are dimensions of absolute peace or total unconsciousness or tantamount to death for the said person), such visual image of the unconscious or dead dimension still belong to his mind and he can never see the actual unconscious or dead dimension because they are tantamount to his actual death or final and complete disappearance of his life (See Figure 10 for analysis.); also, the actual visual images of the actual minds of all other persons (which are in the dimensions of absolute peace or total unconsciousness or tantamount to death for the said person) still belong to thinker's mind and he can never see the actual unconscious or dead dimension because they are tantamount to his actual death or final and complete disappearance of his life (See Figure 10 for analysis.). If the person is able to overcome the aforesaid trick, then he is able to attain the ultimate requirement for the phenomenal freedom from emotional suffering that is the ability to conform (think and/or act in accordance) to the actual totality of all realities. Failure to conform (think and/or act in accordance) to the actual totality of all realities is the ultimate (can be dubbed as the "toughest, most deceptive, and trickiest") part of the fundamental error (It is very difficult to conform [think or act in accordance] with the actual totality of all realities because one needs to clearly know first the needed parts of the actual totality of all realities before he can conform to such realities. Such act of conforming is an indispensable part of the answer to the fundamental error focused on volition because there is still an error without such conformity. Such act of conforming is an act of understanding realities behind things; thus, it is a fundamental form of consideration [See Figure 10 and the whole Chapter 10 for analysis.].). In conforming to the actual totality of all realities, the person must know that the mental or visual image closest to the actual totality of all realities is the mental or visual image of the actual dimension outside all minds of human beings (which is a dimension of absolute peace or total unconsciousness or tantamount to death but still existing inside the mind since it is just a mental image). In conforming to the actual totality of all realities, the person must have a clear understanding of all realities while being aware and keeping watch about the said dimension that is closest to the actual totality of all realities (It is an awesome situation knowing the totality of all realities but it is just a knowledge for the purpose of freeing oneself completely from emotional suffering and for the purpose of overcoming other suffering-causing elements in order to prevent the further origination of suffering and avoid being driven to inflict suffering on oneself and/or on other person/s.). The essence of conforming to the actual totality of all realities is not the act of imagining a dimension or a world other than the immediate world that the human being has witnessed since childhood - it is the awareness (having sufficient knowledge) and internalization (adoption) of such awareness about the whole actual totality of all realities in which the immediate world that the human being has witnessed since childhood is a little component (See Figure 10. The immediate world that the human being has witnessed since childhood is represented by one [left side] of the two dot-sized [the smallest] human heads in Figure 10 [The immediate world that the human being has witnessed since childhood exists inside the said human head {In Figure 6, it is represented by the colored dimension.}. The real self/selves is/are represented by the end point/s of the biggest circle/s {as the mind/s} and the dotted drawing/s of human body/bodies beyond the biggest circle/s {as the actual elementary particles that compose the actual body/bodies}.]. Also, see the sets of arguments about the mind in Subchapter 5.2 of Chapter 5.). All the elements of the immediate world (contained by the mind and unnoticeably conforming to the reality outside the mind) that the human being has witnessed since childhood are naturally tempters, deceivers, persecutors, and suppressors (Warning: Always think that the said “immediate world” and the said tempters/deceivers/persecutors/suppressors are purely psychological or mental elements that conform squarely/accurately to the actual elementary particles outside the mind.). Since it is their role to tempt, deceive, persecute, and suppress, they are ought to or it is just for them to tempt, deceive, persecute, and suppress (The pronoun “they” is used but do not be deceived that the evil are many different entities because the evil is only one big being with many branches – highly deceptive branches that appear to be many but belong to only one big evil being; the branches are nothing but limbs or heads of one big evil being.); and such acts of temptation, deception, persecution, and suppression inflict suffering on the thinker (or the owner of the mind) and/or cause him to inflict suffering (directly or indirectly) on himself and/or on other human being/s (The act of treating the aforesaid tempters, deceivers, persecutors, and suppressors as tempters, deceivers, persecutors, and suppressors [as well as the act of expecting them play their role as tempters, deceivers, persecutors, and suppressors] has an aspect as a fundamental consideration that is an indispensable part of the aforementioned conformation to the totality of all realities, which is the ultimate requirement for the attainment of the phenomenal freedom from emotional suffering [The objectiveness of the said role can be fully understood by a person if he has already solved the most deceptive part of the fundamental errors in the person's claim on reality.].). The role of the human being as the owner of the mind that contain the aforesaid immediate world is to prevent and heal sufferings for everyone (all human images/illusions and all actual humans) by all means that do not inflict, or do not cause the possibility of inflicting, suffering/harm/death/ (directly or indirectly) on himself and/or on other human being/s (The objectiveness of this role can be fully understood by a person if he has already solved the most deceptive part of the fundamental errors in the person's claim on reality). Repeated: In solving the most deceptive, toughest, trickiest part of the fundamental error in the person’s claim on reality, the thinker must be able to really know clearly the following dimensions: A) Dimension 1 – The Normal Life That Is Naturally [Inborn] Fully Believed By Every Person That It Is The Ultimate Reality But It Is Just An Illusion Inside The Mind That Conform Squarely/Accurately To The Actual Elementary Particles And Other Realities In The Ineffable Dimension: All persons, unless under exceptional circumstances, live normally dealing with Dimension 1 from childhood to old age believing that the objects that they observe are the actual elementary particles [in aggregates] – this is a big mistake [fundamental error] because the said objects are just mental images that conform squarely/accurately to the actual elementary particles and other realities in the ineffable dimension outside all minds of all persons. Since the mental images conform squarely/accurately to the actual elementary particles, the actions of the illusional objects observed in the normal life in Dimension 1 are exactly the actions of the actual elementary particles in the ineffable dimension outside all minds of all persons unless under exceptional circumstances [In case of doubts or skepticisms against this truth, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5 of this part {Part Two}. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part {Part Two} and in the discussions in Part Three {Many people <regardless of age, gender, race, and other differences> may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people <regardless of gender, race, and other differences> may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance <also because the Balanced-Way Principle, which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration, is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection>. See Figure 4 in Chapter 4 of this part <Part Two>.}.]. A person may be born and grow, marry, grow old, and die without knowing the truth behind the normal life in Dimension 1 [The advantages of knowing such truth are to live a normal life without, or with a minimal, emotional suffering depending on the mental capability, to live a normal life without causing violence in the society, to live a normal life with a better understanding or consideration on other person/s, and other advantages.]. The illusional colored/colorful image of the whole universe inside the mind [It is the colored dimension in Figure 6; or it is the colored dimension that the human being has witnessed/observed since childhood. In such colored dimension, the person cannot see the actual elementary particles; what the person can see is just a mental/illusional image that conforms squarely/accurately to the actual elementary particles.] that is one hundred per cent deception [that it is the eternal ineffable ultimate reality {– but it is not the eternal ineffable ultimate reality because human/humanoid/thinking beings can never see the eternal ineffable ultimate reality that exists outside all bodies and minds since it is tantamount to actual death.}] and one hundred per cent are all deceptions and/or temptations and/or persecutions and/or suppressions [Deceptions because of appearance to be the ultimate reality but it is an illusion that conforms squarely/accurately to the actual elementary particles and other essences in the dimension of the ultimate reality; temptations because of being an object or desire or a cause that drives the person to crave; persecutions because of the presence of antagonisms, hostility, conflicts, and others; and suppressions because of being a cause that lessens/reduces the person into an identity that is not who really he is or a cause that hinders the development of the person. The ultimate justice is to accept truth that it is their nature/essence to deceive/ tempt/persecute/suppress and expect that they will always do their role that is to deceive/ tempt,/persecute/suppress. If an element that has the role to deceive/ tempt/persecute/suppress does its role well, then it is just to congratulate such element for deceiving/tempting/persecuting/suppressing well. The unjust/wrong/improper act of craving to see those that have the natural role as deceivers/ tempters/persecutors/suppressors to become non-deceivers/non-tempters/ non-persecutors/ non-suppressors naturally causes sadness and even fear, rage, wearisomeness, as well as many other forms of suffering, harm, and even death {One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension <Dimension 1> is always and “forever” a bad/sinister dimension <This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other form/s of emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering, directly or indirectly, on any person. Therefore, there is a necessity to keep on accepting and even congratulating the aforementioned deceivers/ tempters/persecutors/suppressors for doing their natural role as deceivers/ tempters/persecutors/suppressors in every moment, if possible, since in every moment that the said act is forgotten, the said deceivers/ tempters/persecutors/suppressors always tend to cause sadness, fear, rage, wearisomeness, and other form/s of emotional pain or drive the person to inflict, or cause the possibility of inflicting suffering, directly or indirectly, on any person.>.}. The person must always be aware that the said deceivers/ tempters/persecutors/suppressors appear to be many different characters/entities but they belong to only one character/entity that is a portion of the mind of the said person – a portion of the mind that is infested with deceptive/temptive/persecutive/suppressive characters or entities {given to him by, or acquired from, other persons} which are loads/burdens to carry {becomes weightless once the person becomes strong/fortified}; this portion of the mind is this dimension {Dimension 1} that needs to be accepted and even congratulated at all times because it is a single being with many branches that are deceivers/tempters/persecutors/suppressors and the non-acceptance of the said person causes emotional suffering – it must be accepted and even congratulated because such big evil being ought to “evilize” or do evil; it is its nature or natural role to do evil so it ought to do evil {In a similar case, vipers/cobras/snakes ought to bite, tigers/bears/lions ought to devour, and crocodiles/alligators ought to swallow others – these animals are just doing their natural role, and they ought to do or it is fair/just for them to do their natural role, but they need to be restrained for public safety <and/or other form/s of public welfare – if any> because human beings ought to live with happiness and comfort and other forms of wellness. In the case of the said big evil being that has the natural role to do evil, such evil being can be restrained by accepting and even congratulating it since it is just doing its natural role – evil ought to “evilize” or it is fair/just for evil to “evilize”; if the person does not restrain such evil through accepting and even congratulating it, such evil successfully and naturally causes the said person to suffer emotionally – basically sadness, fear, anger, and/or being troubled and may eventually suffer the complications of emotional and many other problems. To elaborate further, the body of the said big evil being that includes all the sinister things that the person may think or hear or see or feel or sense, which may be considered by the person as worse than the aforementioned predatory animals, needs to be restrained by accepting and even congratulating such ferocious evil being without getting deceived by its highly-deceptive branches/limbs/heads or the said sinister things because the failure to restrain such evil being naturally causes emotional suffering and naturally allows such evil being to “puppetize”/drive/push the person towards more sufferings and even towards death. The person shall not be deceived to treat himself as equal to the ultimate reality and treat the “decoys” as the ultimate reality or shall not be deceived by the “decoy” sinister images of persons that are just images of the “puppetized” persons who are losers within their true selves in a dimension that can never be reached by other person since human beings will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – the illusion inside the mind of the person is conforming squarely/accurately to the actual elementary particles and other realities in the ineffable dimension of ultimate reality but such illusion is not the ultimate reality; the evil actions of the images of the “puppetized” persons are technically actions of the evil being and the other human beings are totally unconscious and does not exist in such thing viewed by the person since human beings will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – human being is not equal to the ultimate reality; and the person need to habitually restrain the said big evil being at all times through accepting and even congratulating such big evil being because it will never stop trying to attack the person – the natural role of evil is to “evilize” or it is fair/just for evil to “evilize” at all times <In relation to this, a child who has the capability to detect all the branches of evil that are happening in the society or has the capability to detect the evil with many branches is in big trouble if he is not taught or mandated to restrain such evil from scaring/haunting/influencing or “evilizing” such child only through accepting and even congratulating such evil with many branches for doing its natural role as evil – evil ought to “evilize” or it is fair/just for evil to “evilize” at all times but such evil needs to be restrained by the said child only through accepting and even congratulating such evil for doing its natural role as evil – such evil must be restrained/jailed/cuffed/imprisoned and it is vital/crucial/indispensable/necessary to inculcate in the mind of the child that evil must be restrained/jailed/cuffed/imprisoned; no other way that has the capability to restrain the said evil from scaring/haunting/influencing or “evilizing” such child other than accepting and even congratulating such evil for doing its natural role as evil. In a similar case, vipers/cobras/snakes ought to bite, tigers/bears/lions ought to devour, and crocodiles/alligators ought to swallow others – these animals are just doing their natural role, and they ought to do or it is fair/just for them to do their natural role, but they need to be restrained for public safety, and/or other form/s of public welfare – if any, because human beings ought to live with happiness and comfort and other forms of wellness.>; as an additional information, the anger against the said big evil being cannot restrain the said big evil being because the anger of the person is a fruit of the efforts of the said big evil being that is favorable to such big evil being in “evilizing” the person – it worsens the situation of the person/defender; it is like propagating another fire to extinguish an existing fire in a home <Whether the person knows or does not know, he will spend his whole life playing/dealing with “decoys” that is an act necessary for survival and an act as a healthy or normal person. The awareness and full acceptance that the said “decoys” are “decoys” is an above-normal or better-than-normal situation because the aware/enlightened person can govern the said “decoys” and naturally kept free from suffering if he does not look back or go back to the erroneous life – the unaware/ignorant person is naturally governed/dictated by the said “decoys” and caused to suffer many forms of miseries. The act of saying that the said “decoys” are not “decoys” or the colorful normal life is the ultimate reality is tantamount to saying the statement “I am the ultimate reality and my boundless consciousness can exist outside my involved neural circuits.”; also, the act of saying that there are real human beings in Dimension 1 or in the normal life observed by the person is tantamount to saying the statement “I am the ultimate reality and my boundless consciousness can exist outside my involved neural circuits.”. Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.>.}.]; B) Dimension 2 – The Mental Image Of The Ineffable Dimension: The mental image of the ineffable dimension or the actual setting outside all minds, which is tantamount to death that has the same situation when the mind of a person were still not existing. It is the awareness of, or the mental image of, the situation of what is really happening outside all bodies of all thinking beings that is a dimension of death and total unconsciousness where the actual space, actual elementary particles or actual physical essence, actual nothingness, and the actual principles that govern the universe exist and interplay. It is a dimension where there is no sense of temptation, persecution, and suppression [there is no sense of evil in the actual elementary particles and other outside-mind elements because there is no sense or mind outside all minds] but there is still a deception [that it is the ultimate reality {– but it is not the ultimate reality because human/humanoid/thinking beings can never see the ultimate reality that exists outside all bodies and minds since it is tantamount to actual death.}]. Dimension 2 always puts the whole Figure 10 and the meaning of this whole book inside a perfect circle – technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception; C) Dimension 3: “The Ineffable Dimension – The Tricky And Illusional Dimension That Always Turns Into Dimension 2” [All thoughts/awareness/encapsulation of the ineffable dimension is always fake because it always exists inside the mind; no human being can ever see the actual ineffable dimension because all human/humanoid/thinking beings are all limited inside their minds {The person might cause the actual elementary particles to move in accordance with his will but the reason why he can do such thing is that the images inside his mind squarely/accurately conforms to the actual setting in the ineffable dimension.}]. All attempts to encapsulate Dimension 3 are always brought/thrown back to Dimension 2; therefore, Dimension 3 always puts the whole Figure 10 inside a perfect circle –again, technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception; D) Dimension 4 – “The Tricky And Illusional Dimension That Always Turns Into The Tricky And Unreal Dimension 3 That Always Turns Into Dimension 2”: The ineffable dimension is ineffable because as the communication efforts try to encapsulate the said ineffable dimension for the purpose of conveying the meaning of such ineffable dimension, the meaning keeps on eluding the encapsulation and it will never stop eluding even if the efforts would reach more than abyss [See Figure 10 for insights {The elusiveness of the ineffable always puts the whole Figure 10 inside a perfect circle.}.]. The ineffable dimension keeps on eluding any act of encapsulation because everything that can be subjected under the mind including the mind itself is limited inside the mind [They may conform squarely/accurately to the reality outside the mind but they are limited inside the mind.] and it can never exist outside the mind that is bounded inside the brain “or” body. All attempts to encapsulate Dimension 4 is always brought/thrown back to Dimension 3 that always brings/throws back the said attempts to Dimension 2; therefore, Dimension 4 always puts the whole Figure 10 inside a perfect circle – the condition that the mind cannot exist outside the brain “or” body, which makes the ineffableness of the ineffable, always puts everything that the person can think about inside a perfect circle. The word that tries to encapsulate the ineffable dimension is “the real actual totality of all realities in the unconscious dimension of real actual death outside all minds outside all bodies” but every encapsulation is always brought/thrown back to Dimension 2 [Thus, any further Dimension after Dimension 4 is always brought/thrown back to Dimension 2 {Therefore, all encapsulations of the ineffable are always fake/deceptive; again, technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception <As an additional information about the essence of being ineffable, if all persons cannot think or cannot imagine about their actual death, then the person cannot communicate about his actual death – the imagination of actual death is clearly and absolutely not the actual death; and what is asked to be communicated is not the imagination of the actual death but the actual death – the person is required to die in order to communicate the essence of actual death; and the words of a person who claims to be communicating with the dead is another imagination of actual death that is clearly and absolutely not the actual death – the said person who claims to be communicating with the dead is required to die in order to communicate the essence of actual death. The actual death is unthinkable because the person cannot think if he is in the state/condition of actual death – the imagination of actual death is clearly and absolutely not the actual death; and the person cannot communicate if he cannot think – it is absolutely illogical in science and even in the common sense of non-scientists to say that a person can think even if he has no functioning necessary network of neural circuits; and the presence of a functioning necessary neural circuits is an evidence of being alive.>.}.]. This presentation of the ineffable dimension shows that human/humanoid/thinking-beings have a limitation – they can never be equal to the ultimate reality [They might be ruled by desire, delusion, inconsideration, and/or imperfectness and say that they are the ultimate reality but such word is only limited inside the mind that conforms squarely/accurately to the actual elementary particles in the ineffable dimension {The fundamental errors in the person’s claim on reality automatically makes the person a claimant that he is equal to the ultimate reality. If nothing is equal to the ultimate reality but the ultimate reality, then the fundamental errors in the person’s claim on reality automatically makes the person a claimant that he is the ultimate reality, which is not true – the elements inside his mind are just conforming squarely/accurately to the ultimate reality; the objects that he can observe are not the actual elementary particles but illusional images that conform squarely/accurately to the actual elementary particles in the ineffable dimension that is the dimension of actual death outside all minds outside all brains “or” bodies of all humans/humanoids/thinking-beings. All human beings are born to claim naturally, through their ignorance that makes the fundamental error on their claim on reality, that that their minds can exist outside their brains “or” bodies by claiming that all objects observed by the naked eye or by instruments or by the senses in the “outside-the-body-scene” normal life are the ultimate components of the ultimate reality – this a big mistake because everything are just mental objects that conform squarely/accurately to the ultimate reality in the actual dimension outside all brains “or” bodies <The dimension outside all brains “or” bodies, which is the dimension of the ultimate reality, is a dimension of actual death – human beings can never be equal to the ultimate reality because they will die or experience actual death if they try to experience to be in the actual dimension outside all brains “or” bodies.>. Despite the said fundamental error or natural defeat of every person to the powerful temptation to live as co-equal to the ultimate reality, every person can try to fix the error only through the search for justice, search for truth, search for consideration, and search for perfection through the search for justice, truth, consideration.}.]. The ineffable dimension is the dimension where the person can overcome the greatest/ultimate deception or fundamental deception, fundamental injustice, fundamental inconsideration, and fundamental imperfectness, as well as the fundamental ignorance that causes such things [The person can still deal with the effort to overcome these challenges in such ineffable dimension despite of being limited because the whole mind is a real part/element of the ineffable dimension, thereby causing the person to have the capability to cause real effects in the ineffable dimension. However, the person can only have the qualification/power/strength/”legitimacy” to deal with the effort to overcome the said greatest/ultimate challenges if he has attained the mental capability to act in a manner that is really exactly in accordance with the ineffable dimension {The person can only be considered as” capable” if his whole mind contains clearly the image of the ineffable dimension and clearly aware that it is just his whole mind <The person is qualified/”legitimate” if he has already attained the status of knowing who really he is – when he already clearly know the truths about the fundamental errors in the person’s claim on reality presented in this writing and understood that the deception is anything that make him think that such thing is a reality outside his mind; and especially when he is already free/released/away from the human beings’ natural, by birth, erroneous act of claiming that they are equal to the ultimate reality by claiming that their mind can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions that conform squarely/accurately to the ineffable dimension, are the actual ultimate reality. If the person is just claiming a small portion of his illusion as his real self as a result of the erroneous act of claiming that he is equal to the ultimate reality by claiming that his mind can exist outside his brain “or” body or by claiming that his observed colorful normal life is the actual ultimate reality, then the person is not treating his real self with the fair/just/correct/right way of treating his real self – in such case, he is not who really he is and he does not have the qualification/power/strength/”legitimacy” to deal with the effort to overcome the aforesaid greatest/ultimate challenges. If the arguments in Set 8 and the other sets of arguments in Subchapter 5.2 are carefully considered, there is no such thing as reality in the person’s monitor/awareness of his whole life – everything is an illusion since he can never see the ineffable dimension that is a dimension of actual death outside his mind. To act in accordance with such reality, the person ought to think that everything that appears to his consciousness belongs to his own mind even his biological body that he can see and the person ought to think that such things conform squarely/accurately to the actual elementary particles.>, which is necessary because his actual body that is an aggregate of actual elementary particles is located at the ineffable dimension <What can be seen by people about his actual body is the mental image of his actual body observed inside the mind of each of the said people that also conforms squarely/accurately to the ineffable dimension.>.}. If the person needs to have the said level of mental strength in order to connect with the ineffable dimension that is the ultimate reality, then the only way to connect with the ineffable dimension that is the ultimate reality is to attain the said level of mental strength; if the only way to attain the said level of mental strength is the search for justice, search for truth, search for consideration, and search for perfection through the combination of search for justice, truth, and consideration, then the only way to connect with the ineffable dimension that is the ultimate reality is the search for justice, search for truth, search for consideration, and search for perfection through the combination of search for justice, truth, and consideration.] but such success/victory is temporary because the state of perfectness may perish anytime [reversible] since the composition/setting of the perishable/degradable aggregate of elementary particles that is called the “brain ‘or’ body” is a prerequisite to the composition/setting of the mind [The composition/setting of the involved part of the brain “or” body dictates the composition/setting of the mind because the lesser intricacy of the involved neural circuits causes the lesser capacity to think {This necessitates the person to always try to improve himself. Once the person grows very old and senile and eventually can no longer think, whoever the person was, there is nothing to do but to accept the law of nature <which is in accordance with the ultimate reality> that the whole self or the person is perishable/degradable .}.]. If the person cannot really clearly understand the real reason why the ineffable dimension [Dimension 4] is ineffable and why the person can still deal with the effort to overcome the said greatest/ultimate challenges in such ineffable dimension despite of being limited, the said person shall study the Balanced-Way Principle in Chapter 4 of this part [Part Two] and in the discussions in Part Three [Many people {regardless of age, gender, race, and other differences} may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people {regardless of gender, race, and other differences} may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance {also because the Balanced-Way Principle <which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration> is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection <See Figure 4 in Chapter 4 of this part or Part Two.>.}. If a human being intentionally inflicts, or intentionally causes the possibility of inflicting, suffering {directly or indirectly} on himself and/or on other human being/s, it is a sign that he still needs development to overcome the reasons that drive him to intentionally inflict, or intentionally cause the possibility of inflicting, suffering {directly or indirectly} on himself and/or on other human being/s {There is a necessity to always pursue the ideal state of perfectness because the state of perfectness may perish anytime <reversible> since the composition/setting of the perishable/degradable aggregate of elementary particles that is called the “brain ‘or’ body” is a prerequisite to the composition/setting of the mind. The composition/setting of the involved part of the brain “or” body dictates the composition/setting of the mind because the lesser intricacy of the involved neural circuits causes the lesser capacity to think <Consider that very limited mental capacity presents very limited number of choices to the freewill; very limited mental capacity gives very limited understanding/consideration/mercy; very limited mental capacity gives very limited sensitivity; and very limited mental capacity gives very limited awareness about wellness/virtue/goodness.>.}. However, the mind can act to improve mental capacity where such act of improvement may be initiated by other source/s {such as this whole book and other source/s that really conform to the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, search for truth, and search for consideration} if the thinker is not capable of initiating improvement.].).
Aside from knowing the aforementioned fundamental realities, the person must fully internalize and apply the real meaning of such knowledge in the actual life situation. Internalization can be done through visualization and careful analysis that can be aided by diagrams or figures and it needs the use of the Balanced-Way Principle (As a reiteration, one major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension [Dimension 1] is always and “forever” a bad/sinister dimension [Dimension 1 is symbolized by one {left side} of the two dot-sized {the smallest} human heads in Figure 10.]. This dimension that is technically a psychological dimension [that conforms squarely/accurately to the actual elementary particles], which is purely deceiver/ tempter/persecutor/suppressor, is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering [directly or indirectly] on any person. Therefore, it is necessary to always accept and even congratulate the bad/sinister dimension and its sinister elements especially the most sinister of all sinisters [The totality of all sinister elements as a whole single body {or the combination of all evil elements/forces} is still the most sinister among all sinisters that needs to be accepted and even congratulated.] since they [The pronoun “they” is used but do not be deceived that the evil are many different entities because the evil is only one big being with many branches – highly deceptive branches that appear to be many but belong to only one big evil being; the branches are nothing but limbs or heads of one big evil being {The last challenge is to restrain/conquer this one big evil being without being deceived – the condition of being deceived is a defeat or failure to restrain the said one big evil being that naturally causes emotional suffering, other forms of suffering, harm, and even death.}.] are doing their natural role as sinister [The person shall never crave that a bad/sinister thing that already happened should be a good thing because such bad/sinister just had done its natural role. The proper action is to accept and even congratulate the said bad/sinister thing and keep watch/act in the future to avoid/prevent another attack of the said bad/sinister thing. The person shall accept and even congratulate any bad/sinister immediately before the non-acceptance can cause emotional suffering – the bad/sinister elements, regardless of their form, are just doing their natural role and it is fair/just for them to do their natural role; if an element inflicts suffering/harm/death, then such element shall be regarded as bad/sinister immediately and accepted and even congratulated immediately before the non-acceptance can cause suffering/harm/death – it is the role and nature of every bad/sinister image in the mind {the mind in the context of this writing} to show actions that inflicts suffering/harm/death and the person shall not regard himself as equal to the ultimate reality by regarding that this bad/sinister image in the mind is the ultimate reality; such bad/sinister image has a co-parallel substance that coexists outside the mind {unless under exceptional circumstances such as delusion and others <if any>} but the person is totally out and dead in such dimension of actual death since the person is not equal to the ultimate reality outside the mind {The issue on the moral culpability or inculpability of bad/sinister elements is discussed in Subchapter 8.2.4.1 of this chapter <Chapter 8>.}.]. If the human being is naturally born to live with such sinister dimension and its sinister elements throughout his life, and if the said sinister dimension and its sinister elements are ought to be sinister, then it is fair/just and necessary to accept and even congratulate the bad/sinister dimension and its sinister elements especially the most sinister of all sinisters in order to have peace of mind and prevent the frontal lobe [and/or other part/s of the brain {if any}] to cause the limbic system [and/or other part/s of the brain {if any}] to generate emotional suffering.). In the bottom line, the person shall attain and maintain freedom from the human beings’ natural erroneous claim, by birth, that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality (Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies.).
As a reiteration, in the bottom line, the person shall attain and maintain freedom from the human beings’ natural erroneous claim, by birth, that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality (Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.). This is the last challenge – too tricky and too broad, thereby requiring the person to have the capability to imagine the general perspective of the totality of all realities that includes the boundless space and capability to reason out correctly about what is beyond such imagination, the capability to strictly observe and explore all the necessary networks of valid reasons, the capability to remember life situations, the capability to project hypothetical life situations or visualize the consequences of an action, and the capability to avoid being deceived by the observed colorful normal life (Dimension 1) at all times.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
8.2.3.4. The Answer To The Fundamental Error Focused On Consciousness
The answer to the fundamental error in the person's claim on reality focused on consciousness is based on the conclusions derived from the arguments in Subchapter 5.2, Chapter 5, Part Two, of this book. The answer to the fundamental error in the person's claim on reality focused on consciousness can be understood better by studying first the said arguments.
As a part of the answer or solution to the fundamental error focused on consciousness, the person must have to identify the fundamental error that is his claim that the whole universe appearing in his consciousness is the ultimate reality and that the image of a thinking biological body appearing inside his mind is his self. The person must know that his consciousness containing the image of the whole universe encompassing the image of his mind and body is only limited inside his brain “or” body and outside the brain “or” body is total unconsciousness (See Figure 6 for analysis.).
If the person would think about his experience before his conception, it is the actual outside-brain "or" outside-body situation that every person had experienced before his conception. It is an experience of total unconsciousness. The situation before conception and the outside-brain “or” outside-body situation at the age of maturity are the same because they are both outside-brain “or” outside-body situations (Study Set 1 vis-à-vis Set 2 of the arguments in Subchapter 5.2 of Chapter 5. Scrutinize the other sets of arguments in the said part of this writing.).
The person must know that his true self is made up of the mind (that contains the image of the whole universe and the image of the body and the mind claimed by the person as his self, together with the images of bodies and minds of other persons; and contains all thoughts and imaginations of the person or contains everything that the person can think about) and the body (which is an aggregate of actual elementary particles in the ineffable dimension of actual death that is the ultimate reality [As an additional information about the essence of being ineffable, if all persons cannot think or cannot imagine about their actual death, then the person cannot communicate about his actual death – the imagination of actual death is clearly and absolutely not the actual death; and what is asked to be communicated is not the imagination of the actual death but the actual death – the person is required to die in order to communicate the essence of actual death; and the words of a person who claims to be communicating with the dead is another imagination of actual death that is clearly and absolutely not the actual death – the said person who claims to be communicating with the dead is required to die in order to communicate the essence of actual death. The actual death is unthinkable because the person cannot think if he is in the state/condition of actual death – the imagination of actual death is clearly and absolutely not the actual death; and the person cannot communicate if he cannot think – it is absolutely illogical in science and even in the common sense of non-scientists to say that a person can think even if he has no functioning necessary network of neural circuits; and the presence of a functioning necessary neural circuits is an evidence of being alive.]). The image of the universe in the mind conforms to the reality outside the brain “or” body (or even some dimensions inside the brain “or” body) and this is unnoticeable (The case of conjoined twins has a separate discussion in Subchapter 5.2 of Chapter 5. [The arguments in this paragraph and the Set 8 of arguments in Subchapter 5.2 in Chapter 5 refers only to the situation in Figure 6 with persons in totally separate bodies {does not include the situation of conjoined twins that may allow one person/twin to have a mental image of what the other connected person/twin actually see due to possible connection of neural circuits like in the possible situation of twins with conjoined brain stems} but the possible existence of conjoined twins does not affect the validity of the conclusion derived from the arguments in this subchapter because the conclusion in this subchapter is just saying that the mind cannot exist outside the brain ‘or’ body or cannot exist outside the involved network of neural circuits or connections and the minds of the conjoined twins cannot exist outside the involved network of neural circuits or connections as concluded by Set 1 and Set 2 as a simplicity-pair of complementary sets of arguments that may be considered as classical way since it can be used by having only plain simple life experiences and also concluded by Set 10.A as the modern neuroscientific way that uses modern scientific instruments or methods {To conform to the argumentations in Set 8, any of the persons/twins in the conjoined twins may also be substituted as Person A and exclude the other pair/twin/person from the group composed of Person B and all other persons other than Person A since the bodies of the conjoined twins are interconnected and may possibly function as one body that may possibly has two overlapping minds that share some common thoughts due to interconnections of neurons of the two conjoined bodies<The term ‘similar mind structures’ in Set 8 refers to the similarity that the minds of all conjoined twins and all human beings have sensation, perception, volition, and consciousness and they all cannot exist outside the involved networks of neurons.>.}. If the minds of all conjoined twins and all persons with totally separate bodies cannot exist outside the involved network of the nervous system, then the mind cannot exist outside the involved network of the nervous system {Any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is compensated or automatically corrected by Subchapter 10.5.4. that includes all realities that are not known or not perfectly known <The term ‘other realities that are not known or not perfectly known’ in Subchapter 10.5.4 also includes all realities that a newborn human baby still does not know so all cannot escape this writing – everything is included even the proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.> and any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is also compensated or automatically corrected by Item 3 of Appendix B that says ‘The general informations that can be found in this final form are complete/perfect and such completeness/perfectness is sealed with open-endedness; and this final form only delegates the pursuit for the detailed informations to the reader’ <The term ‘and such completeness/perfectness is sealed with open-endedness’ means that the seal of this writing grabs everything and grabs even nothingness. The seal of this writing that is open-endedness grabs or includes all the complete/perfect proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.>.].).
If the person can observe the names and meanings of the colors, shapes, textures, and other characteristics of things outside his brain "or" body, and if those observed names and meanings of the colors, shapes, textures, and other characteristics of things outside his brain "or" body are elements of the mind since the names and meanings are thoughts, then the name and meaning of the biological body observed by the person is also an element of his mind; if the mind cannot exist outside the brain "or" body or the whole functioning network of the nervous system, and if the size of the observed dimension is too big to be contained by the brain "or" body, then such dimension is an illusion inside the brain "or" body; if the observed illusional dimension conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body that is a dimension of total unconsciousness.
The images of the selves, the environment, the sky, the earth, and other objects in the mind are very colorful but the reality outside the mind has no color but electromagnetic waves and aggregations of elementary particles. If colors and shapes belong to the mind since the realities outside the mind are total unconsciousness, electromagnetic waves with specific wavelengths and elementary particle aggregates, then the image containing a blue sky and colorful earth belongs to the mind; if the image containing a blue sky and colorful earth is an element of the mind that cannot exist outside the brain “or” body that is limited in dimension, then the image containing a boundless blue sky and wide colorful earth is just an illusion inside the mind that conforms to the reality outside the mind that is a dimension of total unconsciousness located outside the brain “or” body and even some dimensions inside the brain “or” body; if the image containing a blue sky and colorful earth are illusions inside the mind, then claiming that the images of selves of persons and objects that are full of colors and shapes as the ultimate reality is an error. Those images of selves of all persons and objects on earth that are full of colors and shapes in the mind of the person (the thinker) belong to the said person and it can never be seen by other persons (and vice versa).
The answer to the fundamental error focused on consciousness can be mentioned as “claiming all those sorrowful, frightening, angering, and burdening situations (or things, thoughts, or any observable or thinkable matters) as part of oneself (because they are all elements of one’s own mind and such elements are just conforming to the reality outside the mind as previously explained); and this is a part of thinking and/or acting in accordance with the totality of all realities”. In this situation, the person is treating his real self as his self (Technically, the self that most people know in the common sense is not the real self. It is just the false self or "pseudo-self" because it is just an image inside the mind that conforms to the reality outside the mind; and outside the mind is the unconscious dimension where the body that is an aggregate of elementary particles exists [The usage of quotation marks in the word "self" used in Chapters 7 and 8 symbolizes the false self or "pseudo-self".].).
As a part of the answer to the fundamental error focused on consciousness, the person must always be aware that the suffering-causing elements that can be experienced inside his own mind always have the possibility of maximum impact and such elements belong to himself (Among the suffering-causing elements, the erroneous interaction to the real-like illusions of whole "bodies-and-minds" or selves of other persons inside one's own mind [the mind as defined in this writing] always or naturally occurs [unless the person has the answer to the said error at the moment] and causes many forms of sufferings. The person must be aware that he must accept the truth that he may frequently encounter the challenge of erroneous interaction to the real-like illusions of whole "bodies-and-minds" or selves of other persons inside his own mind and may encounter worst suffering-causing elements resulting from such interaction [Unawareness about the aforesaid fundamental truth about the self can cause origination of suffering {See the lists in Chapter 7.}.].). In a less technical word, the person must be aware that he must accept the reality that the challenge of suffering and other suffering-causing elements are always present at every moment in his whole life and he must spend his life to find and keep the best way to get rid of suffering without inflicting suffering (directly or indirectly) on other person/s.
As a very important part of the answer to the fundamental error focused on consciousness, the person must be aware that inside his mind (the mind as defined in this writing) is naturally full of suffering, violence, and troubles; whereas outside the mind (which is just outside the brain "or" body connected to a separate [from the mind] dimension inside the brain "or" body) is absolute peace or total unconsciousness. In doing such thing, the person must be able to differentiate the actual dimension of the mind from the actual dimension of the brain "or" body (The actual brain "or" body has the same dimension as the space outside the brain "or" body and such dimension is absolute peace or total unconsciousness.). The actual dimension of the mind and the actual dimension of the brain "or" body are two different dimensions but they conform (or are parallel) to each other making such difference unnoticeable. The actual minds of other persons are third dimensions that cannot be seen by the thinker or are dimensions that are absolute peace or total unconsciousness for the said thinker because such third dimensions are tantamount to death for the said thinker since they are outside his mind (the mind as defined in this writing). The said third dimensions also conform (or parallel) to the first two cited dimensions unless under exceptional circumstances like psychological disorders, eye disease, intoxication, and others (Another exceptional circumstance is the relativity in the relationship of elementary particles, space, and time. One example is that the greatness of the distance travelled by the visible electromagnetic waves [in photons] that came from a star that exploded many years ago wherein the said electromagnetic waves that just hit the eyes of the person cause the visual image in his mind that the said star has just exploded at the present moment.). The other persons have the same situation as the aforementioned thinker (vice-versa) because all human beings have the same fundamental structures (See Figure 6 for analysis.). There is a trick regarding the act of differentiating the actual dimensions of one's own mind vis-a-vis the actual dimension outside all minds and vis-a-vis the actual minds of other persons. The trick is that even if the thinker is able to visualize all the dimensions outside his mind (which are dimensions of absolute peace or total unconsciousness or tantamount to death for the said person), such visual image of the unconscious or dead dimension still belong to his mind and he can never see the actual unconscious or dead dimension because they are tantamount to his actual death or final and complete disappearance of his life (See Figure 10 for analysis.); also, the actual visual images of the actual minds of all other persons (which are in the dimensions of absolute peace or total unconsciousness or tantamount to death for the said person) still belong to thinker's mind and he can never see the actual unconscious or dead dimension because they are tantamount to his actual death or final and complete disappearance of his life (See Figure 10 for analysis.). If the person is able to overcome the aforesaid trick, then he is able to attain the ultimate requirement for the phenomenal freedom from emotional suffering that is the ability to conform (think and/or act in accordance) to the actual totality of all realities. Failure to conform (think and/or act in accordance) to the actual totality of all realities is the ultimate (can be dubbed as the "toughest, most deceptive, and trickiest") part of the fundamental error (It is very difficult to conform [think or act in accordance] with the actual totality of all realities because one needs to clearly know first the needed parts of the actual totality of all realities before he can conform to such realities. Such act of conforming is an indispensable part of the answer to the fundamental error focused on consciousness because there is still an error without such conformity. Such act of conforming is an act of attaining the highest level of knowledge and applying such knowledge [which is characterized by the combination of the fundamental forms of justice, internalization of truth, and consideration where each of these fundamental forms is presented in Subchapters 8.2.3.1, 8.2.3.2, and 8.2.3.3 respectively]; thus, it is a fundamental form of perfection [See Figure 10 and the whole Chapter 10 for analysis.].). In conforming to the actual totality of all realities, the person must know that the mental or visual image closest to the actual totality of all realities is the mental or visual image of the actual dimension outside all minds of human beings (which is a dimension of absolute peace or total unconsciousness or tantamount to death but still existing inside the mind since it is just a mental image). In conforming to the actual totality of all realities, the person must have a clear understanding of all realities while being aware and keeping watch about the said dimension that is closest to the actual totality of all realities (It is an awesome situation knowing the totality of all realities but it is just a knowledge for the purpose of freeing oneself completely from emotional suffering and for the purpose of overcoming other suffering-causing elements in order to prevent the further origination of suffering and avoid being driven to inflict suffering on oneself and/or on other person/s.). The essence of conforming to the actual totality of all realities is not the act of imagining a dimension or a world other than the immediate world that the human being has witnessed since childhood - it is the awareness (having sufficient knowledge) and internalization (adoption) of such awareness about the whole actual totality of all realities in which the immediate world that the human being has witnessed since childhood is a little component (See Figure 10. The immediate world that the human being has witnessed since childhood is represented by one [left side] of the two dot-sized [the smallest] human heads in Figure 10 [The immediate world that the human being has witnessed since childhood exists inside the said human head {In Figure 6, it is represented by the colored dimension.}. The real self/selves is/are represented by the end point/s of the biggest circle/s {as the mind/s} and the dotted drawing/s of human body/bodies beyond the biggest circle/s {as the actual elementary particles that compose the actual body/bodies}.]. Also, see the sets of arguments about the mind in Subchapter 5.2 of Chapter 5.). All the elements of the immediate world (contained by the mind and unnoticeably conforming to the reality outside the mind) that the human being has witnessed since childhood are naturally tempters, deceivers, persecutors, and suppressors (Warning: Always think that the said “immediate world” and the said tempters/deceivers/persecutors/suppressors are purely psychological or mental elements that conform squarely/accurately to the actual elementary particles outside the mind.). Since it is their role to tempt, deceive, persecute, and suppress, they are ought to or it is just for them to tempt, deceive, persecute, and suppress (The pronoun “they” is used but do not be deceived that the evil are many different entities because the evil is only one big being with many branches – highly deceptive branches that appear to be many but belong to only one big evil being; the branches are nothing but limbs or heads of one big evil being.); and such acts of temptation, deception, persecution, and suppression inflict suffering on the thinker (or the owner of the mind) and/or cause him to inflict suffering (directly or indirectly) on himself and/or on other human being/s (The act of treating the aforesaid tempters, deceivers, persecutors, and suppressors as tempters, deceivers, persecutors, and suppressors [as well as the act of expecting them play their role as tempters, deceivers, persecutors, and suppressors] has an aspect as a fundamental perfection that is an indispensable part of the aforementioned conformation to the totality of all realities, which is the ultimate requirement for the attainment of the phenomenal freedom from emotional suffering [The objectiveness of the said role can be fully understood by a person if he has already solved the most deceptive part of the fundamental errors in the person's claim on reality.].). The role of the human being as the owner of the mind that contain the aforesaid immediate world is to prevent and heal sufferings for everyone (all human images/illusions and all actual humans) by all means that do not inflict, or do not cause the possibility of inflicting, harm/death/suffering (directly or indirectly) on himself and/or on other human being/s (The objectiveness of this role can be fully understood by a person if he has already solved the most deceptive part of the fundamental errors in the person's claim on reality). Repeated: In solving the most deceptive, toughest, trickiest part of the fundamental error in the person’s claim on reality, the thinker must be able to really know clearly the following dimensions: A) Dimension 1 – The Normal Life That Is Naturally [Inborn] Fully Believed By Every Person That It Is The Ultimate Reality But It Is Just An Illusion Inside The Mind That Conform Squarely/Accurately To The Actual Elementary Particles And Other Realities In The Ineffable Dimension: All persons, unless under exceptional circumstances, live normally dealing with Dimension 1 from childhood to old age believing that the objects that they observe are the actual elementary particles [in aggregates] – this is a big mistake [fundamental error] because the said objects are just mental images that conform squarely/accurately to the actual elementary particles and other realities in the ineffable dimension outside all minds of all persons. Since the mental images conform squarely/accurately to the actual elementary particles, the actions of the illusional objects observed in the normal life in Dimension 1 are exactly the actions of the actual elementary particles in the ineffable dimension outside all minds of all persons unless under exceptional circumstances [In case of doubts or skepticisms against this truth, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5 of this part {Part Two}. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part {Part Two} and in the discussions in Part Three {Many people <regardless of age, gender, race, and other differences> may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people <regardless of gender, race, and other differences> may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance <also because the Balanced-Way Principle, which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration, is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection>. See Figure 4 in Chapter 4 of this part <Part Two>.}.]. A person may be born and grow, marry, grow old, and die without knowing the truth behind the normal life in Dimension 1 [The advantages of knowing such truth are to live a normal life without, or with a minimal, emotional suffering depending on the mental capability, to live a normal life without causing violence in the society, to live a normal life with a better understanding or consideration on other person/s, and other advantages.]. The illusional colored/colorful image of the whole universe inside the mind [It is the colored dimension in Figure 6; or it is the colored dimension that the human being has witnessed/observed since childhood. In such colored dimension, the person cannot see the actual elementary particles; what the person can see is just a mental/illusional image that conforms squarely/accurately to the actual elementary particles.] that is one hundred per cent deception [that it is the eternal ineffable ultimate reality {– but it is not the eternal ineffable ultimate reality because human/humanoid/thinking beings can never see the eternal ineffable ultimate reality that exists outside all bodies and minds since it is tantamount to actual death.}] and one hundred per cent are all deceptions and/or temptations and/or persecutions and/or suppressions [Deceptions because of appearance to be the ultimate reality but it is an illusion that conforms squarely/accurately to the actual elementary particles and other essences in the dimension of the ultimate reality; temptations because of being an object or desire or a cause that drives the person to crave; persecutions because of the presence of antagonisms, hostility, conflicts, and others; and suppressions because of being a cause that lessens/reduces the person into an identity that is not who really he is or a cause that hinders the development of the person. The ultimate justice is to accept truth that it is their nature/essence to deceive/ tempt/persecute/suppress and expect that they will always do their role that is to deceive/ tempt,/persecute/suppress. If an element that has the role to deceive/ tempt/persecute/suppress does its role well, then it is just to congratulate such element for deceiving/tempting/persecuting/suppressing well. The unjust/wrong/improper act of craving to see those that have the natural role as deceivers/ tempters/persecutors/suppressors to become non-deceivers/non-tempters/ non-persecutors/ non-suppressors naturally causes sadness and even fear, rage, wearisomeness, as well as many other forms of suffering, harm, and even death {One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension <Dimension 1> is always and “forever” a bad/sinister dimension <This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other form/s of emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering, directly or indirectly, on any person. Therefore, there is a necessity to keep on accepting and even congratulating the aforementioned deceivers/ tempters/persecutors/suppressors for doing their natural role as deceivers/ tempters/persecutors/suppressors in every moment, if possible, since in every moment that the said act is forgotten, the said deceivers/ tempters/persecutors/suppressors always tend to cause sadness, fear, rage, wearisomeness, and other form/s of emotional pain or drive the person to inflict, or cause the possibility of inflicting suffering, directly or indirectly, on any person.>.}. The person must always be aware that the said deceivers/ tempters/persecutors/suppressors appear to be many different characters/entities but they belong to only one character/entity that is a portion of the mind of the said person – a portion of the mind that is infested with deceptive/temptive/persecutive/suppressive characters or entities {given to him by, or acquired from, other persons} which are loads/burdens to carry {becomes weightless once the person becomes strong/fortified}; this portion of the mind is this dimension {Dimension 1} that needs to be accepted and even congratulated at all times because it is a single being with many branches that are deceivers/tempters/persecutors/suppressors and the non-acceptance of the said person causes emotional suffering – it must be accepted and even congratulated because such big evil being ought to “evilize” or do evil; it is its nature or natural role to do evil so it ought to do evil {In a similar case, vipers/cobras/snakes ought to bite, tigers/bears/lions ought to devour, and crocodiles/alligators ought to swallow others – these animals are just doing their natural role, and they ought to do or it is fair/just for them to do their natural role, but they need to be restrained for public safety <and/or other form/s of public welfare – if any> because human beings ought to live with happiness and comfort and other forms of wellness. In the case of the said big evil being that has the natural role to do evil, such evil being can be restrained by accepting and even congratulating it since it is just doing its natural role – evil ought to “evilize” or it is fair/just for evil to “evilize”; if the person does not restrain such evil through accepting and even congratulating it, such evil successfully and naturally causes the said person to suffer emotionally – basically sadness, fear, anger, and/or being troubled and may eventually suffer the complications of emotional and many other problems. To elaborate further, the body of the said big evil being that includes all the sinister things that the person may think or hear or see or feel or sense, which may be considered by the person as worse than the aforementioned predatory animals, needs to be restrained by accepting and even congratulating such ferocious evil being without getting deceived by its highly-deceptive branches/limbs/heads or the said sinister things because the failure to restrain such evil being naturally causes emotional suffering and naturally allows such evil being to “puppetize”/drive/push the person towards more sufferings and even towards death. The person shall not be deceived to treat himself as equal to the ultimate reality and treat the “decoys” as the ultimate reality or shall not be deceived by the “decoy” sinister images of persons that are just images of the “puppetized” persons who are losers within their true selves in a dimension that can never be reached by other person since human beings will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – the illusion inside the mind of the person is conforming squarely/accurately to the actual elementary particles and other realities in the ineffable dimension of ultimate reality but such illusion is not the ultimate reality; the evil actions of the images of the “puppetized” persons are technically actions of the evil being and the other human beings are totally unconscious and does not exist in such thing viewed by the person since human beings will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – human being is not equal to the ultimate reality; and the person need to habitually restrain the said big evil being at all times through accepting and even congratulating such big evil being because it will never stop trying to attack the person – the natural role of evil is to “evilize” or it is fair/just for evil to “evilize” at all times <In relation to this, a child who has the capability to detect all the branches of evil that are happening in the society or has the capability to detect the evil with many branches is in big trouble if he is not taught or mandated to restrain such evil from scaring/haunting/influencing or “evilizing” such child only through accepting and even congratulating such evil with many branches for doing its natural role as evil – evil ought to “evilize” or it is fair/just for evil to “evilize” at all times but such evil needs to be restrained by the said child only through accepting and even congratulating such evil for doing its natural role as evil – such evil must be restrained/jailed/cuffed/imprisoned and it is vital/crucial/indispensable/necessary to inculcate in the mind of the child that evil must be restrained/jailed/cuffed/imprisoned; no other way that has the capability to restrain the said evil from scaring/haunting/influencing or “evilizing” such child other than accepting and even congratulating such evil for doing its natural role as evil. In a similar case, vipers/cobras/snakes ought to bite, tigers/bears/lions ought to devour, and crocodiles/alligators ought to swallow others – these animals are just doing their natural role, and they ought to do or it is fair/just for them to do their natural role, but they need to be restrained for public safety, and/or other form/s of public welfare – if any, because human beings ought to live with happiness and comfort and other forms of wellness.>; as an additional information, the anger against the said big evil being cannot restrain the said big evil being because the anger of the person is a fruit of the efforts of the said big evil being that is favorable to such big evil being in “evilizing” the person – it worsens the situation of the person/defender; it is like propagating another fire to extinguish an existing fire in a home <Whether the person knows or does not know, he will spend his whole life playing/dealing with “decoys” that is an act necessary for survival and an act as a healthy or normal person. The awareness and full acceptance that the said “decoys” are “decoys” is an above-normal or better-than-normal situation because the aware/enlightened person can govern the said “decoys” and naturally kept free from suffering if he does not look back or go back to the erroneous life – the unaware/ignorant person is naturally governed/dictated by the said “decoys” and caused to suffer many forms of miseries. The act of saying that the said “decoys” are not “decoys” or the colorful normal life is the ultimate reality is tantamount to saying the statement “I am the ultimate reality and my boundless consciousness can exist outside my involved neural circuits.”; also, the act of saying that there are real human beings in Dimension 1 or in the normal life observed by the person is tantamount to saying the statement “I am the ultimate reality and my boundless consciousness can exist outside my involved neural circuits.”. Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.>.}.]; B) Dimension 2 – The Mental Image Of The Ineffable Dimension: The mental image of the ineffable dimension or the actual setting outside all minds, which is tantamount to death that has the same situation when the mind of a person were still not existing. It is the awareness of, or the mental image of, the situation of what is really happening outside all bodies of all thinking beings that is a dimension of death and total unconsciousness where the actual space, actual elementary particles or actual physical essence, actual nothingness, and the actual principles that govern the universe exist and interplay. It is a dimension where there is no sense of temptation, persecution, and suppression [there is no sense of evil in the actual elementary particles and other outside-mind elements because there is no sense or mind outside all minds] but there is still a deception [that it is the ultimate reality {– but it is not the ultimate reality because human/humanoid/thinking beings can never see the ultimate reality that exists outside all bodies and minds since it is tantamount to actual death.}]. Dimension 2 always puts the whole Figure 10 and the meaning of this whole book inside a perfect circle – technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception; C) Dimension 3: “The Ineffable Dimension – The Tricky And Illusional Dimension That Always Turns Into Dimension 2” [All thoughts/awareness/encapsulation of the ineffable dimension is always fake because it always exists inside the mind; no human being can ever see the actual ineffable dimension because all human/humanoid/thinking beings are all limited inside their minds {The person might cause the actual elementary particles to move in accordance with his will but the reason why he can do such thing is that the images inside his mind squarely/accurately conforms to the actual setting in the ineffable dimension.}]. All attempts to encapsulate Dimension 3 are always brought/thrown back to Dimension 2; therefore, Dimension 3 always puts the whole Figure 10 inside a perfect circle –again, technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception; D) Dimension 4 – “The Tricky And Illusional Dimension That Always Turns Into The Tricky And Unreal Dimension 3 That Always Turns Into Dimension 2”: The ineffable dimension is ineffable because as the communication efforts try to encapsulate the said ineffable dimension for the purpose of conveying the meaning of such ineffable dimension, the meaning keeps on eluding the encapsulation and it will never stop eluding even if the efforts would reach more than abyss [See Figure 10 for insights {The elusiveness of the ineffable always puts the whole Figure 10 inside a perfect circle.}.]. The ineffable dimension keeps on eluding any act of encapsulation because everything that can be subjected under the mind including the mind itself is limited inside the mind [They may conform squarely/accurately to the reality outside the mind but they are limited inside the mind.] and it can never exist outside the mind that is bounded inside the brain “or” body. All attempts to encapsulate Dimension 4 is always brought/thrown back to Dimension 3 that always brings/throws back the said attempts to Dimension 2; therefore, Dimension 4 always puts the whole Figure 10 inside a perfect circle – the condition that the mind cannot exist outside the brain “or” body, which makes the ineffableness of the ineffable, always puts everything that the person can think about inside a perfect circle. The word that tries to encapsulate the ineffable dimension is “the real actual totality of all realities in the unconscious dimension of real actual death outside all minds outside all bodies” but every encapsulation is always brought/thrown back to Dimension 2 [Thus, any further Dimension after Dimension 4 is always brought/thrown back to Dimension 2 {Therefore, all encapsulations of the ineffable are always fake/deceptive; again, technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception <As an additional information about the essence of being ineffable, if all persons cannot think or cannot imagine about their actual death, then the person cannot communicate about his actual death – the imagination of actual death is clearly and absolutely not the actual death; and what is asked to be communicated is not the imagination of the actual death but the actual death – the person is required to die in order to communicate the essence of actual death; and the words of a person who claims to be communicating with the dead is another imagination of actual death that is clearly and absolutely not the actual death – the said person who claims to be communicating with the dead is required to die in order to communicate the essence of actual death. The actual death is unthinkable because the person cannot think if he is in the state/condition of actual death – the imagination of actual death is clearly and absolutely not the actual death; and the person cannot communicate if he cannot think – it is absolutely illogical in science and even in the common sense of non-scientists to say that a person can think even if he has no functioning necessary network of neural circuits; and the presence of a functioning necessary neural circuits is an evidence of being alive.>.}.]. This presentation of the ineffable dimension shows that human/humanoid/thinking-beings have a limitation – they can never be equal to the ultimate reality [They might be ruled by desire, delusion, inconsideration, and/or imperfectness and say that they are the ultimate reality but such word is only limited inside the mind that conforms squarely/accurately to the actual elementary particles in the ineffable dimension {The fundamental errors in the person’s claim on reality automatically makes the person a claimant that he is equal to the ultimate reality. If nothing is equal to the ultimate reality but the ultimate reality, then the fundamental errors in the person’s claim on reality automatically makes the person a claimant that he is the ultimate reality, which is not true – the elements inside his mind are just conforming squarely/accurately to the ultimate reality; the objects that he can observe are not the actual elementary particles but illusional images that conform squarely/accurately to the actual elementary particles in the ineffable dimension that is the dimension of actual death outside all minds outside all brains “or” bodies of all humans/humanoids/thinking-beings. All human beings are born to claim naturally, through their ignorance that makes the fundamental error on their claim on reality, that that their minds can exist outside their brains “or” bodies by claiming that all objects observed by the naked eye or by instruments or by the senses in the “outside-the-body-scene” normal life are the ultimate components of the ultimate reality – this a big mistake because everything are just mental objects that conform squarely/accurately to the ultimate reality in the actual dimension outside all brains “or” bodies <The dimension outside all brains “or” bodies, which is the dimension of the ultimate reality, is a dimension of actual death – human beings can never be equal to the ultimate reality because they will die or experience actual death if they try to experience to be in the actual dimension outside all brains “or” bodies.>. Despite the said fundamental error or natural defeat of every person to the powerful temptation to live as co-equal to the ultimate reality, every person can try to fix the error only through the search for justice, search for truth, search for consideration, and search for perfection through the search for justice, truth, consideration.}.]. The ineffable dimension is the dimension where the person can overcome the greatest/ultimate deception or fundamental deception, fundamental injustice, fundamental inconsideration, and fundamental imperfectness, as well as the fundamental ignorance that causes such things [The person can still deal with the effort to overcome these challenges in such ineffable dimension despite of being limited because the whole mind is a real part/element of the ineffable dimension, thereby causing the person to have the capability to cause real effects in the ineffable dimension. However, the person can only have the qualification/power/strength/”legitimacy” to deal with the effort to overcome the said greatest/ultimate challenges if he has attained the mental capability to act in a manner that is really exactly in accordance with the ineffable dimension {The person can only be considered as” capable” if his whole mind contains clearly the image of the ineffable dimension and clearly aware that it is just his whole mind <The person is qualified/”legitimate” if he has already attained the status of knowing who really he is – when he already clearly know the truths about the fundamental errors in the person’s claim on reality presented in this writing and understood that the deception is anything that make him think that such thing is a reality outside his mind; and especially when he is already free/released/away from the human beings’ natural, by birth, erroneous act of claiming that they are equal to the ultimate reality by claiming that their mind can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions that conform squarely/accurately to the ineffable dimension, are the actual ultimate reality. If the person is just claiming a small portion of his illusion as his real self as a result of the erroneous act of claiming that he is equal to the ultimate reality by claiming that his mind can exist outside his brain “or” body or by claiming that his observed colorful normal life is the actual ultimate reality, then the person is not treating his real self with the fair/just/correct/right way of treating his real self – in such case, he is not who really he is and he does not have the qualification/power/strength/”legitimacy” to deal with the effort to overcome the aforesaid greatest/ultimate challenges. If the arguments in Set 8 and the other sets of arguments in Subchapter 5.2 are carefully considered, there is no such thing as reality in the person’s monitor/awareness of his whole life – everything is an illusion since he can never see the ineffable dimension that is a dimension of actual death outside his mind. To act in accordance with such reality, the person ought to think that everything that appears to his consciousness belongs to his own mind even his biological body that he can see and the person ought to think that such things conform squarely/accurately to the actual elementary particles.>, which is necessary because his actual body that is an aggregate of actual elementary particles is located at the ineffable dimension <What can be seen by people about his actual body is the mental image of his actual body observed inside the mind of each of the said people that also conforms squarely/accurately to the ineffable dimension.>.}. If the person needs to have the said level of mental strength in order to connect with the ineffable dimension that is the ultimate reality, then the only way to connect with the ineffable dimension that is the ultimate reality is to attain the said level of mental strength; if the only way to attain the said level of mental strength is the search for justice, search for truth, search for consideration, and search for perfection through the combination of search for justice, truth, and consideration, then the only way to connect with the ineffable dimension that is the ultimate reality is the search for justice, search for truth, search for consideration, and search for perfection through the combination of search for justice, truth, and consideration.] but such success/victory is temporary because the state of perfectness may perish anytime [reversible] since the composition/setting of the perishable/degradable aggregate of elementary particles that is called the “brain ‘or’ body” is a prerequisite to the composition/setting of the mind [The composition/setting of the involved part of the brain “or” body dictates the composition/setting of the mind because the lesser intricacy of the involved neural circuits causes the lesser capacity to think {This necessitates the person to always try to improve himself. Once the person grows very old and senile and eventually can no longer think, whoever the person was, there is nothing to do but to accept the law of nature <which is in accordance with the ultimate reality> that the whole self or the person is perishable/degradable .}.]. If the person cannot really clearly understand the real reason why the ineffable dimension [Dimension 4] is ineffable and why the person can still deal with the effort to overcome the said greatest/ultimate challenges in such ineffable dimension despite of being limited, the said person shall study the Balanced-Way Principle in Chapter 4 of this part [Part Two] and in the discussions in Part Three [Many people {regardless of age, gender, race, and other differences} may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people {regardless of gender, race, and other differences} may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance {also because the Balanced-Way Principle <which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration> is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection <See Figure 4 in Chapter 4 of this part or Part Two.>.}. If a human being intentionally inflicts, or intentionally causes the possibility of inflicting, suffering {directly or indirectly} on himself and/or on other human being/s, it is a sign that he still needs development to overcome the reasons that drive him to intentionally inflict, or intentionally cause the possibility of inflicting, suffering {directly or indirectly} on himself and/or on other human being/s {There is a necessity to always pursue the ideal state of perfectness because the state of perfectness may perish anytime <reversible> since the composition/setting of the perishable/degradable aggregate of elementary particles that is called the “brain ‘or’ body” is a prerequisite to the composition/setting of the mind. The composition/setting of the involved part of the brain “or” body dictates the composition/setting of the mind because the lesser intricacy of the involved neural circuits causes the lesser capacity to think <Consider that very limited mental capacity presents very limited number of choices to the freewill; very limited mental capacity gives very limited understanding/consideration/mercy; very limited mental capacity gives very limited sensitivity; and very limited mental capacity gives very limited awareness about wellness/virtue/goodness.>.}. However, the mind can act to improve mental capacity where such act of improvement may be initiated by other source/s {such as this whole book and other source/s that really conform to the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, search for truth, and search for consideration} if the thinker is not capable of initiating improvement.].).
Aside from knowing the aforementioned fundamental realities, the person must fully internalize and apply the real meaning of such knowledge in the actual life situation. Internalization can be done through visualization and careful analysis that can be aided by diagrams or figures and it needs the use of the Balanced-Way Principle (As a reiteration, one major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension [Dimension 1] is always and “forever” a bad/sinister dimension [Dimension 1 is symbolized by one {left side} of the two dot-sized {the smallest} human heads in Figure 10.]. This dimension that is technically a psychological dimension [that conforms squarely/accurately to the actual elementary particles], which is purely deceiver/ tempter/persecutor/suppressor, is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering [directly or indirectly] on any person. Therefore, it is necessary to always accept and even congratulate the bad/sinister dimension and its sinister elements especially the most sinister of all sinisters [The totality of all sinister elements as a whole single body {or the combination of all evil elements/forces} is still the most sinister among all sinisters that needs to be accepted and even congratulated.] since they [The pronoun “they” is used but do not be deceived that the evil are many different entities because the evil is only one big being with many branches – highly deceptive branches that appear to be many but belong to only one big evil being; the branches are nothing but limbs or heads of one big evil being {The last challenge is to restrain/conquer this one big evil being without being deceived – the condition of being deceived is a defeat or failure to restrain the said one big evil being that naturally causes emotional suffering, other forms of suffering, harm, and even death.}.] are doing their natural role as sinister [The person shall never crave that a bad/sinister thing that already happened should be a good thing because such bad/sinister just had done its natural role. The proper action is to accept and even congratulate the said bad/sinister thing and keep watch/act in the future to avoid/prevent another attack of the said bad/sinister thing. The person shall accept and even congratulate any bad/sinister immediately before the non-acceptance can cause emotional suffering – the bad/sinister elements, regardless of their form, are just doing their natural role and it is fair/just for them to do their natural role; if an element inflicts suffering/harm/death, then such element shall be regarded as bad/sinister immediately and accepted and even congratulated immediately before the non-acceptance can cause suffering/harm/death – it is the role and nature of every bad/sinister image in the mind {the mind in the context of this writing} to show actions that inflicts suffering/harm/death and the person shall not regard himself as equal to the ultimate reality by regarding that this bad/sinister image in the mind is the ultimate reality; such bad/sinister image has a co-parallel substance that coexists outside the mind {unless under exceptional circumstances such as delusion and others <if any>} but the person is totally out and dead in such dimension of actual death since the person is not equal to the ultimate reality outside the mind {The issue on the moral culpability or inculpability of bad/sinister elements is discussed in Subchapter 8.2.4.1 of this chapter <Chapter 8>.}.]. If the human being is naturally born to live with such sinister dimension and its sinister elements throughout his life, and if the said sinister dimension and its sinister elements are ought to be sinister, then it is fair/just and necessary to accept and even congratulate the bad/sinister dimension and its sinister elements especially the most sinister of all sinisters in order to have peace of mind and prevent the frontal lobe [and/or other part/s of the brain {if any}] to cause the limbic system [and/or other part/s of the brain {if any}] to generate emotional suffering.). In the bottom line, the person shall attain and maintain freedom from the human beings’ natural erroneous claim, by birth, that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality (Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies.).
As a reiteration, in the bottom line, the person shall attain and maintain freedom from the human beings’ natural erroneous claim, by birth, that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality (Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.). This is the last challenge – too tricky and too broad, thereby requiring the person to have the capability to imagine the general perspective of the totality of all realities that includes the boundless space and capability to reason out correctly about what is beyond such imagination, the capability to strictly observe and explore all the necessary networks of valid reasons, the capability to remember life situations, the capability to project hypothetical life situations or visualize the consequences of an action, and the capability to avoid being deceived by the observed colorful normal life (Dimension 1) at all times.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
The answer to the fundamental error in the person's claim on reality focused on consciousness is based on the conclusions derived from the arguments in Subchapter 5.2, Chapter 5, Part Two, of this book. The answer to the fundamental error in the person's claim on reality focused on consciousness can be understood better by studying first the said arguments.
As a part of the answer or solution to the fundamental error focused on consciousness, the person must have to identify the fundamental error that is his claim that the whole universe appearing in his consciousness is the ultimate reality and that the image of a thinking biological body appearing inside his mind is his self. The person must know that his consciousness containing the image of the whole universe encompassing the image of his mind and body is only limited inside his brain “or” body and outside the brain “or” body is total unconsciousness (See Figure 6 for analysis.).
If the person would think about his experience before his conception, it is the actual outside-brain "or" outside-body situation that every person had experienced before his conception. It is an experience of total unconsciousness. The situation before conception and the outside-brain “or” outside-body situation at the age of maturity are the same because they are both outside-brain “or” outside-body situations (Study Set 1 vis-à-vis Set 2 of the arguments in Subchapter 5.2 of Chapter 5. Scrutinize the other sets of arguments in the said part of this writing.).
The person must know that his true self is made up of the mind (that contains the image of the whole universe and the image of the body and the mind claimed by the person as his self, together with the images of bodies and minds of other persons; and contains all thoughts and imaginations of the person or contains everything that the person can think about) and the body (which is an aggregate of actual elementary particles in the ineffable dimension of actual death that is the ultimate reality [As an additional information about the essence of being ineffable, if all persons cannot think or cannot imagine about their actual death, then the person cannot communicate about his actual death – the imagination of actual death is clearly and absolutely not the actual death; and what is asked to be communicated is not the imagination of the actual death but the actual death – the person is required to die in order to communicate the essence of actual death; and the words of a person who claims to be communicating with the dead is another imagination of actual death that is clearly and absolutely not the actual death – the said person who claims to be communicating with the dead is required to die in order to communicate the essence of actual death. The actual death is unthinkable because the person cannot think if he is in the state/condition of actual death – the imagination of actual death is clearly and absolutely not the actual death; and the person cannot communicate if he cannot think – it is absolutely illogical in science and even in the common sense of non-scientists to say that a person can think even if he has no functioning necessary network of neural circuits; and the presence of a functioning necessary neural circuits is an evidence of being alive.]). The image of the universe in the mind conforms to the reality outside the brain “or” body (or even some dimensions inside the brain “or” body) and this is unnoticeable (The case of conjoined twins has a separate discussion in Subchapter 5.2 of Chapter 5. [The arguments in this paragraph and the Set 8 of arguments in Subchapter 5.2 in Chapter 5 refers only to the situation in Figure 6 with persons in totally separate bodies {does not include the situation of conjoined twins that may allow one person/twin to have a mental image of what the other connected person/twin actually see due to possible connection of neural circuits like in the possible situation of twins with conjoined brain stems} but the possible existence of conjoined twins does not affect the validity of the conclusion derived from the arguments in this subchapter because the conclusion in this subchapter is just saying that the mind cannot exist outside the brain ‘or’ body or cannot exist outside the involved network of neural circuits or connections and the minds of the conjoined twins cannot exist outside the involved network of neural circuits or connections as concluded by Set 1 and Set 2 as a simplicity-pair of complementary sets of arguments that may be considered as classical way since it can be used by having only plain simple life experiences and also concluded by Set 10.A as the modern neuroscientific way that uses modern scientific instruments or methods {To conform to the argumentations in Set 8, any of the persons/twins in the conjoined twins may also be substituted as Person A and exclude the other pair/twin/person from the group composed of Person B and all other persons other than Person A since the bodies of the conjoined twins are interconnected and may possibly function as one body that may possibly has two overlapping minds that share some common thoughts due to interconnections of neurons of the two conjoined bodies<The term ‘similar mind structures’ in Set 8 refers to the similarity that the minds of all conjoined twins and all human beings have sensation, perception, volition, and consciousness and they all cannot exist outside the involved networks of neurons.>.}. If the minds of all conjoined twins and all persons with totally separate bodies cannot exist outside the involved network of the nervous system, then the mind cannot exist outside the involved network of the nervous system {Any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is compensated or automatically corrected by Subchapter 10.5.4. that includes all realities that are not known or not perfectly known <The term ‘other realities that are not known or not perfectly known’ in Subchapter 10.5.4 also includes all realities that a newborn human baby still does not know so all cannot escape this writing – everything is included even the proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.> and any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is also compensated or automatically corrected by Item 3 of Appendix B that says ‘The general informations that can be found in this final form are complete/perfect and such completeness/perfectness is sealed with open-endedness; and this final form only delegates the pursuit for the detailed informations to the reader’ <The term ‘and such completeness/perfectness is sealed with open-endedness’ means that the seal of this writing grabs everything and grabs even nothingness. The seal of this writing that is open-endedness grabs or includes all the complete/perfect proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.>.].).
If the person can observe the names and meanings of the colors, shapes, textures, and other characteristics of things outside his brain "or" body, and if those observed names and meanings of the colors, shapes, textures, and other characteristics of things outside his brain "or" body are elements of the mind since the names and meanings are thoughts, then the name and meaning of the biological body observed by the person is also an element of his mind; if the mind cannot exist outside the brain "or" body or the whole functioning network of the nervous system, and if the size of the observed dimension is too big to be contained by the brain "or" body, then such dimension is an illusion inside the brain "or" body; if the observed illusional dimension conforms squarely/accurately to the actual elementary particles outside the brain ‘or’ body, then the observed universe is an illusion that conforms squarely/accurately to the reality outside the brain 'or' body that is a dimension of total unconsciousness.
The images of the selves, the environment, the sky, the earth, and other objects in the mind are very colorful but the reality outside the mind has no color but electromagnetic waves and aggregations of elementary particles. If colors and shapes belong to the mind since the realities outside the mind are total unconsciousness, electromagnetic waves with specific wavelengths and elementary particle aggregates, then the image containing a blue sky and colorful earth belongs to the mind; if the image containing a blue sky and colorful earth is an element of the mind that cannot exist outside the brain “or” body that is limited in dimension, then the image containing a boundless blue sky and wide colorful earth is just an illusion inside the mind that conforms to the reality outside the mind that is a dimension of total unconsciousness located outside the brain “or” body and even some dimensions inside the brain “or” body; if the image containing a blue sky and colorful earth are illusions inside the mind, then claiming that the images of selves of persons and objects that are full of colors and shapes as the ultimate reality is an error. Those images of selves of all persons and objects on earth that are full of colors and shapes in the mind of the person (the thinker) belong to the said person and it can never be seen by other persons (and vice versa).
The answer to the fundamental error focused on consciousness can be mentioned as “claiming all those sorrowful, frightening, angering, and burdening situations (or things, thoughts, or any observable or thinkable matters) as part of oneself (because they are all elements of one’s own mind and such elements are just conforming to the reality outside the mind as previously explained); and this is a part of thinking and/or acting in accordance with the totality of all realities”. In this situation, the person is treating his real self as his self (Technically, the self that most people know in the common sense is not the real self. It is just the false self or "pseudo-self" because it is just an image inside the mind that conforms to the reality outside the mind; and outside the mind is the unconscious dimension where the body that is an aggregate of elementary particles exists [The usage of quotation marks in the word "self" used in Chapters 7 and 8 symbolizes the false self or "pseudo-self".].).
As a part of the answer to the fundamental error focused on consciousness, the person must always be aware that the suffering-causing elements that can be experienced inside his own mind always have the possibility of maximum impact and such elements belong to himself (Among the suffering-causing elements, the erroneous interaction to the real-like illusions of whole "bodies-and-minds" or selves of other persons inside one's own mind [the mind as defined in this writing] always or naturally occurs [unless the person has the answer to the said error at the moment] and causes many forms of sufferings. The person must be aware that he must accept the truth that he may frequently encounter the challenge of erroneous interaction to the real-like illusions of whole "bodies-and-minds" or selves of other persons inside his own mind and may encounter worst suffering-causing elements resulting from such interaction [Unawareness about the aforesaid fundamental truth about the self can cause origination of suffering {See the lists in Chapter 7.}.].). In a less technical word, the person must be aware that he must accept the reality that the challenge of suffering and other suffering-causing elements are always present at every moment in his whole life and he must spend his life to find and keep the best way to get rid of suffering without inflicting suffering (directly or indirectly) on other person/s.
As a very important part of the answer to the fundamental error focused on consciousness, the person must be aware that inside his mind (the mind as defined in this writing) is naturally full of suffering, violence, and troubles; whereas outside the mind (which is just outside the brain "or" body connected to a separate [from the mind] dimension inside the brain "or" body) is absolute peace or total unconsciousness. In doing such thing, the person must be able to differentiate the actual dimension of the mind from the actual dimension of the brain "or" body (The actual brain "or" body has the same dimension as the space outside the brain "or" body and such dimension is absolute peace or total unconsciousness.). The actual dimension of the mind and the actual dimension of the brain "or" body are two different dimensions but they conform (or are parallel) to each other making such difference unnoticeable. The actual minds of other persons are third dimensions that cannot be seen by the thinker or are dimensions that are absolute peace or total unconsciousness for the said thinker because such third dimensions are tantamount to death for the said thinker since they are outside his mind (the mind as defined in this writing). The said third dimensions also conform (or parallel) to the first two cited dimensions unless under exceptional circumstances like psychological disorders, eye disease, intoxication, and others (Another exceptional circumstance is the relativity in the relationship of elementary particles, space, and time. One example is that the greatness of the distance travelled by the visible electromagnetic waves [in photons] that came from a star that exploded many years ago wherein the said electromagnetic waves that just hit the eyes of the person cause the visual image in his mind that the said star has just exploded at the present moment.). The other persons have the same situation as the aforementioned thinker (vice-versa) because all human beings have the same fundamental structures (See Figure 6 for analysis.). There is a trick regarding the act of differentiating the actual dimensions of one's own mind vis-a-vis the actual dimension outside all minds and vis-a-vis the actual minds of other persons. The trick is that even if the thinker is able to visualize all the dimensions outside his mind (which are dimensions of absolute peace or total unconsciousness or tantamount to death for the said person), such visual image of the unconscious or dead dimension still belong to his mind and he can never see the actual unconscious or dead dimension because they are tantamount to his actual death or final and complete disappearance of his life (See Figure 10 for analysis.); also, the actual visual images of the actual minds of all other persons (which are in the dimensions of absolute peace or total unconsciousness or tantamount to death for the said person) still belong to thinker's mind and he can never see the actual unconscious or dead dimension because they are tantamount to his actual death or final and complete disappearance of his life (See Figure 10 for analysis.). If the person is able to overcome the aforesaid trick, then he is able to attain the ultimate requirement for the phenomenal freedom from emotional suffering that is the ability to conform (think and/or act in accordance) to the actual totality of all realities. Failure to conform (think and/or act in accordance) to the actual totality of all realities is the ultimate (can be dubbed as the "toughest, most deceptive, and trickiest") part of the fundamental error (It is very difficult to conform [think or act in accordance] with the actual totality of all realities because one needs to clearly know first the needed parts of the actual totality of all realities before he can conform to such realities. Such act of conforming is an indispensable part of the answer to the fundamental error focused on consciousness because there is still an error without such conformity. Such act of conforming is an act of attaining the highest level of knowledge and applying such knowledge [which is characterized by the combination of the fundamental forms of justice, internalization of truth, and consideration where each of these fundamental forms is presented in Subchapters 8.2.3.1, 8.2.3.2, and 8.2.3.3 respectively]; thus, it is a fundamental form of perfection [See Figure 10 and the whole Chapter 10 for analysis.].). In conforming to the actual totality of all realities, the person must know that the mental or visual image closest to the actual totality of all realities is the mental or visual image of the actual dimension outside all minds of human beings (which is a dimension of absolute peace or total unconsciousness or tantamount to death but still existing inside the mind since it is just a mental image). In conforming to the actual totality of all realities, the person must have a clear understanding of all realities while being aware and keeping watch about the said dimension that is closest to the actual totality of all realities (It is an awesome situation knowing the totality of all realities but it is just a knowledge for the purpose of freeing oneself completely from emotional suffering and for the purpose of overcoming other suffering-causing elements in order to prevent the further origination of suffering and avoid being driven to inflict suffering on oneself and/or on other person/s.). The essence of conforming to the actual totality of all realities is not the act of imagining a dimension or a world other than the immediate world that the human being has witnessed since childhood - it is the awareness (having sufficient knowledge) and internalization (adoption) of such awareness about the whole actual totality of all realities in which the immediate world that the human being has witnessed since childhood is a little component (See Figure 10. The immediate world that the human being has witnessed since childhood is represented by one [left side] of the two dot-sized [the smallest] human heads in Figure 10 [The immediate world that the human being has witnessed since childhood exists inside the said human head {In Figure 6, it is represented by the colored dimension.}. The real self/selves is/are represented by the end point/s of the biggest circle/s {as the mind/s} and the dotted drawing/s of human body/bodies beyond the biggest circle/s {as the actual elementary particles that compose the actual body/bodies}.]. Also, see the sets of arguments about the mind in Subchapter 5.2 of Chapter 5.). All the elements of the immediate world (contained by the mind and unnoticeably conforming to the reality outside the mind) that the human being has witnessed since childhood are naturally tempters, deceivers, persecutors, and suppressors (Warning: Always think that the said “immediate world” and the said tempters/deceivers/persecutors/suppressors are purely psychological or mental elements that conform squarely/accurately to the actual elementary particles outside the mind.). Since it is their role to tempt, deceive, persecute, and suppress, they are ought to or it is just for them to tempt, deceive, persecute, and suppress (The pronoun “they” is used but do not be deceived that the evil are many different entities because the evil is only one big being with many branches – highly deceptive branches that appear to be many but belong to only one big evil being; the branches are nothing but limbs or heads of one big evil being.); and such acts of temptation, deception, persecution, and suppression inflict suffering on the thinker (or the owner of the mind) and/or cause him to inflict suffering (directly or indirectly) on himself and/or on other human being/s (The act of treating the aforesaid tempters, deceivers, persecutors, and suppressors as tempters, deceivers, persecutors, and suppressors [as well as the act of expecting them play their role as tempters, deceivers, persecutors, and suppressors] has an aspect as a fundamental perfection that is an indispensable part of the aforementioned conformation to the totality of all realities, which is the ultimate requirement for the attainment of the phenomenal freedom from emotional suffering [The objectiveness of the said role can be fully understood by a person if he has already solved the most deceptive part of the fundamental errors in the person's claim on reality.].). The role of the human being as the owner of the mind that contain the aforesaid immediate world is to prevent and heal sufferings for everyone (all human images/illusions and all actual humans) by all means that do not inflict, or do not cause the possibility of inflicting, harm/death/suffering (directly or indirectly) on himself and/or on other human being/s (The objectiveness of this role can be fully understood by a person if he has already solved the most deceptive part of the fundamental errors in the person's claim on reality). Repeated: In solving the most deceptive, toughest, trickiest part of the fundamental error in the person’s claim on reality, the thinker must be able to really know clearly the following dimensions: A) Dimension 1 – The Normal Life That Is Naturally [Inborn] Fully Believed By Every Person That It Is The Ultimate Reality But It Is Just An Illusion Inside The Mind That Conform Squarely/Accurately To The Actual Elementary Particles And Other Realities In The Ineffable Dimension: All persons, unless under exceptional circumstances, live normally dealing with Dimension 1 from childhood to old age believing that the objects that they observe are the actual elementary particles [in aggregates] – this is a big mistake [fundamental error] because the said objects are just mental images that conform squarely/accurately to the actual elementary particles and other realities in the ineffable dimension outside all minds of all persons. Since the mental images conform squarely/accurately to the actual elementary particles, the actions of the illusional objects observed in the normal life in Dimension 1 are exactly the actions of the actual elementary particles in the ineffable dimension outside all minds of all persons unless under exceptional circumstances [In case of doubts or skepticisms against this truth, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5 of this part {Part Two}. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part {Part Two} and in the discussions in Part Three {Many people <regardless of age, gender, race, and other differences> may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people <regardless of gender, race, and other differences> may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance <also because the Balanced-Way Principle, which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration, is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection>. See Figure 4 in Chapter 4 of this part <Part Two>.}.]. A person may be born and grow, marry, grow old, and die without knowing the truth behind the normal life in Dimension 1 [The advantages of knowing such truth are to live a normal life without, or with a minimal, emotional suffering depending on the mental capability, to live a normal life without causing violence in the society, to live a normal life with a better understanding or consideration on other person/s, and other advantages.]. The illusional colored/colorful image of the whole universe inside the mind [It is the colored dimension in Figure 6; or it is the colored dimension that the human being has witnessed/observed since childhood. In such colored dimension, the person cannot see the actual elementary particles; what the person can see is just a mental/illusional image that conforms squarely/accurately to the actual elementary particles.] that is one hundred per cent deception [that it is the eternal ineffable ultimate reality {– but it is not the eternal ineffable ultimate reality because human/humanoid/thinking beings can never see the eternal ineffable ultimate reality that exists outside all bodies and minds since it is tantamount to actual death.}] and one hundred per cent are all deceptions and/or temptations and/or persecutions and/or suppressions [Deceptions because of appearance to be the ultimate reality but it is an illusion that conforms squarely/accurately to the actual elementary particles and other essences in the dimension of the ultimate reality; temptations because of being an object or desire or a cause that drives the person to crave; persecutions because of the presence of antagonisms, hostility, conflicts, and others; and suppressions because of being a cause that lessens/reduces the person into an identity that is not who really he is or a cause that hinders the development of the person. The ultimate justice is to accept truth that it is their nature/essence to deceive/ tempt/persecute/suppress and expect that they will always do their role that is to deceive/ tempt,/persecute/suppress. If an element that has the role to deceive/ tempt/persecute/suppress does its role well, then it is just to congratulate such element for deceiving/tempting/persecuting/suppressing well. The unjust/wrong/improper act of craving to see those that have the natural role as deceivers/ tempters/persecutors/suppressors to become non-deceivers/non-tempters/ non-persecutors/ non-suppressors naturally causes sadness and even fear, rage, wearisomeness, as well as many other forms of suffering, harm, and even death {One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension <Dimension 1> is always and “forever” a bad/sinister dimension <This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other form/s of emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering, directly or indirectly, on any person. Therefore, there is a necessity to keep on accepting and even congratulating the aforementioned deceivers/ tempters/persecutors/suppressors for doing their natural role as deceivers/ tempters/persecutors/suppressors in every moment, if possible, since in every moment that the said act is forgotten, the said deceivers/ tempters/persecutors/suppressors always tend to cause sadness, fear, rage, wearisomeness, and other form/s of emotional pain or drive the person to inflict, or cause the possibility of inflicting suffering, directly or indirectly, on any person.>.}. The person must always be aware that the said deceivers/ tempters/persecutors/suppressors appear to be many different characters/entities but they belong to only one character/entity that is a portion of the mind of the said person – a portion of the mind that is infested with deceptive/temptive/persecutive/suppressive characters or entities {given to him by, or acquired from, other persons} which are loads/burdens to carry {becomes weightless once the person becomes strong/fortified}; this portion of the mind is this dimension {Dimension 1} that needs to be accepted and even congratulated at all times because it is a single being with many branches that are deceivers/tempters/persecutors/suppressors and the non-acceptance of the said person causes emotional suffering – it must be accepted and even congratulated because such big evil being ought to “evilize” or do evil; it is its nature or natural role to do evil so it ought to do evil {In a similar case, vipers/cobras/snakes ought to bite, tigers/bears/lions ought to devour, and crocodiles/alligators ought to swallow others – these animals are just doing their natural role, and they ought to do or it is fair/just for them to do their natural role, but they need to be restrained for public safety <and/or other form/s of public welfare – if any> because human beings ought to live with happiness and comfort and other forms of wellness. In the case of the said big evil being that has the natural role to do evil, such evil being can be restrained by accepting and even congratulating it since it is just doing its natural role – evil ought to “evilize” or it is fair/just for evil to “evilize”; if the person does not restrain such evil through accepting and even congratulating it, such evil successfully and naturally causes the said person to suffer emotionally – basically sadness, fear, anger, and/or being troubled and may eventually suffer the complications of emotional and many other problems. To elaborate further, the body of the said big evil being that includes all the sinister things that the person may think or hear or see or feel or sense, which may be considered by the person as worse than the aforementioned predatory animals, needs to be restrained by accepting and even congratulating such ferocious evil being without getting deceived by its highly-deceptive branches/limbs/heads or the said sinister things because the failure to restrain such evil being naturally causes emotional suffering and naturally allows such evil being to “puppetize”/drive/push the person towards more sufferings and even towards death. The person shall not be deceived to treat himself as equal to the ultimate reality and treat the “decoys” as the ultimate reality or shall not be deceived by the “decoy” sinister images of persons that are just images of the “puppetized” persons who are losers within their true selves in a dimension that can never be reached by other person since human beings will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – the illusion inside the mind of the person is conforming squarely/accurately to the actual elementary particles and other realities in the ineffable dimension of ultimate reality but such illusion is not the ultimate reality; the evil actions of the images of the “puppetized” persons are technically actions of the evil being and the other human beings are totally unconscious and does not exist in such thing viewed by the person since human beings will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – human being is not equal to the ultimate reality; and the person need to habitually restrain the said big evil being at all times through accepting and even congratulating such big evil being because it will never stop trying to attack the person – the natural role of evil is to “evilize” or it is fair/just for evil to “evilize” at all times <In relation to this, a child who has the capability to detect all the branches of evil that are happening in the society or has the capability to detect the evil with many branches is in big trouble if he is not taught or mandated to restrain such evil from scaring/haunting/influencing or “evilizing” such child only through accepting and even congratulating such evil with many branches for doing its natural role as evil – evil ought to “evilize” or it is fair/just for evil to “evilize” at all times but such evil needs to be restrained by the said child only through accepting and even congratulating such evil for doing its natural role as evil – such evil must be restrained/jailed/cuffed/imprisoned and it is vital/crucial/indispensable/necessary to inculcate in the mind of the child that evil must be restrained/jailed/cuffed/imprisoned; no other way that has the capability to restrain the said evil from scaring/haunting/influencing or “evilizing” such child other than accepting and even congratulating such evil for doing its natural role as evil. In a similar case, vipers/cobras/snakes ought to bite, tigers/bears/lions ought to devour, and crocodiles/alligators ought to swallow others – these animals are just doing their natural role, and they ought to do or it is fair/just for them to do their natural role, but they need to be restrained for public safety, and/or other form/s of public welfare – if any, because human beings ought to live with happiness and comfort and other forms of wellness.>; as an additional information, the anger against the said big evil being cannot restrain the said big evil being because the anger of the person is a fruit of the efforts of the said big evil being that is favorable to such big evil being in “evilizing” the person – it worsens the situation of the person/defender; it is like propagating another fire to extinguish an existing fire in a home <Whether the person knows or does not know, he will spend his whole life playing/dealing with “decoys” that is an act necessary for survival and an act as a healthy or normal person. The awareness and full acceptance that the said “decoys” are “decoys” is an above-normal or better-than-normal situation because the aware/enlightened person can govern the said “decoys” and naturally kept free from suffering if he does not look back or go back to the erroneous life – the unaware/ignorant person is naturally governed/dictated by the said “decoys” and caused to suffer many forms of miseries. The act of saying that the said “decoys” are not “decoys” or the colorful normal life is the ultimate reality is tantamount to saying the statement “I am the ultimate reality and my boundless consciousness can exist outside my involved neural circuits.”; also, the act of saying that there are real human beings in Dimension 1 or in the normal life observed by the person is tantamount to saying the statement “I am the ultimate reality and my boundless consciousness can exist outside my involved neural circuits.”. Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.>.}.]; B) Dimension 2 – The Mental Image Of The Ineffable Dimension: The mental image of the ineffable dimension or the actual setting outside all minds, which is tantamount to death that has the same situation when the mind of a person were still not existing. It is the awareness of, or the mental image of, the situation of what is really happening outside all bodies of all thinking beings that is a dimension of death and total unconsciousness where the actual space, actual elementary particles or actual physical essence, actual nothingness, and the actual principles that govern the universe exist and interplay. It is a dimension where there is no sense of temptation, persecution, and suppression [there is no sense of evil in the actual elementary particles and other outside-mind elements because there is no sense or mind outside all minds] but there is still a deception [that it is the ultimate reality {– but it is not the ultimate reality because human/humanoid/thinking beings can never see the ultimate reality that exists outside all bodies and minds since it is tantamount to actual death.}]. Dimension 2 always puts the whole Figure 10 and the meaning of this whole book inside a perfect circle – technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception; C) Dimension 3: “The Ineffable Dimension – The Tricky And Illusional Dimension That Always Turns Into Dimension 2” [All thoughts/awareness/encapsulation of the ineffable dimension is always fake because it always exists inside the mind; no human being can ever see the actual ineffable dimension because all human/humanoid/thinking beings are all limited inside their minds {The person might cause the actual elementary particles to move in accordance with his will but the reason why he can do such thing is that the images inside his mind squarely/accurately conforms to the actual setting in the ineffable dimension.}]. All attempts to encapsulate Dimension 3 are always brought/thrown back to Dimension 2; therefore, Dimension 3 always puts the whole Figure 10 inside a perfect circle –again, technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception; D) Dimension 4 – “The Tricky And Illusional Dimension That Always Turns Into The Tricky And Unreal Dimension 3 That Always Turns Into Dimension 2”: The ineffable dimension is ineffable because as the communication efforts try to encapsulate the said ineffable dimension for the purpose of conveying the meaning of such ineffable dimension, the meaning keeps on eluding the encapsulation and it will never stop eluding even if the efforts would reach more than abyss [See Figure 10 for insights {The elusiveness of the ineffable always puts the whole Figure 10 inside a perfect circle.}.]. The ineffable dimension keeps on eluding any act of encapsulation because everything that can be subjected under the mind including the mind itself is limited inside the mind [They may conform squarely/accurately to the reality outside the mind but they are limited inside the mind.] and it can never exist outside the mind that is bounded inside the brain “or” body. All attempts to encapsulate Dimension 4 is always brought/thrown back to Dimension 3 that always brings/throws back the said attempts to Dimension 2; therefore, Dimension 4 always puts the whole Figure 10 inside a perfect circle – the condition that the mind cannot exist outside the brain “or” body, which makes the ineffableness of the ineffable, always puts everything that the person can think about inside a perfect circle. The word that tries to encapsulate the ineffable dimension is “the real actual totality of all realities in the unconscious dimension of real actual death outside all minds outside all bodies” but every encapsulation is always brought/thrown back to Dimension 2 [Thus, any further Dimension after Dimension 4 is always brought/thrown back to Dimension 2 {Therefore, all encapsulations of the ineffable are always fake/deceptive; again, technically, the ineffable can never be represented by name/symbol/idol/code since the elusiveness of the ineffable always turns the meaning of the name/symbol/idol/code into a deception <As an additional information about the essence of being ineffable, if all persons cannot think or cannot imagine about their actual death, then the person cannot communicate about his actual death – the imagination of actual death is clearly and absolutely not the actual death; and what is asked to be communicated is not the imagination of the actual death but the actual death – the person is required to die in order to communicate the essence of actual death; and the words of a person who claims to be communicating with the dead is another imagination of actual death that is clearly and absolutely not the actual death – the said person who claims to be communicating with the dead is required to die in order to communicate the essence of actual death. The actual death is unthinkable because the person cannot think if he is in the state/condition of actual death – the imagination of actual death is clearly and absolutely not the actual death; and the person cannot communicate if he cannot think – it is absolutely illogical in science and even in the common sense of non-scientists to say that a person can think even if he has no functioning necessary network of neural circuits; and the presence of a functioning necessary neural circuits is an evidence of being alive.>.}.]. This presentation of the ineffable dimension shows that human/humanoid/thinking-beings have a limitation – they can never be equal to the ultimate reality [They might be ruled by desire, delusion, inconsideration, and/or imperfectness and say that they are the ultimate reality but such word is only limited inside the mind that conforms squarely/accurately to the actual elementary particles in the ineffable dimension {The fundamental errors in the person’s claim on reality automatically makes the person a claimant that he is equal to the ultimate reality. If nothing is equal to the ultimate reality but the ultimate reality, then the fundamental errors in the person’s claim on reality automatically makes the person a claimant that he is the ultimate reality, which is not true – the elements inside his mind are just conforming squarely/accurately to the ultimate reality; the objects that he can observe are not the actual elementary particles but illusional images that conform squarely/accurately to the actual elementary particles in the ineffable dimension that is the dimension of actual death outside all minds outside all brains “or” bodies of all humans/humanoids/thinking-beings. All human beings are born to claim naturally, through their ignorance that makes the fundamental error on their claim on reality, that that their minds can exist outside their brains “or” bodies by claiming that all objects observed by the naked eye or by instruments or by the senses in the “outside-the-body-scene” normal life are the ultimate components of the ultimate reality – this a big mistake because everything are just mental objects that conform squarely/accurately to the ultimate reality in the actual dimension outside all brains “or” bodies <The dimension outside all brains “or” bodies, which is the dimension of the ultimate reality, is a dimension of actual death – human beings can never be equal to the ultimate reality because they will die or experience actual death if they try to experience to be in the actual dimension outside all brains “or” bodies.>. Despite the said fundamental error or natural defeat of every person to the powerful temptation to live as co-equal to the ultimate reality, every person can try to fix the error only through the search for justice, search for truth, search for consideration, and search for perfection through the search for justice, truth, consideration.}.]. The ineffable dimension is the dimension where the person can overcome the greatest/ultimate deception or fundamental deception, fundamental injustice, fundamental inconsideration, and fundamental imperfectness, as well as the fundamental ignorance that causes such things [The person can still deal with the effort to overcome these challenges in such ineffable dimension despite of being limited because the whole mind is a real part/element of the ineffable dimension, thereby causing the person to have the capability to cause real effects in the ineffable dimension. However, the person can only have the qualification/power/strength/”legitimacy” to deal with the effort to overcome the said greatest/ultimate challenges if he has attained the mental capability to act in a manner that is really exactly in accordance with the ineffable dimension {The person can only be considered as” capable” if his whole mind contains clearly the image of the ineffable dimension and clearly aware that it is just his whole mind <The person is qualified/”legitimate” if he has already attained the status of knowing who really he is – when he already clearly know the truths about the fundamental errors in the person’s claim on reality presented in this writing and understood that the deception is anything that make him think that such thing is a reality outside his mind; and especially when he is already free/released/away from the human beings’ natural, by birth, erroneous act of claiming that they are equal to the ultimate reality by claiming that their mind can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions that conform squarely/accurately to the ineffable dimension, are the actual ultimate reality. If the person is just claiming a small portion of his illusion as his real self as a result of the erroneous act of claiming that he is equal to the ultimate reality by claiming that his mind can exist outside his brain “or” body or by claiming that his observed colorful normal life is the actual ultimate reality, then the person is not treating his real self with the fair/just/correct/right way of treating his real self – in such case, he is not who really he is and he does not have the qualification/power/strength/”legitimacy” to deal with the effort to overcome the aforesaid greatest/ultimate challenges. If the arguments in Set 8 and the other sets of arguments in Subchapter 5.2 are carefully considered, there is no such thing as reality in the person’s monitor/awareness of his whole life – everything is an illusion since he can never see the ineffable dimension that is a dimension of actual death outside his mind. To act in accordance with such reality, the person ought to think that everything that appears to his consciousness belongs to his own mind even his biological body that he can see and the person ought to think that such things conform squarely/accurately to the actual elementary particles.>, which is necessary because his actual body that is an aggregate of actual elementary particles is located at the ineffable dimension <What can be seen by people about his actual body is the mental image of his actual body observed inside the mind of each of the said people that also conforms squarely/accurately to the ineffable dimension.>.}. If the person needs to have the said level of mental strength in order to connect with the ineffable dimension that is the ultimate reality, then the only way to connect with the ineffable dimension that is the ultimate reality is to attain the said level of mental strength; if the only way to attain the said level of mental strength is the search for justice, search for truth, search for consideration, and search for perfection through the combination of search for justice, truth, and consideration, then the only way to connect with the ineffable dimension that is the ultimate reality is the search for justice, search for truth, search for consideration, and search for perfection through the combination of search for justice, truth, and consideration.] but such success/victory is temporary because the state of perfectness may perish anytime [reversible] since the composition/setting of the perishable/degradable aggregate of elementary particles that is called the “brain ‘or’ body” is a prerequisite to the composition/setting of the mind [The composition/setting of the involved part of the brain “or” body dictates the composition/setting of the mind because the lesser intricacy of the involved neural circuits causes the lesser capacity to think {This necessitates the person to always try to improve himself. Once the person grows very old and senile and eventually can no longer think, whoever the person was, there is nothing to do but to accept the law of nature <which is in accordance with the ultimate reality> that the whole self or the person is perishable/degradable .}.]. If the person cannot really clearly understand the real reason why the ineffable dimension [Dimension 4] is ineffable and why the person can still deal with the effort to overcome the said greatest/ultimate challenges in such ineffable dimension despite of being limited, the said person shall study the Balanced-Way Principle in Chapter 4 of this part [Part Two] and in the discussions in Part Three [Many people {regardless of age, gender, race, and other differences} may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people {regardless of gender, race, and other differences} may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance {also because the Balanced-Way Principle <which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration> is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection <See Figure 4 in Chapter 4 of this part or Part Two.>.}. If a human being intentionally inflicts, or intentionally causes the possibility of inflicting, suffering {directly or indirectly} on himself and/or on other human being/s, it is a sign that he still needs development to overcome the reasons that drive him to intentionally inflict, or intentionally cause the possibility of inflicting, suffering {directly or indirectly} on himself and/or on other human being/s {There is a necessity to always pursue the ideal state of perfectness because the state of perfectness may perish anytime <reversible> since the composition/setting of the perishable/degradable aggregate of elementary particles that is called the “brain ‘or’ body” is a prerequisite to the composition/setting of the mind. The composition/setting of the involved part of the brain “or” body dictates the composition/setting of the mind because the lesser intricacy of the involved neural circuits causes the lesser capacity to think <Consider that very limited mental capacity presents very limited number of choices to the freewill; very limited mental capacity gives very limited understanding/consideration/mercy; very limited mental capacity gives very limited sensitivity; and very limited mental capacity gives very limited awareness about wellness/virtue/goodness.>.}. However, the mind can act to improve mental capacity where such act of improvement may be initiated by other source/s {such as this whole book and other source/s that really conform to the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, search for truth, and search for consideration} if the thinker is not capable of initiating improvement.].).
Aside from knowing the aforementioned fundamental realities, the person must fully internalize and apply the real meaning of such knowledge in the actual life situation. Internalization can be done through visualization and careful analysis that can be aided by diagrams or figures and it needs the use of the Balanced-Way Principle (As a reiteration, one major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension [Dimension 1] is always and “forever” a bad/sinister dimension [Dimension 1 is symbolized by one {left side} of the two dot-sized {the smallest} human heads in Figure 10.]. This dimension that is technically a psychological dimension [that conforms squarely/accurately to the actual elementary particles], which is purely deceiver/ tempter/persecutor/suppressor, is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering [directly or indirectly] on any person. Therefore, it is necessary to always accept and even congratulate the bad/sinister dimension and its sinister elements especially the most sinister of all sinisters [The totality of all sinister elements as a whole single body {or the combination of all evil elements/forces} is still the most sinister among all sinisters that needs to be accepted and even congratulated.] since they [The pronoun “they” is used but do not be deceived that the evil are many different entities because the evil is only one big being with many branches – highly deceptive branches that appear to be many but belong to only one big evil being; the branches are nothing but limbs or heads of one big evil being {The last challenge is to restrain/conquer this one big evil being without being deceived – the condition of being deceived is a defeat or failure to restrain the said one big evil being that naturally causes emotional suffering, other forms of suffering, harm, and even death.}.] are doing their natural role as sinister [The person shall never crave that a bad/sinister thing that already happened should be a good thing because such bad/sinister just had done its natural role. The proper action is to accept and even congratulate the said bad/sinister thing and keep watch/act in the future to avoid/prevent another attack of the said bad/sinister thing. The person shall accept and even congratulate any bad/sinister immediately before the non-acceptance can cause emotional suffering – the bad/sinister elements, regardless of their form, are just doing their natural role and it is fair/just for them to do their natural role; if an element inflicts suffering/harm/death, then such element shall be regarded as bad/sinister immediately and accepted and even congratulated immediately before the non-acceptance can cause suffering/harm/death – it is the role and nature of every bad/sinister image in the mind {the mind in the context of this writing} to show actions that inflicts suffering/harm/death and the person shall not regard himself as equal to the ultimate reality by regarding that this bad/sinister image in the mind is the ultimate reality; such bad/sinister image has a co-parallel substance that coexists outside the mind {unless under exceptional circumstances such as delusion and others <if any>} but the person is totally out and dead in such dimension of actual death since the person is not equal to the ultimate reality outside the mind {The issue on the moral culpability or inculpability of bad/sinister elements is discussed in Subchapter 8.2.4.1 of this chapter <Chapter 8>.}.]. If the human being is naturally born to live with such sinister dimension and its sinister elements throughout his life, and if the said sinister dimension and its sinister elements are ought to be sinister, then it is fair/just and necessary to accept and even congratulate the bad/sinister dimension and its sinister elements especially the most sinister of all sinisters in order to have peace of mind and prevent the frontal lobe [and/or other part/s of the brain {if any}] to cause the limbic system [and/or other part/s of the brain {if any}] to generate emotional suffering.). In the bottom line, the person shall attain and maintain freedom from the human beings’ natural erroneous claim, by birth, that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality (Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies.).
As a reiteration, in the bottom line, the person shall attain and maintain freedom from the human beings’ natural erroneous claim, by birth, that they are equal to the ultimate reality by claiming that their minds can exist outside their brains “or” bodies or by claiming that their observed colorful normal lives, which are just illusions inside their minds that conform squarely/accurately to the ineffable dimension of the actual ultimate reality outside their brains “or” bodies, are the actual ultimate reality (Human beings can never be equal to the ultimate reality because they will die or experience actual death if they really try to experience to be in the actual dimension outside all brains “or” bodies – or outside the involved neural circuits.). This is the last challenge – too tricky and too broad, thereby requiring the person to have the capability to imagine the general perspective of the totality of all realities that includes the boundless space and capability to reason out correctly about what is beyond such imagination, the capability to strictly observe and explore all the necessary networks of valid reasons, the capability to remember life situations, the capability to project hypothetical life situations or visualize the consequences of an action, and the capability to avoid being deceived by the observed colorful normal life (Dimension 1) at all times.
WARNING: In this book, the discussions about the essence of the human being do not include the prophet/s or holy person/s of all religions around the whole globe (See the explanation in Subchapter 10.2.2 of Chapter 10.).
IMPORTANT: In case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2 of Chapter 5. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three (Many people [regardless of age, gender, race, and other differences] may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people [regardless of gender, race, and other differences] may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
8.2.4. The Immediate Effects Of Having The Answers To The Fundamental Errors In The Person's Claim On Reality
The answers to the fundamental errors in the person's claim on reality focused on specific components of the mind (in the sensation, perception, volition, and consciousness), which are the fundamental forms of justice, internalization of truth, consideration, and perfection, have their corresponding immediate effects: having the answer to the fundamental error focused on sensation causes specific forms of justice, having the answer to the fundamental error focused on perception causes specific forms of internalization of truth, having the answer to the fundamental error focused on volition causes specific forms of consideration, and having the answer to the fundamental error focused on consciousness causes specific forms of perfection.
The immediate effects of having the answers to the fundamental errors in the person's claim on reality may possibly be the cause to the existence of elements (other than their usual immediate effects) that can cause the fixation of suffering.
The immediate effects of having the answers to the fundamental errors in the person's claim on reality are considered psychophysical because the mind has corresponding co-occurring neural processes in the involved parts of the nervous system.
8.2.4.1. Justice
Justice refers to fairness or reasonableness, especially in the way people are treated or decisions are made. It is the act of dealing with somebody or something fairly to convey the true qualities, especially the merits, of somebody or something. Justice can also be defined as the act of doing what ought to be done. Some examples of justice are the acts of searching for justice, truth, and consideration and the act of perfection or improving oneself. These can be considered as examples of justice because they ought to be done. Also, if the person suffers/agonizes/dies when deprived with basic needs/necessities, then the person ought to satisfy his basic/necessary needs; if there are ways in satisfying the person's basic/necessary needs that may inflict, or may cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on the person or on other person/s, then the person ought to satisfy his basic needs/necessities in a way that does not inflict, or does not cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on the himself or on other person/s (Consider the use of "really lesser pain for the most" in the “really no choice” situation [ It is very important to always consider that the essences of the terms "really lesser pain for the most" and “really no choice” only appear when the person can see/perceive/understand all possibilities/options/choices. A very limited mental capacity presents a very limited number of possibilities/options/choices to the freewill/perception/senses/consciousness {or to the mind as a whole}. Thus, the person is ought to make movements to improve his mental capacity primarily through education especially with the guidance of the Balanced-Way Principle in order to see/perceive/understand the essences of the terms "really lesser pain for the most" and “really no choice”.].).
There is an exception about the cause of justice: there are forms of justice caused by the answer to the fundamental error focused on sensation (which is a fundamental form of justice) but there are also forms of justice (aside from the answer to the fundamental error focused on sensation that is a fundamental form of justice) that are directly caused by awareness (One example is the act of acquitting an innocent person because of awareness about who is the real perpetrator. A judge who acquits the said innocent person because of awareness (beyond reasonable doubt by genuine/truthful evidences) about who is the real perpetrator may still do such form of justice even he does not have the answers for the fundamental errors in his claim on reality as presented in this writing.).The said exception about the cause of justice is symbolized by big hollow arrow in Figure 8. Also, the possibility that one element may cause any effect aside from its usual effect and the possibility that a specific element may be caused by an element other than its usual cause are symbolized by big hollow arrows in Figure 8.
A strong factor that can hinder the occurrence of justice is the injustice-promoting principle (which has many forms) that drives everyone to rely on either pleasure-seeking or self-torturing actions rather than on searching and relying on what is just, reasonable, or on the things that ought to be done. The injustice-promoting principle may drive the person to always rely on pursuing pleasure rather than relying on always searching on what ought to be done and this endangers the said person by leading him to a status of indulging to something that is pleasurable but can inflict, or to the extent of inflicting, suffering on himself or on others. The injustice-promoting principle may also drive the person to torture himself without thinking in order to conform to a norm and this endangers the said person by leading him to a status of acting to conform with a norm that is unjust and untruthful where such action leads to suffering and/or even destruction (See Subchapter 9.1 of Chapter 9.).
The misleading statement, "Desire for justice drives people to be just.", implying that desire can cause justice, is not true because what drives people to be just is power of reason (The same principle is applied in the statements that use the following words: "desire for truth", "desire for consideration", "desire for perfection", and many others [Concerning the word "desire for desirelessness", every human being naturally have the challenge to have desire but the person ought not to be ruled by desire; the existence of desire within a person is an indication the person has been ruled by desire within himself or has been ruled to allow desire within himself. It is not desire that makes a person overcome/prevent the occurrence/appearance/existence of desire but justice or reasonableness.]. Also, the misleading statement, "Hate for hatred and hate for desire drive people to be considerate and just." implying that hatred can cause consideration and justice is not true because what drives people to be considerate and just is the exercise of reason.). Concerning the counter-argument that says that a person who is driven by his desire can do fair/just overt acts and be considered as a just/fair person as a result of his subjection under his desire, the person is required to govern his desire in order to attain justice, or to be considered as a just/fair person, because: 1) the person ought to govern his desire with fair/just reason in accordance with the rule of justice since the overt acts are not sufficient indicators and elements of being a just/fair person because of the fact that the reign of desire inside the inner self of the person can also drive him to show overt acts that have the meaning of being fair/just but he is just showing such overt acts to deceive other person/s for pleasurable gains like political power, wealth, fame/praise, and others; and 2) desire is not a neutral being but an extremism-promoting being and its reign inside the inner self of the person is an injustice – desire always leads people towards pleasure-seeking acts while fair/just reason always leads people towards fairness/justice and reasonable deeds. Concerning the counter-argument that says that desire can initiate or trigger the person to start reasoning, it is the power of reason that initiates or triggers the person to calculate logical connections but it is not the desire/feelings/urges/biases/thirst/cravings that initiates or triggers the person to calculate logical connections; inside the inner self of the person, reason and desire combat/fight/wrestle each other, and reason may exist without desire in a particular moment but desire may also exist without reason in a particular moment. Thus, desire cannot cause justice.
Also, if human beings ought not to torture or deprive themselves, then it is just to avoid or stop self-torture or self-deprivation. On the other hand, if human beings ought not to inflict, or ought not to cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on themselves and/or on other persons, then it is just to avoid or stop any pleasurable act that can inflict, or cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on oneself and/or on other persons. However, if it is just for human beings to do any act as long as they do not inflict, or do not cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on themselves and/or on other persons, then it is just to indulge to any pleasurable act as long as one does not inflict, or does not cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on his own self and/or on other persons.
Concerning the issue on the fair/just action on the call to promote the welfare of the persons with diseases or irregularities, if it is fair/just for the government to do everything to promote the welfare of the persons with diseases or irregularities as long as the normality and uprightness of the whole human population is not distorted, then the government shall scrutinize carefully if the enactment of a law distorts the normality and uprightness of the whole human population before completing/finalizing such enactment. Basing from this, the government shall carefully study/scrutinize if the situation of lesbians and gays is equal to the situation of the persons with diseases or irregularities and if the enactment of a law that allows same-sex as a requirement to have a marriage contract or any contract that partially has the essence of marriage that is also considered as same-sex marriage of lesbians and gays really distorts the normality and uprightness of the whole human population (Study the following hypothetical arguments for insights: If it is not fair to distort the normality and uprightness of the whole human population in promoting the welfare of the bald cancer victims, then there shall be no law enacted to mandate all persons to shave their heads to be bald as a promotion for the psycho-emotional condition of bald cancer victims. In this scenario, the normal and upright rule is the freedom to have any hair cut in the general public and the distorting thing is the addition of a rule that mandates all persons to shave their heads to be bald as a promotion for the psycho-emotional condition of bald cancer victims. In the case of lesbians and gays, the normal and upright rule is to have a male and a female as the requirement to have a marriage contract and the debated distorting thing is the addition of a rule that allows same-sex as the requirement to have a marriage contract or any contract that partially has the essence of marriage that is also considered as same-sex marriage of lesbians and gays as a promotion for the welfare of lesbians and gays. In this debated thing, if the lesbians and gays have validly proven that being lesbians and gays are not diseases or irregularities and the same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of lesbians and gays are normal and upright, then there is a valid reason to allow same-sex as the requirement to have a marriage contract or any contract that partially has the essence of marriage that is also considered as same-sex marriage of lesbians and gays [The same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of non-lesbians and non-gays are clearly and absolutely abnormal and not-upright and any enactment of a law that allows the same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of non-lesbians and non-gays is clearly and absolutely ill-considered, unhealthy, and clearly and absolutely deserve to be banned because even in the shallowest sense, it is too obviously perverted/distorted/unhealthy and brings down the normality and uprightness of the whole human population. The reason to prohibit the marriage between an alpha-male and an alpha-male and prohibit the marriage between a feminine-lady and a feminine-lady is the fact that they violate the universal biological order on the normal/healthy/not-disordered organisms, which is the act of union between a male and a female that do the act of producing offspring that perpetuate the said biological order on the normal/healthy/not-disordered organisms; which is also the reason why a lawmaker exists at present to uphold the said biological order on the normal/healthy/not-disordered organisms in accordance with the rule of justice that shall always be reigning in the realms of the law. The marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady are both against the rule of justice because their execution promotes the extinction of humanity since the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady cannot produce an offspring; if the execution of the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady promotes the extinction of humanity, then the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady shall be regarded as serious offense against humanity and shall be prohibited in order to uphold the integrity of the law if it is stated or implied in the law that it shall promote the perpetuation of humanity, which shall always be the case. If a lawmaker fully knows that the execution of the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady promotes the extinction of humanity since the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady cannot produce an offspring, and if the said lawmaker still promotes the execution of the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady, then it is clear that the said lawmaker is willing to promote the extinction of humanity. Concerning the same-sex marriage of gays and lesbians, if the law prohibits the marriage between an alpha-male and an alpha-male, and if the law equally treats an alpha-male and a gay as "male" with no any discrimination, then the law must also prohibit the marriage between a gay and a gay in order to have no violation against its own rule on equality; also, if the law prohibits the marriage between a feminine-lady and a feminine-lady, and if the law equally treats a feminine-lady and a lesbian as "female" with no any discrimination, then the law must also prohibit the marriage between a lesbian and a lesbian in order to have no violation against its own rule on equality. Concerning the psychological condition of gays and lesbians, if a person thinks and/or feels that he is a plant with a flower literally/biologically, and if it is not true that the said person is a plant with a flower literally/biologically, if the law upholds the truth, then the law shall treat the said person as "a-person-who-thinks-and/or-feels-that-he-is-a-plant-with-a-flower-literally/biologically" but not as "a-plant-with-a-flower-literally/biologically"; in a similar case, if a male thinks and/or feels that he is a female, and if it is not true that the said male is a female, if the law upholds the truth, then the law shall treat the said male as "a-male-who-thinks-and/or-feels-that-he-is-a-female" but not as "a-female"; also, if a female thinks and/or feels that she is a male, and if it is not true that the said female is a male, if the law upholds the truth, then the law shall treat the said female as "a-female who-thinks-and/or-feels-that-she-is-a-male" but not as "a-male". If the reason why a male wants to marry another male is the untruthfulness in which he thinks and/or feels that he is a female, if the law upholds the truth, then the law shall not allow a male to marry another male; also, if the reason why a female wants to marry another female is the untruthfulness in which she thinks and/or feels that she is a male, if the law upholds the truth, then the law shall not allow a female to marry another female. The argument that the lesbians and gays must defend in order to have a valid reason to legalize same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of lesbians and gays is that there are four natural sexes/genders such as boy, girl, lesbian, and gay in which the lesbians and gays ought to have same-sex marriage and that being lesbians and gays is not a disease or irregularity because: if the lesbians and gays have validly proven logically that there are four natural sexes/genders such as boy, girl, lesbian, and gay in which the lesbians and gays ought to have same-sex marriage and if being lesbians and gays is not a disease or irregularity, then it is normal, upright, or healthy to allow the same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of lesbians and gays. However, if the lesbians and gays fail to defend the logical validity of the argument that there are four natural sexes/genders such as boy, girl, lesbian, and gay in which the lesbians and gays ought to have same-sex marriage and being lesbians and gays is not a disease or irregularity, due to the fact that many people know what is true about this issue that may be seen even by simply studying the bodies of lesbians and gays vis-à-vis the bodies of other persons or vis-à-vis the bodies of their counterparts, the act of allowing the truth to prevail deserves a great honor from all persons. If sex/gender is defined by law as a "physical/material essence that is governed by natural/physical law" that distinguishes male apart from female and distinguishes female apart from male regardless of the mental/psychological/emotional or health condition of the person, then the decisions in the realms of law that deals with sex/gender issues, particularly on classification, shall be based on the said "physical/material essence that is governed by natural/physical law", not on the mental/psychological/emotional or health condition of the person, to uphold the integrity of the law. Concerning the issue on the act of lesbians and gays of transforming their sexes/gender through surgery and/or organ transplant, if it is easier to make medical/clinical/therapeutical/scientific solutions to make them healthy, upright and normal girls and boys who live happily with their sexes/genders when they were still inside the womb of their mothers, then it is better for a lesbian to strive to be a healthy, upright and normal woman and it is better for a gay to strive to be a healthy, upright and normal man, which are the acts that are naturally wanted and dreamed by the parents of lesbians and gays {In the case where a lesbian had already made efforts to transform her fully-functional female body into a male body for the purpose of changing her sex/gender from girl into boy in order to meet the requirement in marrying a girl or a lesbian, if such fully-functional female body failed to transform into a fully-functional male body that is in a disordered condition that is not capable of producing the male cells for reproduction, then it is an act of distorting the normality of a person, thereby making the valid reason to deny the legal change of sex/gender of the said lesbian into a male/boy; however, if the said fully-functional female body had successfully transformed into a fully-functional male body that is capable of producing the male cells for reproduction, the normality of the person is still in the condition of being normal, thereby making the valid reason to allow the legal change of sex/gender of the said lesbian into a male/boy. If in case the lesbian’s female body is incapable of producing the female cells for reproduction, the reasonable action is to transform such body into a fully-functional or normal condition that is ideally into a fully-functional female body – but if in case the lesbian had already made an action to change her sex/gender but failed to have a male body that is normal or capable of producing the male cells for reproduction, thereby worsening the said incapable condition into an incapable and distorted condition, then there is the valid reason to deny the legal change of sex/gender of the said lesbian into a male/boy. The same principle is applied to gays – the ideal action is to make the gay into a healthy, upright and normal man but if the gay had already made an action to change his sex/gender but failed to have a female body that is capable of producing the female cells for reproduction, then there is a valid reason to deny the legal change of sex/gender of the said gay into a female/girl <Basing from these arguments, technically, the use of the term "transsexual" or "transgender" in legal documents to indicate the lesbians or gays who had undergone surgical operations that produced bodies that did not transform into the fully-functional body of the opposite sex/gender that is capable of producing the cells of reproduction of the opposite sex/gender is not logically valid because the said persons are in the technically distorted condition of their original sexes/genders. An alpha-male soldier who was captured by his brutal enemy and who was forcibly transformed by his brutal enemy into a person with a body that has an ovary and all other feminine parts is still an alpha-male soldier if his body is not capable of producing female cells for reproduction and not capable of giving birth because his brutal enemy failed to establish the indispensable element of the essence of being a female, which is the possession of the natural design, or the actual condition, of having the capability of producing female cells for reproduction and the capability of giving birth. The counter-argument that cites the case of the naturally-born females who are not capable of producing female cells for reproduction and not capable of giving birth is not valid because all the complete elements of the essence of being a female exist in the natural design of the femaleness of all naturally-born females even when they were still inside their mothers’ wombs regardless of the possible diversion/mutation of the condition of the genes or, in other words, all naturally-born females’ bodies possess the natural design of being capable of producing female cells for reproduction and the natural design of being capable of giving birth even when they were still inside their mothers’ wombs and the unhealthy/mutated/distorted genes that can cause female infertility cannot affect/negate such abstract natural design on what ought to be a female or the "undestroyable abstract blueprint" that describes/defines the assignment to have the capability of producing female cells for reproduction and capability of giving birth regardless of what is the actual health condition of the genes, whereas the aforesaid alpha-male soldier who was captured by his brutal enemy and who was forcibly transformed by his brutal enemy into a person with a body that has an ovary and all other feminine parts but is not capable of producing female cells for reproduction and not capable of giving birth never experienced having the said indispensable element of the essence of being a female that exists in the natural design or "undestroyable abstract blueprint" of every female fetus; thus, the said alpha-male soldier never became a female. The said natural design or "undestroyable abstract blueprint" is the existing natural plan or whole set of possibilities of natural formation of elementary particles into an aggregate that is called a "female" body that has the capability of producing female cells for reproduction and the capability of giving birth; and such existing natural plan or whole set of possibilities may be documented as a scientific law or natural law that may be used as an evidence. This natural law has a co-existing concrete/material that is a part of the evidence; and such concrete/material is the existence of the material/physical forces or essences that initiate or act for the fulfillment or actualization of the natural law that defines the capability of producing female cells for reproduction and the capability of giving birth of the female and the existence of such material/physical forces or essences is innate in the elementary particles and/or in the interplay between the elementary particles. The genes, which are already much bigger aggregates of the elementary particles as compared to the atoms, may be diverted from the path that is assigned by the said natural design or "undestroyable abstract blueprint" and get sick/mutated/unhealthy/distorted then cause female infertility but the said natural design or "undestroyable abstract blueprint" still describes/defines the existing natural plan or whole set of possibilities of natural formation of elementary particles into an aggregate that is called a "female" body that has the capability of producing female cells for reproduction and the capability of giving birth. If it is not possible, or if it is not yet really validly confirmed if it is really possible, to transform a male body into a healthy female body that is capable of producing female cells for reproduction and capable of giving birth, and if it is not possible, or if it is not yet really validly confirmed if it is really possible, to transform a female body into a healthy male body that is capable of producing male cells for reproduction, then there is a valid reason to deny the enactment of a law that makes an additional classification that is called as "transsexual"/"transgender" – this thing distorts the normality and uprightness of the society in such case of impossibility or unverified possibility. However, if the said transformations are both really possible, the term for a lesbian or a gay who successfully transformed into a fully-functional body of the opposite sex/gender that is capable of producing the cells of reproduction of the opposite sex/gender is "male/boy" for the "perished" lesbian and "female/girl" for the "perished" gay in order to have no discrimination; and in legal documents, there shall be a separate additional document to indicate the facts about the said successful transformation because the act of indicating that there are more than two classifications of sex/gender in the legal document shows discrimination. If it is really possible to transform a male body into a healthy female body that is capable of producing female cells for reproduction and capable of giving birth, concerning the entry of a real female that was not naturally born a female into beauty pageants for females, if a male who claims to be a female can only validly show femalehood by giving birth at least once, then the said person may only join beauty pageants for females that allow contestants who already had given birth; and if the said person really had experienced giving birth, there shall be no discrimination about her femalehood because she is a real female. The final test for a male who is undergoing transformation into femalehood, which is to give birth to a healthy child at least once since there is doubt about the said transforming male’s conversion into femalehood until the said successful birth to at least one healthy child that shall be witnessed and documented by the court from pregnancy to birth, may be made possible by artificial insemination that uses male reproductive cells from his preferred available source.>.}.]. Concerning the human rights of lesbians and gays, if all human beings ought to have the right to do everything they want to do as long as they do not inflict, or do not cause the possibility of inflicting, suffering/harm/death directly or indirectly on any person, then the lesbians and gays who are also human beings ought to have the right to do everything they want to do as long as they do not inflict, or do not cause the possibility of inflicting, suffering/harm/death directly or indirectly on any person – if all disordered/irregular persons shall have the right to willfully undergo surgical operation/s that is/are aimed to attain a fully-functional and healthy body of a male or a female by reason that there is no material suffering or danger that may be inflicted on any person and the aim is technically for full-functionality or normality and good health, then there shall be no law enacted to prohibit such surgical operation/s; technically, the act of undergoing a surgery for the purpose of attaining a normal and healthy condition logically conforms to public welfare.). The bottom-line of the arguments in this paragraph is that the government ought to make sure that the society is upright, healthy, normal, happy, and not distorted (This bottom-line is also involved in the issue whether the act of using artificial contraceptive is equal to the use of artificial things for survival, health, for preventing suffering, or for anything that conform or arguably conform to public welfare such as the use of artificial heart, artificial hair, artificial nose, artificial teeth, artificial feet, embryo transfer, artificial insemination, cloning, organ transplant, blood transfusion, body-aesthetics surgery, contact lens, catheter, and other artificial things; and such bottom-line is also involved in the issue whether or not to allow the enactment of a law that mandates a limit in the number of children in the situation where the country is like an overcrowded boat in which the birth of people in the boat more than the mandated limit will sink such boat; also, such bottom-line is also involved in the issue whether the enactment of a law that mandates the husband and wife to abstain in cyclical periods from doing the act of having carnal knowledge is not torture and not distorted and not immoral – the basis of the issue whether such enactment is immoral or moral is the fact that the act of doing the act that is claimed to be exclusively for the purpose of procreation while having the clear awareness in the deepest conscience of the husband and wife that they are doing such act in a particular cyclical period of time for the purpose of avoiding procreation is an intentional act against the claimed exclusive purpose of procreation, thereby making the important moral issue whether or not it is in accordance with the highest perspective of morality or it is the correct path to acknowledge/accept that there are two equal independent moral purposes of the act of the husband and wife of having carnal knowledge – procreation, as the first, or erotic affection as the second in which the show of erotic affection is allowed to be the sole/only purpose of an erotic act of having carnal knowledge; in addition, such bottom-line is also involved in the issue whether the enactment of a law that mandates the husband and wife to permanently abstain from doing the act of having carnal knowledge is not torture and not distorted and not immoral – the basis of the issue whether such enactment is immoral or moral is the issue whether the husband and wife ought to freely do the act of erotic affection of having carnal knowledge as long as they do not inflict, or do not cause the possibility of inflicting, suffering/harm/death directly or indirectly on any person.). Warning: The arguments presented in this paragraph are just hypothetical arguments that may help all persons in their search for justice, truth, consideration, and perfection. This book strictly follows the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration – or the application of the Balanced-Way Principle that is the most important part of this book (This principle is ideally applied in the study in the following hypothetical arguments: 1] Concerning the issue on what is the logically valid rule for quarreling husband and wife who want to end their marriage, if the married couples have a living natural-born or adopted child of any age, the divorce naturally inflicts a heavy psychological and emotional burden on the child and may eventually cause problems in the society like criminal or violent behavior; and the presence of a living child of any age, especially a natural-born child, may inflict a heavy psychological and emotional burden on the close relatives of both divorced parties – the act of facilitation by the government to end the marriage by divorce rather than the promotion of reconciliation leads to the existence of many children from broken families in the society who are naturally driven towards lower morals and distortions in the society because a simple quarrel may easily lead to a divorce. However, if there is no living child, the divorce is naturally easier to be accepted by the relatives of both parties and there would be no child to turn into a possible problem in the society. Therefore, in a perspective that is mainly focused on the protection of the state from material or practical consequential problems, there is no remarkable consequential problem on allowing divorce to end the marriage of husband and wife without a living child – but the divorce to end the marriage of husband and wife with a living natural-born or adopted child shall not be allowed; and what the government can do to make the situation better is to make measures that can ensure the protection of everyone especially the wife and the child from suffering/violence/harm/death until the anger and hatred of the husband and wife finally subside and may finally reunite because the assurance that the husband and wife cannot legally marry other party protects the child and the close relatives from psychological and emotional burden and the fact that the husband and wife cannot legally marry other party prevents the increase of the number of children who are victims of broken family who are naturally driven towards lower morals and distortions in the society. In this scenario, the possible complaint of the quarreling husband and wife with a child, about the law that prohibits them to marry other party is a lesser pain for everyone in the whole country; 2] Concerning the issue on adultery, such act naturally inflicts suffering on the offended spouse, on their child – if any, on the relatives of the offended spouse, and may inflict discomfort in the whole society. Adultery may have many inflicting consequences such as murder, children who are victims of broken family, quarrels, and others – if any. Therefore, there is no doubt that there is a necessity to restrain the adulterer from doing any further acts of adultery; 3] Concerning the issue on polygamy, the act of having a marriage to a person other than the spouse that implies carnal-knowledge relationship with other than the first spouse has no difference to the natural/instinctual impact of adultery – such act naturally inflicts suffering on the first spouse, on their living child – if any, on the relatives of the first spouse, and may inflict discomfort in the whole society. Therefore, there is no doubt that there is a necessity to prohibit any act of polygamy; 4] Concerning the issue on the dangerous drugs that can permanently destroy the mental capacity of the user, the counter-argument that there is a medicinal or useful chemical that can be derived from such dangerous drug is overruled by argument that there is always an alternative and the act of allowing the existence of such dangerous drug allows the possibility of being used by the people {The act of the government to legally possess the said dangerous drugs in government facilities allows the possibility of being leaked to the public and facilitates the perpetuation of the possibility that such dangerous drugs can cause serious problems in the society. The act of protecting the researched chemical from the dangerous drugs ensures that the said dangerous drugs may cause remarkable problems in the society and always possibly leaked in the whole world forever. In this scenario, the country that protects the dangerous drugs ensures the possible perpetuation of the related problems in the whole world forever.} – the price or benefit from the medicinal or useful chemical that can be derived from such dangerous drug cannot pay the peace and order of the society and the mental health of the victims. Therefore, such dangerous drug shall be totally exterminated and shall be regarded as equal to the extinct beings; 5] Concerning the issue on the veil of women in public, if the women prefer to wear veil for their comfort and/or protection and/or for other truly-good reason/s, and if such act of wearing the veil does not materially inflict suffering on any person, then there shall be no law enacted to mandate the removal of the veil of the women in public. It is not the fault of the women if a man has a burning anger or irritation or agitation in seeing the veil because such burning anger or irritation or agitation is a personal defeat of such man under his personal challenge/s within himself – it is a defeat as a result of very limited mental capacity of such angry man. The women shall be free to wear any kind of veil they want to wear and the women shall have the freedom to do whatever they want to do as long as they do not inflict, or do not cause the possibility of inflicting, suffering/harm/death directly or indirectly on any person; 6] Concerning the possible global outbreak of pornography through the internet, magazines, videos, and other forms, if there is a great danger of converting the people who have lower intelligence or who are unprincipled into dangerous predatory sexual abusers because of such existence of pornography, then pornography shall be totally exterminated. Also, if nudity in beaches or in the related places has an impact that is similar to pornography since they both expose the sexual organs of a person for a purpose that is not medical nor any other fair/just/righteous/necessary purpose, then nudity in beaches or in the related places shall also be banned; 7] Concerning the other particular issues that are not mentioned in this book, what shall be applied in dealing with such issues is the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration – or the application of the Balanced-Way Principle that is the most important part of this book presented in Chapter 4 of Part Two and in the discussions in Part Three.). As a reiteration, the arguments presented in this paragraph are just hypothetical arguments that may help all persons in their search for justice, truth, consideration, and perfection. This book strictly follows the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration – or the application of the Balanced-Way Principle that is the most important part of this book.
Concerning the issue on the use of the word “justice” to denote the act of killing an offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime, if it is not just/fair to let one’s own self or one’s own extended self (such as the family, clan, “hometown-mate”, “race-mate”, “country-mate”, “religion-mate”, etc.) to be killed or let the possibility of getting killed, and if the act of killing a person as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime may cause the extended self of the killed offender to kill the person/s who is/are perceived as the killer/s (may include the co-principal/s, accomplice/s, and accessory/ies in a revenge/vengeance; may include the judge and the hostile witness/es in a death-sentence conviction-execution; may also include others aside from mentioned) or the extended self of the person/s who is/are perceived as the killer/s in return and eventually cause the “endless” exchange of killings, then the act of killing the offender/s as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act of to scare the people to prevent the existence of a similar crime does not conform to justice, which means fairness/reasonableness or doing what is ought to be done (The person ought not to let himself or his extended self get killed or cause the possibility of getting killed.). Also, in the case of the killing of a foreigner through the death sentence enacted by a democracy (a group of people as the killer), there is a possibility that the extended self of the killed foreigner would kill the extended self (especially the “country-mate/s” who is/are “race-mate/s” and “religion-mate/s” who are abroad or in the country of the said killed foreigner) of the people who killed the said foreigner regardless of the guilt or innocence of the said killed foreigner in order to “get payment” and/or punish the group of people who killed the said foreigner for their mercilessness, thereby causing the possibility of “endless” exchange of killings between the involved countries/races/religions – if it is not fair/just for a democracy to endanger the lives of such democracy’s citizens abroad as clearly endangered by the death sentence law in the homeland, then the enactment of a law that allows death sentence does not conform to justice. In addition, if it is not fair/just for a democracy to endanger the lives of the involved judges and hostile witness/es as clearly endangered by the death-sentence conviction-execution, then the enactment of a law that allows death sentence does not conform to justice. Based from the aforementioned arguments, if the said use of the death sentence as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime can produce a “mountain-sized” statistics of corpses and/or violence that is much bigger than the few number of corpses and/or violence in the absence of death sentence, then the enactment of a law that allows death sentence does not conform to justice – the death sentence is the “much greater crime” in such scenario. Therefore, it is not proper to use the word “justice” to denote the act of killing a person as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime. At this juncture, if a legislator, executor, or a person who interprets the law really wants to put his own self and his own extended self into safety, which is the act that conforms to justice, then he shall make movements to totally prohibit, in the whole globe, the act of killing an offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime (Consider the sentences other than death and other inhumane form/s [The moral unreasonableness of vengeance and all other acts of punishing {thereby making the ideal action that it shall be made as legally unreasonable} is explained in the last two paragraphs of this subchapter.].). If the doctrine/law/principle/idea that kills the offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime will continue to exist, then its success as a “killing machine” or “corpse factory” will continue to exist and will keep on victimizing both clashing parties, who are both losers/victims (The said “killing machine” or “corpse factory” is the winner.), thereby continuously creating huge “mountain-sized” statistics of casualties, wealth losses, and sufferings. Therefore, the act of advocating/promoting/protecting the doctrine/law/principle/idea that kills the offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime can be considered as an act of sacrificing the humanity for the sake of the said doctrine/law/principle/idea (Consider the sentences other than death and other inhumane form/s for the purpose of preventing the many related cases of murder/assassination of judges, envoys, foreign workers, travelers, [and many other innocent people] who suddenly disappeared or were killed through guns, bombs, planted/falsified evidence/s for death-sentence cases, and many other ways; this fact necessitates that the government shall prohibit/overcome/exterminate the aforesaid “killing machine” or “corpse factory” – the said fact necessitates that the government shall lead the campaign against the said great deceptive sinister injustice [or the “killing machine” or “corpse factory”] that hides inside the name of justice. The government shall consider that many people are not broad-minded or not deep-minded – very limited mental capacity gives very limited understanding/kindness/mercy, very limited mental capacity presents very limited number of choices to the freewill, very limited mental capacity gives very limited sensitivity, and very limited mental capacity gives very limited awareness about wellness/virtue/goodness. This fact favors the success/productiveness of the said “killing machine” or “corpse factory”. However, this problem can be solved by the might of the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine/law/principle/idea of “intentional” act of directly or indirectly killing other person/s with the purpose of “getting payment”, of preventing further criminal offense/s of the offender, or of scaring the people to prevent the existence of a similar crime. The government shall always consider that in the situations where the mental capacity is very limited, peace begets peace and violence begets violence [This fact mandates all persons to avoid intentionally abusing/predating/devouring any person – if a person intentionally abuses/predates/devours other person and such abuser/predator/devourer did not pay or impossible to be reached, the abuser’s/predator’s/devourer’s extended self such as family, clan, “race-mate”, and/or any other extended self may pay since in the situations where the mental capacity is very limited, peace begets peace and violence begets violence.]. In addition to these arguments, it is unreasonable or it is unjust to inflict such extremely grave sentence of death to an offender because even if he deliberately committed the offense, his act of intentional commission of the offense is an evidence that his freewill was overruled by the very limited mental capacity, passion, and/or others [if any] at the time of the commission of the offense, thereby turning the freewill or free intent into a technically unfree/not-free condition – the will/volition was victimized [See the last two paragraphs of this subchapter for further explanation. Consider the sentences other than death and other inhumane form/s.].).
Concerning the issue on the use of the word “justice” to denote the act of cruelty/amputation/barbarism/torture/bodily-harm to an offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, as an act of “rehabilitating”/disciplining the offender, or as an act to scare the people to prevent the existence of a similar crime, it is not appropriate to use the word “justice” to denote such act of cruelty/amputation/barbarism/torture/bodily-harm because: 1) the act of cruelty/amputation/barbarism/torture/bodily-harm to an offender may trigger the perpetuation of violence in the society because the extreme gravity of the infliction of the cruelty/amputation/barbarism/torture/bodily-harm to an offender naturally causes the self or the extended self of the offender, who was subjected to the cruelty/amputation/barbarism/torture/bodily-harm, to revenge, thereby naturally causing the exchange of vengeance in a society and even in the whole world; 2) it is not reasonable or it is unjust to inflict such extremely grave sentence to an offender because even if he deliberately committed the offense, his act of intentional commission of the offense is an evidence that his freewill was overruled by the very limited mental capacity, passion, and/or others [if any] at the time of the commission of the offense, thereby turning the freewill or free intent into a technically unfree/not-free condition – the will/volition was victimized [See the last two paragraphs of this subchapter for further explanation.]. Every person shall always consider that in many cases, peace begets peace and violence begets violence [Consider the humane form/s of sentences especially imprisonment and fair/reasonable/just fine or payment-by-wealth {If the imprisoned offender has no money or wealth to pay, or did not yet pay, the damage inflicted on the offended human being/s and/or on the state/public, then it is fair/just for him to be mandated to work to pay the said damage. Also, if the imprisoned offender has no money or wealth to pay, or did not yet pay, for his food and other basic necessities while inside the prison, then it is fair/just for him to be mandated to work to pay the said things. If the imprisoned offender has already paid any cost, then it is not fair/just for him to be mandated to work except for the necessary duty to fix his own mess while inside the prison since paid helpers are not allowed inside the prison unless he will pay other prisoners to do the work – mandatory work as a punishment and all kinds of punishments are not morally reasonable <thereby making the ideal action that it shall be made as legally unreasonable> as explained in the last two paragraphs of this subchapter and what is morally reasonable is to restrain the offender/s for public safety <and/or other form/s of public welfare – if any> and for the reform/rehabilitation/development of the said offender/s, thereby allowing the prisoners to do everything they want to do inside the prison as long as they do not inflict, or do not cause the possibility of inflicting, suffering/harm/death <directly or indirectly> on any person <Basing from this, the act of putting the misbehaving/disobedient prisoner inside a special enclosure or isolation cell inside the prison within a fair/just period of time for the safety of everyone inside the prison as well as to deter/stop the prisoner/s from misbehavior/disobedience is morally reasonable.>. In the case where the imprisoned offender has no money or wealth to pay, or did not yet pay, the damage and he is totally incapable of doing any work, the humanitarian attributes of the state may rule – every person shall always consider that in many cases, peace begets peace and violence begets violence; there is always the possibility that a merciless act can cause a merciless act against the merciless actor as a product of his mercilessness. If the imprisoned offender would be released after any particular period of time, and if his release causes the possibility of committing another crime that is a threat to public safety <and/or other form/s of public welfare – if any>, then it is fair/just for him to be mandated to undergo psychological counseling/session/lecture and read/watch a copy/video of a book that can reform/rehabilitate/develop his mind – in the most objective perspective, only the teaching that conform to the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration can really reform/rehabilitate/develop the offender. In the case where the imprisoned offender was sentenced to stay inside the prison in his whole life, there is still a valid reason to mandate the said offender to undergo psychological counseling/session/lecture and read/watch a copy/video of a book that can reform/rehabilitate/develop his mind because there is always a possibility that he will have the chance to go to the public and pose a threat to do criminal act/s <example: in case of an extremely urgent necessity to unguardedly evacuate the prisoners from the prison due to fire and/or other cause/s, if any – it is tantamount to murder if the prison guard/s intentionally allow/s the prisoners to die from the said cause/s and such murder is heavier than the possible untimely release of the prisoners to the public because such untimely release does not automatically mean the commission of another crime other than escaping by such prisoners since it is just a possibility of the commission of another infliction on the people that can be prevented by peace/police officers and by the whole public; however, it is necessary to design a good measure to prevent the criminal elements from outside or from inside the prison to use fire and/or any other thing to facilitate the escape of the prisoner/s.>.}.].).
Concerning the issue whether the person’s act of doing “really-bad/evil” actions shall be regarded as natural-and-morally-inculpable or initiated-by-the-freewill-and-morally-culpable, it is not initiated by the freewill and it is morally inculpable because of the premise, which is correct in the most objective perspective, that the person is morally culpable only if the freewill, or free intent, is the origin of the “really-bad/evil” action or if the freewill is not overruled by a cause/force such as the very limited mental capacity, passion, and/or others (if any) and the fact that the act of commanding any “really-bad/evil” action is an evidence that the freewill, or free intent, is overruled by the very limited mental capacity, passion, and/or others (if any), thereby turning the freewill or free intent into a technically unfree/not-free condition. The condition of having a very limited mental capacity, which is a condition of being morally inculpable, presents very limited choices to the freewill, thereby bringing the situation where all the choices that one can see are all “really-bad/evil” and such person is not aware that those “really-bad/evil” choices are “really-bad/evil”; and the mental capacity that presents choices to the freewill can be lessened/degraded by changes, artificially or non-artificially, in the condition/structure of the brain “or” body (This shows the necessity to always keep the brain “or” body healthy and/or free/away from damage/injury.). Due to damaged/injured, or less intricate, setting/composition/structure of the brain “or” body, a person may be born with a potential to have a very limited mental capacity (This shows the necessity to always try to make one’s own self perfect or always try to improve oneself.). Very limited mental capacity also gives very limited understanding/consideration/mercy. Very limited mental capacity gives very limited sensitivity. And very limited mental capacity gives very limited awareness about wellness/virtue/goodness. Concerning the counter-argument saying “The person with a very limited mental capacity is still free to choose the “really-bad/evil” choice even all the virtuous/good choices are presented to him by other person or by instruction material.”, the number of the choices or items to be considered that can be communicated by words or symbols or any other means of communication is very limited as compared to the number of choices or items to be considered in the ineffable dimension (or those that cannot be communicated by words or symbols or any other means of communication) that include the totality of all realities that includes all possible problems, all possible causes, all possible solutions, all possible consequences, and all other possibilities (Basis: The discussion on “legitimacy” regarding the fact that the mind and body [or whole person] is a real part/element of the ineffable dimension as presented in Subchapter 8.2.3.1 to 8.2.3.4 of this chapter [Chapter 8].); and there is no such valid counter-argument saying “The person who knows all the realities in the ineffable dimension and all truths about everything is still free to choose the ‘really-bad/evil’ choice.” because the act of choosing the “really-bad/evil” choice is an evidence that the freewill, or free intent, is overruled by the very limited mental capacity, passion, and/or others (if any), thereby turning the freewill or free intent into a technically unfree/not-free state/condition; or the act of choosing the “really-bad/evil” choice is an evidence that the person does not really know all the realities in the ineffable dimension and all truths about everything (The term “’really-bad/evil’ choice” is the antonym of the term “virtuous/good choice” in the statement “The act of choosing the “really-a-lesser-pain-for-the-most” in a “really-no-choice” situation is a virtuous/good choice.” that is applied in this subchapter; also, the term “really-bad/evil” is synonymous to the term “immoral”, which has the sinister/malicious intention to inflict suffering/harm/death, directly or indirectly, on the human being/s and has the other evil attributes presented in Chapter 9 and in Chapter 7 – the components/elements of the Opposite Of The Balanced-Way Principle are all evils as well as their effects that inflict suffering/harm/death presented in Chapter 7 [Warning: Technically and ideally, only a person who knows all the realities in the ineffable dimension and all truths about everything is actually “authorized/legitimate” to say if something is a “really-a-lesser-pain-for-the-most” and “authorized/legitimate” to say if the situation is a “really-no-choice” situation because an ignorant person does not know all the choices or does not know all the items/things to be considered, thereby causing the possibility of giving a cruel/barbaric or dangerous order/decision using the “really-a-lesser-pain-for-the-most-in-a-really-no-choice-situation” as a justification {The person is “not authorized” if he does not have the capability to imagine the general perspective of the totality of all realities that include the boundless space, does not have the capability to reason out correctly about what is beyond such imagination, does not have the capability to strictly observe and explore all networks of valid reasons, and does not have the capability to remember life situations or project hypothetical life situations; and the person is “not authorized” if he still have imperfectness – therefore, the safest thing to do is to always try the best to always avoid inflicting suffering/harm/death on any person.}. In the most objective perspective of morality, there is no excuse to kill a human being; the act of killing is absolutely forbidden because it is always possible at all times of conscious intentional state of mind to focus one’s conscience on paralyzing a deadly attacker for self-defense rather than killing, it is always possible at all times of conscious intentional state of mind to focus one’s conscience on trying to make the fetus/baby survive outside the saved mother in the case that is threatened by therapeutic abortion, and it is always possible at all times of conscious intentional state of mind to focus one’s conscience on finding alternative/s rather than killing {This mandates the person to always search for the better choice and think that there is always a better choice – and think that he just does not know the better choice; thereby necessitating him to consult others or ask opinions of others, of books, or other references.}. The best evidence that a teaching/writing/order is not a fake/deceptive teaching/writing/order which is being regarded as a reliable source of information about all the realities in the ineffable dimension and all truths about everything is when all its words are for world/universal peace, non-violence, pro-justice, pro-truth, pro-consideration, pro-perfection, and presents brilliant/effective solutions for “all” the problems that may appear in human life {Every person may try to learn and develop in a condition in which all one’s words are for world/universal peace, non-violence, pro-justice, pro-truth, pro-consideration, pro-perfection, and brilliantly solves all the problems that may appear in human life <Every person may try to improve his mental capacity for a better governance of his own passions and weaknesses. A passion-governing person who can detect/distinguish the “really-bad/evil” choices and clearly knows that the act of doing such “really-bad/evil” choices hurts/harms his own self psychologically/abstractly or physically would naturally avoid doing such “really-bad/evil” choices – the word “abstractly” refers to the intangibles that are involved in social, political, and economic matters and refers to all other intangibly-related things that are involved in conscience, honesty, integrity, chastity, love affair, marriage, family, friendship, career, fame, celebrity, show business, music, sports, schooling, recreation, livelihood, employment, and many others.>.}. If the words of a teaching/writing is analyzed by competent people, or group/s of people, like the justices in high courts and other “certified-by-very-hard-test/exam” intelligent/brilliant/competent people and including all the religious leaders and found out that the said words of such teaching/writing is cruel/barbaric/inhumane/abusive/oppressive and incompetent as well as a threat to humanity, then the said words of such teaching/writing shall be dealt with great caution – without destroying them or without throwing/trashing them; just scrutinize them carefully and deal with them, eventually, in accordance with the search for justice {Refer to Part Three of this book.}.].). The hard-to-attain actual awareness/knowledge/consciousness about all the realities in the ineffable dimension and all truths about everything naturally overcomes all biases, desire, delusion, hatred, and other passions; and it naturally powerfully drives the person not to choose the “really-bad/evil” choice, thereby empowering the freewill or making/keeping the freewill away from committing mistake or making/keeping the freewill undefeated/unconquered/not-overruled by imperfectness of mental capacity, passion, and/or other cause/force (The freedom from ignorance is another form of freedom that empowers/keeps the freewill from being overruled by any hindrance/challenge that may cause failure/mistake as long as the said freedom from ignorance exists.). Concerning the counter-argument that uses an evidence that genuinely shows a person who really/genuinely has been a true knower of all the realities in the ineffable dimension and all truths about everything as a convicted real/genuine committer of “really-bad/evil” choice/act: 1) If the involved act that was regarded to be a “really-bad/evil” choice/act was due to negligence or lack of skill, the person did not really commit the act of choosing a “really-bad/evil” choice/act since he had just accidentally committed such action without exercising his freewill or without choosing any choice, thus, the person’s status of being a true knower of all the realities in the ineffable dimension and all truths about everything is unchallenged – no challenge since the argument saying “There is still a freewill to choose the ‘really-bad/evil’ choice even if the person is in the status of being a true knower of all the realities in the ineffable dimension and all truths about everything.” does not exist in such case; and in such case, the virtuousness/goodness of the person is preserved; 2) If the involved act that was regarded to be a “really-bad/evil” choice/act was due to imprudence or lack of foresight because of forgetting, disturbance of mind, mental fatigue, or other mind-incapacitating reason/s [if any] without any intention or exercise of freewill to commit the “really-bad/evil” choice, there is also no challenge since the argument saying “There is still a freewill to choose the ‘really-bad/evil’ choice even if the person is in the status of being a true knower of all the realities in the ineffable dimension and all truths about everything.” also does not exist in such case; and in such case, the virtuousness/goodness of the person is also preserved; 3) If the said act was due to imprudence or lack of foresight because of forgetting, disturbance of mind, mental fatigue, or other mind-incapacitating reason/s [if any] but with an intention or exercise of the will/volition, though the power of the perception was at the borderline [Technical: The perception, which may be characterized with imprudence and lack of foresight, is a separate mental element/faculty that presents choices to the freewill.], to commit the “really-bad/evil” choice, the person was not at the status of being a true knower of all the realities in the ineffable dimension and all truths about everything at the time when he committed the act of choosing the “really-bad/evil” choice and such act of committing the “really-bad/evil” choice/act is technically natural and morally inculpable since the person was at the state/condition, though possibly in a very short period of time, of having a very limited mental capacity that presents very limited choices or items/things/considerations to the freewill [The whole self or the person is perishable/degradable.]; and 4) If the said act was due to deceit or when the act is performed with deliberate intent, the person was also not at the status of being a true knower of all the realities in the ineffable dimension and all truths about everything at the time when he committed the act of choosing the “really-bad/evil” choice because the presence of deceit and the act of choosing the “really-bad/evil” choice, despite the fact that such act of choosing is done carefully or deliberately, is an evidence that the freewill, or free intent [Technical definition: The free intent is somebody's state of mind in which the freewill is not overruled by any hindrance/challenge that may cause failure/mistake when deliberately committing or planning to commit an act.], is overruled by the very limited mental capacity, passion, and/or others [if any], thereby turning the freewill or free intent into a technically unfree/not-free state/condition; and such act of committing the “really-bad/evil” choice/act is also technically natural and morally inculpable since it is not initiated by the freewill but by the nature-caused very limited mental capacity, passion, and/or others – if any (The whole self or the person is perishable/degradable. Whoever the person is, he may get sick and be a “vegetable” or “lesser-thinker”, have an accident and have a brain damage and can no longer think deeply, or any other form of degradation of the self. This shows the necessity to always keep the brain “or” body healthy and/or free/away from damage/injury. However, when a person grows old and become senile and eventually dies, everyone shall easily accept such thing because it is what is ought to happen – it is in accordance with the law of nature [This writing does present a theory whether the law of nature is dictated by a supernatural being or just existing by itself.].). Based from the aforesaid facts, it can be concluded that the person may be born with a potential, naturally, to be “really-bad/evil” as directly proportional to the potentiality, naturally (by reason of damaged/injured, or less intricate, setting/composition/structure of the brain “or” body), of his mental capacity but he may be developed/improved (through education and/or experience especially the knowledge and/or application of the search for justice, search for truth, search for consideration, and search for perfection through the combination of search for justice, truth, and consideration), thereby allowing more choices (especially the good choices) or more items/things/considerations about goodness/virtue/wellness to be presented to his freewill. If the said conclusion clearly presents that the foundation of the badness/evilness of the person is the state/condition of having a very limited mental capacity, then there is a great necessity for the government to give great attention in upgrading the mental capacity of the citizens aside from having the other ways (that include the preventive and curative laws) to deal with the inflictive acts (that include all actions that cause suffering/harm/death to others including those that are not yet sentenced in the criminal law [if any]) especially the implementation of restraining laws for public safety/welfare and for the reform/rehabilitation/development of the offender/s (The arguments in this paragraph clearly show the technical moral “unblamableness” or “inculpability” of all persons without exception, but there is still a great necessity, aside from the necessity to do the other ways of solving the problem/s on the inflictive acts [that include all actions that cause suffering/harm/death to others including those that are not yet sentenced in the criminal law {if any}] especially the implementation of restraining laws for public safety/welfare and for the reform/rehabilitation/development of the offender/s, for the government and for everyone to conquer the very powerful enemy – which is the state/condition of having a very limited mental capacity [There is a technicality in combining the statement “the person may be born with a potential, naturally, to be ‘really-bad/evil’” and the statement “this paragraph clearly show the technical ‘unblamableness’ or ‘inculpability’ of all persons without exception” without making any contradiction. The statement “the person may be born with a potential, naturally, to be “really-bad/evil”” pertains to the potentiality to commit “really-bad/evil” actions regardless of the culpability or “inculpability” of such “really-bad/evil” actions; whereas the statement “this paragraph clearly show the technical ‘unblamableness’ or ‘inculpability’ of all persons without exception” pertains to the technical “inculpability” of all “really-bad/evil” actions because of the premise, which is technically correct, that the person is culpable only if the freewill, or free intent, is the origin of the “really-bad/evil” action or if the freewill or free intent is not overruled by a cause/force such as the very limited mental capacity, passion, and/or others {if any} and the fact that the act of commanding any “really-bad/evil” action is an evidence that the freewill, or free intent, is dictated/overruled by the very limited mental capacity, passion, and/or others - if any {Technical: The act of commanding a “really-a-lesser-pain-for-the-most” action in a “really-no-choice” situation is a virtuous/good action <Warning - Repeated: Technically and ideally, only a person who knows all the realities in the ineffable dimension and all truths about everything is actually “authorized/legitimate” to say if something is a “really-a-lesser-pain-for-the-most” and “authorized/legitimate” to say if the situation is a “really-no-choice” situation because an ignorant person does not know all the choices or does not know all the items/things to be considered, thereby causing the possibility of giving a cruel/barbaric or dangerous order/decision using the “really-a-lesser-pain-for-the-most-in-a-really-no-choice-situation” as a justification. This mandates the person to always search for the better choice and think that there is always a better choice – and think that he just does not know the better choice; thereby necessitating him to consult others or ask opinions of others, of books, or other references.>.}. Considering the arguments in this paragraph, if all persons are technically inculpable for doing any bad action, then all persons should be “acquitted”, held “not guilty”, or held innocent in any morality-based day of judgment – all persons should always be held innocent in any morality-based judgment day but there is still a great necessity, aside from the necessity to do the other ways of solving the problem/s on the inflictive acts [that include all actions that cause suffering/harm/death to others including those that are not yet sentenced in the criminal law {if any}] especially the implementation of restraining laws for public safety [and/or other form/s of public welfare {if any}] and for the reform/rehabilitation/development of the offender/s, for the government and for everyone to conquer the very powerful enemy – which is the state/condition of having a very limited mental capacity [The arguments in this paragraph show the moral unreasonableness of vengeance and all other acts of punishing <thereby making the ideal action that it shall be made as legally unreasonable> – since all persons are all morally innocent/”acquitted”/”not-guilty” in all cases, what is morally reasonable is to restrain the offender/s for public safety {and/or other form/s of public welfare <if any>} and for the reform/rehabilitation/development of the said offender/s.]. If all persons are “acquitted”, held “not guilty”, or held innocent in any morality-based day of judgment, then they and their future generations deserve to be left untouched/unharmed and live with happiness – the particular part of the search for perfection that involves the totality of all possibilities vis-a-vis the perfection of the psycho-emotional condition and public welfare mandates all persons to think that their future generations will continue to live/exist forever with happiness [If the theory about the time of the end of all lives and the theory of forever or very long existence of lives are both theories {“very long” may be the technical or exact term for the figurative word “forever”}, and if it is not fair to inflict suffering on anyone, considering that the theory about the end of all lives causes emotional suffering or nightmare and the opposite theory on forever or very long existence of lives does not inflict suffering, then it is fair/just to think about the forever or very long existence of lives while searching for the truth about the existence of humans as biological beings in the universe.]; the particular part of the search for perfection that involves the totality of all possibilities vis-a-vis the perfection of the psycho-emotional condition and public welfare totally prohibits any act of designating a specific future end time of the existence of all persons [If this act of foretelling the future end time really inflicts remarkable sufferings and even death on the people, having the additional reason that there are lots of possible good things that may happen in the future that the foreteller and all other persons absolutely do not know {even scientific observations and conclusions always have the possibility of being false because there is always a possibility that there is something that the scientists absolutely do not know, did not detect, or miscalculated}, then it is necessary for the government to create and/or implement restraining law/s to solve the problem on such inflictive act {The government shall consider if it is more worthy to protect the particular part, that tortures and kills, of the right to free speech than to protect the right to life of many people who are tortured or even killed by such right to free speech of only one person.}], who are all “acquitted”, held “not guilty”, or held innocent in any morality-based day of judgment; however, as a reiteration, despite the moral inculpability of all persons in all cases, there is still a great necessity, aside from the necessity to do the other ways of solving the problem/s on the inflictive acts [that include all actions that cause suffering/harm/death to others including those that are not yet sentenced in the criminal law {if any}] especially the implementation of restraining laws for public safety [and/or other form/s of public welfare {if any}] and for the reform/rehabilitation/development of the offender/s, for the government and for everyone to conquer the very powerful enemy – which is the state/condition of having a very limited mental capacity.).
Concerning the nature of badness/evilness, the essence of badness/evilness is naturally “really-bad/evil” (This does not pertain to the person but to badness/evilness itself [In this book, the term badness/evilness is synonymous to evil that is the antonym of noble/truly-good; and evil is synonymous to falsely-good or untruly-good and is synonymous to “immoral” and “really-bad/evil” and “sinister” {See the previous paragraph for additional explanations.}.].). The essence of badness/evilness is not man-made. The essence of badness/evilness still exists even without the existence of mankind because it is an abstract that exists eternally in the totality of all possibilities in the principles governing the universe (Badness/evilness is a part of the principles governing the universe that drives, or allows the possibility, of the formation of “really-bad/evil” action/s in accordance with the “map” of the past, present, and future possible events of the totality of all possibilities that is a part of the principles governing the universe [This writing does not present an affirmation whether the badness/evilness is initiated by a demon/devil or just existing with no initiator.].); in case of human existence, the badness/evilness naturally tries/attacks to overrule/dominate the life of the person by the use of the deceivers/ tempters/persecutors/suppressors that are natural parts of the person’s mind (the mind in the context of this book) discussed in Subchapters 8.2.3.1 to 8.2.3.4 of this chapter (Chapter 8 of Part Two). If the person is ignorant, such ignorance that is a state/condition weakness/lameness makes the person defeated/conquered, thereby causing the person to be overruled/dominated/”puppetted” by the badness/evilness and brought into the state/condition of being deceived/ tempted/ suppressed, being a persecutor and possibly persecuted, as well as a sufferer of many forms of miseries at a rate that depends on the mental capacity; and the person is brought into state/condition of being a doer of “really-bad/evil” actions at a rate that depends on the mental capacity to govern/control things against badness/evilness (Considering the arguments in the previous paragraph and the facts in this paragraph, what is “guilty” or culpable in any morality-based day of judgment is badness/evilness itself, which is not man-made – all persons shall be “acquitted”, held “not guilty”, or held innocent in any morality-based judgment day [Technically, the said guilt or culpability of badness/evil is based on the principle “guilt-or-culpability-by-reason-of-being-the-source-or-origin-of-the-really-bad/evil-act” as earlier used in the statement “inculpability of all ‘really-bad/evil’ actions {of the person} because of the premise, which is correct in the most objective perspective, that the person is culpable only if the freewill, or free intent, is the origin of the ‘really-bad/evil’ action or if the freewill or free intent is not overruled by a cause/force such as the very limited mental capacity, passion, and/or others {if any} and the fact that the act of commanding any ‘really-bad/evil’ action is an evidence that the freewill, or free intent, is dictated/overruled by the very limited mental capacity, passion, and/or others {if any}” and such statement is the basis of the “acquittal/innocence” of all persons in any morality-based judgment day. Also, technically, the combination of the statement “what is ‘guilty’ or culpable in any morality-based day of judgment is badness/evilness itself” and the statement “it is fair/just for the person to accept or even congratulate the badness/evilness for doing its natural role to be bad” has no contradiction because the aforesaid technical definition of the term “’guilty’ or culpable”, which is “being the source or origin” as clearly presented in the statement “inculpability of all ‘really-bad/evil’ actions <of the person> because of the premise, which is technically correct, that the person is culpable only if the freewill, or free intent, is the origin of the ‘really-bad/evil’ action or if the freewill or free intent is not overruled by a cause/force such as the very limited mental capacity, passion, and/or others {if any} and the fact that the act of commanding any ‘really-bad/evil’ action is an evidence that the freewill, or free intent, is dictated/overruled by the very limited mental capacity, passion, and/or others {if any}”, and the acceptance or even congratulation of the badness/evilness for doing its natural role as the source or origin of “really-bad/evil” action of the person has no contradiction {It is the responsibility of every person to always defend himself, primarily by “restraining the badness/evilness through wisdom/intelligence/mental-capacity development/perfection” to avoid being innocently overruled/”puppetted” by the said badness/evilness, who will never stop doing its natural role – it ought to be done; in a similar case, vipers/cobras/snakes ought to bite, tigers/bears/lions ought to devour, and crocodiles/alligators ought to swallow others – these animals are just doing their natural role, and they ought to do or it is fair/just for them to do their natural role, but they need to be restrained for public safety <and/or other form/s of public welfare – if any> because human beings ought to live with happiness and comfort and other forms of wellness, thereby necessitating the execution of action/s to attain and maintain happiness and comfort and other forms of wellness as long as any executor does not inflict, or does not cause the possibility of inflicting, suffering/harm/death <directly or indirectly> on any person. If the said elements are just doing their natural role and they ought to do or it is fair/just for them to do their natural role, then nobody shall get angry while making the efforts to restrain such elements for public safety <and/or other form/s of public welfare – if any> – getting angry is an evidence that the person is innocently overruled/”puppetted” by the aforesaid badness/evilness in which ignorance is a failure/defeat of the person in his defense against badness/evilness; ignorance is an attribute/characteristic/essence of the person – ignorance is absolutely not an attribute/characteristic/essence of the badness/evilness; as an elaboration, badness/evilness is the “never-stopping attacker” and ignorance is the “weakness/lameness of the defender” – “to be strong” is the success in overcoming one’s own ignorance since the said success is the evidence of being strong; basing from this, those who are enslaved/”puppetted” by their “high-prideness” or thirst for being honored as the supreme are weak and losers and slaves of badness/evilness – there are real cases of differences of capabilities but “high-prideness” or thirst for being honored as the supreme is a genuine evidence of defeat and “weakness/lameness of the person.}.]; however, as a reiteration, despite the technical inculpability of all persons in all cases, there is still a great necessity, aside from the necessity to do the other ways of solving the problem/s on the inflictive acts [that include all actions that cause suffering/harm/death to others including those that are not yet sentenced in the criminal law {if any}] especially the implementation of restraining laws for public safety [and/or other form/s of public welfare {if any}] and for the reform/rehabilitation/development of the offender/s, for the government and for everyone to conquer the very powerful enemy – which is the state/condition of having a very limited mental capacity. If all persons are “acquitted”, held “not guilty”, or held innocent in any morality-based day of judgment, then they and their future generations deserve to be left untouched/unharmed and live with happiness – the particular part of the search for perfection that involves the totality of all possibilities vis-a-vis the perfection of the psycho-emotional condition and public welfare mandates all persons to think that their future generations will continue to live/exist forever with happiness [If the theory about the time of the end of all lives and the theory of forever or very long existence of lives are both theories {“very long” may be the technical or exact term for the figurative word “forever”}, and if it is not fair to inflict suffering on anyone, considering that the theory about the end of all lives causes emotional suffering or nightmare and the opposite theory on forever or very long existence of lives does not inflict suffering, then it is fair/just to think about the forever or very long existence of lives while searching for the truth about the existence of humans as biological beings in the universe.]; the particular part of the search for perfection that involves the totality of all possibilities vis-a-vis the perfection of the psycho-emotional condition and public welfare totally prohibits any act of designating a specific future end time of the existence of all persons [If this act of foretelling the future end time really inflicts remarkable sufferings and even death on the people, having the additional reason that there are lots of possible good things that may happen in the future that the foreteller and all other persons absolutely do not know {even scientific observations and conclusions always have the possibility of being false because there is always a possibility that there is something that the scientists absolutely do not know, did not detect, or miscalculated}, then it is necessary for the government to create and/or implement restraining law/s to solve the problem on such inflictive act {The government shall consider if it is more worthy to protect the particular part, that tortures and kills, of the right to free speech than to protect the right to life of many people who are tortured or even killed by such right to free speech of only one person.}], who are all “acquitted”, held “not guilty”, or held innocent in any morality-based day of judgment; however, as a reiteration, despite the moral inculpability of all persons in all cases, there is still a great necessity, aside from the necessity to do the other ways of solving the problem/s on the inflictive acts [that include all actions that cause suffering/harm/death to others including those that are not yet sentenced in the criminal law {if any}] especially the implementation of restraining laws for public safety [and/or other form/s of public welfare {if any}] and for the reform/rehabilitation/development of the offender/s, for the government and for everyone to conquer the very powerful enemy – which is the state/condition of having a very limited mental capacity.).
The answers to the fundamental errors in the person's claim on reality focused on specific components of the mind (in the sensation, perception, volition, and consciousness), which are the fundamental forms of justice, internalization of truth, consideration, and perfection, have their corresponding immediate effects: having the answer to the fundamental error focused on sensation causes specific forms of justice, having the answer to the fundamental error focused on perception causes specific forms of internalization of truth, having the answer to the fundamental error focused on volition causes specific forms of consideration, and having the answer to the fundamental error focused on consciousness causes specific forms of perfection.
The immediate effects of having the answers to the fundamental errors in the person's claim on reality may possibly be the cause to the existence of elements (other than their usual immediate effects) that can cause the fixation of suffering.
The immediate effects of having the answers to the fundamental errors in the person's claim on reality are considered psychophysical because the mind has corresponding co-occurring neural processes in the involved parts of the nervous system.
8.2.4.1. Justice
Justice refers to fairness or reasonableness, especially in the way people are treated or decisions are made. It is the act of dealing with somebody or something fairly to convey the true qualities, especially the merits, of somebody or something. Justice can also be defined as the act of doing what ought to be done. Some examples of justice are the acts of searching for justice, truth, and consideration and the act of perfection or improving oneself. These can be considered as examples of justice because they ought to be done. Also, if the person suffers/agonizes/dies when deprived with basic needs/necessities, then the person ought to satisfy his basic/necessary needs; if there are ways in satisfying the person's basic/necessary needs that may inflict, or may cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on the person or on other person/s, then the person ought to satisfy his basic needs/necessities in a way that does not inflict, or does not cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on the himself or on other person/s (Consider the use of "really lesser pain for the most" in the “really no choice” situation [ It is very important to always consider that the essences of the terms "really lesser pain for the most" and “really no choice” only appear when the person can see/perceive/understand all possibilities/options/choices. A very limited mental capacity presents a very limited number of possibilities/options/choices to the freewill/perception/senses/consciousness {or to the mind as a whole}. Thus, the person is ought to make movements to improve his mental capacity primarily through education especially with the guidance of the Balanced-Way Principle in order to see/perceive/understand the essences of the terms "really lesser pain for the most" and “really no choice”.].).
There is an exception about the cause of justice: there are forms of justice caused by the answer to the fundamental error focused on sensation (which is a fundamental form of justice) but there are also forms of justice (aside from the answer to the fundamental error focused on sensation that is a fundamental form of justice) that are directly caused by awareness (One example is the act of acquitting an innocent person because of awareness about who is the real perpetrator. A judge who acquits the said innocent person because of awareness (beyond reasonable doubt by genuine/truthful evidences) about who is the real perpetrator may still do such form of justice even he does not have the answers for the fundamental errors in his claim on reality as presented in this writing.).The said exception about the cause of justice is symbolized by big hollow arrow in Figure 8. Also, the possibility that one element may cause any effect aside from its usual effect and the possibility that a specific element may be caused by an element other than its usual cause are symbolized by big hollow arrows in Figure 8.
A strong factor that can hinder the occurrence of justice is the injustice-promoting principle (which has many forms) that drives everyone to rely on either pleasure-seeking or self-torturing actions rather than on searching and relying on what is just, reasonable, or on the things that ought to be done. The injustice-promoting principle may drive the person to always rely on pursuing pleasure rather than relying on always searching on what ought to be done and this endangers the said person by leading him to a status of indulging to something that is pleasurable but can inflict, or to the extent of inflicting, suffering on himself or on others. The injustice-promoting principle may also drive the person to torture himself without thinking in order to conform to a norm and this endangers the said person by leading him to a status of acting to conform with a norm that is unjust and untruthful where such action leads to suffering and/or even destruction (See Subchapter 9.1 of Chapter 9.).
The misleading statement, "Desire for justice drives people to be just.", implying that desire can cause justice, is not true because what drives people to be just is power of reason (The same principle is applied in the statements that use the following words: "desire for truth", "desire for consideration", "desire for perfection", and many others [Concerning the word "desire for desirelessness", every human being naturally have the challenge to have desire but the person ought not to be ruled by desire; the existence of desire within a person is an indication the person has been ruled by desire within himself or has been ruled to allow desire within himself. It is not desire that makes a person overcome/prevent the occurrence/appearance/existence of desire but justice or reasonableness.]. Also, the misleading statement, "Hate for hatred and hate for desire drive people to be considerate and just." implying that hatred can cause consideration and justice is not true because what drives people to be considerate and just is the exercise of reason.). Concerning the counter-argument that says that a person who is driven by his desire can do fair/just overt acts and be considered as a just/fair person as a result of his subjection under his desire, the person is required to govern his desire in order to attain justice, or to be considered as a just/fair person, because: 1) the person ought to govern his desire with fair/just reason in accordance with the rule of justice since the overt acts are not sufficient indicators and elements of being a just/fair person because of the fact that the reign of desire inside the inner self of the person can also drive him to show overt acts that have the meaning of being fair/just but he is just showing such overt acts to deceive other person/s for pleasurable gains like political power, wealth, fame/praise, and others; and 2) desire is not a neutral being but an extremism-promoting being and its reign inside the inner self of the person is an injustice – desire always leads people towards pleasure-seeking acts while fair/just reason always leads people towards fairness/justice and reasonable deeds. Concerning the counter-argument that says that desire can initiate or trigger the person to start reasoning, it is the power of reason that initiates or triggers the person to calculate logical connections but it is not the desire/feelings/urges/biases/thirst/cravings that initiates or triggers the person to calculate logical connections; inside the inner self of the person, reason and desire combat/fight/wrestle each other, and reason may exist without desire in a particular moment but desire may also exist without reason in a particular moment. Thus, desire cannot cause justice.
Also, if human beings ought not to torture or deprive themselves, then it is just to avoid or stop self-torture or self-deprivation. On the other hand, if human beings ought not to inflict, or ought not to cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on themselves and/or on other persons, then it is just to avoid or stop any pleasurable act that can inflict, or cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on oneself and/or on other persons. However, if it is just for human beings to do any act as long as they do not inflict, or do not cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on themselves and/or on other persons, then it is just to indulge to any pleasurable act as long as one does not inflict, or does not cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on his own self and/or on other persons.
Concerning the issue on the fair/just action on the call to promote the welfare of the persons with diseases or irregularities, if it is fair/just for the government to do everything to promote the welfare of the persons with diseases or irregularities as long as the normality and uprightness of the whole human population is not distorted, then the government shall scrutinize carefully if the enactment of a law distorts the normality and uprightness of the whole human population before completing/finalizing such enactment. Basing from this, the government shall carefully study/scrutinize if the situation of lesbians and gays is equal to the situation of the persons with diseases or irregularities and if the enactment of a law that allows same-sex as a requirement to have a marriage contract or any contract that partially has the essence of marriage that is also considered as same-sex marriage of lesbians and gays really distorts the normality and uprightness of the whole human population (Study the following hypothetical arguments for insights: If it is not fair to distort the normality and uprightness of the whole human population in promoting the welfare of the bald cancer victims, then there shall be no law enacted to mandate all persons to shave their heads to be bald as a promotion for the psycho-emotional condition of bald cancer victims. In this scenario, the normal and upright rule is the freedom to have any hair cut in the general public and the distorting thing is the addition of a rule that mandates all persons to shave their heads to be bald as a promotion for the psycho-emotional condition of bald cancer victims. In the case of lesbians and gays, the normal and upright rule is to have a male and a female as the requirement to have a marriage contract and the debated distorting thing is the addition of a rule that allows same-sex as the requirement to have a marriage contract or any contract that partially has the essence of marriage that is also considered as same-sex marriage of lesbians and gays as a promotion for the welfare of lesbians and gays. In this debated thing, if the lesbians and gays have validly proven that being lesbians and gays are not diseases or irregularities and the same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of lesbians and gays are normal and upright, then there is a valid reason to allow same-sex as the requirement to have a marriage contract or any contract that partially has the essence of marriage that is also considered as same-sex marriage of lesbians and gays [The same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of non-lesbians and non-gays are clearly and absolutely abnormal and not-upright and any enactment of a law that allows the same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of non-lesbians and non-gays is clearly and absolutely ill-considered, unhealthy, and clearly and absolutely deserve to be banned because even in the shallowest sense, it is too obviously perverted/distorted/unhealthy and brings down the normality and uprightness of the whole human population. The reason to prohibit the marriage between an alpha-male and an alpha-male and prohibit the marriage between a feminine-lady and a feminine-lady is the fact that they violate the universal biological order on the normal/healthy/not-disordered organisms, which is the act of union between a male and a female that do the act of producing offspring that perpetuate the said biological order on the normal/healthy/not-disordered organisms; which is also the reason why a lawmaker exists at present to uphold the said biological order on the normal/healthy/not-disordered organisms in accordance with the rule of justice that shall always be reigning in the realms of the law. The marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady are both against the rule of justice because their execution promotes the extinction of humanity since the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady cannot produce an offspring; if the execution of the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady promotes the extinction of humanity, then the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady shall be regarded as serious offense against humanity and shall be prohibited in order to uphold the integrity of the law if it is stated or implied in the law that it shall promote the perpetuation of humanity, which shall always be the case. If a lawmaker fully knows that the execution of the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady promotes the extinction of humanity since the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady cannot produce an offspring, and if the said lawmaker still promotes the execution of the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady, then it is clear that the said lawmaker is willing to promote the extinction of humanity. Concerning the same-sex marriage of gays and lesbians, if the law prohibits the marriage between an alpha-male and an alpha-male, and if the law equally treats an alpha-male and a gay as "male" with no any discrimination, then the law must also prohibit the marriage between a gay and a gay in order to have no violation against its own rule on equality; also, if the law prohibits the marriage between a feminine-lady and a feminine-lady, and if the law equally treats a feminine-lady and a lesbian as "female" with no any discrimination, then the law must also prohibit the marriage between a lesbian and a lesbian in order to have no violation against its own rule on equality. Concerning the psychological condition of gays and lesbians, if a person thinks and/or feels that he is a plant with a flower literally/biologically, and if it is not true that the said person is a plant with a flower literally/biologically, if the law upholds the truth, then the law shall treat the said person as "a-person-who-thinks-and/or-feels-that-he-is-a-plant-with-a-flower-literally/biologically" but not as "a-plant-with-a-flower-literally/biologically"; in a similar case, if a male thinks and/or feels that he is a female, and if it is not true that the said male is a female, if the law upholds the truth, then the law shall treat the said male as "a-male-who-thinks-and/or-feels-that-he-is-a-female" but not as "a-female"; also, if a female thinks and/or feels that she is a male, and if it is not true that the said female is a male, if the law upholds the truth, then the law shall treat the said female as "a-female who-thinks-and/or-feels-that-she-is-a-male" but not as "a-male". If the reason why a male wants to marry another male is the untruthfulness in which he thinks and/or feels that he is a female, if the law upholds the truth, then the law shall not allow a male to marry another male; also, if the reason why a female wants to marry another female is the untruthfulness in which she thinks and/or feels that she is a male, if the law upholds the truth, then the law shall not allow a female to marry another female. The argument that the lesbians and gays must defend in order to have a valid reason to legalize same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of lesbians and gays is that there are four natural sexes/genders such as boy, girl, lesbian, and gay in which the lesbians and gays ought to have same-sex marriage and that being lesbians and gays is not a disease or irregularity because: if the lesbians and gays have validly proven logically that there are four natural sexes/genders such as boy, girl, lesbian, and gay in which the lesbians and gays ought to have same-sex marriage and if being lesbians and gays is not a disease or irregularity, then it is normal, upright, or healthy to allow the same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of lesbians and gays. However, if the lesbians and gays fail to defend the logical validity of the argument that there are four natural sexes/genders such as boy, girl, lesbian, and gay in which the lesbians and gays ought to have same-sex marriage and being lesbians and gays is not a disease or irregularity, due to the fact that many people know what is true about this issue that may be seen even by simply studying the bodies of lesbians and gays vis-à-vis the bodies of other persons or vis-à-vis the bodies of their counterparts, the act of allowing the truth to prevail deserves a great honor from all persons. If sex/gender is defined by law as a "physical/material essence that is governed by natural/physical law" that distinguishes male apart from female and distinguishes female apart from male regardless of the mental/psychological/emotional or health condition of the person, then the decisions in the realms of law that deals with sex/gender issues, particularly on classification, shall be based on the said "physical/material essence that is governed by natural/physical law", not on the mental/psychological/emotional or health condition of the person, to uphold the integrity of the law. Concerning the issue on the act of lesbians and gays of transforming their sexes/gender through surgery and/or organ transplant, if it is easier to make medical/clinical/therapeutical/scientific solutions to make them healthy, upright and normal girls and boys who live happily with their sexes/genders when they were still inside the womb of their mothers, then it is better for a lesbian to strive to be a healthy, upright and normal woman and it is better for a gay to strive to be a healthy, upright and normal man, which are the acts that are naturally wanted and dreamed by the parents of lesbians and gays {In the case where a lesbian had already made efforts to transform her fully-functional female body into a male body for the purpose of changing her sex/gender from girl into boy in order to meet the requirement in marrying a girl or a lesbian, if such fully-functional female body failed to transform into a fully-functional male body that is in a disordered condition that is not capable of producing the male cells for reproduction, then it is an act of distorting the normality of a person, thereby making the valid reason to deny the legal change of sex/gender of the said lesbian into a male/boy; however, if the said fully-functional female body had successfully transformed into a fully-functional male body that is capable of producing the male cells for reproduction, the normality of the person is still in the condition of being normal, thereby making the valid reason to allow the legal change of sex/gender of the said lesbian into a male/boy. If in case the lesbian’s female body is incapable of producing the female cells for reproduction, the reasonable action is to transform such body into a fully-functional or normal condition that is ideally into a fully-functional female body – but if in case the lesbian had already made an action to change her sex/gender but failed to have a male body that is normal or capable of producing the male cells for reproduction, thereby worsening the said incapable condition into an incapable and distorted condition, then there is the valid reason to deny the legal change of sex/gender of the said lesbian into a male/boy. The same principle is applied to gays – the ideal action is to make the gay into a healthy, upright and normal man but if the gay had already made an action to change his sex/gender but failed to have a female body that is capable of producing the female cells for reproduction, then there is a valid reason to deny the legal change of sex/gender of the said gay into a female/girl <Basing from these arguments, technically, the use of the term "transsexual" or "transgender" in legal documents to indicate the lesbians or gays who had undergone surgical operations that produced bodies that did not transform into the fully-functional body of the opposite sex/gender that is capable of producing the cells of reproduction of the opposite sex/gender is not logically valid because the said persons are in the technically distorted condition of their original sexes/genders. An alpha-male soldier who was captured by his brutal enemy and who was forcibly transformed by his brutal enemy into a person with a body that has an ovary and all other feminine parts is still an alpha-male soldier if his body is not capable of producing female cells for reproduction and not capable of giving birth because his brutal enemy failed to establish the indispensable element of the essence of being a female, which is the possession of the natural design, or the actual condition, of having the capability of producing female cells for reproduction and the capability of giving birth. The counter-argument that cites the case of the naturally-born females who are not capable of producing female cells for reproduction and not capable of giving birth is not valid because all the complete elements of the essence of being a female exist in the natural design of the femaleness of all naturally-born females even when they were still inside their mothers’ wombs regardless of the possible diversion/mutation of the condition of the genes or, in other words, all naturally-born females’ bodies possess the natural design of being capable of producing female cells for reproduction and the natural design of being capable of giving birth even when they were still inside their mothers’ wombs and the unhealthy/mutated/distorted genes that can cause female infertility cannot affect/negate such abstract natural design on what ought to be a female or the "undestroyable abstract blueprint" that describes/defines the assignment to have the capability of producing female cells for reproduction and capability of giving birth regardless of what is the actual health condition of the genes, whereas the aforesaid alpha-male soldier who was captured by his brutal enemy and who was forcibly transformed by his brutal enemy into a person with a body that has an ovary and all other feminine parts but is not capable of producing female cells for reproduction and not capable of giving birth never experienced having the said indispensable element of the essence of being a female that exists in the natural design or "undestroyable abstract blueprint" of every female fetus; thus, the said alpha-male soldier never became a female. The said natural design or "undestroyable abstract blueprint" is the existing natural plan or whole set of possibilities of natural formation of elementary particles into an aggregate that is called a "female" body that has the capability of producing female cells for reproduction and the capability of giving birth; and such existing natural plan or whole set of possibilities may be documented as a scientific law or natural law that may be used as an evidence. This natural law has a co-existing concrete/material that is a part of the evidence; and such concrete/material is the existence of the material/physical forces or essences that initiate or act for the fulfillment or actualization of the natural law that defines the capability of producing female cells for reproduction and the capability of giving birth of the female and the existence of such material/physical forces or essences is innate in the elementary particles and/or in the interplay between the elementary particles. The genes, which are already much bigger aggregates of the elementary particles as compared to the atoms, may be diverted from the path that is assigned by the said natural design or "undestroyable abstract blueprint" and get sick/mutated/unhealthy/distorted then cause female infertility but the said natural design or "undestroyable abstract blueprint" still describes/defines the existing natural plan or whole set of possibilities of natural formation of elementary particles into an aggregate that is called a "female" body that has the capability of producing female cells for reproduction and the capability of giving birth. If it is not possible, or if it is not yet really validly confirmed if it is really possible, to transform a male body into a healthy female body that is capable of producing female cells for reproduction and capable of giving birth, and if it is not possible, or if it is not yet really validly confirmed if it is really possible, to transform a female body into a healthy male body that is capable of producing male cells for reproduction, then there is a valid reason to deny the enactment of a law that makes an additional classification that is called as "transsexual"/"transgender" – this thing distorts the normality and uprightness of the society in such case of impossibility or unverified possibility. However, if the said transformations are both really possible, the term for a lesbian or a gay who successfully transformed into a fully-functional body of the opposite sex/gender that is capable of producing the cells of reproduction of the opposite sex/gender is "male/boy" for the "perished" lesbian and "female/girl" for the "perished" gay in order to have no discrimination; and in legal documents, there shall be a separate additional document to indicate the facts about the said successful transformation because the act of indicating that there are more than two classifications of sex/gender in the legal document shows discrimination. If it is really possible to transform a male body into a healthy female body that is capable of producing female cells for reproduction and capable of giving birth, concerning the entry of a real female that was not naturally born a female into beauty pageants for females, if a male who claims to be a female can only validly show femalehood by giving birth at least once, then the said person may only join beauty pageants for females that allow contestants who already had given birth; and if the said person really had experienced giving birth, there shall be no discrimination about her femalehood because she is a real female. The final test for a male who is undergoing transformation into femalehood, which is to give birth to a healthy child at least once since there is doubt about the said transforming male’s conversion into femalehood until the said successful birth to at least one healthy child that shall be witnessed and documented by the court from pregnancy to birth, may be made possible by artificial insemination that uses male reproductive cells from his preferred available source.>.}.]. Concerning the human rights of lesbians and gays, if all human beings ought to have the right to do everything they want to do as long as they do not inflict, or do not cause the possibility of inflicting, suffering/harm/death directly or indirectly on any person, then the lesbians and gays who are also human beings ought to have the right to do everything they want to do as long as they do not inflict, or do not cause the possibility of inflicting, suffering/harm/death directly or indirectly on any person – if all disordered/irregular persons shall have the right to willfully undergo surgical operation/s that is/are aimed to attain a fully-functional and healthy body of a male or a female by reason that there is no material suffering or danger that may be inflicted on any person and the aim is technically for full-functionality or normality and good health, then there shall be no law enacted to prohibit such surgical operation/s; technically, the act of undergoing a surgery for the purpose of attaining a normal and healthy condition logically conforms to public welfare.). The bottom-line of the arguments in this paragraph is that the government ought to make sure that the society is upright, healthy, normal, happy, and not distorted (This bottom-line is also involved in the issue whether the act of using artificial contraceptive is equal to the use of artificial things for survival, health, for preventing suffering, or for anything that conform or arguably conform to public welfare such as the use of artificial heart, artificial hair, artificial nose, artificial teeth, artificial feet, embryo transfer, artificial insemination, cloning, organ transplant, blood transfusion, body-aesthetics surgery, contact lens, catheter, and other artificial things; and such bottom-line is also involved in the issue whether or not to allow the enactment of a law that mandates a limit in the number of children in the situation where the country is like an overcrowded boat in which the birth of people in the boat more than the mandated limit will sink such boat; also, such bottom-line is also involved in the issue whether the enactment of a law that mandates the husband and wife to abstain in cyclical periods from doing the act of having carnal knowledge is not torture and not distorted and not immoral – the basis of the issue whether such enactment is immoral or moral is the fact that the act of doing the act that is claimed to be exclusively for the purpose of procreation while having the clear awareness in the deepest conscience of the husband and wife that they are doing such act in a particular cyclical period of time for the purpose of avoiding procreation is an intentional act against the claimed exclusive purpose of procreation, thereby making the important moral issue whether or not it is in accordance with the highest perspective of morality or it is the correct path to acknowledge/accept that there are two equal independent moral purposes of the act of the husband and wife of having carnal knowledge – procreation, as the first, or erotic affection as the second in which the show of erotic affection is allowed to be the sole/only purpose of an erotic act of having carnal knowledge; in addition, such bottom-line is also involved in the issue whether the enactment of a law that mandates the husband and wife to permanently abstain from doing the act of having carnal knowledge is not torture and not distorted and not immoral – the basis of the issue whether such enactment is immoral or moral is the issue whether the husband and wife ought to freely do the act of erotic affection of having carnal knowledge as long as they do not inflict, or do not cause the possibility of inflicting, suffering/harm/death directly or indirectly on any person.). Warning: The arguments presented in this paragraph are just hypothetical arguments that may help all persons in their search for justice, truth, consideration, and perfection. This book strictly follows the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration – or the application of the Balanced-Way Principle that is the most important part of this book (This principle is ideally applied in the study in the following hypothetical arguments: 1] Concerning the issue on what is the logically valid rule for quarreling husband and wife who want to end their marriage, if the married couples have a living natural-born or adopted child of any age, the divorce naturally inflicts a heavy psychological and emotional burden on the child and may eventually cause problems in the society like criminal or violent behavior; and the presence of a living child of any age, especially a natural-born child, may inflict a heavy psychological and emotional burden on the close relatives of both divorced parties – the act of facilitation by the government to end the marriage by divorce rather than the promotion of reconciliation leads to the existence of many children from broken families in the society who are naturally driven towards lower morals and distortions in the society because a simple quarrel may easily lead to a divorce. However, if there is no living child, the divorce is naturally easier to be accepted by the relatives of both parties and there would be no child to turn into a possible problem in the society. Therefore, in a perspective that is mainly focused on the protection of the state from material or practical consequential problems, there is no remarkable consequential problem on allowing divorce to end the marriage of husband and wife without a living child – but the divorce to end the marriage of husband and wife with a living natural-born or adopted child shall not be allowed; and what the government can do to make the situation better is to make measures that can ensure the protection of everyone especially the wife and the child from suffering/violence/harm/death until the anger and hatred of the husband and wife finally subside and may finally reunite because the assurance that the husband and wife cannot legally marry other party protects the child and the close relatives from psychological and emotional burden and the fact that the husband and wife cannot legally marry other party prevents the increase of the number of children who are victims of broken family who are naturally driven towards lower morals and distortions in the society. In this scenario, the possible complaint of the quarreling husband and wife with a child, about the law that prohibits them to marry other party is a lesser pain for everyone in the whole country; 2] Concerning the issue on adultery, such act naturally inflicts suffering on the offended spouse, on their child – if any, on the relatives of the offended spouse, and may inflict discomfort in the whole society. Adultery may have many inflicting consequences such as murder, children who are victims of broken family, quarrels, and others – if any. Therefore, there is no doubt that there is a necessity to restrain the adulterer from doing any further acts of adultery; 3] Concerning the issue on polygamy, the act of having a marriage to a person other than the spouse that implies carnal-knowledge relationship with other than the first spouse has no difference to the natural/instinctual impact of adultery – such act naturally inflicts suffering on the first spouse, on their living child – if any, on the relatives of the first spouse, and may inflict discomfort in the whole society. Therefore, there is no doubt that there is a necessity to prohibit any act of polygamy; 4] Concerning the issue on the dangerous drugs that can permanently destroy the mental capacity of the user, the counter-argument that there is a medicinal or useful chemical that can be derived from such dangerous drug is overruled by argument that there is always an alternative and the act of allowing the existence of such dangerous drug allows the possibility of being used by the people {The act of the government to legally possess the said dangerous drugs in government facilities allows the possibility of being leaked to the public and facilitates the perpetuation of the possibility that such dangerous drugs can cause serious problems in the society. The act of protecting the researched chemical from the dangerous drugs ensures that the said dangerous drugs may cause remarkable problems in the society and always possibly leaked in the whole world forever. In this scenario, the country that protects the dangerous drugs ensures the possible perpetuation of the related problems in the whole world forever.} – the price or benefit from the medicinal or useful chemical that can be derived from such dangerous drug cannot pay the peace and order of the society and the mental health of the victims. Therefore, such dangerous drug shall be totally exterminated and shall be regarded as equal to the extinct beings; 5] Concerning the issue on the veil of women in public, if the women prefer to wear veil for their comfort and/or protection and/or for other truly-good reason/s, and if such act of wearing the veil does not materially inflict suffering on any person, then there shall be no law enacted to mandate the removal of the veil of the women in public. It is not the fault of the women if a man has a burning anger or irritation or agitation in seeing the veil because such burning anger or irritation or agitation is a personal defeat of such man under his personal challenge/s within himself – it is a defeat as a result of very limited mental capacity of such angry man. The women shall be free to wear any kind of veil they want to wear and the women shall have the freedom to do whatever they want to do as long as they do not inflict, or do not cause the possibility of inflicting, suffering/harm/death directly or indirectly on any person; 6] Concerning the possible global outbreak of pornography through the internet, magazines, videos, and other forms, if there is a great danger of converting the people who have lower intelligence or who are unprincipled into dangerous predatory sexual abusers because of such existence of pornography, then pornography shall be totally exterminated. Also, if nudity in beaches or in the related places has an impact that is similar to pornography since they both expose the sexual organs of a person for a purpose that is not medical nor any other fair/just/righteous/necessary purpose, then nudity in beaches or in the related places shall also be banned; 7] Concerning the other particular issues that are not mentioned in this book, what shall be applied in dealing with such issues is the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration – or the application of the Balanced-Way Principle that is the most important part of this book presented in Chapter 4 of Part Two and in the discussions in Part Three.). As a reiteration, the arguments presented in this paragraph are just hypothetical arguments that may help all persons in their search for justice, truth, consideration, and perfection. This book strictly follows the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration – or the application of the Balanced-Way Principle that is the most important part of this book.
Concerning the issue on the use of the word “justice” to denote the act of killing an offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime, if it is not just/fair to let one’s own self or one’s own extended self (such as the family, clan, “hometown-mate”, “race-mate”, “country-mate”, “religion-mate”, etc.) to be killed or let the possibility of getting killed, and if the act of killing a person as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime may cause the extended self of the killed offender to kill the person/s who is/are perceived as the killer/s (may include the co-principal/s, accomplice/s, and accessory/ies in a revenge/vengeance; may include the judge and the hostile witness/es in a death-sentence conviction-execution; may also include others aside from mentioned) or the extended self of the person/s who is/are perceived as the killer/s in return and eventually cause the “endless” exchange of killings, then the act of killing the offender/s as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act of to scare the people to prevent the existence of a similar crime does not conform to justice, which means fairness/reasonableness or doing what is ought to be done (The person ought not to let himself or his extended self get killed or cause the possibility of getting killed.). Also, in the case of the killing of a foreigner through the death sentence enacted by a democracy (a group of people as the killer), there is a possibility that the extended self of the killed foreigner would kill the extended self (especially the “country-mate/s” who is/are “race-mate/s” and “religion-mate/s” who are abroad or in the country of the said killed foreigner) of the people who killed the said foreigner regardless of the guilt or innocence of the said killed foreigner in order to “get payment” and/or punish the group of people who killed the said foreigner for their mercilessness, thereby causing the possibility of “endless” exchange of killings between the involved countries/races/religions – if it is not fair/just for a democracy to endanger the lives of such democracy’s citizens abroad as clearly endangered by the death sentence law in the homeland, then the enactment of a law that allows death sentence does not conform to justice. In addition, if it is not fair/just for a democracy to endanger the lives of the involved judges and hostile witness/es as clearly endangered by the death-sentence conviction-execution, then the enactment of a law that allows death sentence does not conform to justice. Based from the aforementioned arguments, if the said use of the death sentence as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime can produce a “mountain-sized” statistics of corpses and/or violence that is much bigger than the few number of corpses and/or violence in the absence of death sentence, then the enactment of a law that allows death sentence does not conform to justice – the death sentence is the “much greater crime” in such scenario. Therefore, it is not proper to use the word “justice” to denote the act of killing a person as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime. At this juncture, if a legislator, executor, or a person who interprets the law really wants to put his own self and his own extended self into safety, which is the act that conforms to justice, then he shall make movements to totally prohibit, in the whole globe, the act of killing an offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime (Consider the sentences other than death and other inhumane form/s [The moral unreasonableness of vengeance and all other acts of punishing {thereby making the ideal action that it shall be made as legally unreasonable} is explained in the last two paragraphs of this subchapter.].). If the doctrine/law/principle/idea that kills the offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime will continue to exist, then its success as a “killing machine” or “corpse factory” will continue to exist and will keep on victimizing both clashing parties, who are both losers/victims (The said “killing machine” or “corpse factory” is the winner.), thereby continuously creating huge “mountain-sized” statistics of casualties, wealth losses, and sufferings. Therefore, the act of advocating/promoting/protecting the doctrine/law/principle/idea that kills the offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, or as an act to scare the people to prevent the existence of a similar crime can be considered as an act of sacrificing the humanity for the sake of the said doctrine/law/principle/idea (Consider the sentences other than death and other inhumane form/s for the purpose of preventing the many related cases of murder/assassination of judges, envoys, foreign workers, travelers, [and many other innocent people] who suddenly disappeared or were killed through guns, bombs, planted/falsified evidence/s for death-sentence cases, and many other ways; this fact necessitates that the government shall prohibit/overcome/exterminate the aforesaid “killing machine” or “corpse factory” – the said fact necessitates that the government shall lead the campaign against the said great deceptive sinister injustice [or the “killing machine” or “corpse factory”] that hides inside the name of justice. The government shall consider that many people are not broad-minded or not deep-minded – very limited mental capacity gives very limited understanding/kindness/mercy, very limited mental capacity presents very limited number of choices to the freewill, very limited mental capacity gives very limited sensitivity, and very limited mental capacity gives very limited awareness about wellness/virtue/goodness. This fact favors the success/productiveness of the said “killing machine” or “corpse factory”. However, this problem can be solved by the might of the total prohibition, in the whole globe, of any “intentional” act of directly or indirectly killing other person/s, any publication that allows the “intentional” act of directly or indirectly killing other person/s, or any act of allowing the doctrine/law/principle/idea of “intentional” act of directly or indirectly killing other person/s with the purpose of “getting payment”, of preventing further criminal offense/s of the offender, or of scaring the people to prevent the existence of a similar crime. The government shall always consider that in the situations where the mental capacity is very limited, peace begets peace and violence begets violence [This fact mandates all persons to avoid intentionally abusing/predating/devouring any person – if a person intentionally abuses/predates/devours other person and such abuser/predator/devourer did not pay or impossible to be reached, the abuser’s/predator’s/devourer’s extended self such as family, clan, “race-mate”, and/or any other extended self may pay since in the situations where the mental capacity is very limited, peace begets peace and violence begets violence.]. In addition to these arguments, it is unreasonable or it is unjust to inflict such extremely grave sentence of death to an offender because even if he deliberately committed the offense, his act of intentional commission of the offense is an evidence that his freewill was overruled by the very limited mental capacity, passion, and/or others [if any] at the time of the commission of the offense, thereby turning the freewill or free intent into a technically unfree/not-free condition – the will/volition was victimized [See the last two paragraphs of this subchapter for further explanation. Consider the sentences other than death and other inhumane form/s.].).
Concerning the issue on the use of the word “justice” to denote the act of cruelty/amputation/barbarism/torture/bodily-harm to an offender as an act of “getting payment”, as a prevention for further criminal offense/s of the offender, as an act of “rehabilitating”/disciplining the offender, or as an act to scare the people to prevent the existence of a similar crime, it is not appropriate to use the word “justice” to denote such act of cruelty/amputation/barbarism/torture/bodily-harm because: 1) the act of cruelty/amputation/barbarism/torture/bodily-harm to an offender may trigger the perpetuation of violence in the society because the extreme gravity of the infliction of the cruelty/amputation/barbarism/torture/bodily-harm to an offender naturally causes the self or the extended self of the offender, who was subjected to the cruelty/amputation/barbarism/torture/bodily-harm, to revenge, thereby naturally causing the exchange of vengeance in a society and even in the whole world; 2) it is not reasonable or it is unjust to inflict such extremely grave sentence to an offender because even if he deliberately committed the offense, his act of intentional commission of the offense is an evidence that his freewill was overruled by the very limited mental capacity, passion, and/or others [if any] at the time of the commission of the offense, thereby turning the freewill or free intent into a technically unfree/not-free condition – the will/volition was victimized [See the last two paragraphs of this subchapter for further explanation.]. Every person shall always consider that in many cases, peace begets peace and violence begets violence [Consider the humane form/s of sentences especially imprisonment and fair/reasonable/just fine or payment-by-wealth {If the imprisoned offender has no money or wealth to pay, or did not yet pay, the damage inflicted on the offended human being/s and/or on the state/public, then it is fair/just for him to be mandated to work to pay the said damage. Also, if the imprisoned offender has no money or wealth to pay, or did not yet pay, for his food and other basic necessities while inside the prison, then it is fair/just for him to be mandated to work to pay the said things. If the imprisoned offender has already paid any cost, then it is not fair/just for him to be mandated to work except for the necessary duty to fix his own mess while inside the prison since paid helpers are not allowed inside the prison unless he will pay other prisoners to do the work – mandatory work as a punishment and all kinds of punishments are not morally reasonable <thereby making the ideal action that it shall be made as legally unreasonable> as explained in the last two paragraphs of this subchapter and what is morally reasonable is to restrain the offender/s for public safety <and/or other form/s of public welfare – if any> and for the reform/rehabilitation/development of the said offender/s, thereby allowing the prisoners to do everything they want to do inside the prison as long as they do not inflict, or do not cause the possibility of inflicting, suffering/harm/death <directly or indirectly> on any person <Basing from this, the act of putting the misbehaving/disobedient prisoner inside a special enclosure or isolation cell inside the prison within a fair/just period of time for the safety of everyone inside the prison as well as to deter/stop the prisoner/s from misbehavior/disobedience is morally reasonable.>. In the case where the imprisoned offender has no money or wealth to pay, or did not yet pay, the damage and he is totally incapable of doing any work, the humanitarian attributes of the state may rule – every person shall always consider that in many cases, peace begets peace and violence begets violence; there is always the possibility that a merciless act can cause a merciless act against the merciless actor as a product of his mercilessness. If the imprisoned offender would be released after any particular period of time, and if his release causes the possibility of committing another crime that is a threat to public safety <and/or other form/s of public welfare – if any>, then it is fair/just for him to be mandated to undergo psychological counseling/session/lecture and read/watch a copy/video of a book that can reform/rehabilitate/develop his mind – in the most objective perspective, only the teaching that conform to the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration can really reform/rehabilitate/develop the offender. In the case where the imprisoned offender was sentenced to stay inside the prison in his whole life, there is still a valid reason to mandate the said offender to undergo psychological counseling/session/lecture and read/watch a copy/video of a book that can reform/rehabilitate/develop his mind because there is always a possibility that he will have the chance to go to the public and pose a threat to do criminal act/s <example: in case of an extremely urgent necessity to unguardedly evacuate the prisoners from the prison due to fire and/or other cause/s, if any – it is tantamount to murder if the prison guard/s intentionally allow/s the prisoners to die from the said cause/s and such murder is heavier than the possible untimely release of the prisoners to the public because such untimely release does not automatically mean the commission of another crime other than escaping by such prisoners since it is just a possibility of the commission of another infliction on the people that can be prevented by peace/police officers and by the whole public; however, it is necessary to design a good measure to prevent the criminal elements from outside or from inside the prison to use fire and/or any other thing to facilitate the escape of the prisoner/s.>.}.].).
Concerning the issue whether the person’s act of doing “really-bad/evil” actions shall be regarded as natural-and-morally-inculpable or initiated-by-the-freewill-and-morally-culpable, it is not initiated by the freewill and it is morally inculpable because of the premise, which is correct in the most objective perspective, that the person is morally culpable only if the freewill, or free intent, is the origin of the “really-bad/evil” action or if the freewill is not overruled by a cause/force such as the very limited mental capacity, passion, and/or others (if any) and the fact that the act of commanding any “really-bad/evil” action is an evidence that the freewill, or free intent, is overruled by the very limited mental capacity, passion, and/or others (if any), thereby turning the freewill or free intent into a technically unfree/not-free condition. The condition of having a very limited mental capacity, which is a condition of being morally inculpable, presents very limited choices to the freewill, thereby bringing the situation where all the choices that one can see are all “really-bad/evil” and such person is not aware that those “really-bad/evil” choices are “really-bad/evil”; and the mental capacity that presents choices to the freewill can be lessened/degraded by changes, artificially or non-artificially, in the condition/structure of the brain “or” body (This shows the necessity to always keep the brain “or” body healthy and/or free/away from damage/injury.). Due to damaged/injured, or less intricate, setting/composition/structure of the brain “or” body, a person may be born with a potential to have a very limited mental capacity (This shows the necessity to always try to make one’s own self perfect or always try to improve oneself.). Very limited mental capacity also gives very limited understanding/consideration/mercy. Very limited mental capacity gives very limited sensitivity. And very limited mental capacity gives very limited awareness about wellness/virtue/goodness. Concerning the counter-argument saying “The person with a very limited mental capacity is still free to choose the “really-bad/evil” choice even all the virtuous/good choices are presented to him by other person or by instruction material.”, the number of the choices or items to be considered that can be communicated by words or symbols or any other means of communication is very limited as compared to the number of choices or items to be considered in the ineffable dimension (or those that cannot be communicated by words or symbols or any other means of communication) that include the totality of all realities that includes all possible problems, all possible causes, all possible solutions, all possible consequences, and all other possibilities (Basis: The discussion on “legitimacy” regarding the fact that the mind and body [or whole person] is a real part/element of the ineffable dimension as presented in Subchapter 8.2.3.1 to 8.2.3.4 of this chapter [Chapter 8].); and there is no such valid counter-argument saying “The person who knows all the realities in the ineffable dimension and all truths about everything is still free to choose the ‘really-bad/evil’ choice.” because the act of choosing the “really-bad/evil” choice is an evidence that the freewill, or free intent, is overruled by the very limited mental capacity, passion, and/or others (if any), thereby turning the freewill or free intent into a technically unfree/not-free state/condition; or the act of choosing the “really-bad/evil” choice is an evidence that the person does not really know all the realities in the ineffable dimension and all truths about everything (The term “’really-bad/evil’ choice” is the antonym of the term “virtuous/good choice” in the statement “The act of choosing the “really-a-lesser-pain-for-the-most” in a “really-no-choice” situation is a virtuous/good choice.” that is applied in this subchapter; also, the term “really-bad/evil” is synonymous to the term “immoral”, which has the sinister/malicious intention to inflict suffering/harm/death, directly or indirectly, on the human being/s and has the other evil attributes presented in Chapter 9 and in Chapter 7 – the components/elements of the Opposite Of The Balanced-Way Principle are all evils as well as their effects that inflict suffering/harm/death presented in Chapter 7 [Warning: Technically and ideally, only a person who knows all the realities in the ineffable dimension and all truths about everything is actually “authorized/legitimate” to say if something is a “really-a-lesser-pain-for-the-most” and “authorized/legitimate” to say if the situation is a “really-no-choice” situation because an ignorant person does not know all the choices or does not know all the items/things to be considered, thereby causing the possibility of giving a cruel/barbaric or dangerous order/decision using the “really-a-lesser-pain-for-the-most-in-a-really-no-choice-situation” as a justification {The person is “not authorized” if he does not have the capability to imagine the general perspective of the totality of all realities that include the boundless space, does not have the capability to reason out correctly about what is beyond such imagination, does not have the capability to strictly observe and explore all networks of valid reasons, and does not have the capability to remember life situations or project hypothetical life situations; and the person is “not authorized” if he still have imperfectness – therefore, the safest thing to do is to always try the best to always avoid inflicting suffering/harm/death on any person.}. In the most objective perspective of morality, there is no excuse to kill a human being; the act of killing is absolutely forbidden because it is always possible at all times of conscious intentional state of mind to focus one’s conscience on paralyzing a deadly attacker for self-defense rather than killing, it is always possible at all times of conscious intentional state of mind to focus one’s conscience on trying to make the fetus/baby survive outside the saved mother in the case that is threatened by therapeutic abortion, and it is always possible at all times of conscious intentional state of mind to focus one’s conscience on finding alternative/s rather than killing {This mandates the person to always search for the better choice and think that there is always a better choice – and think that he just does not know the better choice; thereby necessitating him to consult others or ask opinions of others, of books, or other references.}. The best evidence that a teaching/writing/order is not a fake/deceptive teaching/writing/order which is being regarded as a reliable source of information about all the realities in the ineffable dimension and all truths about everything is when all its words are for world/universal peace, non-violence, pro-justice, pro-truth, pro-consideration, pro-perfection, and presents brilliant/effective solutions for “all” the problems that may appear in human life {Every person may try to learn and develop in a condition in which all one’s words are for world/universal peace, non-violence, pro-justice, pro-truth, pro-consideration, pro-perfection, and brilliantly solves all the problems that may appear in human life <Every person may try to improve his mental capacity for a better governance of his own passions and weaknesses. A passion-governing person who can detect/distinguish the “really-bad/evil” choices and clearly knows that the act of doing such “really-bad/evil” choices hurts/harms his own self psychologically/abstractly or physically would naturally avoid doing such “really-bad/evil” choices – the word “abstractly” refers to the intangibles that are involved in social, political, and economic matters and refers to all other intangibly-related things that are involved in conscience, honesty, integrity, chastity, love affair, marriage, family, friendship, career, fame, celebrity, show business, music, sports, schooling, recreation, livelihood, employment, and many others.>.}. If the words of a teaching/writing is analyzed by competent people, or group/s of people, like the justices in high courts and other “certified-by-very-hard-test/exam” intelligent/brilliant/competent people and including all the religious leaders and found out that the said words of such teaching/writing is cruel/barbaric/inhumane/abusive/oppressive and incompetent as well as a threat to humanity, then the said words of such teaching/writing shall be dealt with great caution – without destroying them or without throwing/trashing them; just scrutinize them carefully and deal with them, eventually, in accordance with the search for justice {Refer to Part Three of this book.}.].). The hard-to-attain actual awareness/knowledge/consciousness about all the realities in the ineffable dimension and all truths about everything naturally overcomes all biases, desire, delusion, hatred, and other passions; and it naturally powerfully drives the person not to choose the “really-bad/evil” choice, thereby empowering the freewill or making/keeping the freewill away from committing mistake or making/keeping the freewill undefeated/unconquered/not-overruled by imperfectness of mental capacity, passion, and/or other cause/force (The freedom from ignorance is another form of freedom that empowers/keeps the freewill from being overruled by any hindrance/challenge that may cause failure/mistake as long as the said freedom from ignorance exists.). Concerning the counter-argument that uses an evidence that genuinely shows a person who really/genuinely has been a true knower of all the realities in the ineffable dimension and all truths about everything as a convicted real/genuine committer of “really-bad/evil” choice/act: 1) If the involved act that was regarded to be a “really-bad/evil” choice/act was due to negligence or lack of skill, the person did not really commit the act of choosing a “really-bad/evil” choice/act since he had just accidentally committed such action without exercising his freewill or without choosing any choice, thus, the person’s status of being a true knower of all the realities in the ineffable dimension and all truths about everything is unchallenged – no challenge since the argument saying “There is still a freewill to choose the ‘really-bad/evil’ choice even if the person is in the status of being a true knower of all the realities in the ineffable dimension and all truths about everything.” does not exist in such case; and in such case, the virtuousness/goodness of the person is preserved; 2) If the involved act that was regarded to be a “really-bad/evil” choice/act was due to imprudence or lack of foresight because of forgetting, disturbance of mind, mental fatigue, or other mind-incapacitating reason/s [if any] without any intention or exercise of freewill to commit the “really-bad/evil” choice, there is also no challenge since the argument saying “There is still a freewill to choose the ‘really-bad/evil’ choice even if the person is in the status of being a true knower of all the realities in the ineffable dimension and all truths about everything.” also does not exist in such case; and in such case, the virtuousness/goodness of the person is also preserved; 3) If the said act was due to imprudence or lack of foresight because of forgetting, disturbance of mind, mental fatigue, or other mind-incapacitating reason/s [if any] but with an intention or exercise of the will/volition, though the power of the perception was at the borderline [Technical: The perception, which may be characterized with imprudence and lack of foresight, is a separate mental element/faculty that presents choices to the freewill.], to commit the “really-bad/evil” choice, the person was not at the status of being a true knower of all the realities in the ineffable dimension and all truths about everything at the time when he committed the act of choosing the “really-bad/evil” choice and such act of committing the “really-bad/evil” choice/act is technically natural and morally inculpable since the person was at the state/condition, though possibly in a very short period of time, of having a very limited mental capacity that presents very limited choices or items/things/considerations to the freewill [The whole self or the person is perishable/degradable.]; and 4) If the said act was due to deceit or when the act is performed with deliberate intent, the person was also not at the status of being a true knower of all the realities in the ineffable dimension and all truths about everything at the time when he committed the act of choosing the “really-bad/evil” choice because the presence of deceit and the act of choosing the “really-bad/evil” choice, despite the fact that such act of choosing is done carefully or deliberately, is an evidence that the freewill, or free intent [Technical definition: The free intent is somebody's state of mind in which the freewill is not overruled by any hindrance/challenge that may cause failure/mistake when deliberately committing or planning to commit an act.], is overruled by the very limited mental capacity, passion, and/or others [if any], thereby turning the freewill or free intent into a technically unfree/not-free state/condition; and such act of committing the “really-bad/evil” choice/act is also technically natural and morally inculpable since it is not initiated by the freewill but by the nature-caused very limited mental capacity, passion, and/or others – if any (The whole self or the person is perishable/degradable. Whoever the person is, he may get sick and be a “vegetable” or “lesser-thinker”, have an accident and have a brain damage and can no longer think deeply, or any other form of degradation of the self. This shows the necessity to always keep the brain “or” body healthy and/or free/away from damage/injury. However, when a person grows old and become senile and eventually dies, everyone shall easily accept such thing because it is what is ought to happen – it is in accordance with the law of nature [This writing does present a theory whether the law of nature is dictated by a supernatural being or just existing by itself.].). Based from the aforesaid facts, it can be concluded that the person may be born with a potential, naturally, to be “really-bad/evil” as directly proportional to the potentiality, naturally (by reason of damaged/injured, or less intricate, setting/composition/structure of the brain “or” body), of his mental capacity but he may be developed/improved (through education and/or experience especially the knowledge and/or application of the search for justice, search for truth, search for consideration, and search for perfection through the combination of search for justice, truth, and consideration), thereby allowing more choices (especially the good choices) or more items/things/considerations about goodness/virtue/wellness to be presented to his freewill. If the said conclusion clearly presents that the foundation of the badness/evilness of the person is the state/condition of having a very limited mental capacity, then there is a great necessity for the government to give great attention in upgrading the mental capacity of the citizens aside from having the other ways (that include the preventive and curative laws) to deal with the inflictive acts (that include all actions that cause suffering/harm/death to others including those that are not yet sentenced in the criminal law [if any]) especially the implementation of restraining laws for public safety/welfare and for the reform/rehabilitation/development of the offender/s (The arguments in this paragraph clearly show the technical moral “unblamableness” or “inculpability” of all persons without exception, but there is still a great necessity, aside from the necessity to do the other ways of solving the problem/s on the inflictive acts [that include all actions that cause suffering/harm/death to others including those that are not yet sentenced in the criminal law {if any}] especially the implementation of restraining laws for public safety/welfare and for the reform/rehabilitation/development of the offender/s, for the government and for everyone to conquer the very powerful enemy – which is the state/condition of having a very limited mental capacity [There is a technicality in combining the statement “the person may be born with a potential, naturally, to be ‘really-bad/evil’” and the statement “this paragraph clearly show the technical ‘unblamableness’ or ‘inculpability’ of all persons without exception” without making any contradiction. The statement “the person may be born with a potential, naturally, to be “really-bad/evil”” pertains to the potentiality to commit “really-bad/evil” actions regardless of the culpability or “inculpability” of such “really-bad/evil” actions; whereas the statement “this paragraph clearly show the technical ‘unblamableness’ or ‘inculpability’ of all persons without exception” pertains to the technical “inculpability” of all “really-bad/evil” actions because of the premise, which is technically correct, that the person is culpable only if the freewill, or free intent, is the origin of the “really-bad/evil” action or if the freewill or free intent is not overruled by a cause/force such as the very limited mental capacity, passion, and/or others {if any} and the fact that the act of commanding any “really-bad/evil” action is an evidence that the freewill, or free intent, is dictated/overruled by the very limited mental capacity, passion, and/or others - if any {Technical: The act of commanding a “really-a-lesser-pain-for-the-most” action in a “really-no-choice” situation is a virtuous/good action <Warning - Repeated: Technically and ideally, only a person who knows all the realities in the ineffable dimension and all truths about everything is actually “authorized/legitimate” to say if something is a “really-a-lesser-pain-for-the-most” and “authorized/legitimate” to say if the situation is a “really-no-choice” situation because an ignorant person does not know all the choices or does not know all the items/things to be considered, thereby causing the possibility of giving a cruel/barbaric or dangerous order/decision using the “really-a-lesser-pain-for-the-most-in-a-really-no-choice-situation” as a justification. This mandates the person to always search for the better choice and think that there is always a better choice – and think that he just does not know the better choice; thereby necessitating him to consult others or ask opinions of others, of books, or other references.>.}. Considering the arguments in this paragraph, if all persons are technically inculpable for doing any bad action, then all persons should be “acquitted”, held “not guilty”, or held innocent in any morality-based day of judgment – all persons should always be held innocent in any morality-based judgment day but there is still a great necessity, aside from the necessity to do the other ways of solving the problem/s on the inflictive acts [that include all actions that cause suffering/harm/death to others including those that are not yet sentenced in the criminal law {if any}] especially the implementation of restraining laws for public safety [and/or other form/s of public welfare {if any}] and for the reform/rehabilitation/development of the offender/s, for the government and for everyone to conquer the very powerful enemy – which is the state/condition of having a very limited mental capacity [The arguments in this paragraph show the moral unreasonableness of vengeance and all other acts of punishing <thereby making the ideal action that it shall be made as legally unreasonable> – since all persons are all morally innocent/”acquitted”/”not-guilty” in all cases, what is morally reasonable is to restrain the offender/s for public safety {and/or other form/s of public welfare <if any>} and for the reform/rehabilitation/development of the said offender/s.]. If all persons are “acquitted”, held “not guilty”, or held innocent in any morality-based day of judgment, then they and their future generations deserve to be left untouched/unharmed and live with happiness – the particular part of the search for perfection that involves the totality of all possibilities vis-a-vis the perfection of the psycho-emotional condition and public welfare mandates all persons to think that their future generations will continue to live/exist forever with happiness [If the theory about the time of the end of all lives and the theory of forever or very long existence of lives are both theories {“very long” may be the technical or exact term for the figurative word “forever”}, and if it is not fair to inflict suffering on anyone, considering that the theory about the end of all lives causes emotional suffering or nightmare and the opposite theory on forever or very long existence of lives does not inflict suffering, then it is fair/just to think about the forever or very long existence of lives while searching for the truth about the existence of humans as biological beings in the universe.]; the particular part of the search for perfection that involves the totality of all possibilities vis-a-vis the perfection of the psycho-emotional condition and public welfare totally prohibits any act of designating a specific future end time of the existence of all persons [If this act of foretelling the future end time really inflicts remarkable sufferings and even death on the people, having the additional reason that there are lots of possible good things that may happen in the future that the foreteller and all other persons absolutely do not know {even scientific observations and conclusions always have the possibility of being false because there is always a possibility that there is something that the scientists absolutely do not know, did not detect, or miscalculated}, then it is necessary for the government to create and/or implement restraining law/s to solve the problem on such inflictive act {The government shall consider if it is more worthy to protect the particular part, that tortures and kills, of the right to free speech than to protect the right to life of many people who are tortured or even killed by such right to free speech of only one person.}], who are all “acquitted”, held “not guilty”, or held innocent in any morality-based day of judgment; however, as a reiteration, despite the moral inculpability of all persons in all cases, there is still a great necessity, aside from the necessity to do the other ways of solving the problem/s on the inflictive acts [that include all actions that cause suffering/harm/death to others including those that are not yet sentenced in the criminal law {if any}] especially the implementation of restraining laws for public safety [and/or other form/s of public welfare {if any}] and for the reform/rehabilitation/development of the offender/s, for the government and for everyone to conquer the very powerful enemy – which is the state/condition of having a very limited mental capacity.).
Concerning the nature of badness/evilness, the essence of badness/evilness is naturally “really-bad/evil” (This does not pertain to the person but to badness/evilness itself [In this book, the term badness/evilness is synonymous to evil that is the antonym of noble/truly-good; and evil is synonymous to falsely-good or untruly-good and is synonymous to “immoral” and “really-bad/evil” and “sinister” {See the previous paragraph for additional explanations.}.].). The essence of badness/evilness is not man-made. The essence of badness/evilness still exists even without the existence of mankind because it is an abstract that exists eternally in the totality of all possibilities in the principles governing the universe (Badness/evilness is a part of the principles governing the universe that drives, or allows the possibility, of the formation of “really-bad/evil” action/s in accordance with the “map” of the past, present, and future possible events of the totality of all possibilities that is a part of the principles governing the universe [This writing does not present an affirmation whether the badness/evilness is initiated by a demon/devil or just existing with no initiator.].); in case of human existence, the badness/evilness naturally tries/attacks to overrule/dominate the life of the person by the use of the deceivers/ tempters/persecutors/suppressors that are natural parts of the person’s mind (the mind in the context of this book) discussed in Subchapters 8.2.3.1 to 8.2.3.4 of this chapter (Chapter 8 of Part Two). If the person is ignorant, such ignorance that is a state/condition weakness/lameness makes the person defeated/conquered, thereby causing the person to be overruled/dominated/”puppetted” by the badness/evilness and brought into the state/condition of being deceived/ tempted/ suppressed, being a persecutor and possibly persecuted, as well as a sufferer of many forms of miseries at a rate that depends on the mental capacity; and the person is brought into state/condition of being a doer of “really-bad/evil” actions at a rate that depends on the mental capacity to govern/control things against badness/evilness (Considering the arguments in the previous paragraph and the facts in this paragraph, what is “guilty” or culpable in any morality-based day of judgment is badness/evilness itself, which is not man-made – all persons shall be “acquitted”, held “not guilty”, or held innocent in any morality-based judgment day [Technically, the said guilt or culpability of badness/evil is based on the principle “guilt-or-culpability-by-reason-of-being-the-source-or-origin-of-the-really-bad/evil-act” as earlier used in the statement “inculpability of all ‘really-bad/evil’ actions {of the person} because of the premise, which is correct in the most objective perspective, that the person is culpable only if the freewill, or free intent, is the origin of the ‘really-bad/evil’ action or if the freewill or free intent is not overruled by a cause/force such as the very limited mental capacity, passion, and/or others {if any} and the fact that the act of commanding any ‘really-bad/evil’ action is an evidence that the freewill, or free intent, is dictated/overruled by the very limited mental capacity, passion, and/or others {if any}” and such statement is the basis of the “acquittal/innocence” of all persons in any morality-based judgment day. Also, technically, the combination of the statement “what is ‘guilty’ or culpable in any morality-based day of judgment is badness/evilness itself” and the statement “it is fair/just for the person to accept or even congratulate the badness/evilness for doing its natural role to be bad” has no contradiction because the aforesaid technical definition of the term “’guilty’ or culpable”, which is “being the source or origin” as clearly presented in the statement “inculpability of all ‘really-bad/evil’ actions <of the person> because of the premise, which is technically correct, that the person is culpable only if the freewill, or free intent, is the origin of the ‘really-bad/evil’ action or if the freewill or free intent is not overruled by a cause/force such as the very limited mental capacity, passion, and/or others {if any} and the fact that the act of commanding any ‘really-bad/evil’ action is an evidence that the freewill, or free intent, is dictated/overruled by the very limited mental capacity, passion, and/or others {if any}”, and the acceptance or even congratulation of the badness/evilness for doing its natural role as the source or origin of “really-bad/evil” action of the person has no contradiction {It is the responsibility of every person to always defend himself, primarily by “restraining the badness/evilness through wisdom/intelligence/mental-capacity development/perfection” to avoid being innocently overruled/”puppetted” by the said badness/evilness, who will never stop doing its natural role – it ought to be done; in a similar case, vipers/cobras/snakes ought to bite, tigers/bears/lions ought to devour, and crocodiles/alligators ought to swallow others – these animals are just doing their natural role, and they ought to do or it is fair/just for them to do their natural role, but they need to be restrained for public safety <and/or other form/s of public welfare – if any> because human beings ought to live with happiness and comfort and other forms of wellness, thereby necessitating the execution of action/s to attain and maintain happiness and comfort and other forms of wellness as long as any executor does not inflict, or does not cause the possibility of inflicting, suffering/harm/death <directly or indirectly> on any person. If the said elements are just doing their natural role and they ought to do or it is fair/just for them to do their natural role, then nobody shall get angry while making the efforts to restrain such elements for public safety <and/or other form/s of public welfare – if any> – getting angry is an evidence that the person is innocently overruled/”puppetted” by the aforesaid badness/evilness in which ignorance is a failure/defeat of the person in his defense against badness/evilness; ignorance is an attribute/characteristic/essence of the person – ignorance is absolutely not an attribute/characteristic/essence of the badness/evilness; as an elaboration, badness/evilness is the “never-stopping attacker” and ignorance is the “weakness/lameness of the defender” – “to be strong” is the success in overcoming one’s own ignorance since the said success is the evidence of being strong; basing from this, those who are enslaved/”puppetted” by their “high-prideness” or thirst for being honored as the supreme are weak and losers and slaves of badness/evilness – there are real cases of differences of capabilities but “high-prideness” or thirst for being honored as the supreme is a genuine evidence of defeat and “weakness/lameness of the person.}.]; however, as a reiteration, despite the technical inculpability of all persons in all cases, there is still a great necessity, aside from the necessity to do the other ways of solving the problem/s on the inflictive acts [that include all actions that cause suffering/harm/death to others including those that are not yet sentenced in the criminal law {if any}] especially the implementation of restraining laws for public safety [and/or other form/s of public welfare {if any}] and for the reform/rehabilitation/development of the offender/s, for the government and for everyone to conquer the very powerful enemy – which is the state/condition of having a very limited mental capacity. If all persons are “acquitted”, held “not guilty”, or held innocent in any morality-based day of judgment, then they and their future generations deserve to be left untouched/unharmed and live with happiness – the particular part of the search for perfection that involves the totality of all possibilities vis-a-vis the perfection of the psycho-emotional condition and public welfare mandates all persons to think that their future generations will continue to live/exist forever with happiness [If the theory about the time of the end of all lives and the theory of forever or very long existence of lives are both theories {“very long” may be the technical or exact term for the figurative word “forever”}, and if it is not fair to inflict suffering on anyone, considering that the theory about the end of all lives causes emotional suffering or nightmare and the opposite theory on forever or very long existence of lives does not inflict suffering, then it is fair/just to think about the forever or very long existence of lives while searching for the truth about the existence of humans as biological beings in the universe.]; the particular part of the search for perfection that involves the totality of all possibilities vis-a-vis the perfection of the psycho-emotional condition and public welfare totally prohibits any act of designating a specific future end time of the existence of all persons [If this act of foretelling the future end time really inflicts remarkable sufferings and even death on the people, having the additional reason that there are lots of possible good things that may happen in the future that the foreteller and all other persons absolutely do not know {even scientific observations and conclusions always have the possibility of being false because there is always a possibility that there is something that the scientists absolutely do not know, did not detect, or miscalculated}, then it is necessary for the government to create and/or implement restraining law/s to solve the problem on such inflictive act {The government shall consider if it is more worthy to protect the particular part, that tortures and kills, of the right to free speech than to protect the right to life of many people who are tortured or even killed by such right to free speech of only one person.}], who are all “acquitted”, held “not guilty”, or held innocent in any morality-based day of judgment; however, as a reiteration, despite the moral inculpability of all persons in all cases, there is still a great necessity, aside from the necessity to do the other ways of solving the problem/s on the inflictive acts [that include all actions that cause suffering/harm/death to others including those that are not yet sentenced in the criminal law {if any}] especially the implementation of restraining laws for public safety [and/or other form/s of public welfare {if any}] and for the reform/rehabilitation/development of the offender/s, for the government and for everyone to conquer the very powerful enemy – which is the state/condition of having a very limited mental capacity.).
8.2.4.2. The Internalization of Truth
The term "internalization of truth" refers to the status or condition of having fully adopted the things that corresponds to what really is or to reality.
There is an exception about the cause of internalization of truth: there are forms of internalization of truth caused by the answer to the fundamental error focused on perception (which is a fundamental form of internalization of truth) but there are also forms of internalization of truth (aside from the answer to the fundamental error focused on perception that is a fundamental form of internalization of truth) that are directly caused by awareness (One example is the act of concluding and internalizing that the physical things are made up of elementary particles because of awareness as a result of researches. A person may still act such form of internalization of truth even he does not have the answers for the fundamental errors in his claim on reality presented in this writing.).The said exception about the cause of internalization of truth is symbolized by big hollow arrow in Figure 8. Also, the possibility that one element may cause any effect aside from its usual effect and the possibility that a specific element may be caused by an element other than its usual cause are symbolized by big hollow arrows in Figure 8.
A strong factor that can hinder the occurrence of internalization of truth is the delusion-promoting principle that drives a person to rely on believing and disbelieving without having a deeper and broader understanding about the underlying realities about anything or something presented in the consciousness. The delusion-promoting principle may drive the person to believe without thinking or deeper understanding and this endangers the said person by leading him to a status of believing untrue or false informations that leads him to suffering and/or even destruction. The delusion-promoting principle may also drive the person to disbelieve without thinking or deeper understanding and this endangers the said person by leading him to a status of disbelieving true and life-saving information where such disbelief leads the said person to suffering and/or even destruction (See Subchapter 9.2 of Chapter 9.).
8.2.4.3. Consideration
Consideration is the thoughtful concern for or sensitivity towards the feelings or situation of others, or to the situation of anything. It is the careful thought or deliberation about the situation of any being including oneself.
There is an exception about the cause of consideration: there are forms of consideration caused by the answer to the fundamental error focused on volition (which is a fundamental form of consideration) but there are also forms of consideration (aside from the answer to the fundamental error focused on volition that is a fundamental form of consideration) that are directly caused by awareness ( One example is the act of understanding and giving mercy to a person who has psychological incapability for the wrongdoing he has committed because of awareness that the said person is psychologically incapable. A person may still have such kind of understanding even he does not have the answers for the fundamental errors in his claim on reality presented in this writing.). The said exception about the cause of consideration is symbolized by big hollow arrow in Figure 8. Also, the possibility that one element may cause any effect aside from its usual effect and the possibility that a specific element may be caused by an element other than its usual cause are symbolized by big hollow arrows in Figure 8.
A strong factor that can hinder the occurrence of consideration is the inconsideration-promoting principle that drives a person to rely on praising or condemning without thinking rather than on considering and understanding the situation of other persons or anything that is presented in one's own consciousness. The inconsideration-promoting principle may drive a person to praise others or anything without thinking or deeper understanding and this endangers the person by leading him to a status of praising something that is contrary to reality or praising something that inflict suffering on others or on oneself. The inconsideration-promoting principle may also drive a person to condemn others or anything without thinking or deeper understanding and this endangers the person by leading him to a status of condemning something that is just and truthful (See Subchapter 9.3 of Chapter 9.).
8.2.4.4. Perfection
Perfection is the process of becoming or making something perfect, having no errors, no flaws, or no faults. Every stage of improvement is a stage of perfection.
There is an exception about the cause of perfection: there are forms of perfection caused by the answer to the fundamental error focused on consciousness (which is a fundamental form of perfection) but there are also forms of perfection (aside from the answer to the fundamental error focused on consciousness that is a fundamental form of perfection) that are directly caused by awareness (One example is the development of one's wisdom and skills because of studying in school. A person may still have such kind of perfection even he does not have the answers for the fundamental errors in his claim on reality presented in this writing.). The said exception about the cause of perfection is symbolized by big hollow arrow in Figure 8. Also, the possibility that one element may cause any effect aside from its usual effect and the possibility that a specific element may be caused by an element other than its usual cause are symbolized by big hollow arrows in Figure 8.
A strong factor that can hinder the occurrence of perfection is the imperfectness-promoting principle that drives the person to maintain or even worsen his imperfect status. The status of being imperfect is characterized by defective condition being driven by injustice, delusion, inconsideration, and many forms of imperfectness. What stagnates and even worsens the defective situation of the person is his unawareness (ignorance) that he is unaware of fundamental realities, unaware of having defects or errors, and unaware of being driven by injustice, delusion, inconsideration, and imperfectness; it is also possible that the person knows about the aforesaid things but his desires for pleasurable unjust things prevent him from making actions for improvement (See Subchapter 9.4 of Chapter 9.).
8.2.5. The Effects Of The Immediate Effects Of Having The Answers To The Fundamental Errors In The Person's Claim On Reality
The immediate effects of having the answers to the fundamental errors in the person's claim on reality (such as the specific forms of justice, the internalization of truth, consideration, and perfection) have their respective effects (In this subchapter, the effects of the forms of justice, internalization of truth, consideration, and perfection [aside from the answers to the fundamental errors that are considered as fundamental forms of justice, internalization of truth, consideration, and perfection] that are directly caused by awareness as well as by all other possible kinds are also included.).
The effects of the immediate effects of having the answers to the fundamental errors in the person's claim on reality may possibly be the cause to the existence of elements (other than their usual immediate effects) that can cause the fixation of suffering.
The effects of justice, internalization of truth, consideration, and perfection can be observed in different fields such as in the "self", civil community, government, religious community, government, military or armed group, international community, and other possible field/s.
8.2.5.1. The Effects Of Justice
In this writing, the effects of justice are presented into two main divisions: a) its effects on the effects of desire or reliance to pleasure-seeking rather than seeking what is just (See Subchapter 8.2.5.1.1.), and b) its effects on the effects of desire or reliance to pleasure-seeking rather than seeking what is just (See Subchapter 8.2.5.1.2.).
In this subchapter, the effects of the forms of justice (aside from the answer to the fundamental error focused on sensation that is a fundamental form of justice) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.5.1.1. The Effects Of Justice On The Effects Of Desire Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
8.2.5.1.1.1. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The "Self"
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the "self" can be self-explanatory. The following are examples of effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the "self": the fixation of - overindulgence, greed, continuing the practice of an act which is pleasurable or giving personal benefit but known to be really inflictive to others or to oneself, daydreaming, vanity; and others (The word "others" at the end of the list refers to the other effects of justice on the effects of desire that can be observed in the "self". The word "others" also includes the possible existence of new forms of effects of justice on the effects of desire that can be observed in the "self" [There is a possibility of formation of new forms of effects of justice on the effects of desire that can be observed in the "self" because of the constant change in life situations.]. The same principle regarding the meaning of the word "others" is followed in all succeeding usages of the said word that can be found at the end of every list of specific examples of effects of suffering-fixing elements in Chapter 8.).
8.2.5.1.1.2. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Civil Community
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the civil community can be self-explanatory. The following are examples of effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the civil community: the fixation of - theft, fraud, extortion, smuggling, overpricing, trespassing, jaywalking, flattery, favoritism, deliberate breaking of traffic rules, robbery, cheating, operating inflictive business knowing that it is inflictive, gossipy, prejudice, falsification of public document, piracy, boastfulness, arrogance, exhibitionism, voyeurism, pleasing or flattering a superior in order to gain favoritism or gain advantage over other subordinates, arrogant judging or belittling other person; and others.
8.2.5.1.1.3. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Government
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the government can be self-explanatory. The following are examples of effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the government: the fixation of - corruption, malversation, bribery, embezzlement, unjust/one-sided court decision, the use of inflictive actions in grabbing or maintaining political power, money laundering, using power to acquire wealth, using law-making power to have advantage over friend's business competitors; and others.
8.2.5.1.1.4. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Military Or Armed Group
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the military or armed group can be self-explanatory. The following are examples of effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the military or armed group: the fixation of - craving to stay with sweetheart or spouse who is in a faraway location, craving to experience the enjoyable moments in the hometown which is in a faraway location, craving to see the dead comrades alive, craving to restore a limb that has already been cut or destroyed by a bullet or explosive, plotting an action or coup to grab power; and others.
8.2.5.1.1.5. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Religious Community
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the religious community can be self-explanatory. The following are examples of effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the religious community: the fixation of - sneaking to escape from a religious duty for the purpose of going to a party, craving for appreciation or admiration from other religious members, favoritism in appointing member for specific religious duties; and others.
8.2.5.1.1.6. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The International Community
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the international community can be self-explanatory. The following are examples of effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the international community: the fixation of - unjust policies, racial discrimination, expansionist policies; and others.
8.2.5.1.1.7. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.5.1.2. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
8.2.5.1.2.1. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The "Self"
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the "self" can be self-explanatory. The following are examples of effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the "self": the fixation of - lack of intelligence because of lack of interest to learn or study, slow personality development due to lack of interest for many beneficial things; and others.
8.2.5.1.2.2. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Civil Community
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the civil community can be self-explanatory. The following are examples of effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the civil community: the fixation of - poverty due to lack of interest for economic improvement, dependence on the productive persons, poor quality of living; and others.
8.2.5.1.2.3. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Government
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the government can be self-explanatory. The following are examples of effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the government: the fixation of - slow national development, getting left behind by other countries in various aspects, vulnerability to economic crisis; and others.
8.2.5.1.2.4. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Military Or Armed Group
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the military or armed group can be self-explanatory. The following are examples of effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the military or armed group: the fixation of - getting left behind in technology by the enemy, slow progress in the development of military strength; and others.
8.2.5.1.2.5. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Religious Community
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the religious community can be self-explanatory. The following are examples of effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the religious community: the fixation of - lack of interest to improve the situation of a religious group; and others.
8.2.5.1.2.6. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The International Community
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the international community can be self-explanatory. The following are examples of effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the international community: the fixation of - slow progress in the development of international order, slow progress in the development of international affairs; and others.
8.2.5.1.2.7.The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.5.2. The Effects Of Internalization Of Truth
In this writing, the effects of internalization of truth are presented into two main divisions: a) its effects on the effects of believing something that is not true (See Subchapter 8.2.5.2.1.), and b) its effects on the effects of disbelieving something that is true (See Subchapter 8.2.5.2.2.).
In this subchapter, the effects of the forms of internalization of truth (aside from the answer to the fundamental error focused on perception that is a fundamental form of internalization of truth) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.5.2.1. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True
The effects of the internalization of truth on the effects of believing something that is not true can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
8.2.5.2.1.1. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The "Self"
The effects of the internalization of truth on the effects of believing something that is not true observed in the "self" can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of believing something that is not true observed in the "self": the fixation of - unreal thoughts or ideas, shyness, cowardice, phobia, frequent nervousness, worrisomeness; and others.
8.2.5.2.1.2. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Civil Community
The effects of the internalization of truth on the effects of believing something that is not true observed in the civil community can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of believing something that is not true observed in the civil community: the fixation of - perpetuation of norms and customs and rules and policies and beliefs which are contrary to reality, poor work performance, mismanagement of livelihood, acquisition of disease; and others.
8.2.5.2.1.3. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Government
The effects of the internalization of truth on the effects of believing something that is not true observed in the government can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of believing something that is not true observed in the government: the fixation of - creation of faulty laws, economic failures, poor government strategic plan, misguidance; and others.
8.2.5.2.1.4. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Military Or Armed Group
The effects of the internalization of truth on the effects of believing something that is not true observed in the military or armed group can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of believing something that is not true observed in the military or armed group: the fixation of - being deceived by the enemy, misencounter, wrong commands, relying to false informations; and others.
8.2.5.2.1.5. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Religious Community
The effects of the internalization of truth on the effects of believing something that is not true observed in the religious community can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of believing something that is not true observed in the religious community: the fixation of - making guidelines that are believed to improve a religious group but are really ineffective, adopting a principle or ideology that is believed to improve a religious group but can really cause inflictive effects to the religious group; and others.
8.2.5.2.1.6. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The International Community
The effects of the internalization of truth on the effects of believing something that is not true observed in the international community can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of believing something that is not true observed in the international community: the fixation of - creation of policies which are believed to be helpful but can really cause more global trouble or losses; and others.
8.2.5.2.1.7. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.5.2.2 The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True
The effects of the internalization of truth on the effects of disbelieving something that is true can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
8.2.5.2.2.1. The Effects Of Internalization Of Truth To The Effects Of Disbelieving Something That Is True Observed In The "Self"
The effects of the internalization of truth on the effects of disbelieving something that is true observed in the “self” can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of disbelieving something that is true observed in the “self”: the fixation of - imprudence, recklessness, lack of foresight, making poor decisions; and others.
8.2.5.2.2.2. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed In The Civil Community
The effects of the internalization of truth on the effects of disbelieving something that is true observed in the civil community can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of disbelieving something that is true observed in the civil community: the fixation of - unproductiveness, unintentional inflictive actions, human-caused accidents, others.
8.2.5.2.2.3. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed The Government
The effects of the internalization of truth on the effects of disbelieving something that is true observed in the government can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of disbelieving something that is true observed in the government: the fixation of - rejecting a bill that can really improve the country, giving orders that put the life of people at stake; and others.
8.2.5.2.2.4. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed In The Military Or Armed Group
The effects of the internalization of truth on the effects of disbelieving something that is true observed in the military or armed group can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of disbelieving something that is true observed in the military or armed group: the fixation of - getting killed or captured by the enemy, defeat in battle; and others.
8.2.5.2.2.5. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed The Religious Community
The effects of the internalization of truth on the effects of disbelieving something that is true observed in the religious community can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of disbelieving something that is true observed in the religious community: the fixation of - leading the people away from truth, untruthful doctrines; and others.
8.2.5.2.2.6. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed The International Community
The effects of the internalization of truth on the effects of disbelieving something that is true observed in the international community can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of disbelieving something that is true observed in the international community: the fixation of - putting the life of people around the globe into danger, putting nature into destruction; and others.
8.2.5.2.2.7. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.5.3. The Effects Of Consideration
In this writing, the effects of consideration are presented into two main divisions: a) its effects on the effects of praising treatment without trying to understand the reality behind anything (See Subchapter 8.2.5.3.1.), and b) its effects on the effects of hatred or hostile treatment without trying to understand the reality behind anything (See Subchapter 8.2.5.3.2.).
In this subchapter, the effects of the forms of consideration (aside from the answer to the fundamental error focused on volition that is a fundamental form of consideration) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.5.3.1. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
8.2.5.3.1.1. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The "Self"
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the "self" can be self-explanatory. The following are examples of effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the "self": the fixation of - admiring a thought that is evil or harmful to humanity, adopting a principle that is evil; and others.
8.2.5.3.1.2. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Civil Community
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the civil community can be self-explanatory. The following are examples of effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the civil community: the fixation of - glorifying something that is evil, valuing a norm that causes harm to humanity; and others.
8.2.5.3.1.3. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Government
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the government can be self-explanatory. The following are examples of effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the government: the fixation of - praising a bad bill being pushed by a friend in a legislative body, valuing a defective government structure; and others.
8.2.5.3.1.4. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed The Military Or Armed Group
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the military or armed group can be self-explanatory. The following are examples of effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the military or armed group: the fixation of - honoring a barbaric act, valuing a practice that is extremely cruel; and others.
8.2.5.3.1.5. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Religious Community
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the religious community can be self-explanatory. The following are examples of effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the religious community: the fixation of -- valuing a norm that may destroy the goodness of a religious group or institution, valuing a practice that may harm the members of a religious group; and others.
8.2.5.3.1.6. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The International Community
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the international community can be self-explanatory. The following are examples of effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the international community: the fixation of - valuing a rule that can cause trouble between nations, admiring and promoting policies that can cause global chaos; and others.
8.2.5.3.1.7. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.5.3.2. The Effects Of Consideration On The Effects Of Hatred Or Hostile Treatment Without Trying To Understand The Reality Behind Anything
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
8.2.5.3.2.1. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The "Self"
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the "self" can be self-explanatory. The following are examples of effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the "self": the fixation of - hostile thoughts, negative or opposing reactions, berserk, rage, anger; and others.
8.2.5.3.2.2. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Civil Community
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the civil community can be self-explanatory. The following are examples of effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the civil community: the fixation of - quarrels, gangfights, slander, defamation, assault, insults, persecution, civil conflicts and fightings, cruelty, atrocities; and others.
8.2.5.3.2.3. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Government
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the government can be self-explanatory. The following are examples of effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the government: the fixation of - destroying the political opponent's reputation, assassinations, creation of laws that destroy political opponents, rebellion, protests, blocking or destroying the undoubtedly and truly excellent bills of an enemy in a legislative body; and others.
8.2.5.3.2.4. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Military Or Armed Group
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the military or armed group can be self-explanatory. The following are examples of effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the military or armed group: the fixation of - unsystematic or unfavorable actions due to berserk in battle, fights between comrades, plotting to harm an abusive officer; and others.
8.2.5.3.2.5. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Religious Community
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the religious community can be self-explanatory. The following are examples of effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the religious community: the fixation of - quarrels between young persons undergoing a religious training, conflicts within a religious group, enmity against a strict superior or rector in a religious group; and others.
8.2.5.3.2.6. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The International Community
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the international community can be self-explanatory. The following are examples of effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the international community: the fixation of - global conflicts, global persecution of a race; and others.
8.2.5.3.2.7. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.5.4. The Effects Of Perfection
The effects of perfection can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
In this subchapter, the effects of the forms of perfection (aside from the answer to the fundamental error focused on consciousness that is a fundamental form of perfection) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.5.4.1. The Effects Of Perfection Observed In The "Self"
The effects of perfection observed in the "self" can be self-explanatory. The following are examples of effects of perfection observed in the "self": the fixation of - malignity, selfishness, perversion, maliciousness, lack of empathy, lack of wisdom, lack of understanding on the thoughts and feelings of others, lack of fortitude, lack of self-control, lack of foresight, frenzy, amok, annoying or inflictive personality or behavior, foolishness; and others.
8.2.5.4.2. The Effects Of Perfection Observed In The Civil Community
The effects of perfection observed in the civil community can be self-explanatory. The following are examples of effects of perfection observed in the civil community: the fixation of - creation of inflictive groups, failure of civil relationships; and others.
8.2.5.4.3. The Effects Of Perfection Observed In The Government
The effects of perfection observed in the government can be self-explanatory. The following are examples of effects of perfection observed in the government: the fixation of -- creation of laws that can lead a country to destruction or downfall, creation of a defective constitution that can allow tyranny and other inflictive acts, creation of unjust laws, creation of impractical laws; and others.
8.2.5.4.4. The Effects Of Perfection Observed In The Military Or Armed Group
The effects of perfection observed in the military or armed group can be self-explanatory. The following are examples of effects of perfection observed in the military or armed group. the fixation of - awkward commands due to lack of intelligence, shock or insanity in heavy battle due to lack of personality strength or endurance, barbaric behavior, unsystematic decision-making in managing troops, and others.
8.2.5.4.5. The Effects Of Perfection Observed In The Religious Community
The effects of perfection observed in the religious community can be self-explanatory. The following are examples of effects of perfection observed in the religious community: the fixation of - mistakes in decision-making that cause problems within a religious group, the destruction of a religious group because of unwise management; and others.
8.2.5.4.6. The Effects Of Perfection Observed In The International Community
The effects of perfection observed in the international community can be self-explanatory. The following are examples of effects of perfection observed in the international community: the fixation of - making decisions or actions that can lead to global conflicts, failure of diplomatic negotiations; and others.
8.2.5.4.7. The Effects Of Perfection Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.6. The Fixation Of Suffering
The fixation of suffering refers to the healing or prevention of pain, ache, distress, agony, discomfort, dizziness, misery, hardship, and others. It is caused by either physical or psychophysical elements.
The fixation of suffering can cause the fixation of another suffering or trigger a series of causation that results to fixation of suffering.
8.2.6.1. The Fixation Of Sufferings As A Result Of The Suffering-Fixing Action Of Physical Elements
The fixation of sufferings as a result of suffering-fixing action of physical elements is made through either direct or indirect way. This fixation of sufferings can cause another fixation of sufferings or trigger a series of causation that results to fixation of sufferings.
8.2.6.1.1. The Fixation Of Sufferings As A Result Of The Direct Suffering-Fixing Action Of Physical Elements
The fixation of suffering which are caused by the direct suffering-fixing action of physical elements include the soothing of the burning pain by natural rain, the comfort or cooling of an overheating person by natural wind, the warming of a chilling person by sunlight, and many others.
8.2.6.1.2. The Fixation Of Sufferings As A Result Of The Indirect Suffering-Fixing Action Of Physical Elements
The fixation of suffering which are caused by the indirect suffering-fixing action of physical elements include the absence of hunger caused by food abundance caused by sufficient rains that favors food-producing plants, comfort caused by good living caused by absence of calamity or favorable weather, good health or healing caused by the death of pathogens in the environment caused by drying caused by sunlight, and many others.
8.2.6.2. The Fixation Of Sufferings As A Result Caused By The Effects Of The Immediate Effects Of Having The Answers To The Fundamental Errors In The Person's Claim On Reality
The fixation of sufferings as a result caused by the effects of the immediate effects of having the answers to the fundamental errors in the person's claim on reality are the fixation of sufferings as a result caused by the effects of the specific forms of justice, internalization of truth, consideration, and perfection (One greatest form of the fixation of suffering as a result caused by the effects of the immediate effects of having the answers to the fundamental errors in the person's claim on reality is the phenomenal freedom from emotional suffering [One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension {Dimension 1 that is mentioned in Subchapters 8.2.3.1-4, Chapter 8, Part Two of this book} is always and “forever” a bad/sinister dimension {This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering <directly or indirectly> on himself or on other person/s.}.].).
In this subchapter, the effects of the forms of justice, internalization of truth, consideration, and perfection [aside from the answers to the fundamental errors that are considered as fundamental forms of justice, internalization of truth, consideration, and perfection] that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.6.2.1. The Fixation Of Sufferings As A Result Caused By The Effects Of Justice
The fixation of sufferings as a result caused by the effects of justice can be self-explanatory. The fixations of sufferings as a result caused by the effects of justice include the following: the fixation of - grief, sorrow, lamentation, sadness, heartbreak, discontent, disappointment, frustration, regret, pain by overindulgence; and others (One greatest form of the fixation of suffering as a result caused by the effects of justice is the phenomenal freedom from emotional suffering [One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension {Dimension 1 that is mentioned in Subchapters 8.2.3.1-4, Chapter 8, Part Two of this book} is always and “forever” a bad/sinister dimension {This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering <directly or indirectly> on himself or on other person/s.}.]. The phenomenal freedom from emotional suffering can be considered as a result caused by the effects of justice because the way/manner in which the said phenomenal freedom from emotional suffering is attained has an aspect/nature as the utilization of justice.).
In this subchapter, the fixation of sufferings as a result caused by the effects of the forms of justice (aside from the answer to the fundamental error focused on sensation that is a fundamental form of justice) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.6.2.2. The Fixation Of Sufferings As A Result Caused By The Effects Of The Internalization Of Truth
The fixation of sufferings as a result caused by the effects of the internalization of truth can be self-explanatory. The fixation of sufferings as a result caused by the effects of internalization of truth includes the following: the fixation of - fear, anxiety, sufferings caused by phobia, worries; and others (One greatest form of the fixation of suffering as a result caused by the effects of the internalization of truth is the phenomenal freedom from emotional suffering [One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension {Dimension 1 that is mentioned in Subchapters 8.2.3.1-4, Chapter 8, Part Two of this book} is always and “forever” a bad/sinister dimension {This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering <directly or indirectly> on himself or on other person/s.}.]. The phenomenal freedom from emotional suffering can be considered as a result caused by the effects of the internalization of truth because the way/manner in which the said phenomenal freedom from emotional suffering is attained has an aspect/nature as the utilization of the internalization of truth.).
In this subchapter, the fixation of sufferings as a result caused by the effects of the forms of internalization of truth (aside from the answer to the fundamental error focused on perception that is a fundamental form of internalization of truth) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.6.2.3. The Fixation Of Sufferings As A Result Caused By The Effects Of Consideration
The fixation of sufferings as a result caused by the effects of consideration can be self-explanatory. The fixation of sufferings as a result caused by the effects of consideration includes the following: the fixation of -- tension or stress caused by rage or anger, heart attack, pain caused by quarrel; and others (One greatest form of the fixation of suffering as a result caused by the effects of consideration is the phenomenal freedom from emotional suffering [One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension {Dimension 1 that is mentioned in Subchapters 8.2.3.1-4, Chapter 8, Part Two of this book} is always and “forever” a bad/sinister dimension {This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering <directly or indirectly> on himself or on other person/s.}.]. The phenomenal freedom from emotional suffering can be considered as a result caused by the effects of consideration because the way/manner in which the said phenomenal freedom from emotional suffering is attained has an aspect/nature as the utilization of consideration.).
In this subchapter, the fixation of sufferings as a result caused by the effects of the forms of consideration (aside from the answer to the fundamental error focused on volition that is a fundamental form of consideration) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.6.2.4. The Fixation Of Sufferings As A Result Caused By The Effects Of Perfection
The fixation of sufferings as a result caused by the effects of perfection can be self-explanatory. The fixation of sufferings as a result caused by the effects of perfection includes the following: the fixation of - nervous breakdown, distress, depression, insanity, fatigue, exhaustion; and others (One greatest form of the fixation of suffering as a result caused by the effects of perfection is the phenomenal freedom from emotional suffering [One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension {Dimension 1 that is mentioned in Subchapters 8.2.3.1-4, Chapter 8, Part Two of this book} is always and “forever” a bad/sinister dimension {This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering <directly or indirectly> on himself or on other person/s.}.]. The phenomenal freedom from emotional suffering can be considered as a result caused by the effects of perfection because the way/manner in which the said phenomenal freedom from emotional suffering is attained has an aspect/nature as the utilization of perfection.).
In this subchapter, the fixation of sufferings as a result caused by the effects of the forms of perfection (aside from the answer to the fundamental error focused on consciousness that is a fundamental form of perfection) that are directly caused by awareness as well as by all other possible kinds are also included.
CHAPTER 9. THE OPPOSITE OF THE BALANCED-WAY PRINCIPLE
The Opposite Of The Balanced-Way Principle is a set of four interrelated principles that hinders the use of reason in dealing with anything (See Figure 9.). It is a principle that can lessen the person's capability to prevent and/or heal suffering; and it can also cause the person to inflict suffering on himself and/or other person/s.
The Opposite Of The Balanced-Way Principle is composed of the following: 1) the opposite of relying on the balanced way between pleasure-seeking and self-torture or the opposite of search for justice [focused on sensation], 2) the opposite of relying on the balanced way between believing and disbelieving or the opposite of search for truth [focused on perception], 3) the opposite of relying on the balanced way between praising treatment and hostile treatment on anything or the opposite of search for consideration [focused on volition], and 4) the opposite of the combination of the search for justice, truth, and consideration in attaining perfection [focused on consciousness].
Each of the aforesaid four principles is composed of suffering-causing extremes that cause imbalance in the life of the human being. The said extremes cause suffering to a person and/or cause the person to inflict suffering (directly or indirectly) on his own self and/or on other person/s.
9.1. The Opposite Of Relying On The Balanced-Way Between Pleasure-Seeking And Self-Torture: The Opposite Of Search For Justice
The opposite of relying on the balanced way between pleasure-seeking and self-torture or the opposite of search for justice is the opposite of searching for what is ought to be done or of what is just and reasonable. It consists of the two following extremes:1) the principle of mere pleasure-seeking or hedonism without considering and avoiding the possibility of inflicting suffering on oneself and/or on other person/s, and 2) the principle of mere austerity or self-torture without considering and avoiding the possibility of inflicting suffering on oneself and/or on other person/s. These extremes cause suffering to a person and/or cause the person to inflict suffering (directly or indirectly) on his own self and/or on other person/s.
9.1.1. The Principle Of Mere Pleasure-seeking Without Considering And Avoiding The Possibility Of Inflicting Suffering On Oneself And/Or On Other Person/s
The principle of mere pleasure-seeking or hedonism without considering and avoiding the possibility of inflicting suffering on oneself and/or on other person/s drives the person to make the pursuit for pleasure as the fundamental basis of his actions. It drives the person to indulge in any pleasurable act without considering and avoiding the possibility of inflicting suffering (directly or indirectly) on himself and/or on other person/s (Pleasure can be obtained from: 1.Sensations such as the beauty of sights, pleasing sounds, fragrance of smell, deliciousness of taste, and the pleasure of touch or feeling; 2. The possession of things or materials such as the possession of vehicles, pets, toys, and others; 3. Wealth or richness of monetary or economic value; 4. Political power; 5. Honor or prestige; and 6. Other possible sources of pleasure that are not included in the list, unknown, or soon to exist - if any.).
9.1.2. The Principle Of Mere Austerity Or Self-Torture Without Considering And Avoiding The Possibility Of Inflicting Suffering On Oneself And/Or On Other Person/s
The principle of mere austerity or self-torture or self-deprivation without considering and avoiding the possibility of inflicting suffering on oneself and/or on other person/s drives the person to deny himself to the extent of inflicting suffering (directly or indirectly) on himself and/or on other/s.
9.2. The Opposite Of Relying On The Balanced-Way Between Believing And Disbelieving: The Opposite Of Search For Truth
The opposite of relying on the balanced way between believing and disbelieving or the opposite of search for truth is the opposite of searching for what is really is or what conforms to reality. It consists of the two following extremes:1) the principle of mere believing without acting in order to have a deeper knowledge about the reality behind anything, and 2) the principle of mere disbelieving without acting in order to have a deeper knowledge about the reality behind anything. These extremes cause suffering to a person and/or cause the person to inflict suffering (directly or indirectly) on his own self and/or on other person/s.
9.2.1. The Principle Of Mere Believing Without Acting In Order To Have A Deeper Knowledge About The Reality Behind Anything
The principle of mere believing without acting in order to have a deeper knowledge about the reality behind anything drives the person to claim that the things presented in his consciousness are true without further thinking or analyzing; thus, this allows the possibility of believing untruthful things or relying on false informations that can cause suffering (directly or indirectly) to the said person and/or other person/s and even endanger the life of the said person and/or other person/s.
9.2.2. The Principle Of Mere Disbelieving Without Acting In Order To Have A Deeper Knowledge About The Reality Behind Anything
The principle of mere disbelieving without acting in order to have a deeper knowledge about the reality behind anything drives the person to claim that the things presented in his consciousness are false or not true without further thinking or analyzing; thus, this allows the possibility of disbelieving truthful things or disregarding true and necessary informations and such disbelief can cause suffering (directly or indirectly) to the said person and/or other person/s and even endanger the life of the said person and/or other person/s.
9.3. The Opposite Of Relying On The Balanced-Way Between Praising Treatment And Hostile Treatment On Anything: The Opposite Of Search For Consideration
The opposite of relying on the balanced way between praising treatment and hostile treatment on anything or the opposite of search for consideration is the opposite of searching for understanding for other person's or other being's situation. It consists of the two following extremes:1) the principle of mere focusing on searching for admirable things without considering the situation of the subject matter or person, and 2) the principle of mere focusing on searching for condemnable things without considering the situation of the subject matter or person. These extremes cause suffering to a person and/or cause the person to inflict suffering (directly or indirectly) on his own self and/or on other person/s.
9.3.1. The Principle Of Mere Focusing On Searching For Admirable Things Without Trying To Understand The Situation Of Anything
The principle of mere focusing on searching for admirable things without considering the situation of others drives the person to seek for the things to be admired basing from his mere "list" or mere norms of admirable things without acting to understand the situation of others or understand the realities behind things; thus, this allows the possibility of admiring
The term "internalization of truth" refers to the status or condition of having fully adopted the things that corresponds to what really is or to reality.
There is an exception about the cause of internalization of truth: there are forms of internalization of truth caused by the answer to the fundamental error focused on perception (which is a fundamental form of internalization of truth) but there are also forms of internalization of truth (aside from the answer to the fundamental error focused on perception that is a fundamental form of internalization of truth) that are directly caused by awareness (One example is the act of concluding and internalizing that the physical things are made up of elementary particles because of awareness as a result of researches. A person may still act such form of internalization of truth even he does not have the answers for the fundamental errors in his claim on reality presented in this writing.).The said exception about the cause of internalization of truth is symbolized by big hollow arrow in Figure 8. Also, the possibility that one element may cause any effect aside from its usual effect and the possibility that a specific element may be caused by an element other than its usual cause are symbolized by big hollow arrows in Figure 8.
A strong factor that can hinder the occurrence of internalization of truth is the delusion-promoting principle that drives a person to rely on believing and disbelieving without having a deeper and broader understanding about the underlying realities about anything or something presented in the consciousness. The delusion-promoting principle may drive the person to believe without thinking or deeper understanding and this endangers the said person by leading him to a status of believing untrue or false informations that leads him to suffering and/or even destruction. The delusion-promoting principle may also drive the person to disbelieve without thinking or deeper understanding and this endangers the said person by leading him to a status of disbelieving true and life-saving information where such disbelief leads the said person to suffering and/or even destruction (See Subchapter 9.2 of Chapter 9.).
8.2.4.3. Consideration
Consideration is the thoughtful concern for or sensitivity towards the feelings or situation of others, or to the situation of anything. It is the careful thought or deliberation about the situation of any being including oneself.
There is an exception about the cause of consideration: there are forms of consideration caused by the answer to the fundamental error focused on volition (which is a fundamental form of consideration) but there are also forms of consideration (aside from the answer to the fundamental error focused on volition that is a fundamental form of consideration) that are directly caused by awareness ( One example is the act of understanding and giving mercy to a person who has psychological incapability for the wrongdoing he has committed because of awareness that the said person is psychologically incapable. A person may still have such kind of understanding even he does not have the answers for the fundamental errors in his claim on reality presented in this writing.). The said exception about the cause of consideration is symbolized by big hollow arrow in Figure 8. Also, the possibility that one element may cause any effect aside from its usual effect and the possibility that a specific element may be caused by an element other than its usual cause are symbolized by big hollow arrows in Figure 8.
A strong factor that can hinder the occurrence of consideration is the inconsideration-promoting principle that drives a person to rely on praising or condemning without thinking rather than on considering and understanding the situation of other persons or anything that is presented in one's own consciousness. The inconsideration-promoting principle may drive a person to praise others or anything without thinking or deeper understanding and this endangers the person by leading him to a status of praising something that is contrary to reality or praising something that inflict suffering on others or on oneself. The inconsideration-promoting principle may also drive a person to condemn others or anything without thinking or deeper understanding and this endangers the person by leading him to a status of condemning something that is just and truthful (See Subchapter 9.3 of Chapter 9.).
8.2.4.4. Perfection
Perfection is the process of becoming or making something perfect, having no errors, no flaws, or no faults. Every stage of improvement is a stage of perfection.
There is an exception about the cause of perfection: there are forms of perfection caused by the answer to the fundamental error focused on consciousness (which is a fundamental form of perfection) but there are also forms of perfection (aside from the answer to the fundamental error focused on consciousness that is a fundamental form of perfection) that are directly caused by awareness (One example is the development of one's wisdom and skills because of studying in school. A person may still have such kind of perfection even he does not have the answers for the fundamental errors in his claim on reality presented in this writing.). The said exception about the cause of perfection is symbolized by big hollow arrow in Figure 8. Also, the possibility that one element may cause any effect aside from its usual effect and the possibility that a specific element may be caused by an element other than its usual cause are symbolized by big hollow arrows in Figure 8.
A strong factor that can hinder the occurrence of perfection is the imperfectness-promoting principle that drives the person to maintain or even worsen his imperfect status. The status of being imperfect is characterized by defective condition being driven by injustice, delusion, inconsideration, and many forms of imperfectness. What stagnates and even worsens the defective situation of the person is his unawareness (ignorance) that he is unaware of fundamental realities, unaware of having defects or errors, and unaware of being driven by injustice, delusion, inconsideration, and imperfectness; it is also possible that the person knows about the aforesaid things but his desires for pleasurable unjust things prevent him from making actions for improvement (See Subchapter 9.4 of Chapter 9.).
8.2.5. The Effects Of The Immediate Effects Of Having The Answers To The Fundamental Errors In The Person's Claim On Reality
The immediate effects of having the answers to the fundamental errors in the person's claim on reality (such as the specific forms of justice, the internalization of truth, consideration, and perfection) have their respective effects (In this subchapter, the effects of the forms of justice, internalization of truth, consideration, and perfection [aside from the answers to the fundamental errors that are considered as fundamental forms of justice, internalization of truth, consideration, and perfection] that are directly caused by awareness as well as by all other possible kinds are also included.).
The effects of the immediate effects of having the answers to the fundamental errors in the person's claim on reality may possibly be the cause to the existence of elements (other than their usual immediate effects) that can cause the fixation of suffering.
The effects of justice, internalization of truth, consideration, and perfection can be observed in different fields such as in the "self", civil community, government, religious community, government, military or armed group, international community, and other possible field/s.
8.2.5.1. The Effects Of Justice
In this writing, the effects of justice are presented into two main divisions: a) its effects on the effects of desire or reliance to pleasure-seeking rather than seeking what is just (See Subchapter 8.2.5.1.1.), and b) its effects on the effects of desire or reliance to pleasure-seeking rather than seeking what is just (See Subchapter 8.2.5.1.2.).
In this subchapter, the effects of the forms of justice (aside from the answer to the fundamental error focused on sensation that is a fundamental form of justice) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.5.1.1. The Effects Of Justice On The Effects Of Desire Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
8.2.5.1.1.1. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The "Self"
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the "self" can be self-explanatory. The following are examples of effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the "self": the fixation of - overindulgence, greed, continuing the practice of an act which is pleasurable or giving personal benefit but known to be really inflictive to others or to oneself, daydreaming, vanity; and others (The word "others" at the end of the list refers to the other effects of justice on the effects of desire that can be observed in the "self". The word "others" also includes the possible existence of new forms of effects of justice on the effects of desire that can be observed in the "self" [There is a possibility of formation of new forms of effects of justice on the effects of desire that can be observed in the "self" because of the constant change in life situations.]. The same principle regarding the meaning of the word "others" is followed in all succeeding usages of the said word that can be found at the end of every list of specific examples of effects of suffering-fixing elements in Chapter 8.).
8.2.5.1.1.2. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Civil Community
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the civil community can be self-explanatory. The following are examples of effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the civil community: the fixation of - theft, fraud, extortion, smuggling, overpricing, trespassing, jaywalking, flattery, favoritism, deliberate breaking of traffic rules, robbery, cheating, operating inflictive business knowing that it is inflictive, gossipy, prejudice, falsification of public document, piracy, boastfulness, arrogance, exhibitionism, voyeurism, pleasing or flattering a superior in order to gain favoritism or gain advantage over other subordinates, arrogant judging or belittling other person; and others.
8.2.5.1.1.3. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Government
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the government can be self-explanatory. The following are examples of effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the government: the fixation of - corruption, malversation, bribery, embezzlement, unjust/one-sided court decision, the use of inflictive actions in grabbing or maintaining political power, money laundering, using power to acquire wealth, using law-making power to have advantage over friend's business competitors; and others.
8.2.5.1.1.4. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure-seeking Rather Than Seeking What Is Just) Observed In The Military Or Armed Group
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the military or armed group can be self-explanatory. The following are examples of effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the military or armed group: the fixation of - craving to stay with sweetheart or spouse who is in a faraway location, craving to experience the enjoyable moments in the hometown which is in a faraway location, craving to see the dead comrades alive, craving to restore a limb that has already been cut or destroyed by a bullet or explosive, plotting an action or coup to grab power; and others.
8.2.5.1.1.5. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The Religious Community
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the religious community can be self-explanatory. The following are examples of effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the religious community: the fixation of - sneaking to escape from a religious duty for the purpose of going to a party, craving for appreciation or admiration from other religious members, favoritism in appointing member for specific religious duties; and others.
8.2.5.1.1.6. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In The International Community
The effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the international community can be self-explanatory. The following are examples of effects of justice on the effects of desire (or reliance to pleasure-seeking rather than seeking what is just) observed in the international community: the fixation of - unjust policies, racial discrimination, expansionist policies; and others.
8.2.5.1.1.7. The Effects Of Justice On The Effects Of Desire (Or Reliance To Pleasure- seeking Rather Than Seeking What Is Just) Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.5.1.2. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
8.2.5.1.2.1. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The "Self"
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the "self" can be self-explanatory. The following are examples of effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the "self": the fixation of - lack of intelligence because of lack of interest to learn or study, slow personality development due to lack of interest for many beneficial things; and others.
8.2.5.1.2.2. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Civil Community
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the civil community can be self-explanatory. The following are examples of effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the civil community: the fixation of - poverty due to lack of interest for economic improvement, dependence on the productive persons, poor quality of living; and others.
8.2.5.1.2.3. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Government
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the government can be self-explanatory. The following are examples of effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the government: the fixation of - slow national development, getting left behind by other countries in various aspects, vulnerability to economic crisis; and others.
8.2.5.1.2.4. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Military Or Armed Group
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the military or armed group can be self-explanatory. The following are examples of effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the military or armed group: the fixation of - getting left behind in technology by the enemy, slow progress in the development of military strength; and others.
8.2.5.1.2.5. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The Religious Community
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the religious community can be self-explanatory. The following are examples of effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the religious community: the fixation of - lack of interest to improve the situation of a religious group; and others.
8.2.5.1.2.6. The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In The International Community
The effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the international community can be self-explanatory. The following are examples of effects of justice on the effects of reliance to self-deprivation rather than seeking what is just observed in the international community: the fixation of - slow progress in the development of international order, slow progress in the development of international affairs; and others.
8.2.5.1.2.7.The Effects Of Justice On The Effects Of Reliance To Self-deprivation Rather Than Seeking What Is Just Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.5.2. The Effects Of Internalization Of Truth
In this writing, the effects of internalization of truth are presented into two main divisions: a) its effects on the effects of believing something that is not true (See Subchapter 8.2.5.2.1.), and b) its effects on the effects of disbelieving something that is true (See Subchapter 8.2.5.2.2.).
In this subchapter, the effects of the forms of internalization of truth (aside from the answer to the fundamental error focused on perception that is a fundamental form of internalization of truth) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.5.2.1. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True
The effects of the internalization of truth on the effects of believing something that is not true can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
8.2.5.2.1.1. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The "Self"
The effects of the internalization of truth on the effects of believing something that is not true observed in the "self" can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of believing something that is not true observed in the "self": the fixation of - unreal thoughts or ideas, shyness, cowardice, phobia, frequent nervousness, worrisomeness; and others.
8.2.5.2.1.2. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Civil Community
The effects of the internalization of truth on the effects of believing something that is not true observed in the civil community can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of believing something that is not true observed in the civil community: the fixation of - perpetuation of norms and customs and rules and policies and beliefs which are contrary to reality, poor work performance, mismanagement of livelihood, acquisition of disease; and others.
8.2.5.2.1.3. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Government
The effects of the internalization of truth on the effects of believing something that is not true observed in the government can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of believing something that is not true observed in the government: the fixation of - creation of faulty laws, economic failures, poor government strategic plan, misguidance; and others.
8.2.5.2.1.4. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Military Or Armed Group
The effects of the internalization of truth on the effects of believing something that is not true observed in the military or armed group can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of believing something that is not true observed in the military or armed group: the fixation of - being deceived by the enemy, misencounter, wrong commands, relying to false informations; and others.
8.2.5.2.1.5. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The Religious Community
The effects of the internalization of truth on the effects of believing something that is not true observed in the religious community can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of believing something that is not true observed in the religious community: the fixation of - making guidelines that are believed to improve a religious group but are really ineffective, adopting a principle or ideology that is believed to improve a religious group but can really cause inflictive effects to the religious group; and others.
8.2.5.2.1.6. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In The International Community
The effects of the internalization of truth on the effects of believing something that is not true observed in the international community can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of believing something that is not true observed in the international community: the fixation of - creation of policies which are believed to be helpful but can really cause more global trouble or losses; and others.
8.2.5.2.1.7. The Effects Of Internalization Of Truth On The Effects Of Believing Something That Is Not True Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.5.2.2 The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True
The effects of the internalization of truth on the effects of disbelieving something that is true can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
8.2.5.2.2.1. The Effects Of Internalization Of Truth To The Effects Of Disbelieving Something That Is True Observed In The "Self"
The effects of the internalization of truth on the effects of disbelieving something that is true observed in the “self” can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of disbelieving something that is true observed in the “self”: the fixation of - imprudence, recklessness, lack of foresight, making poor decisions; and others.
8.2.5.2.2.2. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed In The Civil Community
The effects of the internalization of truth on the effects of disbelieving something that is true observed in the civil community can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of disbelieving something that is true observed in the civil community: the fixation of - unproductiveness, unintentional inflictive actions, human-caused accidents, others.
8.2.5.2.2.3. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed The Government
The effects of the internalization of truth on the effects of disbelieving something that is true observed in the government can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of disbelieving something that is true observed in the government: the fixation of - rejecting a bill that can really improve the country, giving orders that put the life of people at stake; and others.
8.2.5.2.2.4. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed In The Military Or Armed Group
The effects of the internalization of truth on the effects of disbelieving something that is true observed in the military or armed group can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of disbelieving something that is true observed in the military or armed group: the fixation of - getting killed or captured by the enemy, defeat in battle; and others.
8.2.5.2.2.5. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed The Religious Community
The effects of the internalization of truth on the effects of disbelieving something that is true observed in the religious community can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of disbelieving something that is true observed in the religious community: the fixation of - leading the people away from truth, untruthful doctrines; and others.
8.2.5.2.2.6. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed The International Community
The effects of the internalization of truth on the effects of disbelieving something that is true observed in the international community can be self-explanatory. The following are examples of effects of the internalization of truth on the effects of disbelieving something that is true observed in the international community: the fixation of - putting the life of people around the globe into danger, putting nature into destruction; and others.
8.2.5.2.2.7. The Effects Of Internalization Of Truth On The Effects Of Disbelieving Something That Is True Observed Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.5.3. The Effects Of Consideration
In this writing, the effects of consideration are presented into two main divisions: a) its effects on the effects of praising treatment without trying to understand the reality behind anything (See Subchapter 8.2.5.3.1.), and b) its effects on the effects of hatred or hostile treatment without trying to understand the reality behind anything (See Subchapter 8.2.5.3.2.).
In this subchapter, the effects of the forms of consideration (aside from the answer to the fundamental error focused on volition that is a fundamental form of consideration) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.5.3.1. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
8.2.5.3.1.1. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The "Self"
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the "self" can be self-explanatory. The following are examples of effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the "self": the fixation of - admiring a thought that is evil or harmful to humanity, adopting a principle that is evil; and others.
8.2.5.3.1.2. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Civil Community
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the civil community can be self-explanatory. The following are examples of effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the civil community: the fixation of - glorifying something that is evil, valuing a norm that causes harm to humanity; and others.
8.2.5.3.1.3. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Government
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the government can be self-explanatory. The following are examples of effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the government: the fixation of - praising a bad bill being pushed by a friend in a legislative body, valuing a defective government structure; and others.
8.2.5.3.1.4. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed The Military Or Armed Group
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the military or armed group can be self-explanatory. The following are examples of effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the military or armed group: the fixation of - honoring a barbaric act, valuing a practice that is extremely cruel; and others.
8.2.5.3.1.5. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The Religious Community
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the religious community can be self-explanatory. The following are examples of effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the religious community: the fixation of -- valuing a norm that may destroy the goodness of a religious group or institution, valuing a practice that may harm the members of a religious group; and others.
8.2.5.3.1.6. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In The International Community
The effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the international community can be self-explanatory. The following are examples of effects of consideration on the effects of praising treatment without trying to understand the reality behind anything observed in the international community: the fixation of - valuing a rule that can cause trouble between nations, admiring and promoting policies that can cause global chaos; and others.
8.2.5.3.1.7. The Effects Of Consideration On The Effects Of Praising Treatment Without Trying To Understand The Reality Behind Anything Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.5.3.2. The Effects Of Consideration On The Effects Of Hatred Or Hostile Treatment Without Trying To Understand The Reality Behind Anything
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
8.2.5.3.2.1. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The "Self"
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the "self" can be self-explanatory. The following are examples of effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the "self": the fixation of - hostile thoughts, negative or opposing reactions, berserk, rage, anger; and others.
8.2.5.3.2.2. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Civil Community
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the civil community can be self-explanatory. The following are examples of effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the civil community: the fixation of - quarrels, gangfights, slander, defamation, assault, insults, persecution, civil conflicts and fightings, cruelty, atrocities; and others.
8.2.5.3.2.3. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Government
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the government can be self-explanatory. The following are examples of effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the government: the fixation of - destroying the political opponent's reputation, assassinations, creation of laws that destroy political opponents, rebellion, protests, blocking or destroying the undoubtedly and truly excellent bills of an enemy in a legislative body; and others.
8.2.5.3.2.4. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Military Or Armed Group
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the military or armed group can be self-explanatory. The following are examples of effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the military or armed group: the fixation of - unsystematic or unfavorable actions due to berserk in battle, fights between comrades, plotting to harm an abusive officer; and others.
8.2.5.3.2.5. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Religious Community
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the religious community can be self-explanatory. The following are examples of effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the religious community: the fixation of - quarrels between young persons undergoing a religious training, conflicts within a religious group, enmity against a strict superior or rector in a religious group; and others.
8.2.5.3.2.6. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The International Community
The effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the international community can be self-explanatory. The following are examples of effects of consideration on the effects of hatred (or hostile treatment without trying to understand the reality behind anything) observed in the international community: the fixation of - global conflicts, global persecution of a race; and others.
8.2.5.3.2.7. The Effects Of Consideration On The Effects Of Hatred (Or Hostile Treatment Without Trying To Understand The Reality Behind Anything) Observed In The Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.5.4. The Effects Of Perfection
The effects of perfection can be observed in different fields such as in the "self", civil community, government, military or armed group, religious community, international community, and other possible field/s.
In this subchapter, the effects of the forms of perfection (aside from the answer to the fundamental error focused on consciousness that is a fundamental form of perfection) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.5.4.1. The Effects Of Perfection Observed In The "Self"
The effects of perfection observed in the "self" can be self-explanatory. The following are examples of effects of perfection observed in the "self": the fixation of - malignity, selfishness, perversion, maliciousness, lack of empathy, lack of wisdom, lack of understanding on the thoughts and feelings of others, lack of fortitude, lack of self-control, lack of foresight, frenzy, amok, annoying or inflictive personality or behavior, foolishness; and others.
8.2.5.4.2. The Effects Of Perfection Observed In The Civil Community
The effects of perfection observed in the civil community can be self-explanatory. The following are examples of effects of perfection observed in the civil community: the fixation of - creation of inflictive groups, failure of civil relationships; and others.
8.2.5.4.3. The Effects Of Perfection Observed In The Government
The effects of perfection observed in the government can be self-explanatory. The following are examples of effects of perfection observed in the government: the fixation of -- creation of laws that can lead a country to destruction or downfall, creation of a defective constitution that can allow tyranny and other inflictive acts, creation of unjust laws, creation of impractical laws; and others.
8.2.5.4.4. The Effects Of Perfection Observed In The Military Or Armed Group
The effects of perfection observed in the military or armed group can be self-explanatory. The following are examples of effects of perfection observed in the military or armed group. the fixation of - awkward commands due to lack of intelligence, shock or insanity in heavy battle due to lack of personality strength or endurance, barbaric behavior, unsystematic decision-making in managing troops, and others.
8.2.5.4.5. The Effects Of Perfection Observed In The Religious Community
The effects of perfection observed in the religious community can be self-explanatory. The following are examples of effects of perfection observed in the religious community: the fixation of - mistakes in decision-making that cause problems within a religious group, the destruction of a religious group because of unwise management; and others.
8.2.5.4.6. The Effects Of Perfection Observed In The International Community
The effects of perfection observed in the international community can be self-explanatory. The following are examples of effects of perfection observed in the international community: the fixation of - making decisions or actions that can lead to global conflicts, failure of diplomatic negotiations; and others.
8.2.5.4.7. The Effects Of Perfection Observed In Other Field/s
The term "other field/s" may include the cyberworld, the possibility of existence of human or humanlike communities in a life-favoring planet in one of the billions of galaxies in the universe, and any other possible field/s.
8.2.6. The Fixation Of Suffering
The fixation of suffering refers to the healing or prevention of pain, ache, distress, agony, discomfort, dizziness, misery, hardship, and others. It is caused by either physical or psychophysical elements.
The fixation of suffering can cause the fixation of another suffering or trigger a series of causation that results to fixation of suffering.
8.2.6.1. The Fixation Of Sufferings As A Result Of The Suffering-Fixing Action Of Physical Elements
The fixation of sufferings as a result of suffering-fixing action of physical elements is made through either direct or indirect way. This fixation of sufferings can cause another fixation of sufferings or trigger a series of causation that results to fixation of sufferings.
8.2.6.1.1. The Fixation Of Sufferings As A Result Of The Direct Suffering-Fixing Action Of Physical Elements
The fixation of suffering which are caused by the direct suffering-fixing action of physical elements include the soothing of the burning pain by natural rain, the comfort or cooling of an overheating person by natural wind, the warming of a chilling person by sunlight, and many others.
8.2.6.1.2. The Fixation Of Sufferings As A Result Of The Indirect Suffering-Fixing Action Of Physical Elements
The fixation of suffering which are caused by the indirect suffering-fixing action of physical elements include the absence of hunger caused by food abundance caused by sufficient rains that favors food-producing plants, comfort caused by good living caused by absence of calamity or favorable weather, good health or healing caused by the death of pathogens in the environment caused by drying caused by sunlight, and many others.
8.2.6.2. The Fixation Of Sufferings As A Result Caused By The Effects Of The Immediate Effects Of Having The Answers To The Fundamental Errors In The Person's Claim On Reality
The fixation of sufferings as a result caused by the effects of the immediate effects of having the answers to the fundamental errors in the person's claim on reality are the fixation of sufferings as a result caused by the effects of the specific forms of justice, internalization of truth, consideration, and perfection (One greatest form of the fixation of suffering as a result caused by the effects of the immediate effects of having the answers to the fundamental errors in the person's claim on reality is the phenomenal freedom from emotional suffering [One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension {Dimension 1 that is mentioned in Subchapters 8.2.3.1-4, Chapter 8, Part Two of this book} is always and “forever” a bad/sinister dimension {This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering <directly or indirectly> on himself or on other person/s.}.].).
In this subchapter, the effects of the forms of justice, internalization of truth, consideration, and perfection [aside from the answers to the fundamental errors that are considered as fundamental forms of justice, internalization of truth, consideration, and perfection] that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.6.2.1. The Fixation Of Sufferings As A Result Caused By The Effects Of Justice
The fixation of sufferings as a result caused by the effects of justice can be self-explanatory. The fixations of sufferings as a result caused by the effects of justice include the following: the fixation of - grief, sorrow, lamentation, sadness, heartbreak, discontent, disappointment, frustration, regret, pain by overindulgence; and others (One greatest form of the fixation of suffering as a result caused by the effects of justice is the phenomenal freedom from emotional suffering [One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension {Dimension 1 that is mentioned in Subchapters 8.2.3.1-4, Chapter 8, Part Two of this book} is always and “forever” a bad/sinister dimension {This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering <directly or indirectly> on himself or on other person/s.}.]. The phenomenal freedom from emotional suffering can be considered as a result caused by the effects of justice because the way/manner in which the said phenomenal freedom from emotional suffering is attained has an aspect/nature as the utilization of justice.).
In this subchapter, the fixation of sufferings as a result caused by the effects of the forms of justice (aside from the answer to the fundamental error focused on sensation that is a fundamental form of justice) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.6.2.2. The Fixation Of Sufferings As A Result Caused By The Effects Of The Internalization Of Truth
The fixation of sufferings as a result caused by the effects of the internalization of truth can be self-explanatory. The fixation of sufferings as a result caused by the effects of internalization of truth includes the following: the fixation of - fear, anxiety, sufferings caused by phobia, worries; and others (One greatest form of the fixation of suffering as a result caused by the effects of the internalization of truth is the phenomenal freedom from emotional suffering [One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension {Dimension 1 that is mentioned in Subchapters 8.2.3.1-4, Chapter 8, Part Two of this book} is always and “forever” a bad/sinister dimension {This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering <directly or indirectly> on himself or on other person/s.}.]. The phenomenal freedom from emotional suffering can be considered as a result caused by the effects of the internalization of truth because the way/manner in which the said phenomenal freedom from emotional suffering is attained has an aspect/nature as the utilization of the internalization of truth.).
In this subchapter, the fixation of sufferings as a result caused by the effects of the forms of internalization of truth (aside from the answer to the fundamental error focused on perception that is a fundamental form of internalization of truth) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.6.2.3. The Fixation Of Sufferings As A Result Caused By The Effects Of Consideration
The fixation of sufferings as a result caused by the effects of consideration can be self-explanatory. The fixation of sufferings as a result caused by the effects of consideration includes the following: the fixation of -- tension or stress caused by rage or anger, heart attack, pain caused by quarrel; and others (One greatest form of the fixation of suffering as a result caused by the effects of consideration is the phenomenal freedom from emotional suffering [One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension {Dimension 1 that is mentioned in Subchapters 8.2.3.1-4, Chapter 8, Part Two of this book} is always and “forever” a bad/sinister dimension {This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering <directly or indirectly> on himself or on other person/s.}.]. The phenomenal freedom from emotional suffering can be considered as a result caused by the effects of consideration because the way/manner in which the said phenomenal freedom from emotional suffering is attained has an aspect/nature as the utilization of consideration.).
In this subchapter, the fixation of sufferings as a result caused by the effects of the forms of consideration (aside from the answer to the fundamental error focused on volition that is a fundamental form of consideration) that are directly caused by awareness as well as by all other possible kinds are also included.
8.2.6.2.4. The Fixation Of Sufferings As A Result Caused By The Effects Of Perfection
The fixation of sufferings as a result caused by the effects of perfection can be self-explanatory. The fixation of sufferings as a result caused by the effects of perfection includes the following: the fixation of - nervous breakdown, distress, depression, insanity, fatigue, exhaustion; and others (One greatest form of the fixation of suffering as a result caused by the effects of perfection is the phenomenal freedom from emotional suffering [One major element in attaining and maintaining the phenomenal freedom from emotional suffering is the acceptance that the bad/sinister dimension {Dimension 1 that is mentioned in Subchapters 8.2.3.1-4, Chapter 8, Part Two of this book} is always and “forever” a bad/sinister dimension {This dimension that is purely deceiver/ tempter/persecutor/suppressor is always a deceiver/ tempter/persecutor/suppressor whenever a mind or human being exists. The ultimate justice is to accept and even congratulate the said deceiver/ tempter/persecutor/suppressor for doing its natural role as a deceiver/ tempter/persecutor/suppressor. Whenever a person does not accept that the said deceiver/ tempter/persecutor/suppressor is a deceiver/ tempter/persecutor/suppressor that deceives/ tempts/persecutes/suppresses, the said person is conquered/defeated in such moment/s and suffers sadness, fear, rage, wearisomeness, and other emotional pain; and such conquered/defeated person is driven by the power/strength of the said deceiver/ tempter/persecutor/suppressor to inflict, or cause the possibility of inflicting, suffering <directly or indirectly> on himself or on other person/s.}.]. The phenomenal freedom from emotional suffering can be considered as a result caused by the effects of perfection because the way/manner in which the said phenomenal freedom from emotional suffering is attained has an aspect/nature as the utilization of perfection.).
In this subchapter, the fixation of sufferings as a result caused by the effects of the forms of perfection (aside from the answer to the fundamental error focused on consciousness that is a fundamental form of perfection) that are directly caused by awareness as well as by all other possible kinds are also included.
CHAPTER 9. THE OPPOSITE OF THE BALANCED-WAY PRINCIPLE
The Opposite Of The Balanced-Way Principle is a set of four interrelated principles that hinders the use of reason in dealing with anything (See Figure 9.). It is a principle that can lessen the person's capability to prevent and/or heal suffering; and it can also cause the person to inflict suffering on himself and/or other person/s.
The Opposite Of The Balanced-Way Principle is composed of the following: 1) the opposite of relying on the balanced way between pleasure-seeking and self-torture or the opposite of search for justice [focused on sensation], 2) the opposite of relying on the balanced way between believing and disbelieving or the opposite of search for truth [focused on perception], 3) the opposite of relying on the balanced way between praising treatment and hostile treatment on anything or the opposite of search for consideration [focused on volition], and 4) the opposite of the combination of the search for justice, truth, and consideration in attaining perfection [focused on consciousness].
Each of the aforesaid four principles is composed of suffering-causing extremes that cause imbalance in the life of the human being. The said extremes cause suffering to a person and/or cause the person to inflict suffering (directly or indirectly) on his own self and/or on other person/s.
9.1. The Opposite Of Relying On The Balanced-Way Between Pleasure-Seeking And Self-Torture: The Opposite Of Search For Justice
The opposite of relying on the balanced way between pleasure-seeking and self-torture or the opposite of search for justice is the opposite of searching for what is ought to be done or of what is just and reasonable. It consists of the two following extremes:1) the principle of mere pleasure-seeking or hedonism without considering and avoiding the possibility of inflicting suffering on oneself and/or on other person/s, and 2) the principle of mere austerity or self-torture without considering and avoiding the possibility of inflicting suffering on oneself and/or on other person/s. These extremes cause suffering to a person and/or cause the person to inflict suffering (directly or indirectly) on his own self and/or on other person/s.
9.1.1. The Principle Of Mere Pleasure-seeking Without Considering And Avoiding The Possibility Of Inflicting Suffering On Oneself And/Or On Other Person/s
The principle of mere pleasure-seeking or hedonism without considering and avoiding the possibility of inflicting suffering on oneself and/or on other person/s drives the person to make the pursuit for pleasure as the fundamental basis of his actions. It drives the person to indulge in any pleasurable act without considering and avoiding the possibility of inflicting suffering (directly or indirectly) on himself and/or on other person/s (Pleasure can be obtained from: 1.Sensations such as the beauty of sights, pleasing sounds, fragrance of smell, deliciousness of taste, and the pleasure of touch or feeling; 2. The possession of things or materials such as the possession of vehicles, pets, toys, and others; 3. Wealth or richness of monetary or economic value; 4. Political power; 5. Honor or prestige; and 6. Other possible sources of pleasure that are not included in the list, unknown, or soon to exist - if any.).
9.1.2. The Principle Of Mere Austerity Or Self-Torture Without Considering And Avoiding The Possibility Of Inflicting Suffering On Oneself And/Or On Other Person/s
The principle of mere austerity or self-torture or self-deprivation without considering and avoiding the possibility of inflicting suffering on oneself and/or on other person/s drives the person to deny himself to the extent of inflicting suffering (directly or indirectly) on himself and/or on other/s.
9.2. The Opposite Of Relying On The Balanced-Way Between Believing And Disbelieving: The Opposite Of Search For Truth
The opposite of relying on the balanced way between believing and disbelieving or the opposite of search for truth is the opposite of searching for what is really is or what conforms to reality. It consists of the two following extremes:1) the principle of mere believing without acting in order to have a deeper knowledge about the reality behind anything, and 2) the principle of mere disbelieving without acting in order to have a deeper knowledge about the reality behind anything. These extremes cause suffering to a person and/or cause the person to inflict suffering (directly or indirectly) on his own self and/or on other person/s.
9.2.1. The Principle Of Mere Believing Without Acting In Order To Have A Deeper Knowledge About The Reality Behind Anything
The principle of mere believing without acting in order to have a deeper knowledge about the reality behind anything drives the person to claim that the things presented in his consciousness are true without further thinking or analyzing; thus, this allows the possibility of believing untruthful things or relying on false informations that can cause suffering (directly or indirectly) to the said person and/or other person/s and even endanger the life of the said person and/or other person/s.
9.2.2. The Principle Of Mere Disbelieving Without Acting In Order To Have A Deeper Knowledge About The Reality Behind Anything
The principle of mere disbelieving without acting in order to have a deeper knowledge about the reality behind anything drives the person to claim that the things presented in his consciousness are false or not true without further thinking or analyzing; thus, this allows the possibility of disbelieving truthful things or disregarding true and necessary informations and such disbelief can cause suffering (directly or indirectly) to the said person and/or other person/s and even endanger the life of the said person and/or other person/s.
9.3. The Opposite Of Relying On The Balanced-Way Between Praising Treatment And Hostile Treatment On Anything: The Opposite Of Search For Consideration
The opposite of relying on the balanced way between praising treatment and hostile treatment on anything or the opposite of search for consideration is the opposite of searching for understanding for other person's or other being's situation. It consists of the two following extremes:1) the principle of mere focusing on searching for admirable things without considering the situation of the subject matter or person, and 2) the principle of mere focusing on searching for condemnable things without considering the situation of the subject matter or person. These extremes cause suffering to a person and/or cause the person to inflict suffering (directly or indirectly) on his own self and/or on other person/s.
9.3.1. The Principle Of Mere Focusing On Searching For Admirable Things Without Trying To Understand The Situation Of Anything
The principle of mere focusing on searching for admirable things without considering the situation of others drives the person to seek for the things to be admired basing from his mere "list" or mere norms of admirable things without acting to understand the situation of others or understand the realities behind things; thus, this allows the possibility of admiring
things that are inflictive and/or contrary to reality. It also allows the frequency of violent reactions in the self because the person may encounter many things that are contrary to his mere "list" or mere norms of admirable things that may be contrary to reality.
9.3.2. The Principle Of Mere Focusing On Searching For Condemnable Things Without Trying To Understand The Situation Of Anything
The principle of mere focusing on searching for condemnable things without considering the situation of others drives the person to seek for the things to be condemned basing from his/her mere "list" or mere norms of condemnable things without acting to understand the situation of others or understand the realities behind things; thus, this allows the possibility of condemning things that are good, beneficial, those which can save humanity from suffering, or the things that conform to truth or reality. It also allows the frequency of violent reactions in the self when the frequency of things, actions, events, or beings that conform to the person's mere "list" or mere norms of condemnable things is very high, thereby making the person frequently angry and such anger makes him suffer and may also shorten his life through many ways.
9.4. The Opposite Of The Combination Of The Search For Justice, Truth, And Consideration In Attaining Perfection
The opposite of the combination of the search for justice, truth, and consideration in attaining perfection is the principle that causes the stagnation and even worsening of the person's capacity to prevent and heal suffering through the combination of the extremes mentioned in Subchapters 9.1.1, 9.1.2, 9.2.1, 9.2.2, 9.3.1, and 9.3.2 of this chapter.
CHAPTER 10. THE TOTALITY OF ALL REALITIES
The term "totality of all realities" includes all possible realities such as the space, physical essence or the elementary particles that form aggregations, the principles that govern the universe, nothingness, and all other realities (See Figure 10.).
Technically, the totality of all realities is ineffable and the only way to connect with such ineffable is the search for justice, truth, consideration, and perfection through the combination of search for justice, truth, and consideration (See the explanations in Subchapters 8.2.3.1 to 8.2.3.4 of Chapter 8 [In case of difficulty to understand the said explanations and in case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2, Chapter 5, Part Two of this writing. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three [Many people {regardless of age, gender, race, and other differences} may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people {regardless of gender, race, and other differences} may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
10.1. The Space
The space is the infinite or unbounded three-dimensional expanse in which all matter exists (See related references for detailed informations.).
10.2. The Physical Essence (Or The Elementary Particles And/Or Other Physics-Related Essence/s [If Any])
The ultimate essence of anything that can be considered as physical is "the elementary particles and/or other physics-related essence/s (if any)".
The elementary particles are the smallest bits of physical thing and they exist in many forms. The total quantity or amount of physical essence in the universe is constant or unchanging – any case of disappearance or transformation of a specific elementary particle (if any) does not change the “total quantity of physical essence” (In this book, the term “total quantity of physical essence” is equal to the term “sum total of the essence of the elementary particles and/or other physics-related essence/s – if any”.) that is related to the study of the laws of thermodynamics (This writing does not present a theory whether the physical essence is created by a supernatural being or just existing with no beginning and no end. This writing only presents that the total quantity of physical essence is constant or unchanging from the moment that this writing has been made [See Subchapter 10.2.2 for insights. See related references for detailed informations.].).The physical essence or the elementary particles that form aggregations (and/or others [if any]) only undergo transformations (or formation and disintegration of their aggregates) or changes in terms of positions in the space and many other aspects (See Figure 1021 and Figure 1022. Also, see related references for detailed informations.).
The destroyable aggregations formed by the elementary particles can be considered as parts of the essence of the elementary particles as functioning individuals in a group. However, once the specific forms of elementary particles are combined, they produce essences that are different from the essence of the individual elementary particles. Therefore, the aggregations formed by the elementary particles can also be considered as true essences or distinct beings that are destroyable and dependent on the individual elementary particles (See related references for detailed informations.).
10.2.1. The Different Forms Elementary Particles
The elementary particles are classified into two main groups: 1) those which are considered as matter (the term "matter" means anything that has both mass and volume or occupies space) and 2) those which are considered as force carriers (Additional group/s that may be discovered [if any] shall be included in the list.). Those which are considered as matter include the quarks and leptons. Those which are considered as force carriers include the gluons, W&Z bosons, photons, and gravitons (Additional group/s that may be discovered [if any] shall be included in the list. See Figure 1021. Also, see related references for detailed informations.).
10.2.2. The Aggregations Formed By The Elementary Particles
The aggregations formed by the elementary particles are ranging from sub-atomic level up to the whole physical universe (See Figure 1022. This book does not present an affirmation whether the aggregations were formed by the elementary particles with the direct or indirect power/influence of supernatural being or the aggregations were formed by the elementary particles themselves without any influence from supernatural being [Direct power/influence of supernatural being means the influence in the formation of each of the aggregates or some of the aggregates if combined with indirect power/influence of supernatural being {Warning: The arguments presented in this paragraph are just hypothetical arguments that may help all persons in their search for justice, truth, consideration, and perfection <VERY IMPORTANT: This book does not tell anyone to convert or transfer to other religion; this book does not tell anyone to renounce his/her religion to become non-religious; and this book does not tell the non-religious to join any of the world religions.>. This book strictly follows the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration <or the application of the Balanced-Way Principle that is the most important part of this book>}. Indirect power/influence means the supernatural being’s act, in the beginning, of creating the elementary particles together with their intrinsic essences {as may be claimed by debaters that it is implied by the statement “Let there be light.” <and/or other statement/s – if any> and light has a nature as a particle that worked with the other created elementary particles, in the beginning, having their intrinsic essences} that made them operate by themselves to cause the claimed evolutionary processes {in any kind of essence} that involve the formations of dinosaurs and the mutations that made new forms of biotic aggregates that include humans – in any kind of essence {This book does not present an affirmation whether the elementary particles that created the claimed evolutionary processes, in any kind of essence, were created by supernatural being or just existing without an initiator.}. Basing from these, an arbiter in a debate may rule that the claim on the existence of evolutionary processes may be correct but this is absolutely not the correct evidence {- it is an absolutely wrong basis} to negate the correctness of creationism since the elementary particles, which created the claimed evolutionary processes {in any kind of essence}, may be claimed by debaters as “created by supernatural being” through their statement “Let there be light.” and/or other statement/s {if any} and such debaters may claim that the laws of thermodynamics and/or any other argument that uses physical essence are absolutely not the correct evidences {- they are absolutely wrong bases} to deny the supernatural power of the supernatural being in creating the elementary particles from the status of nothingness into being something {implying that the total quantity of physical essence was constant starting from the completion of the creation of the elementary particles with their intrinsic essences – or in other words, right after the creation of the elementary particles, energy could no longer be created nor destroyed since then} because: 1} the existence of the constant total quantity of physical essence in the whole universe at the present time cannot validly negate the claim that the total quantity of physical essence was constant starting from the completion of the supernatural creation of the elementary particles with their intrinsic essences – or in other words, right after the supernatural creation of the elementary particles, energy could no longer be created nor destroyed since then because it is logically valid, technically, to say that an undefined/unknown essence has the capability to create light particles or photons and other elementary particles through the use of an undefined/unknown essence that is not a physical essence and the said utilized undefined/unknown essence was already depleted/emptied/consumed after the creation in the beginning, thereby making the situation that right after the supernatural creation of the elementary particles, energy could no longer be created nor destroyed since then and the scientists cannot yet validly make a negative conclusion if they are still in the logically indispensable process of searching for the undefined/unknown essence. If the scientists cannot yet validly conclude the non-existence of the said undefined/unknown essence if they did not yet detect the said undefined/unknown essence, then the logical action for the scientists to do is to declare that they are still on the process of searching for the said undefined/unknown essence and they cannot yet make a conclusion – the act of denying the existence of the said undefined/unknown essence without an evidence has a great danger of leading the people to rely on something that is false, which is an offense against humanity. This scenario is similar to the logical action for the scientists to declare that they are still on the process of searching for the number of planets in a solar system that is not yet really completely checked – the act of denying the existence of the undefined/unknown essence without an evidence has a great danger of leading the people to rely on something that is false, which is an offense against humanity <Warning: The arguments presented in this paragraph are just hypothetical arguments that may help all persons in their search for justice, truth, consideration, and perfection. This book strictly follows the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration – or the application of the Balanced-Way Principle that is the most important part of this book.>; 2} the human being cannot make a valid conclusion whether the supernatural being exists or not exist if such being does not appear <not detected> and the possible places or dimensions, which are mostly unreachable by humans, where such being may possibly exist are not yet checked and negated; 3} the human being cannot make a valid conclusion whether the claimed supernatural power/influence exists or not exist if it does not appear<not detected> and the possible places or dimensions, which are mostly unreachable by humans, where such supernatural power/influence may possibly exist are not yet checked and negated; 4} there is/are no physically existent eye witness/es at present who witnessed, if so, the events from the time/s when the claimed supernatural being communicated to the prophet/s or holy person/s, who are all physically not existing on earth at present – as may be claimed, for the purpose of negation of the credibility or reality of the said prophet/s or holy person/s by the opposite debaters, about the reality of the said claimed supernatural being who is said to have communicated the word, which is presented by the scripture/s of creationists as their material evidence for creationism, that tells about the creation of the light particles or photons and the other elementary particles, which are scientifically certified as natural creators of physical beings; 5} the human being cannot validly negate the veracity of the part/s of the scripture/s that present/s the creation of light particles or photons and other elementary particles <in the said scripture/s, the term “light” can be validly considered as the photons and the term “earth” with the implied exclusion of photons can be validly considered as the totality of all elementary particles except photons because the size of the whole physical universe is just dot-sized if compared to the boundless space and the relatively tiny dot is the “earth” – see Subchapter 10.2.2.18 for reference> since there is no way to validly prove that the words that are presented by the said scripture/s did not really come from the prophet/s or holy person/s <the said prophet/s or holy person/s may be claimed by debaters to be hard-working and devoted and had no time to eat because they needed to finish the said scriptures for mankind and their hard work and devotion for the sake of mankind shall be followed/emulated by present day people but do not intentionally do the act of not eating because it can cause ulcer, sufferings, and death of the people that is not wanted by the prophet/s or holy person/s to happen – they just did not have the time to eat so the present day people must only follow the hard work and devotion for the welfare of mankind and eat the right amount, if there is possible time, for better health to be strong for a better hard work and devotion for the welfare of mankind>; 6} the human being cannot validly negate, by using physical laws or essences, the possibility of communication between the claimed supernatural being and the aforesaid prophet/s or holy person/s because it is logically valid to say that there is an undefined/unknown essence in the mind of the said prophet/s or holy person/s, which may be validly claimed as a non-physical essence, that communicated to an undefined/unknown essence that is a part of the claimed supernatural being and the said prophet/s or holy person/s is/are not available for scientific experiment in which an ordinary human being cannot be subjected to the said experiment in place of or as a substitute for the said prophet/s or holy person/s who may be claimed to have extraordinary characteristics that is undefined/unknown, which can never be solved if the prophet/s or holy person/s is/are not present for investigation by scientists – thus, the said undefined/unknown essence will remain undefined/unknown forever. As a reiteration, the scientists cannot yet validly make a negative conclusion if they are still in the logically indispensable process of searching for the undefined/unknown essence. Also, as a reiteration, if the scientists cannot yet validly conclude the non-existence of the said undefined/unknown essence if they did not yet detect the said undefined/unknown essence, then the logical action for the scientists to do is to declare that they are still on the process of searching for the said undefined/unknown essence and they cannot yet make a conclusion – the act of denying the existence of the said undefined/unknown essence without an evidence has a great danger of leading the people to rely on something that is false, which is an offense against humanity. To reiterate, this scenario is similar to the logical action for the scientists to declare that they are still on the process of searching for the number of planets in a solar system that is not yet really completely checked – the act of denying the existence of the undefined/unknown essence without an evidence has a great danger of leading the people to rely on something that is false, which is an offense against humanity <In this kind of debate, the debaters that defend creationism cannot validly use physical laws/essences to defend the communication between the human being and the supernatural being because science owns the explanation of the physical laws/essences after the completion of the claimed creation of the light particles or photons and the other elementary particles in the beginning in which the said completion includes the intrinsic essences of each of the photons and the other elementary particles as their design from the supernatural being, includes the totality of all possibilities of physical beings or aggregates that the elementary particles may form in accordance with the designed intrinsic essences of the elementary particles, and includes the totality of all possible physical events that is tantamount to a map or plan that conforms to the designed intrinsic essences of the elementary particles in the beginning that may happen after the completion of the creation of such elementary particles that are all explainable through science except the undefined/unknown essence in the mind of the said prophet/s or holy person/s, which may be validly claimed as a non-physical essence, that is the invincible logically valid connection point of the communication between the claimed supernatural being and the human beings in the situations after the creation of the elementary particles in the beginning – if creationists will cling to the use of physical laws/essences in defending the communication between the human being and the supernatural being in post-creation situations, they will clearly and absolutely lose debates and lose their followers because of their reliance to illogical words since science can present material evidences to negate any counter-argument that uses physical laws/essences; concerning the questioned part/s of the scripture/s of creationists, the logically valid argument that science cannot attack/negate validly is that the questioned part/s of the scriptures of the creationists are figurative languages like simile, metaphor, personification, and others that were used, to communicate the word from the supernatural being, by the prophet/s or holy person/s who are not available at present for study by the scientists or for negation-of-credibility by the opposite debaters and such argument cannot be attacked/negated validly because the scientists cannot yet validly make a negative conclusion if they are still in the logically indispensable process of searching for the undefined/unknown essence in the mind of the prophet/s or holy person/s that is claimed to be something that is non-physical, which is the invincible logically valid connection point of the communication between the claimed supernatural being and the human beings in the situations after the creation of the elementary particles in the beginning – it is logically valid and invincible to say that the actual/real meaning of the said figurative languages like simile, metaphor, personification, and others are very difficult to understand, thereby making the situation that everybody are still on the process of knowing the exact actual/real meaning of figurative languages at the present time or the situation that everybody cannot yet validly make a negative conclusion if they are still in the logically indispensable process of searching for the undefined/unknown essence; and such undefined/unknown meanings cannot be validly negated by science because the scientists cannot yet validly make a negative conclusion if they are still in the logically indispensable process of searching for the undefined/unknown meanings that may refer to the non-physical undefined/unknown essence/s. This book does not present a theory about the mind of the said prophet/s or holy person/s who may be claimed by their followers to have an undefined/unknown essence that is a characteristics different from an ordinary person; in this book, the discussions about the essence of the human being do not include the said prophet/s or holy person/s. This book does not present an affirmation whether the mind of all persons other than the said prophet/s or holy person/s are physical essences or spiritual/non-physical essences as disputed in the Mind-Body Problem. Warning: The arguments presented in this paragraph are just hypothetical arguments that may help all persons in their search for justice, truth, consideration, and perfection. This book strictly follows the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration – or the application of the Balanced-Way Principle that is the most important part of this book>. The debaters that defend creationism may claim that the aforesaid six sets of reasons preserve the insufficiency of basis to deny the supernatural creator forever – no person can make a decision through the use of an evidence if such evidence that is needed to appear does not yet appear, thereby requiring the person to wait and/or search for such evidence {In a similar case, a person cannot validly disprove the existence of alien-humans in other planets if the evidence does not yet appear, thereby requiring the person to wait and/or search for such evidence – however, in the case of disproving the supernatural creator, if such supernatural being has the capability to elude or escape from becoming a factual evidence as a subject under scientists or if such supernatural being is too far from the earth and the scientists have no possible way to detect such being, then science cannot validly disprove the supernatural creator – scientists will keep on searching without reaching any evidence <This scenario is exactly the same as the impossibility of disproving the existence of alien-humans in a planet that is too far from the earth and the scientists have no possible way to detect such other planet – scientists will keep on searching without reaching any evidence. If scientists would strictly follow the rules of science, then they would not make a conclusion if the necessary evidence does not yet appear. Therefore, if scientists have not yet reached a really sufficient evidence that alien-humans do not exist in other planet that is said to be too far to possibly detect, then they should not lead the humanity towards the premature and illogical act of concluding that the alien-humans do not exist in the said planet without having the necessary evidence, which is the complete “check-and-negation” throughout all the possible locations in the whole physical universe; in a similar case, if scientists have not yet reached a really sufficient evidence that the supernatural creator does not exist, then they should not lead the humanity towards the premature and illogical act of concluding that the supernatural creator does not exist without having the necessary evidence, which is the complete “check-and-negation” throughout the whole physical universe and throughout the totality of all realities in all dimensions – the logically valid action is to wait and/or search for the needed evidence. Anyone who does not follow this logically valid action is not a genuine scientist in such scenario because science ought to strictly follow valid reasons.> These arguments may also be heard from debaters.}; therefore, an arbiter in a debate may state that the debaters that favor evolutionism may be correct in claiming the existence of evolutionary processes but this is absolutely not the correct evidence {- it is an absolutely wrong basis} to lead the people to deny the existence of supernatural creator of the elementary particles that created the claimed evolutionary processes {in any kind of essence}, which can be considered as “indirectly created and/or even directly created by supernatural being in a perspective that looks at the creation of all the aforementioned designs in the beginning”, as may be claimed by opposite debaters through their statement “Let there be light.” and/or other statement/s {if any} – an arbiter in a debate may state that the act of leading the people to deny the existence of supernatural creator without a “really sufficient” basis has a great danger of leading the people to reliance to something that is false, which is an offense against humanity; on the other hand, to be fair to all debaters, an arbiter in a debate may state that the act of leading the people to assert a complete/perfect knowledge about the essence of the said supernatural creator {essence always comes together with existence simultaneously and inseparably <See Subchapter 10.5, Chapter 10, of Part Two for explanation.>} without a “really sufficient” basis also has a great danger of leading the people to reliance to something that is false, which is an offense against humanity {Warning: The arguments presented in this paragraph are just hypothetical arguments that may help all persons in their search for justice, truth, consideration, and perfection <VERY IMPORTANT: This book does not tell anyone to convert or transfer to other religion; this book does not tell anyone to renounce his/her religion to become non-religious; and this book does not tell the non-religious to join any of the world religions.>. This book strictly follows the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration <or the application of the Balanced-Way Principle that is the most important part of this book>. For additional insights, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2, Chapter 5, Part Two and study the whole Part Three of this book.}.].).
10.2.2.1. Sub-atomic Aggregates
Sub-atomic aggregates are the aggregates of elementary particles smaller than the atom. The small aggregates of photons may also exist inside the atom but they can be released outside all atoms (See related references for detailed informations.).
10.2.2.2. Atoms
The atom is a unit of matter consisting of a dense, central nucleus surrounded by a cloud of negatively charged electrons. Inside the atom, there are co-existing force carries (See related references for detailed informations.).
10.2.2.3. Molecules
A molecule is defined as a sufficiently stable, electrically neutral group of at least two atoms in a definite arrangement held together by very strong chemical bond (See related references for detailed informations.).
10.2.2.4. A) Organelles
An organelle is a smaller part of biotic aggregates. An organelle is a specialized subunit within a cell that has a specific function, and is usually separately enclosed within its own lipid membrane (See related references for detailed informations.).
10.2.2.4. B) Smaller Parts Of Abiotic Aggregates
The smaller parts of abiotic aggregates are the smaller part of non-living aggregates like for example a tiny particle of a rock. Another example is the wheel of a car (The smaller parts of abiotic aggregates can be self-explanatory.).
10.2.2.5. Cells
The cell is the structural and functional unit of all known living organisms (See related references for detailed informations.).
10.2.2.6. Tissues
Tissue is an organization of cells (See related references for detailed informations.).
10.2.2.7. Organs
Organ is a group of tissues that perform certain function (See related references for detailed informations.).
10.2.2.8. Organ Systems
An organ system is a group of organs that work together to perform a specific task (See related references for detailed informations.).
10.2.2.9. A) Biotic Aggregates
Another term for the biotic aggregates is organism, which refers to any living thing such as animal, plant, fungus, and others. An organism is composed of organ systems (See related references for detailed informations.).
The body of a human being is one of the biotic aggregates (This writing does not present an affirmation whether the mind is a biotic aggregate (/function of biotic aggregate) or the mind is a spiritual/non-physical being as disputed in the Mind-Body Problem. Also, this writing does not present a theory on how the first human body came into existence. This writing does not present a theory regarding creationism vis-a-vis evolutionism. This writing only presents that the human body is an aggregate of elementary particles at the moment that this writing has been made.).
10.2.2.9.B) Abiotic Aggregates
Abiotic aggregates are the non-living things (See related references for detailed informations.).
10.2.2.10. Groups Of Biotic Aggregates
The groups of biotic aggregates are the group of living organisms like for example a flock of bird (See related references for detailed informations.).
10.2.2.11. Community
A community is a group of interacting organisms in an area (See related references for detailed informations.).
10.2.2.12. A) Ecosystems
An ecosystem is a natural unit consisting of all plants, animals and micro-organisms (biotic factors) in an area functioning together including all of the non-living physical (abiotic) factors of the environment (See related references for detailed informations.).
10.2.2.12.B) "States"
The term "state" in this subchapter refers only to the material or physical component of a political association with effective sovereignty over a geographic area and representing a population (See related references for detailed informations.). To symbolize the aforesaid meaning, the word "state" is quoted.
10.2.2.13. Planets
A planet is a celestial body orbiting a star or stellar remnant that is massive enough to be rounded by its own gravity, is not massive enough to cause thermonuclear fusion, and has cleared its neighbouring region of planetisimals (See related references for detailed informations.).
10.2.2.14. Solar Systems
A solar system consists of a sun and those celestial bodies bound to it by gravity (See related references for detailed informations.).
10.2.2.15. Galaxies
A galaxy is a massive, gravitationally bound system that consists of stars and stellar remnants, an interstellar medium of gas and dust, and an important but poorly-understood component tentatively dubbed dark matter (See related references for detailed informations.).
10.2.2.16. Galaxy Groups And Clusters
Galaxy groups and clusters are the largest gravitationally-bound objects to have arisen thus far in the process of cosmic structure formation (See related references for detailed informations.).
10.2.2.17. Superclusters
Superclusters are large groups of smaller galaxy groups and clusters (See related references for detailed informations.).
10.2.2.18. Filaments
Filaments are thread-like structures composed of cosmic beings (See related references for detailed informations.).
10.2.2.19. The Totality Of All Elementary Particle Aggregates
The physical universe occupies a wide area of the space and undergoes continuous expansion (if the photons and/or other elementary particle/s [if any] continuously travel in all directions within the boundless space [If so, what can be found at the outermost parts of the physical universe are the “because-they-are-the-fastest-among-all-travelling-physical-essences-that-had-escaped-and-occupied-the-outermost-parts-of-the-physical-universe” specific kind/s of elementary particles travelling towards the boundlessness of an empty space.]) but the finiteness of the unchanging or constant limited total quantity of the physical essence (the sum total of the essence of the elementary particles and/or other physics-related essence/s – if any), in which such finiteness means the finiteness of the occupied space despite the possible very fast rate of expansion (Despite the said possible continuous and fast expansion, the occupied space is definite/fixed/limited moment by moment.), makes the physical universe small/tiny if compared to the infinite boundless space (since the boundless space is unlimited in all moments). This is true because the finite/limited/bounded is always dwarfed by the infinite/unlimited/boundless in terms of the mathematical study on ratio and proportion. Therefore, if somebody would look at the whole boundless space in examining the physical universe, the whole physical universe would appear very small, even smaller than the smallest elementary particle (smallest elementary particle in particle-to-“finite/limited-space-occupied-by- physical-universe” ratio/proportion [limited-to-limited ratio/proportion]) as being dwarfed by the boundless or limitless space (“finite/limited-space-occupied-by-physical-universe”-to-“infinite/unlimited-whole-boundless-space” ratio/proportion [limited-to-unlimited ratio/proportion]; analogy: “one divided by nine trillion” is much bigger/greater than “nine trillion divided by a number from the greatest points of infinity that can still be increased endlessly to make the quotient much smaller” [“one” represents the size of the smallest elementary particle, “nine trillion” represents the definite/fixed/limited size of the physical universe in a particular precise moment, and infinity represents the size of the boundless vacuum or space that is limitless in all moments].). This writing views the whole physical universe in this way (This writing does not present a theory whether the physical essence was created by a supernatural being or just existing with no beginning and no end. This writing only presents that the total quantity of the physical essence [the sum total of the essence of the elementary particles and/or other physics-related essence/s – if any] in the whole physical universe is constant at the moment that this writing has been made [If the fastest-travelling elementary particle that currently occupies one of the endpoints of the projected {projected sphere if the material universe is not really spherical} diameter of the physical universe {Particle-X} travels towards the boundlessness of an empty space, there are two possible general cases regarding the rate of expansion of the physical universe: 1} The expansion of the projected <projected sphere if the physical universe is not really spherical> diameter, when there are two elementary particles at the endpoints of the diameter that both travel at the speed of Particle-X at the opposite directions and are perfectly aligned to the precise diameter, is twice the speed of Particle-X since the two endpoints are travelling at the speed of Particle-X at the opposite directions <the rate of expansion fluctuates if the speed of Particle-X fluctuates; also, the rate of expansion may change if there is a specific particle that has a faster speed and may become the new Particle-X after overtaking the slower previous Particle-X>; and 2} The expansion of the projected <projected sphere if the physical universe is not really spherical> diameter, when there is no two equal-speed elementary particles at each of the endpoints of the diameter that are both travelling away from the physical universe and are perfectly aligned to the precise diameter, is less than twice the speed of Particle-X because the absence of the perfect alignment of two oppositely travelling elementary particles to the precise diameter makes the expansion of the diameter lesser than twice the speed of Particle-X because the two endpoints of the diameter can no longer travel at the speed of Particle-X due to the diversion of the directions of the said elementary particles from the precisely straight direction of the projected <projected sphere if the physical universe is not really spherical> diameter – the rate of expansion fluctuates if the speed of Particle-X fluctuates; also, the rate of expansion may change if there is a specific particle that has a faster speed and may become the new Particle-X after overtaking the slower previous Particle-X; in addition, if Particle-X may possibly change its direction, the rate of the expansion of the physical universe may also possibly change after the change of direction of Particle-X; also, the expansion of the projected <projected sphere if the physical universe is not really spherical> diameter is lesser than twice the speed of Particle-X when the speed of one of the two elementary particles at each of the endpoints is lesser than the speed of Particle-X even if there is a perfect alignment <The boundless space is constant/unchanging/not-expanding-nor-shrinking-by-itself-or-by-essence. It is only the human illusion that makes the space appear inconstant/changing/expanding-or-shrinking-by-itself-or-by-essence. As a reiteration, most of the part of the whole boundless space is empty or a vacuum and the volume occupied by the whole physical universe is relatively very small since the limitedness/finiteness of the volume occupied by the whole physical universe that is due to the constant/unchanging total quantity of physical essence is always and forever dwarfed by the unlimitedness/infiniteness of the whole boundlessness space – thus, the whole boundless space is better to be described as a “boundless vacuum with a relatively tiny dot that is always and forever a relatively tiny dot”. This writing is in a perspective that looks at the gigantic/colossal whole boundless space in examining the relatively tiny dot-sized physical universe, which is a perspective that prevents every person to be get lost in the maze – this writing is not in a perspective that stands inside the maze-like interior of the relatively tiny dot-sized physical universe in examining the gigantic/colossal whole boundless space that is almost wholly a vacuum in terms of the mathematical study on ratio and proportion.>.]. See related references for insights.).
9.3.2. The Principle Of Mere Focusing On Searching For Condemnable Things Without Trying To Understand The Situation Of Anything
The principle of mere focusing on searching for condemnable things without considering the situation of others drives the person to seek for the things to be condemned basing from his/her mere "list" or mere norms of condemnable things without acting to understand the situation of others or understand the realities behind things; thus, this allows the possibility of condemning things that are good, beneficial, those which can save humanity from suffering, or the things that conform to truth or reality. It also allows the frequency of violent reactions in the self when the frequency of things, actions, events, or beings that conform to the person's mere "list" or mere norms of condemnable things is very high, thereby making the person frequently angry and such anger makes him suffer and may also shorten his life through many ways.
9.4. The Opposite Of The Combination Of The Search For Justice, Truth, And Consideration In Attaining Perfection
The opposite of the combination of the search for justice, truth, and consideration in attaining perfection is the principle that causes the stagnation and even worsening of the person's capacity to prevent and heal suffering through the combination of the extremes mentioned in Subchapters 9.1.1, 9.1.2, 9.2.1, 9.2.2, 9.3.1, and 9.3.2 of this chapter.
CHAPTER 10. THE TOTALITY OF ALL REALITIES
The term "totality of all realities" includes all possible realities such as the space, physical essence or the elementary particles that form aggregations, the principles that govern the universe, nothingness, and all other realities (See Figure 10.).
Technically, the totality of all realities is ineffable and the only way to connect with such ineffable is the search for justice, truth, consideration, and perfection through the combination of search for justice, truth, and consideration (See the explanations in Subchapters 8.2.3.1 to 8.2.3.4 of Chapter 8 [In case of difficulty to understand the said explanations and in case of doubts or skepticisms against the fundamental errors in the person's claim on reality presented in this writing, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2, Chapter 5, Part Two of this writing. In case of difficulty in studying the said arguments, study the Balanced-Way Principle in Chapter 4 of this part (Part Two) and in the discussions in Part Three [Many people {regardless of age, gender, race, and other differences} may not be able to understand the relationship or interplay between the illusion inside the mind and the eternal ineffable ultimate reality outside all brains "or" bodies that is involved in the fundamental errors in the person's claim on reality presented in this writing; also, many people {regardless of gender, race, and other differences} may not have the potential to solve the most deceptive, trickiest, or toughest part of the fundamental errors in the person's claim on reality presented in this writing. Therefore, the Balanced-Way Principle shall be given paramount importance [also because the Balanced-Way Principle {which is composed of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration} is accessible to the most and it is the only way towards the greatest point of justice, truth, consideration, and perfection]. See Figure 4 in Chapter 4 of this part [Part Two].).
10.1. The Space
The space is the infinite or unbounded three-dimensional expanse in which all matter exists (See related references for detailed informations.).
10.2. The Physical Essence (Or The Elementary Particles And/Or Other Physics-Related Essence/s [If Any])
The ultimate essence of anything that can be considered as physical is "the elementary particles and/or other physics-related essence/s (if any)".
The elementary particles are the smallest bits of physical thing and they exist in many forms. The total quantity or amount of physical essence in the universe is constant or unchanging – any case of disappearance or transformation of a specific elementary particle (if any) does not change the “total quantity of physical essence” (In this book, the term “total quantity of physical essence” is equal to the term “sum total of the essence of the elementary particles and/or other physics-related essence/s – if any”.) that is related to the study of the laws of thermodynamics (This writing does not present a theory whether the physical essence is created by a supernatural being or just existing with no beginning and no end. This writing only presents that the total quantity of physical essence is constant or unchanging from the moment that this writing has been made [See Subchapter 10.2.2 for insights. See related references for detailed informations.].).The physical essence or the elementary particles that form aggregations (and/or others [if any]) only undergo transformations (or formation and disintegration of their aggregates) or changes in terms of positions in the space and many other aspects (See Figure 1021 and Figure 1022. Also, see related references for detailed informations.).
The destroyable aggregations formed by the elementary particles can be considered as parts of the essence of the elementary particles as functioning individuals in a group. However, once the specific forms of elementary particles are combined, they produce essences that are different from the essence of the individual elementary particles. Therefore, the aggregations formed by the elementary particles can also be considered as true essences or distinct beings that are destroyable and dependent on the individual elementary particles (See related references for detailed informations.).
10.2.1. The Different Forms Elementary Particles
The elementary particles are classified into two main groups: 1) those which are considered as matter (the term "matter" means anything that has both mass and volume or occupies space) and 2) those which are considered as force carriers (Additional group/s that may be discovered [if any] shall be included in the list.). Those which are considered as matter include the quarks and leptons. Those which are considered as force carriers include the gluons, W&Z bosons, photons, and gravitons (Additional group/s that may be discovered [if any] shall be included in the list. See Figure 1021. Also, see related references for detailed informations.).
10.2.2. The Aggregations Formed By The Elementary Particles
The aggregations formed by the elementary particles are ranging from sub-atomic level up to the whole physical universe (See Figure 1022. This book does not present an affirmation whether the aggregations were formed by the elementary particles with the direct or indirect power/influence of supernatural being or the aggregations were formed by the elementary particles themselves without any influence from supernatural being [Direct power/influence of supernatural being means the influence in the formation of each of the aggregates or some of the aggregates if combined with indirect power/influence of supernatural being {Warning: The arguments presented in this paragraph are just hypothetical arguments that may help all persons in their search for justice, truth, consideration, and perfection <VERY IMPORTANT: This book does not tell anyone to convert or transfer to other religion; this book does not tell anyone to renounce his/her religion to become non-religious; and this book does not tell the non-religious to join any of the world religions.>. This book strictly follows the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration <or the application of the Balanced-Way Principle that is the most important part of this book>}. Indirect power/influence means the supernatural being’s act, in the beginning, of creating the elementary particles together with their intrinsic essences {as may be claimed by debaters that it is implied by the statement “Let there be light.” <and/or other statement/s – if any> and light has a nature as a particle that worked with the other created elementary particles, in the beginning, having their intrinsic essences} that made them operate by themselves to cause the claimed evolutionary processes {in any kind of essence} that involve the formations of dinosaurs and the mutations that made new forms of biotic aggregates that include humans – in any kind of essence {This book does not present an affirmation whether the elementary particles that created the claimed evolutionary processes, in any kind of essence, were created by supernatural being or just existing without an initiator.}. Basing from these, an arbiter in a debate may rule that the claim on the existence of evolutionary processes may be correct but this is absolutely not the correct evidence {- it is an absolutely wrong basis} to negate the correctness of creationism since the elementary particles, which created the claimed evolutionary processes {in any kind of essence}, may be claimed by debaters as “created by supernatural being” through their statement “Let there be light.” and/or other statement/s {if any} and such debaters may claim that the laws of thermodynamics and/or any other argument that uses physical essence are absolutely not the correct evidences {- they are absolutely wrong bases} to deny the supernatural power of the supernatural being in creating the elementary particles from the status of nothingness into being something {implying that the total quantity of physical essence was constant starting from the completion of the creation of the elementary particles with their intrinsic essences – or in other words, right after the creation of the elementary particles, energy could no longer be created nor destroyed since then} because: 1} the existence of the constant total quantity of physical essence in the whole universe at the present time cannot validly negate the claim that the total quantity of physical essence was constant starting from the completion of the supernatural creation of the elementary particles with their intrinsic essences – or in other words, right after the supernatural creation of the elementary particles, energy could no longer be created nor destroyed since then because it is logically valid, technically, to say that an undefined/unknown essence has the capability to create light particles or photons and other elementary particles through the use of an undefined/unknown essence that is not a physical essence and the said utilized undefined/unknown essence was already depleted/emptied/consumed after the creation in the beginning, thereby making the situation that right after the supernatural creation of the elementary particles, energy could no longer be created nor destroyed since then and the scientists cannot yet validly make a negative conclusion if they are still in the logically indispensable process of searching for the undefined/unknown essence. If the scientists cannot yet validly conclude the non-existence of the said undefined/unknown essence if they did not yet detect the said undefined/unknown essence, then the logical action for the scientists to do is to declare that they are still on the process of searching for the said undefined/unknown essence and they cannot yet make a conclusion – the act of denying the existence of the said undefined/unknown essence without an evidence has a great danger of leading the people to rely on something that is false, which is an offense against humanity. This scenario is similar to the logical action for the scientists to declare that they are still on the process of searching for the number of planets in a solar system that is not yet really completely checked – the act of denying the existence of the undefined/unknown essence without an evidence has a great danger of leading the people to rely on something that is false, which is an offense against humanity <Warning: The arguments presented in this paragraph are just hypothetical arguments that may help all persons in their search for justice, truth, consideration, and perfection. This book strictly follows the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration – or the application of the Balanced-Way Principle that is the most important part of this book.>; 2} the human being cannot make a valid conclusion whether the supernatural being exists or not exist if such being does not appear <not detected> and the possible places or dimensions, which are mostly unreachable by humans, where such being may possibly exist are not yet checked and negated; 3} the human being cannot make a valid conclusion whether the claimed supernatural power/influence exists or not exist if it does not appear<not detected> and the possible places or dimensions, which are mostly unreachable by humans, where such supernatural power/influence may possibly exist are not yet checked and negated; 4} there is/are no physically existent eye witness/es at present who witnessed, if so, the events from the time/s when the claimed supernatural being communicated to the prophet/s or holy person/s, who are all physically not existing on earth at present – as may be claimed, for the purpose of negation of the credibility or reality of the said prophet/s or holy person/s by the opposite debaters, about the reality of the said claimed supernatural being who is said to have communicated the word, which is presented by the scripture/s of creationists as their material evidence for creationism, that tells about the creation of the light particles or photons and the other elementary particles, which are scientifically certified as natural creators of physical beings; 5} the human being cannot validly negate the veracity of the part/s of the scripture/s that present/s the creation of light particles or photons and other elementary particles <in the said scripture/s, the term “light” can be validly considered as the photons and the term “earth” with the implied exclusion of photons can be validly considered as the totality of all elementary particles except photons because the size of the whole physical universe is just dot-sized if compared to the boundless space and the relatively tiny dot is the “earth” – see Subchapter 10.2.2.18 for reference> since there is no way to validly prove that the words that are presented by the said scripture/s did not really come from the prophet/s or holy person/s <the said prophet/s or holy person/s may be claimed by debaters to be hard-working and devoted and had no time to eat because they needed to finish the said scriptures for mankind and their hard work and devotion for the sake of mankind shall be followed/emulated by present day people but do not intentionally do the act of not eating because it can cause ulcer, sufferings, and death of the people that is not wanted by the prophet/s or holy person/s to happen – they just did not have the time to eat so the present day people must only follow the hard work and devotion for the welfare of mankind and eat the right amount, if there is possible time, for better health to be strong for a better hard work and devotion for the welfare of mankind>; 6} the human being cannot validly negate, by using physical laws or essences, the possibility of communication between the claimed supernatural being and the aforesaid prophet/s or holy person/s because it is logically valid to say that there is an undefined/unknown essence in the mind of the said prophet/s or holy person/s, which may be validly claimed as a non-physical essence, that communicated to an undefined/unknown essence that is a part of the claimed supernatural being and the said prophet/s or holy person/s is/are not available for scientific experiment in which an ordinary human being cannot be subjected to the said experiment in place of or as a substitute for the said prophet/s or holy person/s who may be claimed to have extraordinary characteristics that is undefined/unknown, which can never be solved if the prophet/s or holy person/s is/are not present for investigation by scientists – thus, the said undefined/unknown essence will remain undefined/unknown forever. As a reiteration, the scientists cannot yet validly make a negative conclusion if they are still in the logically indispensable process of searching for the undefined/unknown essence. Also, as a reiteration, if the scientists cannot yet validly conclude the non-existence of the said undefined/unknown essence if they did not yet detect the said undefined/unknown essence, then the logical action for the scientists to do is to declare that they are still on the process of searching for the said undefined/unknown essence and they cannot yet make a conclusion – the act of denying the existence of the said undefined/unknown essence without an evidence has a great danger of leading the people to rely on something that is false, which is an offense against humanity. To reiterate, this scenario is similar to the logical action for the scientists to declare that they are still on the process of searching for the number of planets in a solar system that is not yet really completely checked – the act of denying the existence of the undefined/unknown essence without an evidence has a great danger of leading the people to rely on something that is false, which is an offense against humanity <In this kind of debate, the debaters that defend creationism cannot validly use physical laws/essences to defend the communication between the human being and the supernatural being because science owns the explanation of the physical laws/essences after the completion of the claimed creation of the light particles or photons and the other elementary particles in the beginning in which the said completion includes the intrinsic essences of each of the photons and the other elementary particles as their design from the supernatural being, includes the totality of all possibilities of physical beings or aggregates that the elementary particles may form in accordance with the designed intrinsic essences of the elementary particles, and includes the totality of all possible physical events that is tantamount to a map or plan that conforms to the designed intrinsic essences of the elementary particles in the beginning that may happen after the completion of the creation of such elementary particles that are all explainable through science except the undefined/unknown essence in the mind of the said prophet/s or holy person/s, which may be validly claimed as a non-physical essence, that is the invincible logically valid connection point of the communication between the claimed supernatural being and the human beings in the situations after the creation of the elementary particles in the beginning – if creationists will cling to the use of physical laws/essences in defending the communication between the human being and the supernatural being in post-creation situations, they will clearly and absolutely lose debates and lose their followers because of their reliance to illogical words since science can present material evidences to negate any counter-argument that uses physical laws/essences; concerning the questioned part/s of the scripture/s of creationists, the logically valid argument that science cannot attack/negate validly is that the questioned part/s of the scriptures of the creationists are figurative languages like simile, metaphor, personification, and others that were used, to communicate the word from the supernatural being, by the prophet/s or holy person/s who are not available at present for study by the scientists or for negation-of-credibility by the opposite debaters and such argument cannot be attacked/negated validly because the scientists cannot yet validly make a negative conclusion if they are still in the logically indispensable process of searching for the undefined/unknown essence in the mind of the prophet/s or holy person/s that is claimed to be something that is non-physical, which is the invincible logically valid connection point of the communication between the claimed supernatural being and the human beings in the situations after the creation of the elementary particles in the beginning – it is logically valid and invincible to say that the actual/real meaning of the said figurative languages like simile, metaphor, personification, and others are very difficult to understand, thereby making the situation that everybody are still on the process of knowing the exact actual/real meaning of figurative languages at the present time or the situation that everybody cannot yet validly make a negative conclusion if they are still in the logically indispensable process of searching for the undefined/unknown essence; and such undefined/unknown meanings cannot be validly negated by science because the scientists cannot yet validly make a negative conclusion if they are still in the logically indispensable process of searching for the undefined/unknown meanings that may refer to the non-physical undefined/unknown essence/s. This book does not present a theory about the mind of the said prophet/s or holy person/s who may be claimed by their followers to have an undefined/unknown essence that is a characteristics different from an ordinary person; in this book, the discussions about the essence of the human being do not include the said prophet/s or holy person/s. This book does not present an affirmation whether the mind of all persons other than the said prophet/s or holy person/s are physical essences or spiritual/non-physical essences as disputed in the Mind-Body Problem. Warning: The arguments presented in this paragraph are just hypothetical arguments that may help all persons in their search for justice, truth, consideration, and perfection. This book strictly follows the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration – or the application of the Balanced-Way Principle that is the most important part of this book>. The debaters that defend creationism may claim that the aforesaid six sets of reasons preserve the insufficiency of basis to deny the supernatural creator forever – no person can make a decision through the use of an evidence if such evidence that is needed to appear does not yet appear, thereby requiring the person to wait and/or search for such evidence {In a similar case, a person cannot validly disprove the existence of alien-humans in other planets if the evidence does not yet appear, thereby requiring the person to wait and/or search for such evidence – however, in the case of disproving the supernatural creator, if such supernatural being has the capability to elude or escape from becoming a factual evidence as a subject under scientists or if such supernatural being is too far from the earth and the scientists have no possible way to detect such being, then science cannot validly disprove the supernatural creator – scientists will keep on searching without reaching any evidence <This scenario is exactly the same as the impossibility of disproving the existence of alien-humans in a planet that is too far from the earth and the scientists have no possible way to detect such other planet – scientists will keep on searching without reaching any evidence. If scientists would strictly follow the rules of science, then they would not make a conclusion if the necessary evidence does not yet appear. Therefore, if scientists have not yet reached a really sufficient evidence that alien-humans do not exist in other planet that is said to be too far to possibly detect, then they should not lead the humanity towards the premature and illogical act of concluding that the alien-humans do not exist in the said planet without having the necessary evidence, which is the complete “check-and-negation” throughout all the possible locations in the whole physical universe; in a similar case, if scientists have not yet reached a really sufficient evidence that the supernatural creator does not exist, then they should not lead the humanity towards the premature and illogical act of concluding that the supernatural creator does not exist without having the necessary evidence, which is the complete “check-and-negation” throughout the whole physical universe and throughout the totality of all realities in all dimensions – the logically valid action is to wait and/or search for the needed evidence. Anyone who does not follow this logically valid action is not a genuine scientist in such scenario because science ought to strictly follow valid reasons.> These arguments may also be heard from debaters.}; therefore, an arbiter in a debate may state that the debaters that favor evolutionism may be correct in claiming the existence of evolutionary processes but this is absolutely not the correct evidence {- it is an absolutely wrong basis} to lead the people to deny the existence of supernatural creator of the elementary particles that created the claimed evolutionary processes {in any kind of essence}, which can be considered as “indirectly created and/or even directly created by supernatural being in a perspective that looks at the creation of all the aforementioned designs in the beginning”, as may be claimed by opposite debaters through their statement “Let there be light.” and/or other statement/s {if any} – an arbiter in a debate may state that the act of leading the people to deny the existence of supernatural creator without a “really sufficient” basis has a great danger of leading the people to reliance to something that is false, which is an offense against humanity; on the other hand, to be fair to all debaters, an arbiter in a debate may state that the act of leading the people to assert a complete/perfect knowledge about the essence of the said supernatural creator {essence always comes together with existence simultaneously and inseparably <See Subchapter 10.5, Chapter 10, of Part Two for explanation.>} without a “really sufficient” basis also has a great danger of leading the people to reliance to something that is false, which is an offense against humanity {Warning: The arguments presented in this paragraph are just hypothetical arguments that may help all persons in their search for justice, truth, consideration, and perfection <VERY IMPORTANT: This book does not tell anyone to convert or transfer to other religion; this book does not tell anyone to renounce his/her religion to become non-religious; and this book does not tell the non-religious to join any of the world religions.>. This book strictly follows the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration <or the application of the Balanced-Way Principle that is the most important part of this book>. For additional insights, repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2, Chapter 5, Part Two and study the whole Part Three of this book.}.].).
10.2.2.1. Sub-atomic Aggregates
Sub-atomic aggregates are the aggregates of elementary particles smaller than the atom. The small aggregates of photons may also exist inside the atom but they can be released outside all atoms (See related references for detailed informations.).
10.2.2.2. Atoms
The atom is a unit of matter consisting of a dense, central nucleus surrounded by a cloud of negatively charged electrons. Inside the atom, there are co-existing force carries (See related references for detailed informations.).
10.2.2.3. Molecules
A molecule is defined as a sufficiently stable, electrically neutral group of at least two atoms in a definite arrangement held together by very strong chemical bond (See related references for detailed informations.).
10.2.2.4. A) Organelles
An organelle is a smaller part of biotic aggregates. An organelle is a specialized subunit within a cell that has a specific function, and is usually separately enclosed within its own lipid membrane (See related references for detailed informations.).
10.2.2.4. B) Smaller Parts Of Abiotic Aggregates
The smaller parts of abiotic aggregates are the smaller part of non-living aggregates like for example a tiny particle of a rock. Another example is the wheel of a car (The smaller parts of abiotic aggregates can be self-explanatory.).
10.2.2.5. Cells
The cell is the structural and functional unit of all known living organisms (See related references for detailed informations.).
10.2.2.6. Tissues
Tissue is an organization of cells (See related references for detailed informations.).
10.2.2.7. Organs
Organ is a group of tissues that perform certain function (See related references for detailed informations.).
10.2.2.8. Organ Systems
An organ system is a group of organs that work together to perform a specific task (See related references for detailed informations.).
10.2.2.9. A) Biotic Aggregates
Another term for the biotic aggregates is organism, which refers to any living thing such as animal, plant, fungus, and others. An organism is composed of organ systems (See related references for detailed informations.).
The body of a human being is one of the biotic aggregates (This writing does not present an affirmation whether the mind is a biotic aggregate (/function of biotic aggregate) or the mind is a spiritual/non-physical being as disputed in the Mind-Body Problem. Also, this writing does not present a theory on how the first human body came into existence. This writing does not present a theory regarding creationism vis-a-vis evolutionism. This writing only presents that the human body is an aggregate of elementary particles at the moment that this writing has been made.).
10.2.2.9.B) Abiotic Aggregates
Abiotic aggregates are the non-living things (See related references for detailed informations.).
10.2.2.10. Groups Of Biotic Aggregates
The groups of biotic aggregates are the group of living organisms like for example a flock of bird (See related references for detailed informations.).
10.2.2.11. Community
A community is a group of interacting organisms in an area (See related references for detailed informations.).
10.2.2.12. A) Ecosystems
An ecosystem is a natural unit consisting of all plants, animals and micro-organisms (biotic factors) in an area functioning together including all of the non-living physical (abiotic) factors of the environment (See related references for detailed informations.).
10.2.2.12.B) "States"
The term "state" in this subchapter refers only to the material or physical component of a political association with effective sovereignty over a geographic area and representing a population (See related references for detailed informations.). To symbolize the aforesaid meaning, the word "state" is quoted.
10.2.2.13. Planets
A planet is a celestial body orbiting a star or stellar remnant that is massive enough to be rounded by its own gravity, is not massive enough to cause thermonuclear fusion, and has cleared its neighbouring region of planetisimals (See related references for detailed informations.).
10.2.2.14. Solar Systems
A solar system consists of a sun and those celestial bodies bound to it by gravity (See related references for detailed informations.).
10.2.2.15. Galaxies
A galaxy is a massive, gravitationally bound system that consists of stars and stellar remnants, an interstellar medium of gas and dust, and an important but poorly-understood component tentatively dubbed dark matter (See related references for detailed informations.).
10.2.2.16. Galaxy Groups And Clusters
Galaxy groups and clusters are the largest gravitationally-bound objects to have arisen thus far in the process of cosmic structure formation (See related references for detailed informations.).
10.2.2.17. Superclusters
Superclusters are large groups of smaller galaxy groups and clusters (See related references for detailed informations.).
10.2.2.18. Filaments
Filaments are thread-like structures composed of cosmic beings (See related references for detailed informations.).
10.2.2.19. The Totality Of All Elementary Particle Aggregates
The physical universe occupies a wide area of the space and undergoes continuous expansion (if the photons and/or other elementary particle/s [if any] continuously travel in all directions within the boundless space [If so, what can be found at the outermost parts of the physical universe are the “because-they-are-the-fastest-among-all-travelling-physical-essences-that-had-escaped-and-occupied-the-outermost-parts-of-the-physical-universe” specific kind/s of elementary particles travelling towards the boundlessness of an empty space.]) but the finiteness of the unchanging or constant limited total quantity of the physical essence (the sum total of the essence of the elementary particles and/or other physics-related essence/s – if any), in which such finiteness means the finiteness of the occupied space despite the possible very fast rate of expansion (Despite the said possible continuous and fast expansion, the occupied space is definite/fixed/limited moment by moment.), makes the physical universe small/tiny if compared to the infinite boundless space (since the boundless space is unlimited in all moments). This is true because the finite/limited/bounded is always dwarfed by the infinite/unlimited/boundless in terms of the mathematical study on ratio and proportion. Therefore, if somebody would look at the whole boundless space in examining the physical universe, the whole physical universe would appear very small, even smaller than the smallest elementary particle (smallest elementary particle in particle-to-“finite/limited-space-occupied-by- physical-universe” ratio/proportion [limited-to-limited ratio/proportion]) as being dwarfed by the boundless or limitless space (“finite/limited-space-occupied-by-physical-universe”-to-“infinite/unlimited-whole-boundless-space” ratio/proportion [limited-to-unlimited ratio/proportion]; analogy: “one divided by nine trillion” is much bigger/greater than “nine trillion divided by a number from the greatest points of infinity that can still be increased endlessly to make the quotient much smaller” [“one” represents the size of the smallest elementary particle, “nine trillion” represents the definite/fixed/limited size of the physical universe in a particular precise moment, and infinity represents the size of the boundless vacuum or space that is limitless in all moments].). This writing views the whole physical universe in this way (This writing does not present a theory whether the physical essence was created by a supernatural being or just existing with no beginning and no end. This writing only presents that the total quantity of the physical essence [the sum total of the essence of the elementary particles and/or other physics-related essence/s – if any] in the whole physical universe is constant at the moment that this writing has been made [If the fastest-travelling elementary particle that currently occupies one of the endpoints of the projected {projected sphere if the material universe is not really spherical} diameter of the physical universe {Particle-X} travels towards the boundlessness of an empty space, there are two possible general cases regarding the rate of expansion of the physical universe: 1} The expansion of the projected <projected sphere if the physical universe is not really spherical> diameter, when there are two elementary particles at the endpoints of the diameter that both travel at the speed of Particle-X at the opposite directions and are perfectly aligned to the precise diameter, is twice the speed of Particle-X since the two endpoints are travelling at the speed of Particle-X at the opposite directions <the rate of expansion fluctuates if the speed of Particle-X fluctuates; also, the rate of expansion may change if there is a specific particle that has a faster speed and may become the new Particle-X after overtaking the slower previous Particle-X>; and 2} The expansion of the projected <projected sphere if the physical universe is not really spherical> diameter, when there is no two equal-speed elementary particles at each of the endpoints of the diameter that are both travelling away from the physical universe and are perfectly aligned to the precise diameter, is less than twice the speed of Particle-X because the absence of the perfect alignment of two oppositely travelling elementary particles to the precise diameter makes the expansion of the diameter lesser than twice the speed of Particle-X because the two endpoints of the diameter can no longer travel at the speed of Particle-X due to the diversion of the directions of the said elementary particles from the precisely straight direction of the projected <projected sphere if the physical universe is not really spherical> diameter – the rate of expansion fluctuates if the speed of Particle-X fluctuates; also, the rate of expansion may change if there is a specific particle that has a faster speed and may become the new Particle-X after overtaking the slower previous Particle-X; in addition, if Particle-X may possibly change its direction, the rate of the expansion of the physical universe may also possibly change after the change of direction of Particle-X; also, the expansion of the projected <projected sphere if the physical universe is not really spherical> diameter is lesser than twice the speed of Particle-X when the speed of one of the two elementary particles at each of the endpoints is lesser than the speed of Particle-X even if there is a perfect alignment <The boundless space is constant/unchanging/not-expanding-nor-shrinking-by-itself-or-by-essence. It is only the human illusion that makes the space appear inconstant/changing/expanding-or-shrinking-by-itself-or-by-essence. As a reiteration, most of the part of the whole boundless space is empty or a vacuum and the volume occupied by the whole physical universe is relatively very small since the limitedness/finiteness of the volume occupied by the whole physical universe that is due to the constant/unchanging total quantity of physical essence is always and forever dwarfed by the unlimitedness/infiniteness of the whole boundlessness space – thus, the whole boundless space is better to be described as a “boundless vacuum with a relatively tiny dot that is always and forever a relatively tiny dot”. This writing is in a perspective that looks at the gigantic/colossal whole boundless space in examining the relatively tiny dot-sized physical universe, which is a perspective that prevents every person to be get lost in the maze – this writing is not in a perspective that stands inside the maze-like interior of the relatively tiny dot-sized physical universe in examining the gigantic/colossal whole boundless space that is almost wholly a vacuum in terms of the mathematical study on ratio and proportion.>.]. See related references for insights.).
10.2.2.20. Other Aggregate/s
The term "other aggregate/s" includes all other aggregates not mentioned in this writing. It also includes the possibility of existence of new forms of aggregates (The term "other aggregate/s" also accommodates any possible substantial change that may modify the presentation in Figure 1022 and the discussion/presentation in the whole Subchapter 10.2.2.).
10.3. The Principles Governing The Universe
The principles governing the universe are the laws that dictate every specific event in the universe (This book does not present an affirmation whether the principles governing the universe were created by a supernatural being or just existing with no beginning nor end.). One example is the law that governs the aggregations of elementary particles (See related references for detailed informations.).
The principles governing the universe also include the trends or tendencies or possibilities of the existence of something (Example: 1] Before a human being is born, there is already the possibility of his existence as a specific person in the specific part of the whole "map" of past, present, and future possible events of the totality of all possibilities, the specific number of his hair to grow in all the more than trillions of specific possible manners and events in spending his life, the tendency or possibility of having the options of relying on the ideals of "choice-and-effort" or "destiny-and-do-nothing", the possible specific events or consequences in case he will follow any of the said options, and many other tendencies or possibilities that exist in the principles governing the universe {It is the situation of having the free will to choose from great numbers of predestined choices <Such choices can be considered as predestined because they came out from the great number of the predestined totality of all possibilities.>. However, the capacity of the free will to choose may also be predestined because it is dependent on the physical condition of the brain where such physical condition came out from the great number of the predestined totality of all possibilities.}; 2] Before the beginning of a championship checker/board game, all the possible events and all possible variations of moves in the game are predestined and those abstract possibilities are non-physical essences that still exist even without actually happening like in a situation that the game was terminated/cancelled before such game began.).
The term "principle" in the Balanced-Way Principle refers to a standard of decision-making. However, the Balanced-Way Principle can be considered as one of the principles governing the universe because all truth-seekers are naturally driven towards or dictated to go towards the Balanced-Way Principle even without knowing about such principle (The Balanced-Way Principle is closely related to the four components of the mind – the search for justice is more focused on sensation, the search for truth is more focused on perception, the search for consideration is more focused on volition, and the search for perfection is more focused on the whole consciousness [On hypotheses: Study the mode of action of sensation vis-à-vis electrons, perception vis-à-vis photons, volition vis-à-vis graviton, and consciousness vis-à-vis the combination of electrons, photons, graviton, and other elementary particles {This writing does not present an affirmation whether the mind is a biotic aggregate (/function of biotic aggregate) or the mind is a spiritual/non-physical being as disputed in the Mind-Body Problem.} . If the essences of the elementary particles and the principle of aggregation on earth are exactly similar to the essences of the elementary particles and the principle of aggregation on the other life-favoring planet/s {if any} in the whole material universe, then the trend of aggregation especially the possible existence of humans/humanoids/"thinkers" in the other life-favoring planet/s {if any} is exactly similar {unless under specific circumstances} to the trend of aggregation on planet earth.]. The Balanced-Way Principle can also be considered as a universal tendency of being the way to be passed in through in attaining the phenomenal state of freedom from emotional suffering (The Opposite Of The Balanced-Way Principle, which is discussed in Chapter 9, is also one of the principles that govern the universe that favors the origination of suffering [The trend of the origination of psychophysically-based suffering is closely related to the four components of the mind – the injustice-based elements that can cause the origination of suffering are more related to sensation, the delusion-based elements that can cause the origination of suffering are more related to perception, the inconsideration-based elements that can cause the origination of suffering are more related to volition, and the imperfectness-based elements that can cause the origination of suffering are more related to the whole consciousness {Study the tetrahedral/quadral/"by-fours-due-to-four-mind-components" formations in Figure 7 for insights.}.].).
The origination of suffering (as presented in Figure 7) and the fixation or suffering (as presented in Figure 8) can also be considered as principles governing the universe because they are trends or basic driving forces to be experienced by all human beings that come into existence.
The principles governing the universe include all the principles in the whole totality of all realities – not only those that deal with the physical universe.
10.4. Nothingness
Nothingness is the reality of being not existing. It is a reality that is neither the space, nor matter, nor principle, nor any other possible realities.
10.5. Realities That Are Not Known Or Not Perfectly Known
The realities that are not known or not perfectly known include the correct answer for the Mind-Body Problem, the unknown part of the essence of God and how such unknown part affects the universe, the unknown parts of the essences of angels and other supernatural beings and how such unknown parts affect the universe, and others (There is a technicality in using the word "essence". Once the word "essence" is used, it means that something that is referred to is existing. The technicality is that, the essence or substance of the said thing always exists inside the mind as a real mental element if it has no substance outside the mind. Once a person speaks about the essence of something, there is always a co-existing substance of the mentioned "something" regardless of what dimension it is located [Essence always comes together with existence simultaneously and inseparably because something cannot be validly considered as existing if it has no essence {a mental element is absolutely an essence because it is its substance to be an element of the mind} and something cannot be validly considered as essence if it does not exist {a mentioned thing always exists inside the mind if it has no substance outside the mind}.]. The essences outside the mind of the human being need to be studied carefully to have a deeper and broader understanding about reality [Repeatedly scrutinize Set 8 and the other sets of arguments presented in Subchapter 5.2, Chapter 5, Part Two of this writing.].).
10.5.1. The Correct Answer To The Mind-Body Problem
As discussed in the previous chapters, the answers to the Mind-Body Problem presented by different groups of persons have conflicts. While the Monists claim that the mind and body are both aggregates of elementary particles, the Dualists claim that the composition of the human being is not a mere aggregation of elementary particles but there is a non-physical spirit or soul (See related references for detailed informations.).
This writing does not present an answer for the Mind-Body Problem. However, this writing is concerned with the search for the correct answer to the Mind-Body Problem. In the search for the correct answer to the Mind-Body Problem, this writing relies on the Balanced-Way Principle.
10.5.2. The Unknown Part Of The Essence Of God
This writing does not present a theory about the unknown part of the essence of God (See related references.). Also, this writing does not present a theory about how such unknown part of the essence of God affects the universe (This writing also does not present a theory about how the unknown part of the essence of God affects the elements that cause the origination of suffering discussed in Chapter 7 as well as the elements that cause the fixation of suffering discussed in Chapter 8; and this writing does not present a theory on how the unknown part of the essence of God affects the other realities [See related references.].).However, this writing is concerned with the search for the truth about the unknown part of the essence of God how such unknown part affects the universe. In the search for the truth about the unknown part of the essence of God, this writing relies on the Balanced-Way Principle.
The usage of the term, "unknown part of the essence of God" connotes a known part of the essence of God. The essence of God known to mankind is associated with mercifulness, compassion, acts of helping the poor, and other things about virtuousness (See related references for detailed informations.).
10.5.2.1. The Correct Answer To The Question, "What Is The Unknown Part Of The Essence Of God?"
This writing does not present an answer to the question "What is the unknown part of the essence of God?" (See related references.). In the search for the correct answer to the aforesaid question, this writing relies on the Balanced-Way Principle.
10.5.2.2. The Correct Answer To The Question, "How Does The Unknown Part Of The Essence Of God Affect Or Influence The Universe?"
This writing does not present an answer to the question, "How does the unknown part of the essence of God affect or influence the universe?" (See related references.). Also, this writing does not present a theory about how the unknown part of the essence of God affects the elements that cause the origination of suffering discussed in Chapter 7 as well as the elements that cause the fixation of suffering discussed in Chapter 8; and this writing also does not present a theory on how the unknown part of the essence of God affects the other realities (See related references.). In the search for the correct answer to the aforesaid question, this writing relies on the Balanced-Way Principle.
10.5.3. The Unknown Parts Of The Essences Of Angels And Other Supernatural Beings
This writing does not present a theory about the unknown parts of the essences of angels and other supernatural beings (See related references.). Also, this writing does not present a theory about how such unknown parts of the essences of angels and other supernatural beings affect the universe (See related references.). In the search for the truth about the unknown parts of the essences of angels and other supernatural beings and how such unknown parts of the essences of angels and other supernatural beings affect the universe, this writing relies on the Balanced-Way Principle.
10.5.3.1. The Correct Answer To The Question, "What Are The Unknown Parts Of The Essences Of Angels And Other Supernatural Beings?"
This writing does not present an answer to the question, "What are the unknown parts of the essences of angels and other supernatural beings?" (See related references.). In the search for the correct answer to the said question, this writing relies on the Balanced-Way Principle.
10.5.3.2. The Correct Answer To The Question, "How Do The Unknown Parts Of The Essences Of Angels And Other Supernatural Beings Affect Or Influence The Universe?"
This writing does not present an answer to the question, "How do the unknown parts of the essences of angels and other supernatural beings affect or influence the universe?" (See related references.). In the search for the correct answer to the aforesaid question, this writing relies on the Balanced-Way Principle.
10.5.4. Other Realities That Are Not Known Or Not Perfectly Known
The term "other realities that are not known or not perfectly known" refer to the ones not included in the list and the ones that are soon to exist (if any).
CHAPTER 11. THE FREEDOM FROM EMOTIONAL SUFFERING AS THE GREATEST BENEFIT THAT CAN BE OBTAINED FROM UTILIZING THE BALANCED-WAY PRINCIPLE
Aside from freedom from emotional suffering, there are other benefits that can be obtained from utilizing the Balanced-Way Principle. Some examples are the following: success in managing the economy, inventions or discoveries that can generate big income, successful governance, and many others. These are examples of benefits that can be obtained from utilizing the Balanced-Way Principle because these are obtained through good thinking that is impossible without the use of truth, justice, consideration, or perfection. This means that many persons are using the substance of the Balanced-Way Principle.
The success of having a flourishing economy assures the satisfaction of material needs but there is a possibility of emotional sufferings amid such glory. It is also possible that money cannot do anything to relieve such emotional sufferings.
The worst thing to happen is the situation where the person is tortured by the combination of emotional suffering and poverty (that causes pain, hunger, discomfort, and many other miseries).
The purpose of human actions in spending life is mainly directed towards the satisfaction of material needs and the attainment of happiness. It is easy to assure the satisfaction of material needs (includes security) at all times especially if one is living in a wealthy environment but it is very difficult or even sounds impossible to assure the attainment of happiness at all times. And it is even considered that it is normal to have emotional sufferings whenever a person is exposed to emotion-triggering circumstances like grave death threat, death of a beloved person, grave persecution, serious personal problems, and many others.
Therefore, the freedom from emotional suffering is technically the greatest benefit that can be obtained from utilizing the Balanced-Way Principle.
PART THREE: THE MEANING OF THE PYRAMID
In cases where the great gratitude of many people for the benefits brought by the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration (or the application of the Balanced-Way Principle) caused such people to build brightly shining pyramids to symbolize the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration, the said pyramids shall not be praised/dignified/idolized/worshipped because the act of praising/dignifying/idolizing/worshipping the pyramids naturally overshadows the said meaning of such pyramids until such meaning may eventually be forgotten. If a person looks at the pyramid, the said person shall think about the meaning of the pyramid which is the search for justice (symbolized by the peak of the pyramid/triangle [or by the corner at the bottom part in case of inverted pyramid/triangle {See the inverted pyramid in Figure 4.}]), search for truth (symbolized by the right corner of the base of the pyramid/triangle), search for consideration (symbolized by the left corner of the base of the pyramid/triangle), and search for perfection through the combination of the search for justice, truth, and consideration (the search for perfection through the combination of the search for justice, truth, and consideration is symbolized by the center of the pyramid/triangle).
Considering the great benefits that may be derived from the utilization of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration (or the application of the Balanced-Way Principle) symbolized by the pyramids/triangles and presented in this book, there is a big possibility of formation of a religion, cult, political group, social group, or any form of faith group that praises/dignifies/idolizes/worships the pyramid/triangle, this book, or even the image of (an) author/s, thereby causing people to forget the Balanced-Way Principle as well as causing partisanship that leads to the condemnation of this book that presents the Balanced-Way Principle. In addition, the act of putting the publisher/s' name in the book, the act of putting additional letter/punctuation/word/comment in the title page or in any part of the whole book, as well as the act of putting a picture in the cover other than the picture of the pyramid/triangle, may even cause partisanship that leads to the condemnation of the book. To prevent such forgetting and condemnation, the pyramid/triangle shall be treated as a plain memory device to always remind the person about the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration, the book shall be treated as a plain source of helpful information about the Balanced-Way Principle, and the book shall have no author/s. Also, there shall be no picture that may be put in the cover (A blank cover is more preferable.) except the pyramid/triangle that can serve as an effective memory device to always remember the search for justice, the search for truth, the search for consideration, and the search for perfection through the combination of the search for justice, truth, and consideration (The pyramid, which had been built in different places around the whole globe, is perceived to be the kind of building that was being constructed by the prophet Musa/Moses [peace be upon him]. The prophet Musa/Moses [peace be upon him] is the common beloved prophet of Islam, Christianity, Judaism, and other group/s [if any], who can bring peace between such different groups [Warning: This writing does not promote any faith congregation/group. The usage of basic thoughts of a faith congregation/group in this writing is not to promote the said faith congregation/group but for the sole purpose of argumentation.].).
If the government has tested and proven the utilization of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration (or the application of the Balanced-Way Principle) presented in this book as the only hope that can certainly solve (if there is/are no deficiency/ies in the application/s) the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s; then the government shall prohibit the things that can weaken, destroy, or terminate the said only hope such as 1) the act of worshipping the pyramid/triangle, this book, or [an] author/s of this book, 2) the act of forming a religion, cult, political group, social group, or any form of faith group that praises/dignifies/idolizes/worships this book, the pyramid/triangle, or even the image of [an] author/s, 3) the act of putting [an] author/s or owner/s or publisher/s in this book, 4) any act or publication that pinpoints or identifies a specific/particular person or name or imaginary person, directly or indirectly, as the writer/author of this book especially the act of claiming the authorship of this book [Indirectly: If Element A in the group composed of Elements A, B, C, and D can be pinpointed by negating Elements B, C, and D, then the act or publication that claims that the author/writer does not belong to a specific/particular gender/sex, race, country, and/or other group/identity is also included in this number.], 5) the act of talking/uttering/discussing/inscribing/typing/writing about [an] author/s, or the authorship, of this book [that leads to pinpointing a specific/particular person or name or imaginary person or artificial person {includes cyborgs/robots and any other identity}, directly or indirectly, as the writer/author of this book that leads to partisanship that causes the condemnation of this book], 6) any act or publication that pinpoints or identifies a specific/particular person as the relative/ancestor/descendant, friend, spouse, "country-mate", "race-mate", "religion-mate", "one-time-companion", or group-mate of the writer/author of this book [The pictures used in the figures were randomly chosen; also, the language used in the original copy of this book was randomly chosen.], 7) any act or publication that pinpoints or identifies a specific/particular gender/sex, race, language, country, town, religion/faith, school, occupation, and even the past and present whereabouts of the writer/author of this book [The pictures used in the figures were randomly chosen; also, the language used in the original copy of this book was randomly chosen.], 8) the act of modifying or annotating the original copy of this book – however, page numbers may be put in the table of contents and inserted, for ordering, in the whole book for easier usage, 9) the act of annotating the exact/accurate translation of the original copy of this book, 10) any translation that is not "exact/accurate" or does not conform to the original copy, 11) the act of putting a picture other than the pyramid/triangle on the cover of this book – a cover without any picture is more preferable, 12) the deliberate act of destroying this book, and 13) any movement that is aimed to ban or prohibit this book. If the utilization of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration is the only hope that really has the capability to break the cycle of war and terrorism that kills and tortures millions of people and destroys great wealth, then the weakening, destruction, or termination of this book that presents the utilization of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration may keep or allow the death and torture of millions of people and the destruction of great wealth; also, in addition, if the utilization of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration is the only hope that really has the capability to solve the other mentioned problems, then the weakening, destruction, or termination of this book that presents the utilization of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration may keep or allow the other form/s of killings and sufferings of many people as well as the other form/s of destruction of wealth.
The purpose of making (a) law/s that protect/s the strength and existence/life of this book is to solve (heal and/or prevent) the globe's problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s. In solving the said problems, the foundation of this book is the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration since such search is the only way towards the highest point of justice, truth, consideration, and perfection that covers all possibilities (that include all possible problems, all possible causes, all possible solutions, all possible consequences, and all other possibilities). If this book presents the way towards the highest point of justice, truth, consideration, and perfection that can solve (heal and/or prevent) the aforesaid problems that kill and torture millions of people and destroy great wealth, then any person who has the knowledge/awareness that this book presents the way towards the highest point of justice, truth, consideration, and perfection that can solve (heal and/or prevent) the problems that kill and torture millions of people and destroy great wealth, and who still intentionally attacks this book or disobeys the law/s (or disobeys the prohibition of the aforementioned thirteen [13] items) that protect/s the strength and existence/life of this book despite the said knowledge/awareness, clearly shows his/her willingness to keep or allow the killings of millions of people ("genocide" through a cycle), willingness to keep or allow the torture/sufferings of millions of people, and willingness to keep or allow the destruction of great wealth. If the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration is the only way towards the highest point of justice, truth, consideration, and perfection that can solve (heal and/or prevent) the aforesaid problems, then any act or way to solve the aforesaid problems that does not conform to the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration is always a wrong act or wrong way to solve the said problems.
1. The Search For Justice
As the person looks at the peak of the pyramid/triangle (or the corner at the bottom part in case of inverted pyramid/triangle as shown in Figure 4 of Part Two of this book [The person shall not praise/dignify/idolize/worship the pyramid/triangle because the act of praising/dignifying/idolizing/worshipping the pyramid/triangle is an offense against the search for justice.]), what he/she shall think is no other than the search for justice that is the balanced way between pleasure-seeking and self-torture (The principle of relying on the balanced way between pleasure-seeking and self-torture [the search for justice] mandates the act of finding and relying on what really ought to be done, on what is fair and reasonable rather than relying on hedonism [pleasure-seeking] or austerity [self-torture] without considering and avoiding the possibility of inflicting suffering/harm/death [directly or indirectly] on oneself and/or on other person/s. It is the principle that prevents the possibility of indulgence or austerity to the extent of inflicting suffering/harm/death [directly or indirectly] on oneself and/or on other person/s [The opposite of relying on the balanced way between pleasure-seeking and self-torture or the opposite of search for justice is the opposite of searching for what ought to be done or of what is just and reasonable. It consists of the two following extremes:1} the principle of mere pleasure-seeking or hedonism without considering and avoiding the possibility of inflicting suffering on oneself and/or on other person/s, and 2} the principle of mere austerity or self-torture without considering and avoiding the possibility of inflicting suffering on oneself and/or on other person/s. These extremes cause suffering to a person and/or cause the person to inflict suffering {directly or indirectly} on his own self and/or on other person/s. 1> The principle of mere pleasure-seeking or hedonism without considering and avoiding the possibility of inflicting suffering on oneself and/or on other person/s drives the person to make the pursuit for pleasure as the fundamental basis of his actions. It drives the person to indulge in any pleasurable act without considering and avoiding the possibility of inflicting suffering/harm/death {directly or indirectly} on himself/herself and/or on other person/s {Pleasure can be obtained from: 1.Sensations such as the beauty of sights, pleasing sounds, fragrance of smell, deliciousness of taste, and the pleasure of touch or feeling; 2. The possession of things or materials such as the possession of vehicles, pets, toys, and others; 3. Wealth or richness of monetary/economic value; 4. Political power; 5. Honor or prestige; and 6. Other possible sources of pleasure that are not included in the list, unknown, or soon to exist - if any.}. 2> The principle of mere austerity or self-torture or self-deprivation without considering and avoiding the possibility of inflicting suffering on oneself and/or on other person/s drives the person to deny himself/herself to the extent of inflicting suffering/harm/death {directly or indirectly} on himself/herself and/or on other/s.].).
As the person looks at the peak of the pyramid/triangle (or the corner at the bottom part in case of inverted pyramid/triangle as shown in Figure 4 of Part Two of this book), he/she shall think that he/she shall be free from any form of slavery or repression and he/she shall be free to do everything he/she wants to do as long as he/she does not inflict, or does not cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on himself/herself and/or on other person/s. The search for justice mandates the person to always make movements to attain the state of freedom in which he/she can enjoy life and do anything he/she wants to do as long as he/she does not inflict, or does not cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on himself/herself and/or on other person/s (Consider the humane handling and/or detention of suspects, convicted criminals, and/or attackers.). If the search for justice is in accordance with the freedom to do everything as long as one does not inflict, or does not cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on the human being, then any law, writing, norm, or practice that prohibits an act, by reason of nonconformity to a subjective thought of such act, that does not inflict, or does not cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on the human being is contrary to the search for justice; wherefore, the search for justice mandates the person to make movements to deal with any law, writing, norm, or practice that prohibits an act, by reason of nonconformity to a subjective thought of such act, that does not inflict, or does not cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on the human being in accordance with the search for justice. On the other hand, if the search for justice is in accordance with the freedom to do everything as long as one does not inflict, or does not cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on the human being, then any law, writing, norm, or practice that allows an act, by reason of conformity to a subjective thought of such act, that inflicts, or causes the possibility of inflicting, suffering/harm/death (directly or indirectly) on the human being is also contrary to the search for justice; wherefore, the search for justice mandates the person to make movements to deal with any law, writing, norm, or practice that allows an act, by reason of conformity to a subjective thought of such act, that inflicts, or causes the possibility of inflicting, suffering/harm/death (directly or indirectly) on the human being in accordance with the search for justice.
As a reiteration, the pyramid/triangle shall not be praised/dignified/idolized/worshipped because the act of praising/dignifying/idolizing/worshipping the pyramid/triangle naturally overshadows the meaning of the pyramid/triangle (which is the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration [The whole meaning of the pyramid/triangle is named as "Balanced-Way Principle".]) until such meaning may eventually be forgotten. Every person shall focus on thinking about the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration upon looking at the pyramid/triangle (includes inverted pyramids/triangles and those that are in other positions and forms, which are all useful as memory device).
2. The Search For Truth
As the person looks at the right corner of the base of the pyramid/triangle (The person shall not praise/dignify/idolize/worship the pyramid/triangle because the act of praising/dignifying/idolizing/worshipping the pyramid/triangle is an offense against the search for truth.), what he/she shall think is no other than the search for truth that is the balanced way between believing and disbelieving (The principle of relying on the balanced way between believing and disbelieving [the search for truth] mandates the act of pursuing what really is [the truth] and having a deeper and broader knowledge about the underlying realities behind encountered things rather than mere belief or disbelief [or mere assertion or negation] without deeper analysis. It is the principle that prevents the possibility of belief to something that is not true or disbelief to something that is true [The opposite of relying on the balanced way between believing and disbelieving or the opposite of search for truth is the opposite of searching for what is really is or what conforms to reality. It consists of the two following extremes:1} the principle of mere believing without acting in order to have a deeper knowledge about the reality behind anything, and 2} the principle of mere disbelieving without acting in order to have a deeper knowledge about the reality behind anything. These extremes cause suffering to a person and/or cause the person to inflict suffering {directly or indirectly} on his/her own self and/or on other person/s. 1> The principle of mere believing without acting in order to have a deeper knowledge about the reality behind anything drives the person to claim that the things presented in his/her consciousness are true without further thinking or analyzing; thus, this allows the possibility of believing untruthful things or relying on false informations that can cause the suffering {directly or indirectly} of the said person and/or other person/s and even endanger the life of the said person and/or other person/s. 2> The principle of mere disbelieving without acting in order to have a deeper knowledge about the reality behind anything drives the person to claim that the things presented in his/her consciousness are false or not true without further thinking or analyzing; thus, this allows the possibility of disbelieving truthful things or disregarding true and necessary informations and such disbelief can cause the suffering {directly or indirectly} of the said person and/or other person/s and even endanger the life of the said person and/or other person/s.].).
As the person looks at the right corner of the base of the pyramid/triangle, he/she shall think that he/she shall watch out for any deception that can bring him/her to a situation of believing a false idea/thought or disbelieving a true/real/correct idea/thought wherein such state of delusion may lead him/her to suffering or even destruction. The search for truth mandates the person to always be watchful or always try to know what is really true to avoid being deluded or deceived and eventually become a victim of oppression, abuse, murder, catastrophe, and many other things that can cause suffering/harm/death. If the search for truth is in accordance with always trying to be watchful or always trying to know what is really true to avoid being deluded or deceived and eventually become a victim of oppression, abuse, murder, catastrophe, and many other things that can cause suffering/harm/death, then any law, writing, norm, or practice that prohibits an act, by reason of nonconformity to a subjective thought of such act, of always trying to be watchful or always trying to know what is really true is contrary to the search for truth; wherefore, the search for truth mandates the person to make movements to deal with any law, writing, norm, or practice that prohibits an act, by reason of nonconformity to a subjective thought of such act, of always trying to be watchful or always trying to know what is really true in accordance with the search for truth. On the other hand, if the search for truth is in accordance with always trying to be watchful or always trying to know what is really true to avoid being deluded or deceived and eventually become a victim of oppression, abuse, murder, catastrophe, and many other things that can cause suffering/harm/death, then any law, writing, norm, or practice that allows an act, by reason of conformity to a subjective thought of such act, of mere disbelieving or believing (without thinking or analyzing) to specific ideas/thoughts is also contrary to the search for truth; wherefore, the search for truth mandates the person to make movements to deal with any law, writing, norm, or practice that allows an act, by reason of conformity to a subjective thought of such act, of mere disbelieving or believing (without thinking or analyzing) to specific ideas/thoughts in accordance with the search for truth.
As a reiteration, the pyramid/triangle shall not be praised/dignified/idolized/worshipped because the act of praising/dignifying/idolizing/worshipping the pyramid/triangle naturally overshadows the meaning of the pyramid/triangle (which is the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration [The whole meaning of the pyramid/triangle is named as " Balanced-Way Principle".]) until such meaning may eventually be forgotten. Every person shall focus on thinking about the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration upon looking at the pyramid/triangle (includes inverted pyramids/triangles and those that are in other positions and forms, which are all useful as memory device).
3. The Search For Consideration
As the person looks at the left corner of the base of the pyramid/triangle (The person shall not praise/dignify/idolize/worship the pyramid/triangle because the act of praising/dignifying/idolizing/worshipping the pyramid/triangle is an offense against the search for consideration.), what he/she shall think is no other than the search for consideration that is the balanced way between praising treatment and hostile treatment on anything (The principle of relying on the balanced way between praising treatment and hostile treatment on anything [the search for consideration] mandates the act of relying on understanding or considering the situation of other person [or anything presented to the consciousness] rather than the act or principle of always judging whether something shall be praised or condemned. It is the principle that prevents the possibility of admiring something that is bad or condemning something that is good [The opposite of relying on the balanced way between praising treatment and hostile treatment on anything or the opposite of search for consideration is the opposite of searching for understanding for other person's or other being's situation. It consists of the two following extremes: 1} the principle of mere focusing on searching for admirable things without considering the situation of the subject matter or person, and 2} the principle of mere focusing on searching for condemnable things without considering the situation of the subject matter or person. These extremes cause suffering to a person and/or cause the person to inflict suffering {directly or indirectly} on his own self and/or on other person/s. 1> The principle of mere focusing on searching for admirable things without considering the situation of others drives the person to seek for the things to be admired basing from his/her mere "list" or mere norms of admirable things without acting to understand the situation of others or understand the realities behind things; thus, this allows the possibility of admiring things that are inflictive and/or contrary to reality. It also allows the frequency of violent reactions in the self because the person may encounter many things that are contrary to his mere "list" or mere norms of admirable things that may be contrary to reality. 2> The principle of mere focusing on searching for condemnable things without considering the situation of others drives the person to seek for the things to be condemned basing from his/her mere "list" or mere norms of condemnable things without acting to understand the situation of others or understand the realities behind things; thus, this allows the possibility of condemning things that are good, beneficial, those which can save humanity from suffering, or the things that conform to truth or reality. It also allows the frequency of violent reactions in the self when the frequency of things, actions, events, or beings that conform to the person's mere "list" or mere norms of condemnable things is very high, thereby making the person frequently angry and such anger makes him suffer and may also shorten his life through many ways.].).
As the person looks at the left corner of the base of the pyramid/triangle, he/she shall think that he/she shall be considerate, understanding, loving, compassionate, merciful, and kind, for his/her good emotional-physical health and avoid suffering/harm/death from quarrels/conflicts/fightings caused by inconsiderateness/misunderstanding/hatefulness/incompassionateness/mercilessness/unkindness. The search for consideration mandates the person to always be considerate, understanding, loving, compassionate, merciful, and kind, for his/her own benefit that directly and/or indirectly gives benefit to other person/s. If the search for consideration is in accordance with always trying to be considerate, understanding, loving, compassionate, merciful, and kind, for one's own good emotional-physical health and avoid suffering/harm/death from quarrels/conflicts/fightings caused by inconsiderateness/misunderstanding/hatefulness/incompassionateness/mercilessness/unkindness, then any law, writing, norm, or practice that prohibits an act, by reason of nonconformity to a subjective thought of such act, of trying to be considerate/understanding/loving/compassionate/merciful/kind is contrary to the search for consideration; wherefore, the search for consideration mandates the person to make movements to deal with any law, writing, norm, or practice that prohibits an act, by reason of nonconformity to a subjective thought of such act, of trying to be considerate/understanding/loving/compassionate/merciful/kind in accordance with the search for consideration. On the other hand, if the search for consideration is in accordance with always trying to be considerate, understanding, loving, compassionate, merciful, and kind, for one's own good emotional-physical health and avoid suffering/harm/death from quarrels/conflicts/fightings caused by inconsiderateness/misunderstanding/hatefulness/incompassionateness/mercilessness/unkindness, then any law, writing, norm, or practice that allows an act, by reason of conformity to a subjective thought of such act, of hating/persecuting/annihilating/killing/fighting/hurting/harming other person/s is also contrary to the search for consideration; wherefore, the search for consideration mandates the person to make movements to deal with any law, writing, norm, or practice that allows an act, by reason of conformity to a subjective thought of such act, of hating/persecuting/annihilating/killing/fighting/hurting/harming other person/s in accordance with the search for consideration.
As a reiteration, the pyramid/triangle shall not be praised/dignified/idolized/worshipped because the act of praising/dignifying/idolizing/worshipping the pyramid/triangle naturally overshadows the meaning of the pyramid/triangle (which is the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration [The whole meaning of the pyramid/triangle is named as " Balanced-Way Principle".]) until such meaning may eventually be forgotten. Every person shall focus on thinking about the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration upon looking at the pyramid/triangle (includes inverted pyramids/triangles and those that are in other positions and forms, which are all useful as memory device).
4. The Search For Perfection Through The Combination Of The Search For Justice, Truth, And Consideration
As the person looks at the center of the pyramid/triangle (The person shall not praise/dignify/idolize/worship the pyramid/triangle because the act of praising/dignifying/idolizing/worshipping the pyramid/triangle is an offense against the search for perfection through the combination of the search for justice, truth, and consideration.), what he/she shall think is no other than the search for perfection that is the "endless" act of improving oneself through the combination of the search for justice, truth, and consideration (The combination of the search for justice, truth, and consideration in attaining perfection is a principle of improving oneself. It is the principle directed to improve oneself by always preventing the possibility of indulgence or austerity to the extent of inflicting suffering (directly or indirectly) on oneself and/or on other person/s, always preventing the possibility of belief to something that is not true or disbelief to something that is true, and always preventing the possibility of admiring something that is bad or condemning something that is good [The opposite of the combination of the search for justice, truth, and consideration in attaining perfection is the principle that causes the stagnation and even worsening of the person's capacity to prevent and heal suffering through the combination of the extremes mentioned in Subchapters 9.1.1, 9.1.2, 9.2.1, 9.2.2, 9.3.1, and 9.3.2 of Chapter 9 of Part Two.].).
As the person looks at the center of the pyramid/triangle, he/she shall think that he/she shall endlessly try to improve his/her health, body strength, wisdom, knowledge, emotional condition, convenience of living, productivity, capability to help others, and many other beneficial qualities of the self through the combination of the search for justice, truth, and consideration. The search for perfection through the combination of the search for justice, truth, and consideration mandates the person to endlessly try to improve his/her health, body strength, wisdom, knowledge, emotional condition, convenience of living, productivity, capability to help others, and many other beneficial qualities of the self. If the search for perfection through the combination of the search for justice, truth, and consideration is in accordance with endlessly trying to improve one's own health, body strength, wisdom, knowledge, emotional condition, convenience of living, productivity, capability to help others, and many other beneficial qualities of the self, then any law, writing, norm, or practice that prohibits an act, by reason of nonconformity to a subjective thought of such act, of trying to improve one's own health, body strength, wisdom, knowledge, emotional condition, convenience of living, productivity, capability to help others, and many other beneficial qualities of the self through the combination of the search for justice (The search for justice always reiterates the word "as long as one does not inflict, or does not cause the possibility of inflicting, suffering/harm/death [directly or indirectly] on any human being [includes the humane handling and/or detention of suspects, convicted criminals, and/or attackers as well as the use of 'really lesser pain for the most' in the 'really no choice' situation ]" to any related counter-argument.), search for truth, and search for consideration is contrary to the search for perfection through the combination of the search for justice, truth, and consideration; wherefore, the search for perfection through the combination of the search for justice, truth, and consideration mandates the person to make movements to deal with any law, writing, norm, or practice that prohibits an act, by reason of nonconformity to a subjective thought of such act, of trying to improve one's own health, body strength, wisdom, knowledge, emotional condition, convenience of living, productivity, capability to help others, and many other beneficial qualities of the self by the use of the search for perfection through the combination of the search for justice, truth, and consideration in accordance with the search for perfection through the combination of the search for justice, truth, and consideration. On the other hand, if the search for perfection through the combination of the search for justice, truth, and consideration is in accordance with endlessly trying to improve one's own health, body strength, wisdom, knowledge, emotional condition, convenience of living, productivity, capability to help others, and many other beneficial qualities of the self, then any law, writing, norm, or practice that allows an act, by reason of conformity to a subjective thought of such act, that suppresses/degrades/destroys/endangers one's own health, body strength, wisdom, knowledge, emotional condition, convenience of living, productivity, capability to help others, and many other beneficial qualities of the self is also contrary to the search for perfection through the combination of the search for justice, truth, and consideration; wherefore, the search for perfection through the combination of the search for justice, truth, and consideration mandates the person to make movements to deal with any law, writing, norm, or practice that allows an act, by reason of conformity to a subjective thought of such act, that suppresses/degrades/destroys/endangers one's own health, body strength, wisdom, knowledge, emotional condition, convenience of living, productivity, capability to help others, and many other beneficial qualities of the self in accordance with the search for perfection through the combination of the search for justice, truth, and consideration.
As a reiteration, the pyramid/triangle shall not be praised/dignified/idolized/worshipped because the act of praising/dignifying/idolizing/worshipping the pyramid/triangle naturally overshadows the meaning of the pyramid/triangle (which is the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration [The whole meaning of the pyramid/triangle is named as " Balanced-Way Principle".]) until such meaning may eventually be forgotten. Every person shall focus on thinking about the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration upon looking at the pyramid/triangle (includes inverted pyramids/triangles and those that are in other positions and forms, which are all useful as memory device).
APPENDIX-A
To those who want to see immediate success around the globe in solving the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s, they can do the following ways:
1. Help in the dissemination of this book around the whole globe through e-mail, through sending/giving hard copies, or through other way/s.
2. Translate the original copy (The language used in the original copy was randomly chosen.) of this book to all languages especially the language of those who are involved in the particular problem/s of the globe (In making translation, video, or any other form of dissemination of this book, such work shall be done with extra care and there shall be no any addition and/or omission to the "precise/exact" equivalent words/phrases/punctuations/symbols/[etc.] of the original copy because any fault may weaken or even destroy the capability of this book to solve the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s. Also, always consider that the act of putting [an] author/s or putting the name of the publisher/launcher/uploader as an author of this book [or any of its translation, video, or any other form] may weaken or even destroy the capability of this book to solve the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s.).
The original copy of this book shall not be modified despite the possibility of having clerical, grammatical, usage, and other errors (if any) because there are parts that appear to be wrong but they are used to convey the real message of this book. Also, the original copy shall not be modified because there are specific words and/or punctuations that are used to imply important matters; and in addition, the original copy shall not be modified despite the possibility of unconventional elements because it was designed to cope up with all human life settings in the future or to avoid obsoletion. The omission and/or addition of certain words and/or punctuations may alter the real message of this book, thereby weakening or even destroying the capability of this book to solve the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s. The original copy shall always be attached to any translation (There is a necessity to always carefully scrutinize any copy [original or translation] because of the possibility of copies that are corrupted or translations that does not conform to the uncorrupted original copy.).
3. Make (a) video presentation/s and/or any other form of dissemination of this book (In making translation, video, or any other form of dissemination of this book, such work shall be done with extra care and there shall be no any addition and/or omission to the "precise/exact" equivalent words/phrases/punctuations/symbols/[etc.] of the original copy of this book because any fault may weaken or even destroy the capability of this book to solve the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s. Also, always consider that the act of putting [an] author/s or putting the name of the publisher/launcher/uploader as an author of this book [or any of its translation, video, or any other form] may weaken or even destroy the capability of this book to solve the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s.).
4. Make (a) website/s (or just post this book, its translation, video presentation, or any other form of dissemination of this book, in the existing website/s), as long as one does not inflict or cause the possibility of inflicting trouble on the internet service and/or on anyone, that present/s this book in all languages especially the language of those who are involved in the particular problem/s of the globe (In making translation, video, or any other form of dissemination of this book, such work shall be done with extra care and there shall be no any addition and/or omission to the "precise/exact" equivalent words/phrases/punctuations/symbols/[etc.] of the original copy of this book because any fault may weaken or even destroy the capability of this book to solve the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s. Also, always consider that the act of putting [an] author/s or putting the name of the publisher/launcher/uploader as an author of this book [or any of its translation, video, or any other form] may weaken or even destroy the capability of this book to solve the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s.).
5. Donate (a) hard/bound copy/ies, soft copy/ies, video/s, or any other copy/ies of this book, which is/are translated into all other languages especially the language of those who are involved in the particular problem/s of the globe, to the people who have no access to internet especially to those who are involved in the particular problem/s of the globe (In making translation, video, or any other form of dissemination of the book, such work shall be done with extra care and there shall be no any addition and/or omission to the "precise/exact" equivalent words/phrases/punctuations/symbols/[etc.] of the original copy of this book because any fault may weaken or even destroy the capability of this book to solve the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s. Also, always consider that the act of putting [an] author/s or putting the name of the publisher/launcher/uploader as an author of this book [or any of its translation, video, or any other form] may weaken or even destroy the capability of this book to solve the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s.).
6. Adopt the line/s of reasoning in this book that can conquer the evil teachings that can cause the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s; incorporate/mix such line/s of reasoning with the evil teachings or evil documents/scriptures of the evil communities, and translate such adoption to the language of the evil communities as well as scatter such adoption only in the evil communities (who block or reject this book or reject the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration) around the whole globe in the form of books, films, online videos, online scriptures, and/or other form/s (Warning: Such documents that are impure or with the mixture of the evil teachings of the evil communities shall only be scattered in the evil communities [who block or reject this book or reject the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration] as transitional documents that deserve to be eventually exterminated after their goal are already accomplished because of their evil or dangerous contents from the evil communities. IMPORTANT: In the most objective perspective, the true essence of evil is not what does not conform to a particular norm/belief/thought/teaching/doctrine but what inflicts, or causes the possibility of inflicting, suffering/harm/death directly or indirectly on any person – every decoration is wasted or cancelled if the person inflicts, or causes the possibility of inflicting, suffering/harm/death directly or indirectly on any person; therefore, when a person is valuing/glorifying/praising something that inflicts, or causes the possibility of inflicting, suffering/harm/death directly or indirectly on any person, such person is clearly and absolutely valuing/glorifying/praising evil – in this scenario, "the noble or truly-good word" is a heresy/blasphemy against "the evil word" and "the evil word" is a heresy/blasphemy against "the noble or truly-good word". This fact mandates every person to always carefully scrutinize/study if something inflicts, or causes the possibility of inflicting, suffering/harm/death directly or indirectly on any person [This paragraph does not present an exception about the statement that everything that inflicts, or causes the possibility of inflicting, suffering/harm/death directly or indirectly on any person is evil {See the explanations in the last two paragraphs of Subchapter 8.2.4.1, Chapter 8, Part Two of this book.}.]. VERY IMPORTANT: Concerning religion, this book does not tell anyone to convert or transfer to other religion; this book does not tell anyone to renounce his/her religion to become non-religious; and this book does not tell the non-religious to join any of the world religions.). This may be an effective strategy because it may be able to penetrate the evil communities who block or reject this book or reject the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration (or the application of the Balanced-Way Principle) that is the most important part of this book, which is always for the attainment of the genuine welfare of all people.
7. Do any other possible efficient way as long as one does not inflict, or does not cause the possibility of inflicting, suffering/harm/death (directly or indirectly) on himself/herself and/or on other person/s (In making translation, video, or any other form of dissemination of this book, such work shall be done with extra care and there shall be no any addition and/or omission to the "precise/exact" equivalent words/phrases/punctuations/symbols/[etc.] of the original copy of this book because any fault may weaken or even destroy the capability of this book to solve the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s. Also, always consider that the act of putting [an] author/s or putting the name of the publisher/launcher/uploader as an author of this book [or any of its translation, video, or any other form] may weaken or even destroy the capability of this book to solve the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s.).
Considering the ease of doing the aforesaid ways, even the youth can become a very powerful element in solving (healing and/or preventing) the globe's problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s.
APPENDIX-B
Last Word:
1. The construction of this book was stopped, thereby making this update as the final form and no more update/s follows after this form. Any revision after this final form shall be considered as fake or void.
2. This final form, if not corrupted/truncated, is the strongest among all updates; and the earlier updates shall be considered as "may-be-useful-but-less-strong" as compared to this final form. It is highly recommended to disregard all earlier updates but make sure that this final form is not corrupted/truncated.
3. The general informations that can be found in this final form are complete/perfect and such completeness/perfectness is sealed with open-endedness; and this final form only delegates the pursuit for the detailed informations to the reader.
4. The detailed informations that are not yet available in this final form shall be pursued only through the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration. There shall be no other way because any other way naturally leads towards injustice, delusion, inconsideration, and imperfectness.
5. This book or the Balanced-Way Principle or an author (Author shall not exist – it is absolutely forbidden and it is an extremely grave offense against this book or the Balanced-Way Principle to present any human author or imaginary author for this book or the Balanced-Way Principle.) shall not be used in collecting money/wealth for charitable or non-charitable purpose/s. This book tells everyone that it is better not to help than to collect the money/wealth of other person/s in the name of this book or the Balanced-Way Principle or an author; the person shall only use his/her own money/wealth if he/she wants to help in pursuing the purely noble or purely truly-good goals of this book.
6. The name of this book or the Balanced-Way Principle or an author (Author shall not exist – it is absolutely forbidden and it is an extremely grave offense against this book or the Balanced-Way Principle to present any human author or imaginary author for this book or the Balanced-Way Principle.) shall not be used as a cover/justification or as a tool in doing any evil action/s.
7. Always consider this quoted words copied from the earlier parts of this book: "If the government has tested and proven the utilization of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration (or the application of the Balanced-Way Principle) presented in this book as the only hope that can certainly solve (if there is/are no deficiency/ies in the application/s) the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s; then the government shall prohibit the things that can weaken, destroy, or terminate the said only hope such as 1) the act of worshipping the pyramid/triangle, this book, or [an] author/s of this book, 2) the act of forming a religion, cult, political group, social group, or any form of faith group that praises/dignifies/idolizes/worships this book, the pyramid/triangle, or even the image of [an] author/s, 3) the act of putting [an] author/s or owner/s or publisher/s in this book, 4) any act or publication that pinpoints or identifies a specific/particular person or name or imaginary person, directly or indirectly, as the writer/author of this book especially the act of claiming the authorship of this book [Indirectly: If Element A in the group composed of Elements A, B, C, and D can be pinpointed by negating Elements B, C, and D, then the act or publication that claims that the author/writer does not belong to a specific/particular gender/sex, race, country, and/or other group/identity is also included in this number.], 5) the act of talking/uttering/discussing/inscribing/typing/writing about [an] author/s, or the authorship, of this book [that leads to pinpointing a specific/particular person or name or imaginary person or artificial person {includes cyborgs/robots and any other identity}, directly or indirectly, as the writer/author of this book that leads to partisanship that causes the condemnation of this book], 6) any act or publication that pinpoints or identifies a specific/particular person as the relative/ancestor/descendant, friend, spouse, ‘country-mate’, ‘race-mate’, ‘religion-mate’, ‘one-time-companion’, or group-mate of the writer/author of this book [The pictures used in the figures were randomly chosen; also, the language used in the original copy of this book was randomly chosen.], 7) any act or publication that pinpoints or identifies a specific/particular gender/sex, race, language, country, town, religion/faith, school, occupation, and even the past and present whereabouts of the writer/author of this book [The pictures used in the figures were randomly chosen; also, the language used in the original copy of this book was randomly chosen.], 8) the act of modifying or annotating the original copy of this book – however, page numbers may be put in the table of contents and inserted, for ordering, in the whole book for easier usage [The original copy of this book shall not be modified despite the possibility of having clerical, grammatical, usage, and other errors {if any} because there are parts that appear to be wrong but they are used to convey the real message of this book. Also, the original copy shall not be modified because there are specific words and/or punctuations that are used to imply important matters; and in addition, the original copy shall not be modified despite the possibility of unconventional elements because it was designed to cope up with all human life settings in the future or to avoid obsoletion. The omission and/or addition of certain words and/or punctuations may alter the real message of this book, thereby weakening or even destroying the capability of this book to solve the problem on the cycle of war and terrorism, the problem on how to overcome the inflictiveness of the inflictive person/s in the civil community, government, military or armed group, religious community, international community, and other possible field/s; the problem on the self such as sadness, fear, rage, weariness, and other form/s; and other problem/s. The original copy shall always be attached to any translation {There is a necessity to always carefully scrutinize any copy <original or translation> because of the possibility of copies that are corrupted or translations that does not conform to the uncorrupted original copy.}.], 9) the act of annotating the exact/accurate translation of the original copy of this book, 10) any translation that is not ‘exact/accurate’ or does not conform to the original copy, 11) the act of putting a picture other than the pyramid/triangle on the cover of this book – a cover without any picture is more preferable, 12) the deliberate act of destroying this book, and 13) any movement that is aimed to ban or prohibit this book. If the utilization of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration is the only hope that really has the capability to break the cycle of war and terrorism that kills and tortures millions of people and destroys great wealth, then the weakening, destruction, or termination of this book that presents the utilization of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration may keep or allow the death and torture of millions of people and the destruction of great wealth; also, in addition, if the utilization of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration is the only hope that really has the capability to solve the other mentioned problems, then the weakening, destruction, or termination of this book that presents the utilization of the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration may keep or allow the other form/s of killings and sufferings of many people as well as the other form/s of destruction of wealth.".
8. This book strictly follows the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration. This book tells the reader to always carefully scrutinize this book in accordance with the search for justice, search for truth, search for consideration, and search for perfection through the combination of the search for justice, truth, and consideration (or the application of the Balanced-Way Principle) that is the most important part of this book, which is always for the attainment of the genuine welfare of all people.
___________________________________________________
Retrieval Code (This is not a part of the book.):
G: balancedway.balancedway1, balancedway.balancedway2, balancedway.balancedway3, doc.balancedway100, doc.balancedway101, doc.balancedway102, doc.balancedway103, doc.balancedway104, Yh: balancedway.balancedway2, balancedway.balancedway3, Rkt: militaryacademicsleaks2, militaryacademicsleaks1, militaryacademicsleaks, wiki.leaksx1, wikileaks.militaryacademics, wikileaks.militaryacademics1, Ym: secrets_warterrorism, docbalancedway004, H: balancedway.balancedway, militaryacademics.leaks, wiki.leaksx, wiki.leaksx1, wikileaks.militaryacademics, wikileaks.militaryacademics1-12, secrets.war_terrorism, secrets.war_terrorism1-20, doc.balancedway0041
Carefully Scrutinize The Last Revision: 1) "ALL DATES DELETED TO PREVENT OBSOLETION", 2) "And No Date Of Publication", 3) “mountain-shaped”, 4) "was, and still is,", 5) "were, and still are,", 6) "could, and still can,", 7) "INCAPABILITY", 8) “exists”, 9) “person/s, with the sole purpose of “, 10) "his/their accountability to the people for the sake of his/their accountability to his/their own political party, thereby making him/them to block or destroy the undoubtedly and truly excellent bills of the opposite party in order to restrain such political enemy from becoming more shiny/attractive/good-looking in the eyes of the people. Also, it acts to prevent the condition in which the member/s of the aforementioned multi-head executive body or the non-pseudo second-chamber legislative body sacrifice/s his/their accountability to the people for the sake of his/their accountability to his/their own political party, thereby making him/them to block, through the use of law or governmental power, the entry into the government of opposite party/ies or independent candidate/s who is/are truly good/noble/intelligent/excellent, who is/are qualified by fair/just requirements, and who is/are beloved and trusted by the people and/or persecute opposite party/ies or independent candidate/s through the use of law or governmental power.", 11) “the act of paralyzing a deadly attacker for self-defense rather than killing him {if there is really a need for self-defense} as well as the sentences other than death and other than the rest of the inhumane/cruel/physically-hurting/humiliating/torturing/amputating/barbaric ones shall be considered {Warning: This writing does not allow any inhumane/cruel/physically-hurting/humiliating/torturing/amputating/barbaric sentence that is clearly and absolutely contrary to being merciful and compassionate; and destroys the integrity of any faith group that advocates mercifulness and compassion.}…influence on”, 12) “well-educated”, 13) “"If a currently-thinking person still had no mind before his conception as every currently-thinking human being had experienced, then the currently-thinking person needs to have a body first before his mind can exist; if the currently-thinking person needs to have a body first before his mind can exist, then the situation of having no body formed naturally through conception is always a situation of having no mind; if the situation of having no mind is total unconsciousness, then the situation before the conception of the currently-thinking person that is a situation of having no body is also total unconsciousness; if the situation before the conception of the currently-thinking person is a situation that there is still no brain 'or' body, then the situation before the conception of the currently-thinking person is equal to outside-brain 'or' outside-body situation; if the situation before the conception of the currently-thinking person is equal to outside-brain 'or' outside-body situation, then the outside-brain 'or' outside-body situation is also a situation of total unconsciousness; if the situation outside the brain 'or' body of a currently-thinking matured person is an outside-brain 'or' outside-body situation, then the situation outside the brain 'or' body of the said currently-thinking matured person is also equal to the situation before the conception of the currently-thinking person that is also a situation of total unconsciousness; if the situation outside the brain 'or' body of the currently-thinking matured person is equal to the situation before the conception of the currently-thinking person, then the situation outside the brain 'or' body of the currently-thinking matured person is equal to the situation of being not yet existing; if the situation outside the brain 'or' body of the currently-thinking matured person that is equal to the situation of being not yet existing is equal to non-existence or nothingness, then the mind of the currently-thinking matured person cannot exist outside his brain ‘or’ body; if the structure of the mind of the currently-thinking matured person is equal to the structures of the minds of all other persons, then the minds of all persons cannot exist outside their brains 'or' bodies … If the mind of a person is destroyed whenever the brain… then the brain 'or' body of the currently-thinking person needs to be in a good or functional condition before his mind can exist; if the brain 'or' body of the currently-thinking person needs to be in a good or functional condition before his mind can exist, then the formation of the brain 'or' body of the currently-thinking person precedes the formation of his mind and serves as the prerequisite for the formation of his mind; if the formation of the brain 'or' body of the currently-thinking person precedes the formation of his mind and serves as the prerequisite for the formation of his mind, then the currently-thinking person still has no mind before the formation of his brain 'or' body; if the situation of having no mind is total unconsciousness, then the situation before the conception of the currently-thinking person that is a situation before the formation of his brain 'or' body is also total unconsciousness; if the situation before the conception of the currently-thinking person is a situation that there is still no brain 'or' body, then the situation before the conception of the currently-thinking person is equal to outside-brain 'or' outside-body situation; if the situation before the conception of the currently-thinking person is equal to outside-brain 'or' outside-body situation, then the outside-brain 'or' outside-body situation is also a situation of total unconsciousness; if the situation outside the brain 'or' body of a currently-thinking matured person is an outside-brain 'or' outside-body situation, then the situation outside the brain 'or' body of the said currently-thinking matured person is also equal to the situation before the conception of the currently-thinking person that is also a situation of total unconsciousness; if the situation outside the brain 'or' body of the currently-thinking matured person is equal to the situation before the conception of the currently-thinking person, then the situation outside the brain 'or' body of the currently-thinking matured person is equal to the situation of being not yet existing; if the situation outside the brain 'or' body of the currently-thinking matured person that is equal to the situation of being not yet existing is equal to non-existence or nothingness, then the mind of the currently-thinking matured person cannot exist outside his brain ‘or’ body; if the structure of the mind of the currently-thinking matured person is equal to the structures of the minds of all other persons, then the minds of all persons cannot exist outside their brains 'or' bodies.” + 8.2.3.1-4. “in a home”, +10.2.2.18. “Filaments”, 14) “missing parentheses added”, 15) "includes the boundless space and capability to reason out correctly about what is beyond such imagination, the capability to strictly observe and explore all the necessary networks of valid reasons, the capability to remember life situations, the capability to project hypothetical life situations or visualize the consequences of an action, and the capability to avoid being deceived by", 16) The misleading statement, "Desire for justice drives people to be just.", implying that desire can cause justice, is not true because what drives people to be just is power of reason (The same principle is applied in the statements that use the following words: "desire for truth", "desire for consideration", "desire for perfection", and many others [Concerning the word "desire for desirelessness", every human being naturally have the challenge to have desire but the person ought not to be ruled by desire; the existence of desire within a person is an indication the person has been ruled by desire within himself or has been ruled to allow desire within himself. It is not desire that makes a person overcome/prevent the occurrence/appearance/existence of desire but justice or reasonableness.]. Also, the misleading statement, "Hate for hatred and hate for desire drive people to be considerate and just." implying that hatred can cause consideration and justice is not true because what drives people to be considerate and just is the exercise of reason.). Concerning the counter-argument that says that a person who is driven by his desire can do fair/just overt acts and be considered as a just/fair person as a result of his subjection under his desire, the person is required to govern his desire in order to attain justice, or to be considered as a just/fair person, because: 1] the person ought to govern his desire with fair/just reason in accordance with the rule of justice since the overt acts are not sufficient indicators and elements of being a just/fair person because of the fact that the reign of desire inside the inner self of the person can also drive him to show overt acts that have the meaning of being fair/just but he is just showing such overt acts to deceive other person/s for pleasurable gains like political power, wealth, fame/praise, and others; and 2] desire is not a neutral being but an extremism-promoting being and its reign inside the inner self of the person is an injustice – desire always leads people towards pleasure-seeking acts while fair/just reason always leads people towards fairness/justice and reasonable deeds. Concerning the counter-argument that says that desire can initiate or trigger the person to start reasoning, it is the power of reason that initiates or triggers the person to calculate logical connections but it is not the desire/feelings/urges/biases/thirst/cravings that initiates or triggers the person to calculate logical connections; inside the inner self of the person, reason and desire combat/fight/wrestle each other, and reason may exist without desire in a particular moment but desire may also exist without reason in a particular moment. Thus, desire cannot cause justice._, 17) "If it is not fair to distort the normality and uprightness of the whole human population in promoting the welfare of the bald cancer victims, then there shall be no law enacted to mandate all persons to shave their heads to be bald as a promotion for the psycho-emotional condition of bald cancer victims. In this scenario, the normal and upright rule is the freedom to have any hair cut in the general public and the distorting thing is the addition of a rule that mandates all persons to shave their heads to be bald as a promotion for the psycho-emotional condition of bald cancer victims. In the case of lesbians and gays, the normal and upright rule is to have a male and a female as the requirement to have a marriage contract and the debated distorting thing is the addition of a rule that allows same-sex as the requirement to have a marriage contract or any contract that partially has the essence of marriage that is also considered as same-sex marriage of lesbians and gays as a promotion for the welfare of lesbians and gays. In this debated thing, if the lesbians and gays have validly proven that being lesbians and gays are not diseases or irregularities and the same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of lesbians and gays are normal and upright, then there is a valid reason to allow same-sex as the requirement to have a marriage contract or any contract that partially has the essence of marriage that is also considered as same-sex marriage of lesbians and gays [The same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of non-lesbians and non-gays are clearly and absolutely abnormal and not-upright and any enactment of a law that allows the same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of non-lesbians and non-gays is clearly and absolutely ill-considered, unhealthy, and clearly and absolutely deserve to be banned because even in the shallowest sense, it is too obviously perverted/distorted/unhealthy and brings down the normality and uprightness of the whole human population. The reason to prohibit the marriage between an alpha-male and an alpha-male and prohibit the marriage between a feminine-lady and a feminine-lady is the fact that they violate the universal biological order on the normal/healthy/not-disordered organisms, which is the act of union between a male and a female that do the act of producing offspring that perpetuate the said biological order on the normal/healthy/not-disordered organisms; which is also the reason why a lawmaker exists at present to uphold the said biological order on the normal/healthy/not-disordered organisms in accordance with the rule of justice that shall always be reigning in the realms of the law. The marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady are both against the rule of justice because their execution promotes the extinction of humanity since the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady cannot produce an offspring; if the execution of the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady promotes the extinction of humanity, then the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady shall be regarded as serious offense against humanity and shall be prohibited in order to uphold the integrity of the law if it is stated or implied in the law that it shall promote the perpetuation of humanity, which shall always be the case. If a lawmaker fully knows that the execution of the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady promotes the extinction of humanity since the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady cannot produce an offspring, and if the said lawmaker still promotes the execution of the marriage between an alpha-male and an alpha-male and the marriage between a feminine-lady and a feminine-lady, then it is clear that the said lawmaker is willing to promote the extinction of humanity. Concerning the same-sex marriage of gays and lesbians, if the law prohibits the marriage between an alpha-male and an alpha-male, and if the law equally treats an alpha-male and a gay as ‘male’ with no any discrimination, then the law must also prohibit the marriage between a gay and a gay in order to have no violation against its own rule on equality; also, if the law prohibits the marriage between a feminine-lady and a feminine-lady, and if the law equally treats a feminine-lady and a lesbian as ‘female’ with no any discrimination, then the law must also prohibit the marriage between a lesbian and a lesbian in order to have no violation against its own rule on equality. Concerning the psychological condition of gays and lesbians, if a person thinks and/or feels that he is a plant with a flower literally/biologically, and if it is not true that the said person is a plant with a flower literally/biologically, if the law upholds the truth, then the law shall treat the said person as ‘a-person-who-thinks-and/or-feels-that-he-is-a-plant-with-a-flower-literally/biologically’ but not as ‘a-plant-with-a-flower-literally/biologically’; in a similar case, if a male thinks and/or feels that he is a female, and if it is not true that the said male is a female, if the law upholds the truth, then the law shall treat the said male as ‘a-male-who-thinks-and/or-feels-that-he-is-a-female’ but not as ‘a-female’; also, if a female thinks and/or feels that she is a male, and if it is not true that the said female is a male, if the law upholds the truth, then the law shall treat the said female as ‘a-female who-thinks-and/or-feels-that-she-is-a-male’ but not as ‘a-male’. If the reason why a male wants to marry another male is the untruthfulness in which he thinks and/or feels that he is a female, if the law upholds the truth, then the law shall not allow a male to marry another male; also, if the reason why a female wants to marry another female is the untruthfulness in which she thinks and/or feels that she is a male, if the law upholds the truth, then the law shall not allow a female to marry another female. The argument that the lesbians and gays must defend in order to have a valid reason to legalize same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of lesbians and gays is that there are four natural sexes/genders such as boy, girl, lesbian, and gay in which the lesbians and gays ought to have same-sex marriage and that being lesbians and gays is not a disease or irregularity because: if the lesbians and gays have validly proven logically that there are four natural sexes/genders such as boy, girl, lesbian, and gay in which the lesbians and gays ought to have same-sex marriage and if being lesbians and gays is not a disease or irregularity, then it is normal, upright, or healthy to allow the same-sex marriage, or having a contract that partially has the essence of marriage that is also considered as same-sex marriage, of lesbians and gays. However, if the lesbians and gays fail to defend the logical validity of the argument that there are four natural sexes/genders such as boy, girl, lesbian, and gay in which the lesbians and gays ought to have same-sex marriage and being lesbians and gays is not a disease or irregularity, due to the fact that many people know what is true about this issue that may be seen even by simply studying the bodies of lesbians and gays vis-à-vis the bodies of other persons or vis-à-vis the bodies of their counterparts, the act of allowing the truth to prevail deserves a great honor from all persons. If sex/gender is defined by law as a ‘physical/material essence that is governed by natural/physical law’ that distinguishes male apart from female and distinguishes female apart from male regardless of the mental/psychological/emotional or health condition of the person, then the decisions in the realms of law that deals with sex/gender issues, particularly on classification, shall be based on the said ‘physical/material essence that is governed by natural/physical law’, not on the mental/psychological/emotional or health condition of the person, to uphold the integrity of the law.", 18) "the said persons are in the technically distorted condition of their original sexes/genders. An alpha-male soldier who was captured by his brutal enemy and who was forcibly transformed by his brutal enemy into a person with a body that has an ovary and all other feminine parts is still an alpha-male soldier if his body is not capable of producing female cells for reproduction and not capable of giving birth because his brutal enemy failed to establish the indispensable element of the essence of being a female, which is the possession of the natural design, or the actual condition, of having the capability of producing female cells for reproduction and the capability of giving birth. The counter-argument that cites the case of the naturally-born females who are not capable of producing female cells for reproduction and not capable of giving birth is not valid because all the complete elements of the essence of being a female exist in the natural design of the femaleness of all naturally-born females even when they were still inside their mothers’ wombs regardless of the possible diversion/mutation of the condition of the genes or, in other words, all naturally-born females’ bodies possess the natural design of being capable of producing female cells for reproduction and the natural design of being capable of giving birth even when they were still inside their mothers’ wombs and the unhealthy/mutated/distorted genes that can cause female infertility cannot affect/negate such abstract natural design on what ought to be a female or the ‘undestroyable abstract blueprint’ that describes/defines the assignment to have the capability of producing female cells for reproduction and capability of giving birth regardless of what is the actual health condition of the genes, whereas the aforesaid alpha-male soldier who was captured by his brutal enemy and who was forcibly transformed by his brutal enemy into a person with a body that has an ovary and all other feminine parts but is not capable of producing female cells for reproduction and not capable of giving birth never experienced having the said indispensable element of the essence of being a female that exists in the natural design or ‘undestroyable abstract blueprint’ of every female fetus; thus, the said alpha-male soldier never became a female. The said natural design or ‘undestroyable abstract blueprint’ is the existing natural plan or whole set of possibilities of natural formation of elementary particles into an aggregate that is called a ‘female’ body that has the capability of producing female cells for reproduction and the capability of giving birth; and such existing natural plan or whole set of possibilities may be documented as a scientific law or natural law that may be used as an evidence. This natural law has a co-existing concrete/material that is a part of the evidence; and such concrete/material is the existence of the material/physical forces or essences that initiate or act for the fulfillment or actualization of the natural law that defines the capability of producing female cells for reproduction and the capability of giving birth of the female and the existence of such material/physical forces or essences is innate in the elementary particles and/or in the interplay between the elementary particles. The genes, which are already much bigger aggregates of the elementary particles as compared to the atoms, may be diverted from the path that is assigned by the said natural design or ‘undestroyable abstract blueprint’ and get sick/mutated/unhealthy/distorted then cause female infertility but the said natural design or ‘undestroyable abstract blueprint’ still describes/defines the existing natural plan or whole set of possibilities of natural formation of elementary particles into an aggregate that is called a ‘female’ body that has the capability of producing female cells for reproduction and the capability of giving birth. If it is not possible, or if it is not yet really validly confirmed if it is really possible, to transform a male body into a healthy female body that is capable of producing female cells for reproduction and capable of giving birth, and if it is not possible, or if it is not yet really validly confirmed if it is really possible, to transform a female body into a healthy male body that is capable of producing male cells for reproduction, then there is a valid reason to deny the enactment of a law that makes an additional classification that is called as ‘transsexual’/‘transgender’ – this thing distorts the normality and uprightness of the society in such case of impossibility or unverified possibility. However, if the said transformations are both really possible, the term for a lesbian or a gay who successfully transformed into a fully-functional body of the opposite sex/gender that is capable of producing the cells of reproduction of the opposite sex/gender is ‘male/boy’ for the ‘perished’ lesbian and ‘female/girl’ for the ‘perished’ gay in order to have no discrimination; and in legal documents, there shall be a separate additional document to indicate the facts about the said successful transformation because the act of indicating that there are more than two classifications of sex/gender in the legal document shows discrimination. If it is really possible to transform a male body into a healthy female body that is capable of producing female cells for reproduction and capable of giving birth, concerning the entry of a real female that was not naturally born a female into beauty pageants for females, if a male who claims to be a female can only validly show femalehood by giving birth at least once, then the said person may only join beauty pageants for females that allow contestants who already had given birth; and if the said person really had experienced giving birth, there shall be no discrimination about her femalehood because she is a real female. The final test for a male who is undergoing transformation into femalehood, which is to give birth to a healthy child at least once since there is doubt about the said transforming male’s conversion into femalehood until the said successful birth to at least one healthy child that shall be witnessed and documented by the court from pregnancy to birth, may be made possible by artificial insemination that uses male reproductive cells from his preferred available source.", 19) “Concerning the possible global outbreak of pornography through the internet, magazines, videos, and other forms, if there is a great danger of converting the people who have lower intelligence or who are unprincipled into dangerous predatory sexual abusers because of such existence of pornography, then pornography shall be totally exterminated. Also, if nudity in beaches or in the related places has an impact that is similar to pornography since they both expose the sexual organs of a person for a purpose that is not medical nor any other fair/just/righteous/necessary purpose, then nudity in beaches or in the related places shall also be banned.”, 20) "[If the theory about the time of the end of all lives and the theory of forever or very long existence of lives are both theories {‘very long’ may be the technical or exact term for the figurative word ‘forever’}, and if it is not fair to inflict suffering on anyone, considering that the theory about the end of all lives causes emotional suffering or nightmare and the opposite theory on forever or very long existence of lives does not inflict suffering, then it is fair/just to think about the forever or very long existence of lives while searching for the truth about the existence of humans as biological beings in the universe.]; the particular part of the search for perfection that involves the totality of all possibilities vis-à-vis the perfection of the psycho-emotional condition and public welfare totally prohibits any act of designating a specific future end time of the existence of all persons [If this act of foretelling the future end time really inflicts remarkable sufferings and even death on the people, having the additional reason that there are lots of possible good things that may happen in the future that the foreteller and all other persons absolutely do not know {even scientific observations and conclusions always have the possibility of being false because there is always a possibility that there is something that the scientists absolutely do not know, did not detect, or miscalculated}, then it is necessary for the government to create and/or implement restraining law/s to solve the problem on such inflictive act {The government shall consider if it is more worthy to protect the particular part, that tortures and kills, of the right to free speech than to protect the right to life of many people who are tortured or even killed by such right to free speech of only one person.}]", 21) misplaced bracket “]” deleted, 22) "a mentioned thing always exists inside the mind if it has no substance outside the mind", 23) “The Physical Essence (Or The Elementary Particles And/Or Other Physics-Related Essence/s [If Any])”, 24) "a”, 25) “The case of conjoined twins has a separate discussion in Subchapter 5.2 of Chapter 5. [The arguments in this paragraph and the Set 8 of arguments in Subchapter 5.2 in Chapter 5 refers only to the situation in Figure 6 with persons in totally separate bodies {does not include the situation of conjoined twins that may allow one person/twin to have a mental image of what the other connected person/twin actually see due to possible connection of neural circuits like in the possible situation of twins with conjoined brain stems} but the possible existence of conjoined twins does not affect the validity of the conclusion derived from the arguments in this subchapter because the conclusion in this subchapter is just saying that the mind cannot exist outside the brain ‘or’ body or cannot exist outside the involved network of neural circuits or connections and the minds of the conjoined twins cannot exist outside the involved network of neural circuits or connections as concluded by Set 1 and Set 2 as a simplicity-pair of complementary sets of arguments that may be considered as classical way since it can be used by having only plain simple life experiences and also concluded by Set 10.A as the modern neuroscientific way that uses modern scientific instruments or methods {To conform to the argumentations in Set 8, any of the persons/twins in the conjoined twins may also be substituted as Person A and exclude the other pair/twin/person from the group composed of Person B and all other persons other than Person A since the bodies of the conjoined twins are interconnected and may possibly function as one body that may possibly has two overlapping minds that share some common thoughts due to interconnections of neurons of the two conjoined bodies<The term ‘similar mind structures’ in Set 8 refers to the similarity that the minds of all conjoined twins and all human beings have sensation, perception, volition, and consciousness and they all cannot exist outside the involved networks of neurons.>.}. If the minds of all conjoined twins and all persons with totally separate bodies cannot exist outside the involved network of the nervous system, then the mind cannot exist outside the involved network of the nervous system {Any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is compensated or automatically corrected by Subchapter 10.5.4. that includes all realities that are not known or not perfectly known <The term ‘other realities that are not known or not perfectly known’ in Subchapter 10.5.4 also includes all realities that a newborn human baby still does not know so all cannot escape this writing – everything is included even the proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.> and any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong is also compensated or automatically corrected by Item 3 of Appendix B that says ‘The general informations that can be found in this final form are complete/perfect and such completeness/perfectness is sealed with open-endedness; and this final form only delegates the pursuit for the detailed informations to the reader’ <The term ‘and such completeness/perfectness is sealed with open-endedness’ means that the seal of this writing grabs everything and grabs even nothingness. The seal of this writing that is open-endedness grabs or includes all the complete/perfect proper replacements for any possible information in this writing that does not conform to present scientific findings or any possible information that is really wrong.>.].).”, 26) “that is awake and temporarily stops during a totally unconscious sleep (temporarily if in the situation that the mind still reappears)”
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Websites: http://balancedway.weebly.com/ , http://www.youfreeweb.com/balancedway/ , http://www.YouFreeWeb.com/balancedway2, http://www.YouFreeWeb.com/balancedway3 , http://www.YouFreeWeb.com/balancedway4, http://balancedway2.weebly.com/ , http://balancedway3.weebly.com/ , http://balancedway4.weebly.com/
or
http://balancedway.yolasite.com/ , http://balancedway1.yolasite.com/ , http://balanceddiet.yolasite.com/
, http://balanceddiet1.yolasite.com/
(See Figure 4, Figure 521, Figure 6, Figure 7, Figure 8, Figure 9, Figure 10, Figure 1021, and
Figure 1022 at http://figure4etc.yolasite.com/ , http://figure4etc1.yolasite.com/ , http://figure4etc2.yolasite.com/
, or http://figure4etc3.yolasite.com/ .)
See Announcements at http://announcements-balancedway.weebly.com , http://announcements-balancedway.yolasite.com/
, or http://www.YouFreeWeb.com/announcements-balancedway , http://www.wix.com/balancedwaybalancedw/announcements-balancedway
YouTube: Visit TheServiceWeb's Channel (Warning: TheServiceWeb is not an author for this document and it is a serious offense to claim the authorship of the book presented in the preceding websites; and this serious offense is cited in the fourth paragraph of PART 3 of the said book. Any impostor that appears as TheServiceWeb claims to be the internet. There is no website with its corresponding video that was, and to be, published or uploaded by TheServiceWeb other than the following websites with their respective videos: 1. http://www.youtube.com/watch?v=W1FBbFEmiek [AFRICA DROUGHTS IRRIGATION - WIND POWER PLANT WITH COLOSSAL TURBINE THAT HAS WHEELS ....], 2.http://www.youtube.com/watch?v=Ks1CvPo-Wf4 [{B - 1 of 3} The Genuine Content Of figure4etc yolasite com , etc {Part 1 of 3}], 3. http://www.youtube.com/watch?v=yl6tnWF9Bns [{B - 2 of 3} The Genuine Content Of figure4etc yolasite com , etc {Part 2 of 3}], 4. http://www.youtube.com/watch?v=Ceo_vgVg4LI [{B - 3 of 3} The Genuine Content Of figure4etc yolasite com , etc {Part 3 of 3}], 5. http://www.youtube.com/watch?v=gRlgksM3PwM [{A - 1 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 1 of 20}], 6. http://www.youtube.com/watch?v=-pjdQ2Otu_U [{A - 2 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 2 of 20}], 7.http://www.youtube.com/watch?v=1stwP--vkM4 [{A - 3 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 3 of 20}], 8. http://www.youtube.com/watch?v=11Oa5bd995A [{A - 4 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 4 of 20}], 9. http://www.youtube.com/watch?v=KtuOY5LL-_s [{A - 5 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 5 of 20}], 10. http://www.youtube.com/watch?v=JtZ0IN9TcmM [{A - 6 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 6 of 20}], 11. http://www.youtube.com/watch?v=nuWuhnTo7wk [{A - 7 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 7 of 20}], 12. http://www.youtube.com/watch?v=Za22omycR70 [{A - 8 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 8 of 20}, 13. http://www.youtube.com/watch?v=Ez3YKWn5jQs [{A - 9 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 9 of 20}], 14. http://www.youtube.com/watch?v=zXAxUwPtbSc [{A - 10 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 10 of 20}, 15. http://www.youtube.com/watch?v=ZvdppRk8OOk {A - 11 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 11 of 20}], 16. http://www.youtube.com/watch?v=trEnJ5Fhzjs [{A - 12 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 12 of 20}], 17. http://www.youtube.com/watch?v=eteS-JWRo7s [{A - 13 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 13 of 20}, 18. http://www.youtube.com/watch?v=30o28CzOnr4 [{A - 14 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 14 of 20}], 19. http://www.youtube.com/watch?v=yPGeEIJcllI [{A - 15 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 15 of 20}], 20. http://www.youtube.com/watch?v=4op9JYhjOo4 [{A - 16 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 16 of 20}], 21. http://www.youtube.com/watch?v=cuwOGIf5lgk [{A - 17 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 17 of 20}], 22. http://www.youtube.com/watch?v=niMP3QkewV4 [{A - 18 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 18 of 20}], 23. http://www.youtube.com/watch?v=X_B4JHgoQzA [{A - 19 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 19 of 20}], 24. http://www.youtube.com/watch?v=h0WNOwBMARQ [{A - 20 of 20} The Genuine Content Of balancedway yolasite com , etc {Part 20 of 20}], 25.http://www.youtube.com/watch?v=mlb-kq5UzBU AFRICA DROUGHTS [A THEORETICAL IRRIGATION SYSTEM FOR A DROUGHT-PRONE COUNTRY], 26. http://www.youtube.com/watch?v=xMo7Me34GFw WIND POWER PLANT [THEORETICAL POWER PLANT TO RUN IRRIGATION AND OTHERS 3], 27. http://www.youtube.com/watch?v=c4BmJjQzo24 AGRICULTURE IN DROUGHTS [THEORETICAL POWER PLANT TO RUN IRRIGATION AND OTHERS 4], 28.http://www.youtube.com/watch?v=r3ljM7Gw64I AFRICA DROUGHTS [THEORETICAL POWER PLANT TO RUN IRRIGATION AND OTHERS 2], and 29. http://www.youtube.com/watch?v=-BsuzyDMSr0 AFRICA IRRIGATION [THEORETICAL POWER PLANT TO RUN IRRIGATION AND OTHERS 1]. Anything that does not belong to the list is from an impostor that claims to be the internet. Also, the annotations or descriptions in the aforesaid twenty nine [29] videos only tell about the perfection of construction, maintenance, improvement, and safety on the presented irrigation system and power plant as well as the last revision of the book in which the very few changes are noted in all the websites of the said book except Yola; and any annotation or description that does not conform to the said topic is created by an impostor or hacker that hacked the website/s or e-mail address/es.).
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(AN ADDITIONAL LIFE-SAVING, EMOTION-HEALING, AND MIND-GUIDING BOOK: The Weapon That Can Break The Cycle Of War And Terrorism, The Balanced Way Of Preventing And Healing Emotional Suffering, And The Meaning Of The Pyramid)